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CHANSONS DE GESTE

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Originally appearing in Volume V05, Page 846 of the 1911 Encyclopedia Britannica.
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CHANSONS DE GESTE , the name given to the epic See also:

chronicles which take so prominent a See also:place in the literature of See also:France from the 11th to the 15th See also:century. Gaston See also:Paris defined a chanson de geste as a See also:song the subject of which is a See also:series of See also:historical facts or gesta. These facts See also:form the centre around which are grouped sets of poems, called cycles, and hence the two terms have in See also:modern See also:criticism become synonymous for the epic See also:family to which the See also:hero of the particular See also:group or See also:cycle belongs. The earliest chansons de geste were founded on the See also:fusion of the See also:Teutonic spirit, under a See also:Roman form, into the new See also:Christian and See also:French See also:civilization. It seems probable that as See also:early as the 9th century epic poems began to be chanted by the itinerant minstrels who are known as jongleurs. It is conjectured that in a See also:base Latin fragment of the loth century we possess a See also:translation of a .poem on the See also:siege of Girona. Gaston Paris See also:dates from this lost epic the open expression of what he calls the epic See also:fermentation" of France. But the earliest existing chanson de geste is also by far the noblest and most famous, the Chanson de See also:Roland; the conjectural date of the See also:composition of this poem has been placed between the years ro66 and 1095. That the author, as has been supposed, was one of the conquerors of See also:England, it is perhaps rash to assert, but undoubtedly the poem was composed before the First Crusade, and the writer lived at or near the See also:sanctuary of Mont See also:Saint-See also:Michel. The Chanson de Roland stands at the See also:head of modern French literature, and its solidity and grandeur give a dignity to the whole class of See also:poetry of which it is the earliest and by far the noblest example. But it is in the See also:crowd of looser and later poems, less fully characterized, less steeped in the individuality of their authors, that we can best study the form of the typical chanson de geste. These epics sprang from the See also:soil of France; they were See also:national and historical; their See also:anonymous writers composed them spontaneously, to a See also:common See also:model, with little regard to the artificial niceties of See also:style.

The earlier examples, which succeed the Roland, are unlike that See also:

great See also:work in having no See also:plan, no See also:system of composition. They are improvisations which wander on at their own See also:pace, whither See also:accident may carry them. This See also:mass of See also:medieval literature is monotonous, See also:primitive and superficial. As See also:Leon See also:Gautier has said, in the rudimentary See also:psychology of the chansons de geste, See also:man is either entirely See also:good or entirely See also:bad. There are no See also:fine shades, no observation of See also:character. The See also:language in which these poems are composed is extremely See also:simple, without elaboration, without See also:ornament. Everything is sacrificed to the telling of a See also:story by a narrator of little skill, who See also:helps himself along by means of a picturesque, but almost childish See also:fancy, and a primitive sentiment of See also:rhythm. Two great merits, however, all the best of these poems possess, force and lucidity; and they celebrate, what they did much to create, that unselfish See also:elevation of See also:temper which we See also:call the spirit of See also:chivalry. Perhaps the most important cycle of chansons de geste was that which was collected around the name of See also:Charlemagne, and was known as the Geste du roi. A group of this cycle dealt with the See also:history of the See also:mother of the See also:emperor, and with Charlemagne himself down to the coming of Roland. To this group belong Bertha Greatfoot and Aspremont, both of the 12th century, and a variety of chansons dealing with the childhood of Charlemagne and of Ogier the Dane. A second group deals with the struggle of Charlemagne with his rebellious vassals.

This is what has been defined as the Feudal Epic; it includes Girars de Viane and Ogier the Dane, both of the 13th century, or the end of the 12th. A third group follows Charlemagne and his peers to the See also:

East. It is in the See also:principal of these poems, The See also:Pilgrimage to See also:Jerusalem, that Alexandrine See also:verse first makes its See also:appearance in French literature. This must belong to the beginning of the 12th century. A See also:fourth group, antecedent to the See also:Spanish See also:war, is of the end of the 12th century and the beginning of the 13th; it includes Aiquin, Fierabras and Otinel. The fifth class discusses the war in See also:Spain, and it is to this that Roland belongs; there are different See also:minor epics dealing with the events of Roncevaux, and See also:independent chansons of Gui de Bourgogne, Gaidon and Anseis de See also:Carthage. The Geste du Roi comprises a See also:sixth and last group, proceeding with events up to the See also:death of Charlemagne; this contains Huon de See also:Bordeaux and a vast number of poems of minor originality and importance. Another cycle is that of See also:Duke See also:William Shortnose, La Geste de See also:Guillaume. This includes the very early and interesting Departure of the Aimeri See also:Children, Aliscans and Rainoart. It is thought that this cycle, which used to be called the Geste de Garin de Monglane, is less artificial than the others; it deals with the heroes of the See also:South who remained faithful in their vassalage to the See also:throne. The poems belonging to this cycle are extremely numerous, and some of them are among the earliest which survive. These chansons find their See also:direct opposites in those which form the great cycle of La Geste de Doon de Mayence, sometimes called " la faulse geste," because it deals with the feats of the traitors, of the rebellious family of Ganelon.

This is the geste of the Northmen, always hostile to the Carlovingian See also:

dynasty. It comprises some of the most famous of the chansons, in particular Parise la duchesse and The Four Sons of Aymon. Several of its sections are the See also:production of a known poet, Raimbert of Paris. From this triple See also:division of the See also:main See also:body of the chansons de geste into La Geste du Roi, La Geste de Guillaume and La Geste de Doon, are excluded certain poems of minor importance, some provincial, such as Amis and Amiles and Garin, some dealing with the See also:Crusades, such as Antioche, and some which are not connected with any existing cycle, such as Ciperis de Vignevaux; most of this last See also:category, however, are See also:works of the decadence. The See also:analysis which is here sketched is founded on the latest theories of Leon Gautier, who has given the labour of a lifetime to the investigation of this subject. The See also:wealth of material is baffling to the See also:ordinary student; of the medieval chansons de geste many hundreds of thousands of lines have been preserved. The See also:habit of composing became in the 14th century, as has been said, no longer an See also:art but a monomania. Needless to add that a very large proportion of the surviving poems have never yet been published. All the best of the early chansons de geste are written in ten-syllable verse, divided into stanzas or laisses of different length, See also:united by a single assonance. See also:Rhyme came in with the 13th century, and had the effect in languid bards of weakening the narrative; the sing-song of it led at last to the See also:abandonment of verse in favour of See also:plain historical See also:prose. The See also:general character of the chansons de geste, especially of those of the 12th century, is hard, coarse, inflexible, like the See also:march of rough men stiffened by coats of See also:mail. There is no art and little See also:grace, but a magnificent display of force.

These poems enshrine the self--sufficiency of a See also:

young and powerful See also:people; they are full of Gallic See also:pride; they breathe the spirit of an indomitable warlike See also:energy. All their figures belong to the same social See also:order of things, and all illustrate the same fighting See also:aristocracy. The moving principle is that of chivalry, and what is presented is, invariably, the spectacle of the processional See also:life of a medieval soldier. The See also:age described is a disturbed one; the feudal anarchy of See also:Europe is united, for a moment,. in defending western civilization against the inroads of See also:Asia, against " the yellow peril." But it is a See also:time of transition in Europe also, and Charlemagne, the immortal but enfeebled emperor, whose See also:beard is whiter than lilies, represents an old order of things against which the See also:rude barons of the See also:North are perpetually in successfulrevolt. The loud cry of the dying Ronald; as E. See also:Quinet said, rings through the whole poetical literature of medieval France; it is the See also:voice of the individuality of the great See also:vassal, who, in the decay of the See also:empire, stands alone with himself and with his See also:sword. AUTHORITIES; Leon Gautier, See also:Les Epopies franga;ses (4 vols., 1878–1894) ; Gaston Paris, La Littirature francaise au moyen age (189o); See also:Paul See also:Meyer, Recherches sur l'epopee francaise (1867); G. Paris, Histoire poetique de Charlemagne (1865) ; A. Longnon, Les Quatre Fils Aimon, &c. (1879). (E.

End of Article: CHANSONS DE GESTE

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CHANNING, WILLIAM ELLERY (1780–1842)
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