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ROBINSON, JOHN (1575–1625)

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Originally appearing in Volume V23, Page 423 of the 1911 Encyclopedia Britannica.
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ROBINSON, See also:JOHN (1575–1625) , See also:English See also:Nonconformist divine, was See also:born probably in See also:Lincolnshire or See also:Nottingham-See also:shire about 1575. He seems to have studied at See also:Cambridge, and to have been influenced by See also:William See also:Perkins. He took orders and held a curacy in See also:Norwich, but was attracted by Puritan doctrines, and finally associated himself with a See also:Congregation See also:meeting at" See also:Gainsborough (where the " John Robinson Memorial See also:Church " bears See also:witness to his See also:work). In 16o6 the members divided into two See also:societies, Robinson becoming See also:minister of the one which made its headquarters at Scrooby, a neighbouring See also:village. The increasing hostility of the authorities towards See also:nonconformity soon forced him and his See also:people to think of See also:flight, and, not without difficulty, they succeeded in making their See also:escape in detachments to See also:Holland. Robinson settled in See also:Amsterdam in ,6o8, but in the following See also:year re-moved, with a large contingent, to See also:Leiden, where he ministered to a community whose See also:numbers gradually See also:grew from one See also:hundred to three hundred. In 162o a considerable minority of these sailed for See also:England in the " Speedwell," and ultimately crossed the See also:Atlantic in the " See also:Mayflower "; it was Robinson's intention to follow as soon as practicable, along with the See also:rest of his See also:flock, but he died before the See also:plan could be carried out, on the 1st of See also:March 1625. In the See also:early stages of the Arminian controversy he took the Calvinistic See also:side, and even engaged in a public disputation with the famous See also:Episcopius. He See also:bore a high reputation even among his ecclesiastical opponents, and one of them (See also:Robert See also:Baillie) calls him " the most learned, polished and modest spirit that ever that See also:sect enjoyed." He was large-minded and eminently reasonable in spirit, recognizing See also:parish assemblies where " the pure word and discipline " prevailed as true churches of See also:God. His See also:sound See also:judgment is seen in the way in which he adjusted the relations of elders and church—the most delicate See also:practical problem of See also:Congregationalism. Amongst his publications may be mentioned See also:Justification of Separation from the Church (161o), Apologia Brownistarum (1619), A See also:Defence of the See also:Doctrine propounded by the See also:Synod of See also:Dort (1624), and a See also:volume of Essays, or Observations Divine and Moral, printed in 1625. His See also:Works (with one exception, A Manumission to a Manduction, since published by the See also:Massachusetts See also:Historical Society, See also:ser. iv., vol.

I.), including a memoir, were reprinted by R. See also:

Ashton in three vols. in 1851. A See also:summary of their contents is given in G. Punchard, See also:History of Congregationalism (New See also:York, 1867), iii. 300-344. See further CONGREGATIONALISM, and the literature there cited; also O. S. See also:Davis, John Robinson (See also:Hartford, See also:Connecticut, 1897).

End of Article: ROBINSON, JOHN (1575–1625)

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