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See also:ABU KLEA , a halting-See also:place for caravans in the Bayuda See also:Desert, Anglo-See also:Egyptian See also:Sudan. It is on the road from Merawi to Metemma and 20 M. N. of the See also:Nile at the last-mentioned place. :Near this spot, on the 17th of See also:January 1885, a See also:British force marching to the See also:relief of See also:General See also:Gordon at See also:Khartum was attacked by the Mandists, who were repulsed. On the 19th, when the British force was nearer Metemma, the Mandists renewed the attack, again unsuccessfully. See also:Sir See also:Herbert See also: This, however, did not prevent him from attending the lectures of the best teachers at Aleppo, See also:Antioch and See also:Tripoli. These teachers were men of the first See also:rank, who had been attracted to the See also:court of Saif-ud-Daula, and their teaching was well stored in the remarkable memory of the See also:pupil. At the age of twenty-one Abu-l-`Ala returned to Ma'arra, where he received a See also:pension of See also:thirty dinars yearly. In 1007 he visited See also:Bagdad, where he was admitted to the See also:literary circles, recited in the salons, See also:academies and mosques, and made the acquaintance of men to whom he addressed some of his letters later. In 1009 he returned to Ma'arra, where he spent the See also:rest of his See also:life in teaching and See also:writing. During this See also:period of scholarly quiet he See also:developed his characteristic advanced views on See also:vegetarianism, See also:cremation of the dead and the See also:desire for extinction after See also:death. Of his See also:works the See also:chief are two collections of hispoetry and two of his letters. The earlier poems up to 1029 are of the See also:kind usual at the time. Under the See also:title of Sagt ua-Zand they have been published in Bulaq (1869), See also:Beirut (1884) and See also:Cairo (1886). The poems of the second collection, known as the Luzum ma lam yalzam, or the Luzumiyyat, are written with the difficult See also:rhyme in two consonants instead of one, and contain the more See also:original, mature and somewhat pessimistic thoughts of the author on mutability, virtue, death, &c. They have been published in Bombay (1886) and Cairo (1889) . The letters on various literary and social subjects were published with commentary by Shain See also:Effendi in Beirut (1894), and with See also:English See also:translation, &c., by Prof. D. S. Margoliouth in See also:Oxford (1898). A second collection of letters, known as the Risalat ul-Ghufran, was summarized and partially translated by R. A. See also:Nicholson in the See also:Journal of the Royal See also:Asiatic Society (1900, pp. 637 ff.; 1902, pp. 75 if., 337 if., 813 ff.).. BIBLIOGRAPHY..—C. See also:Rieu, De Abu-l-'Alae Poetae See also:Arabici vita et carminibus (See also:Bonn, 1843) ; A. von Kremer, Uber See also:die philosophise/Len Gedichte See also:des Abu-l-'Ala (See also:Vienna, '888); cf. also the same writer's articles in the Zeitschrift der deutschen morgenldndischen Gesellschaft (vols. See also:xxix., See also:xxx., xxxi. and xxxviii.). For his life see the introduction to D. S. Margoliouth's edition of the letters, supplemented by the same writer's articles "Abu-l-'Ala al-Ma'arri's See also:Correspondence on Vegetarianism " in the Journal of the Royal Asiatic Society (1902, pp. 289 ff.). (G. W. T.) ABU-L-'ATAHIYA [Abu Ishaq See also:Ismail ibn Qasim al-'Anazi] (948-828), Arabian poet, was born at `See also:Ain ut-Tamar in the Hijaz near See also:Medina. His ancestors were of the tribe of `Anaza. His youth was spent in See also:Kufa, where he was engaged for some time in selling pottery. Removing to Bagdad, he continued his business there, but became famous for his verses, especially for those addressed to 'Utba, a slave of the See also:caliph al-See also:Mandi. His See also:affection was unrequited, although al-Mandi, and after him See also:Harun al-Rashid, interceded for him. Having offended the caliph, he was in See also:prison for a See also:short time. The latter part of his life was more ascetic. He died in 828 in the reign of . al-Ma'See also:mun. The See also:poetry of Abu-1-'Atahiya is notable for its avoidance of the artificiality almost universal in his days. The older poetry of the desert had been constantly imitated up to this time, al-though it was not natural to town life. Abu-l-`Atahiya was one of the first to drop the old qasida (See also:elegy) See also:form. He was very fluent and used many metres. He is also regarded as one of the earliest philosophic poets of the See also:Arabs. Much of his poetry is concerned with the observation of See also:common life and morality, and at times is pessimistic. Naturally, under the circumstances, he was strongly suspected of See also:heresy. His 'poems (Diwa-n) with life from Arabian See also:sources have been published at the Jesuit See also:Press in Beirut (1887, 2nd ed. 1888). On his position in Arabic literature see W. Ahlwardt, Diwan des Abu Nowas (Greifswald, 1861), pp. 21 ff.; A. von Kremer, Culturgeschichte des Orients (Wien, 1897), vol. ii. pp. 372 if. (G. W. T.) .ABULFARAJ [Abu-l-Faraj `See also:Ali ibn ul-Husain ul-Isbahani] (897-967), Arabian See also:scholar, was a member of the tribe of the Quraish (Koreish) and a See also:direct descendant of Marwan, the last of the Omayyad caliphs. He was thus connected with the Omayyad rulers in See also:Spain, and seems to have kept up a correspondence with them and to have sent them some of his works. He was born in Ispahan, but spent his youth and made his See also:early studies in Bagdad. He became famous for his knowledge of early Arabian antiquities. His later life was spent in various parts of the Moslem See also:world, in Aleppo with Saif-ud-Daula (to whom he dedicated the See also:Book of Songs), in Rai with the Buyid See also:vizier Ibn 'Abbad and elsewhere. In his last years he lost his See also:reason. In See also:religion he was a Shiite. Although he wrote poetry, also an See also:anthology of verses on the monasteries of See also:Mesopotamia and Egypt, and a genealogical See also:work, his fame rests upon his Book of Songs (Kitdb ul-Aghani), which gives an See also:account of the chief Arabian songs, See also:ancient and See also:modern, with the stories of the composers and singers. It contains a See also:mass of See also:information as to the life and customs of the early Arabs, and is the most valuable authority we have for their pre-Islamic and early Moslem days. A part of it was published by J. G. L. Kosegarten with Latin translation (Greifswald, 184o). The See also:text was published in 20 vols. at Bulaq in 1868. Vol. xxi. was edited by R. E. See also:Brunnow (See also:Leyden, 1888). A See also:volume of elaborate indices was edited by I. See also:Guidi (Leyden, 'goo), and a missing fragment of the text was published by J. See also:Wellhausen in the Zeitschrift der deutschen morgenlandischen Gesellschaft, vol. 50, pp. 146 if. For his life see M'G. de Slane's translation of Ibn Khallikan's See also:Biographical See also:Dictionary, vol. ii. pp. 249 if. (G. W. Additional information and CommentsThere are no comments yet for this article.
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