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GALLAS

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Originally appearing in Volume V11, Page 414 of the 1911 Encyclopedia Britannica.
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GALLAS , or more correctly GALLA, a powerful Hamitic See also:

people of eastern See also:Africa, scattered over the wide region which extends for about r000 m. from the central parts of See also:Abyssinia to the neighbourhood of the See also:river See also:Sabaki in See also:British See also:East Africa. The name " Galla " or " Gala " appears to be an Abyssinian See also:nickname, unknown to the people, who See also:call themselves Ilm' Orma, " sons of men " or " sons of Orma," an See also:eponymous See also:hero. In See also:Shoa (Abyssinia) the word is connected with the river Gala in Guragie, on the See also:banks of which a See also:great See also:battle is said to have been fought between the Galla and the Abyssinians. See also:Arnaud d'See also:Abbadie says that the Abyssinian Moslems recount that, when summoned by the See also:Prophet's messenger to adopt See also:Islam, the See also:chief of the Galla said " No,"—in Arabic kal (or gal) la,—and the Prophet on See also:hearing this said, " Then let their very name imply their denial of the Faith." Of all Hamitic peoples the Galla are the most numerous. Dr J. See also:Ludwig Krapf estimated them (c. 186o) at from six to eight millions; later authorities put them at not much over three millions. Individual tribes are said to be able to bring 20,000 to 30,000 horsemen into the See also:field. Hardly anything is definitely known as to the origin and See also:early See also:home of the See also:race, but it appears to have occupied the See also:southern See also:part of its See also:present territory since the 16th See also:century. According to Hiob See also:Ludolf and See also:James See also:Bruce, the Galla invaders first crossed the Abyssinian frontiers in the See also:year 1537. The Galla of Gojam (a See also:district along the See also:northern See also:side of the river Abai) tell how their See also:savage forefathers came from the See also:south-east from a See also:country on the other side of a See also:bahr (See also:lake or river), and the Yejju and Raia Galla also point towards the east and commemorate the passage of a bahr. Among the southern Galla tradition appears to be mainly concerned with the See also:expulsion of the race from the country now occupied by the Somali.

Their See also:

original home was possibly in the district east of See also:Victoria See also:Nyanza, for the tribes near See also:Mount See also:Kenya are stated to go on periodical pilgrimages to the See also:mountain, making offerings to it as if to their See also:mother. A theory has been advanced that the great See also:exodus which it seems certain took See also:place among the peoples throughout eastern Africa during the 15th century was caused by some great eruption of Kenya and other volcanoes of See also:equatorial Africa. As a See also:geographical See also:term Galla-See also:land is now used mainly to denote the south-central regions of the Abyssinian See also:empire, the country in which the Galla are numerically strongest. There is no See also:sharp dividing See also:line between the territory occupied respectively by the Galla and by the Somali. In any See also:case the Galla must be regarded as members of that vast eastern Hamitic See also:family which includes their neighbours, the Somali, the See also:Afars (Danakil) and the Abyssinians. As in all the eastern Hamites, there is a perceptible See also:strain of See also:Negro See also:blood in the Galla, who are, however, described by See also:Sir See also:Frederick See also:Lugard as " a wonderfully handsome race, with high foreheads, See also:brown skins, and soft wavy See also:hair quite different from the See also:wool of the Bantus." As a See also:rule their features are quite See also:European. Their See also:colour is dark brown, but many of the northern Galla are of a See also:coffee and See also:milk tint. The finest men are to be found among the Limmu and Gudru on the river Abai. The Galla are for the most part still in the nomadic and See also:pastoral See also:stage, though in Abyssinia they have some agricultural settlements. Their dwellings, circles of rough stones roofed with See also:grasses, are generally built under trees. Their See also:wealth consists chiefly in See also:cattle and horses. Among the southern tribes it is said that about seven or eight See also:head of cattle are kept for every See also:man, woman and See also:child ; and among the northern tribes, as neither man nor woman ever thinks of going any distance on See also:foot, the number of horses is very large.

The See also:

ordinary See also:food consists of flesh, blood, milk, See also:butter and See also:honey, the last being considered of so much importance by the southern Galla that a See also:rude See also:system of See also:bee-keeping is in See also:vogue, and the See also:husband who fails to furnish his wife with a sufficient See also:supply of honey may be excluded from all conjugal rights. In the south monogamy is the rule, but in the See also:north the number of a man's wives is limited only by his wishes and his wealth. See also:Marriage-forms are numerous, that of See also:bride-See also:capture being See also:common. Each tribe has its own chief, who enjoys the See also:strange See also:privilege of being the only See also:merchant for his people, but in all public concerns must take the See also:advice of the fathers of families assembled in See also:council. The greater proportion of the tribes are still See also:pagan, worshipping a supreme See also:god Waka, and the subordinate god and goddess Oglieh and Atetieh, whose favour is secured by sacrifices of oxen and See also:sheep. With a strange liberality of sentiment, they say that at a certain See also:time of the year Waka leaves them and goes to attend to the wants of their enemies the Somali, whom also he has created. Some tribes, and notably the Wollo Galla, have been converted to Mahommedanism and are very bigoted adherents of the Prophet. In the north, where the Galla are under Abyssinian rule, a See also:kind of superficial Christianization has taken place, to the extent at least that the people are See also:familiar with the names of See also:Maremma or See also:Mary, Balawold or Jesus, Girgis or St See also:George, &c.; but to all See also:practical intents paganism is still in force. The See also:serpent is a See also:special See also:object of See also:worship, the northern Galla believing that he is the author of the human race. There is a belief in were-wolves (buda), and the northern Galla have sorcerers who terrorize the people. Though cruel in See also:war, all Galla respect their pledged word. They are armed with a See also:lance, a two-edged See also:knife, and a See also:shield of See also:buffalo or See also:rhinoceros hide.

A considerable number find employment in the Abyssinian armies. Among the more important tribes in the south (the name in each instance being compounded with Galla) are the Ramatta, the Kukatta, the Baole, the Aurova, the Wadjole, the Ilani, the Arrar and the Kanigo Galla; the Borani, a very powerful tribe, may be considered to See also:

mark the See also:division between north and south; and in the north we find the Amoro, the Jarso, the Toolama, the Wollo, the Ambassil, the Aijjo, and the Azobo Galla. See C. T. See also:Beke, " On the Origin of the Gallas," in Trans. of Brit. Assoc. (1847); J. Ludwig Krapf, Travels in Eastern Africa (186o); and Vocabulary of the Galla See also:Language (See also:London, 1842); Arnaud d'Abbadie, Douze A ns dans la Haute-Ethio See also:pie (1868); Ph. Paulitschke, Ethnographie See also:Nord-Ost-Afrikas; See also:Die geistige Kultur der See also:Dan'akil, Galla u. Somdl (See also:Berlin, 1896) ; P. M. de Salviac, See also:Les Galla (See also:Paris, 190I).

End of Article: GALLAS

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