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POCOCKE, EDWARD (1604-1691)

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Originally appearing in Volume V21, Page 873 of the 1911 Encyclopedia Britannica.
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POCOCKE, See also:EDWARD (1604-1691) , See also:English Orientalist and biblical See also:scholar, was See also:born in 1604, the son of a See also:Berkshire See also:clergy-See also:man, and received his See also:education at the See also:free school of Thame in See also:Oxfordshire and at Corpus Christi See also:College, See also:Oxford (scholar in 162o, See also:fellow in 1628). The first-See also:fruit of his studies was an edition from a Bodleian MS. of the four New Testament epistles (2 See also:Peter, 2 and 3 See also:John, See also:Jude) which were not in the old See also:Syriac See also:canon, and were not contained in See also:European See also:editions of the Peshito. This was published at See also:Leiden at the instigation of G. See also:Vossius in 163o, and in the same See also:year Pococke sailed for See also:Aleppo as See also:chaplain to the English factory. At Aleppo he made himself a profound Arabicscholar, and collected many valuable See also:MSS. At this See also:time Wm. See also:Laud was See also:bishop of See also:London and See also:chancellor of the university of Oxford, and Pococke became known to him as one who could help his schemes for enriching the university. Laud founded an Arabic See also:chair at Oxford, and invited Pococke See also:home to fill it, and he entered on his duties on the loth of See also:August 1636; but next summer he sailed again for See also:Constantinople to prosecute further studies and collect more books, and remained there for about three years. When he returned to See also:England Laud was in the See also:Tower, but had taken the precaution to See also:place the Arabic chair on a permanent footing. Pococke does not seem to have been an extreme churchman or to have meddled actively in politics. His rare scholarship and See also:personal qualities raised him up influential See also:friends among the opposite party, foremost among these being John See also:Selden and John See also:Owen. Through their offices he was even advanced in 1648 to the chair of See also:Hebrew, though as he could not take the engagement of 1649 he lost the emoluments of the See also:post soon after, and did not recover them till the Restoration.

These cares seriously hampered Pococke in his studies, as he complains in the See also:

preface to his Eutychius; he seems to have See also:felt most deeply the attempts to remove him from his See also:parish of Childrey, a college living which he had accepted in 1643. In 1649 he published the Specimen historiae arabum, a See also:short See also:account of the origin and See also:manners of the See also:Arabs, taken from Barhebraeus (Abulfaragius), with notes from a vast number of MS. See also:sources which are still valuable. This was followed in 1655 by the Porta Mosis, extracts from the Arabic commentary of See also:Maimonides on the Mishna, with See also:translation and very learned notes; and in 1656 by the See also:annals of Eutychius in Arabic and Latin. He also gave active assistance to See also:Brian See also:Walton's polyglot See also:bible, and the preface to the various readings of the Arabic See also:Pentateuch is from his See also:hand. After the Restoration Pococke's See also:political and pecuniary troubles were removed, but the reception of his Magnum See also:opus— a See also:complete edition of the Arabic See also:history of Barhebraeus (See also:Greg. Abulfaragii historic See also:corn pendiosa dynastiarum), which he dedicated to the See also:king in 1663, showed that the new See also:order of things was not very favourable to profound scholarship. After this his most important See also:works were a See also:Lexicon heptaglotton (1669) and English commentaries on See also:Micah (1677), See also:Malachi (1677), See also:Hosea (1685) and See also:Joel (1691), which are still See also:worth See also:reading. An Arabic translation of See also:Grotius's De verit See also:ate, which appeared in 166o, may also be mentioned as a See also:proof of Pococke's See also:interest in the See also:propagation of See also:Christianity in the See also:East. This was an old See also:plan, which he had talked over with Grotius at See also:Paris on his way back from Constantinople. Pococke married in 1646, and died in 1691. One of his sons, Edward (1648-1727), published several contributions to Arabic literature—a fragment of See also:Abdallatif's description of See also:Egypt and the Philosophus autodidactus of See also:Ibn Tufail. The theological works of Pococke were collected, in two volumes, in 174o, with a curious account of his See also:life and writings by L.

Twells.

End of Article: POCOCKE, EDWARD (1604-1691)

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