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BLAVATSKY, HELENA PETROVNA (1831-1891)

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Originally appearing in Volume V04, Page 48 of the 1911 Encyclopedia Britannica.
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BLAVATSKY, See also:HELENA PETROVNA (1831-1891) , See also:Russian theosophist, was See also:born at See also:Ekaterinoslav, on the 31st of See also:July (O.S.) 1831,the daughter of See also:Colonel See also:Peter See also:Hahn, a member of a See also:Mecklenburg See also:family, settled in See also:Russia. She married in her seventeenth See also:year a See also:man very much her See also:senior, Nicephore Blavatsky, a Russian See also:official in See also:Caucasia, from whom she was separated after a few months; in later days, when seeking to invest herself with a See also:halo of virginity, she described the See also:marriage as a nominal one. During the next twenty years Mme Blavatsk3l. appears to have travelled widely in See also:Canada, See also:Texas, See also:Mexico and See also:India, with two attempts on See also:Tibet. In one of these she seems to have crossed the frontier alone in disguise, been lost in the See also:desert, and, after many adventures, been conducted back by a party of horsemen. The years from 1848 to 1858 were alluded to subsequently as "the veiled See also:period " of her See also:life, and she spoke vaguely of a seven years' sojourn in " Little and See also:Great Tibet," or preferably of a "Himalayan See also:retreat." In 1858 she revisited Russia, where she created a sensation as a spiritualistic See also:medium. About 187o she acquiredprominence among the spiritualists of the See also:United States, where she lived for six years, becoming a naturalized See also:citizen. Her leisure was occupied with the study of occult and kabbalistic literature, to which she soon added that of the sacred writings of India, through the medium of See also:translations. In 1875 she conceived the See also:plan of combining the spiritualistic " See also:control " with the Buddhistic legends about Tibetan sages. Henceforth she determined to exclude all control See also:save that of two Tibetan adepts or " mahatmas." The mahatmas exhibited their " astral bodies " to her, " precipitated " messages which reached her from the confines of Tibet in an instant of See also:time, supplied her with See also:sound See also:doctrine, and incited her to perform tricks for the See also:con-version of sceptics. At New See also:York, on the 17th of See also:November 1875, with the aid of Colonel See also:Henry S. Olcott, she founded the " Theosophical Society "with the See also:object of (I) forming a universal brotherhood of man,(2) studying and making known the See also:ancient religions, philosophies and sciences, (3) investigating the See also:laws of nature and developing the divine See also:powers latent in man. The Brahmanic and Buddhistic literature supplied the society with its terminology, and its doctrines were a curious See also:amalgam of See also:Egyptian, kabbalistic, occultist, See also:Indian and See also:modern spiritualistic ideas and formulas.

Mme Blavatsky's See also:

principal books were See also:Isis Unveiled (New York, 1877), The See also:Secret Doctrine, the See also:Synthesis of See also:Science, See also:Religion and See also:Philosophy (1888), The See also:Key to See also:Theosophy (1891). The two first of these are a See also:mosaic of unacknowledged quotations from such books as K. R. H. See also:Mackenzie's Royal Masonic See also:Encyclopaedia, C. W. See also:King's Gnostics, See also:Zeller's See also:Plato, the See also:works on magic by See also:Dunlop, E. Salverte, See also:Joseph Ennemoser, and See also:Des Mousseaux, and the-mystical writings of Eliphas See also:Levi (L. A. See also:Constant). A Glossary of Theosophical Terms (1890-1892) was compiled for the benefit of her disciples. But the See also:appearance of See also:Home's See also:Lights and Shadows of See also:Spiritualism (1877) had a pre-judicial effect upon the propaganda, and Heliona P.

Blavatsky (as she began to See also:

style herself) retired to India. Thence she contributed some See also:clever papers, " From the Caves and Jungles of Hindostan " (published separately in See also:English, See also:London, 1892) to the Russky Vyestnik. Defeated in her object of obtaining employment in the Russian secret service, she resumed her efforts to gain converts to theosophy. For this purpose the See also:exhibition of " See also:physical phenomena " was found necessary. Her jugglery was cleverly conceived, but on three occasions was exposed in the most conclusive manner. Nevertheless, her cleverness, volubility, See also:energy and will-See also:power enabled her to maintain her ground, and when she died on the 8th of May 1891 (See also:White See also:Lotus See also:Day), at the theosophical headquarters in the See also:Avenue Road, London, she was the acknowledged See also:head of a community numbering not far See also:short of 1oo,000, with journalistic See also:organs in London, See also:Paris, New York and See also:Madras. Much See also:information respecting her will be found in V. S. Solovyov's Modern Priestess of Isis, translated by See also:Walter See also:Leaf (1895), in See also:Arthur Lillie's Madame Blavatsky and Her Theosophy (1895), and in the See also:report made to the Society for Psychical See also:Research by the See also:Cambridge See also:graduate despatched to investigate her doings in India.

End of Article: BLAVATSKY, HELENA PETROVNA (1831-1891)

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