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ANAXARCHUS (c. 340 B.C.)

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Originally appearing in Volume V01, Page 944 of the 1911 Encyclopedia Britannica.
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ANAXARCHUS (c. 340 B.C.) , a See also:Greek philosopher of the school of See also:Democritus, was See also:born at See also:Abdera. He was the See also:companion and friend of See also:Alexander in his See also:Asiatic See also:campaigns. He checked 944 the vainglory of Alexander, when he aspired to the honours of divinity, by pointing to his wounded See also:finger, saying, " See the See also:blood of a mortal, not of a See also:god." The See also:story that at Bactra in 327 B.C. in a public speech he advised all to See also:worship Alexander as a god even during his lifetime, is with greater See also:probability attributed to the Sicilian See also:Cleon. It is said that Nicocreon, See also:tyrant of See also:Cyprus, commanded him to be pounded to See also:death in a See also:mortar, and that he endured this See also:torture with fortitude; but the story is doubtful, having no earlier authority than See also:Cicero. His philosophical doctrines are not known, though some have inferred from the epithet ebbat povu cbc (" fortunate "), usually applied to him, that he held the end of See also:life to be ev5atgovia. See also:ANA%ILAUS, of See also:Larissa, a physician and See also:Pythagorean philosopher, who was banished from See also:Rome by See also:Augustus, B.C. 28, on the See also:charge of practising the magic See also:art. This See also:accusation appears to have originated in his See also:superior skill in natural See also:philosophy, by which he produced effects that the ignorant attributed to magic. Euseb., Chron. ad Olymp. clxxxviii. ; St Iren. i. 13; See also:Pliny xix.

4, See also:

xxv. 95, See also:xxviii. 49, xXxii. 52, See also:xxxv. 50. ANA%IMANDER, the second of the See also:physical philosophers of See also:Ionia, was a See also:citizen of See also:Miletus and a companion or See also:pupil of Thales. Little is known of his life. See also:Aelian makes him the See also:leader of the Milesian See also:colony to See also:Amphipolis, and hence some have inferred that he was a prominent citizen. The computations of See also:Apollodorus have fixed his See also:birth in 611, and his death shortly after 547 B.C. Tradition, probably correct in its See also:general estimate, represents him as a successful student of See also:astronomy and See also:geography, and as one of the pioneers of exact See also:science among the Greeks. He taught, if he did not discover, the obliquity of the See also:ecliptic, is said to have introduced into See also:Greece the See also:gnomon (for determining the solstices) and the sundial, and to have invented some See also:kind of See also:geographical See also:map. But his reputation is due mainly to his See also:work on nature, few words of which remain.

From these fragments we learn that the beginning or first principle (&px i, a word which, it is said, he was the first to use) was an endless, unlimited See also:

mass (aireepov), subject to neither old See also:age nor decay, and perpetually yielding fresh materials for the See also:series of beings which issued from it. He never defined this principle precisely, and it has generally (e.g. by See also:Aristotle and See also:Augustine) been understood as a sort of primal See also:chaos. It embraced everything, and directed the See also:movement of things, by which there See also:grew up a See also:host of shapes and See also:differences. Out of the vague and limitless See also:body there sprung a central mass,—this See also:earth of ours, cylindrical in shape, poised equidistant from surrounding orbs of See also:fire, which had originally clung to it like the bark See also:round a See also:tree, until their continuity was severed, and they parted into several See also:wheel-shaped and fire-filled bubbles of See also:air. See also:Man himself and the animals had come into being by like transmutations. Mankind was supposed by Anaximander to have sprung from some other See also:species of animals, probably aquatic. But as the measureless and endless had been the See also:prime cause of the See also:motion into See also:separate existences and individual forms, so also, according to the just See also:award of destiny, these forms would at an appointed See also:season suffer the vengeance due to their earlier See also:act of separation, and return into the vague immensity whence they had issued. Thus the See also:world, and all definite existences contained in it, would lose their See also:independence and disappear in the " indeterminate." The blazing orbs, which have See also:drawn off from the See also:cold earth and See also:water, are the temporary gods of the world, clustering round the earth, which, to the See also:ancient thinker, is the central figure. See Histories of the Ionian School by Ritten, See also:Mallet; See also:Schleiermacher, " Dissert. sur la philosophie d'Anaximandre," in the Mimoires de l'acad. See also:des sciences de See also:Berlin (1815); J. See also:Burnet, See also:Early Greek Philosophy (Lond. 1892) ; A. W.

Benn, Greek Philosophers (Lond. 1883 See also:

foil.) ; A. See also:Fairbanks, First Philosophers of Greece ((Lond. 189; See also:Ritter and See also:Preller, Historia Phil. §§ 17-22; Mullach, Fragmenta Phil. Graec. i. 237-240, and IONIAN SCHOOL OF PHILOSOPHY. ANA%IMENES, of See also:Lampsacus (fl. 380-320 B.C.), Greek rhetorician and historian, was a favourite of Alexander the See also:Great, whom he accompanied in his See also:Persian campaigns. He wrote histories of Greece and of See also:Philip, and an epic on Alexander (fragments in See also:Muller, Scriptores Rerum Alexandri Magni). As See also:ANBAR a rhetorician, he was a determined opponent of Isocrates and his school. The Rhetorica ad Alexandrum, usually included among the See also:works of Aristotle, is now generally admitted to be by Anaximenes, although some consider it a much later See also:production (edition by Spengel, 1847).

See P. Wendland, Anax. von Lampsakos (1905) ; also See also:

RHETORIC. ANA%IMENES, of Miletus, Greek philosopher in the latter See also:half of the 6th See also:century, was probably a younger contemporary of Anaximander, whose pupil or friend he is said to have been. He held that the air, with its variety of contents, its universal presence, its vague associations in popular See also:fancy with the phenomena of life and growth, is the source of all that exists. Everything is air at different degrees of See also:density, and under the See also:influence of See also:heat, which expands, and of cold, which contracts its See also:volume, it gives rise to the several phases of existence. The See also:process is See also:gradual, and takes See also:place in two directions, as heat or cold predominates. In this way was formed a broad disk of earth, floating on the circumambient air. Similar condensations produced the See also:sun and stars; and the flaming See also:state of these bodies is due to the velocity of their motions. See See also:Schmidt, Dissertatio de Anaximensis psychologia (See also:Jena, 1869); Ritter and Preller, Historia Phil. §§ 23-27; A. Fairbanks, First Philosophers of Greece (1898) ; Mullach, Fragmenta Phil. Graec. i.

241-243; alSO IONIAN SCHOOL OF PHILOSOPHY; See also:

EVOLUTION.

End of Article: ANAXARCHUS (c. 340 B.C.)

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