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See also:PLOTINUS (A.D. 204-270) , the most important representative of See also:Neoplatonism, was See also:born of See also:Roman parents at Lycopolis in See also:Egypt. At See also:Alexandria he attended the lectures of Ammonius Saccas (q.v.), the founder of the See also:system, until 242, when he joined the See also:Persian expedition of See also:Gordian III., with the See also:object of studying Persian and See also:Indian See also:philosophy on the spot. After the assassination of Gordian in 244, Plotinus was obliged to take See also:refuge in See also:Antioch, whence he made his way to See also:Rome and set up as a teacher there. He soon attracted a large number of pupils, the most distinguished of whom were Amelius, Eustochius and See also:Porphyry. The See also:emperor See also:Gallienus and his wife Salonina were also his enthusiastic admirers, and favoured his See also:idea of See also:founding a Platonic See also:Commonwealth (Platonopolis) in See also:Campania (cf. See also:Bishop See also:Berkeley's See also:scheme for the Bermuda islands), but the opposition of Gallienus's counsellors and the See also:death of Plotinus prevented the See also:plan from being carried out. Plotinus's wide popularity was due partly to the lucidity of his teaching, but perhaps even more to his strong See also:personality. Assent See also:developed into veneration; he was considered to be divinely inspired, and generally credited with miraculous See also:powers. In spite of See also:ill-See also:health, he continued to See also:teach and write until his death, which took See also:place on the See also:estate of one of his See also:friends near See also:Minturnae in Campania. Under Ammonius Plotinus became imbued with the eclectic spirit of the Alexandrian school. 'Having accepted the Platonic metaphysical See also:doctrine, he applied to it the Neo-See also:Pythagorean principles and the See also:Oriental doctrine of See also:Emanation (q.v.). The results of this introspective See also:mysticism were collected by him in a See also:series of fifty-four (originally See also:forty-eight) See also:treatises, arranged in six " Enneads," which constitute the most authoritative exposition of Neoplatonism. This arrangement is probably due to Porphyry, to whose editorial care they were consigned. There was also another See also:ancient edition by Eustochius, but all the existing See also:MSS. are based on Porphyry's edition.
The Enneades of Plotinus were first made known in the Latin See also:translation of Marsilio See also:Ficino (See also:Florence, 1492) which was reprinted at See also:Basel in 158o, with the See also:Greek See also:text of Petrus Perna. Later See also:editions by Creuzer and See also:Moser (" See also:Didot Series," 1855), A. See also:Kirchhoff (1856), H. F. See also: See also:Mead). On Plotinus generally see See also:article in SuIdas; See also:Eunapius vitae sophistarum; and above all the Vita Plotini by his See also:pupil Porphyry. Among See also:modern See also:works, see the treatises on the school of Alexandria by J. F. See also:Simon, i. (1845), and E. See also:Vacherot (1846); A. See also:Richter, Ueber Leben and Geistesentwicklung See also:des Plotin (See also:Halle, 1864–1867) ; T. Whittaker, The Neoplatonists (1901) ; A. Drews, Plotin and der Untergang der antiken Weltanschauung (1907) ; E. See also:Caird, See also:Evolution of See also:Theology in the Greek Philosophers (1904), ii. 210–257; See also:Rufus M. See also: Additional information and CommentsThere are no comments yet for this article.
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