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TEST ACTS . The principle that none but persons professing the established See also:religion were eligible for public employment was adopted by the legislatures of both See also:England and See also:Scotland soon after the See also:Reformation. In England the Acts of Supremacy and Uniformity and the severe penalties denounced against recusants, whether See also:Roman See also:Catholic or See also:Nonconformist, were affirmations of this principle. The See also:Act of 7 Jac. I. c. 2 provided that all such as were naturalized or restored in See also:blood should receive the See also:sacrament of the See also:Lord's Supper. It was not, how-ever, until the reign of See also: II. c. 2). The immediate cause of the Test Act (the full See also:title of which is " An act for preventing dangers which may happenfrom popish recusants ") was the See also: 17, and all acts requiring the taking of oaths and declarations against transubstantiation, &c., were repealed by the Roman Catholic See also:Relief Act of 1829 (10 Geo. IV. c. 7). This See also:general See also:repeal has been followed by the special repeal of the Corporation Act by the Promissory Oaths Act 1871, of the Test Act by the See also:Statute See also:Law Revision Act 1863, and of the act of 1678 by an act of 1866 (29 & 30 Vict. C. 19). Religious tests remained in the See also:English See also:universities until 1871, in See also:Dublin University until 1873, and the Scottish universities until 1889. To be a member of the Church of England was a necessary condition precedent for holding most university or See also:college offices by the Act of Uniformity of 1662, and such offices were not affected by the See also:Toleration Act of 1688 and the Roman Catholic Relief Act of 1829. In 1871 the University Tests Act abolished subscriptions to the articles of the Church of England, all declarations and oaths respecting religious belief, and all compulsory attendance at public See also:worship in the universities of See also:Oxford, See also:Cambridge and See also:Durham. There is an exception confining to persons in See also:holy orders of the Church of England degrees in divinity and positions restricted to persons in holy orders, such as the divinity and See also:Hebrew professorships. Scotland.—A religious test was imposed immediately after the Reformation. By 1567, c. 9, no one was to be appointed to a public office or to be a See also:notary who did not profess the Reformed religion. The Scottish Test Act was 1681, c. 6, rescinded by 1690, c. q. Renunciation of popery was to be made by persons employed in See also:education (1700, c. 3). A See also:motion to add, after the 18th See also:article of See also:union, an exemption of Scotsmen from the sacramental test in the See also:United See also:Kingdom was negatived by the Scottish See also:parliament. A similar See also:fate awaited a proposal that while a sacramental test was in force in England all persons in public office in Scotland should subscribe their See also:adhesion to the Presbyterian Church See also:government. By 1707, c. 6, all professors;, principals, regents, masters or others bearing office in any university, college or school in Scotland were to profess and subscribe to the See also:Confession of Faith. All persons were to be See also:free of any oath or test contrary to or inconsistent with the See also:Protestant religion and Presbyterian Church government. The reception of the communion was never a See also:part of the test in Scotland as in England and See also:Ireland. The necessity for subscription to the Confession of Faith by persons holding a university office (other than that of See also:principal or See also:professor of See also:theology) was removed by 16 & 17 Vict. c. 89. The act provided that in See also:place of subscription every See also:person appointed to a university office was to subscribe a declaration according to the See also:form in the act, promising not to See also:teach any opinions opposed to the divine authority of Scripture or to the Confession of Faith, and to do nothing to the See also:prejudice of the Church of Scotland or its doctrines and privileges. All tests were finally abolished by an act of 1889 (52 & 53 Vict. C. 55). Ireland.—An oath of allegiance was required by the Irish Act of Supremacy (2 Eliz. c. I). The English Act of 3 Will. & M. c. 2 substituted other oaths and enforced in addition from peers, members of the House of Commons, bishops, barristers, attorneys and others a declaration against transubstantiation, invocation of the Virgin See also:Mary and the saints, and the sacrifice of the mass. By the Irish Act of 2 See also:Anne, c. 6, every person admitted to any office; civil or military, was to take and subscribe the oaths of allegiance, supremacy, and See also:abjuration, to subscribe the declaration against transubstantiation, &c., and to receive the Lord's Supper according to the usage of the Church of Ireland. English legislation on the subject of oaths and declarations was adopted in Ireland by Yelverton's Act, 21 & 22 Geo. III. c. 48, § 3 (Ir.). These provisions were all repealed by the Promissory Oaths Act 1871. The Roman Catholic Relief Act of 1793 (33 Geo. III. c. 21, Ir.) excepted Trinity College, Dublin, from its provisions, and tests existed in Dublin university until 1873. They were abolished as far as regarded certain scientific professorships in 1867 by 30 Vict. C. 9, and were finally abolished for the whole university by the University of Dublin Tests Act 1873, except as to professors of and lecturers in divinity. United States.—By See also:art. 6 of the constitution, " no religious test shall ever be required as a qualification to any office or public See also:trust under the United States." A similar See also:provision is generally included in the state constitutions. Additional information and CommentsThere are no comments yet for this article.
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