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See also:- HENRY
- HENRY (1129-1195)
- HENRY (c. 1108-1139)
- HENRY (c. 1174–1216)
- HENRY (Fr. Henri; Span. Enrique; Ger. Heinrich; Mid. H. Ger. Heinrich and Heimrich; O.H.G. Haimi- or Heimirih, i.e. " prince, or chief of the house," from O.H.G. heim, the Eng. home, and rih, Goth. reiks; compare Lat. rex " king "—" rich," therefore " mig
- HENRY, EDWARD LAMSON (1841– )
- HENRY, JAMES (1798-1876)
- HENRY, JOSEPH (1797-1878)
- HENRY, MATTHEW (1662-1714)
- HENRY, PATRICK (1736–1799)
- HENRY, PRINCE OF BATTENBERG (1858-1896)
- HENRY, ROBERT (1718-1790)
- HENRY, VICTOR (1850– )
- HENRY, WILLIAM (1795-1836)
HENRY OF See also:LAUSANNE (variously known as of Bruys, of See also:Cluny, of See also:Toulouse, and as the See also:Deacon) , See also:French heresiarch of the first See also:half of the 1 zth See also:century. Practically nothing is known of his origin or See also:early See also:life. He may have been one of those hermits who at that See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time swarmed in the forests of western See also:Europe, and particularly in See also:France, always surrounded by popular veneration, and sometimes the founders of monasteries or religious orders, such as those of Premontre or See also:Fontevrault. If St See also:Bernard's reproach (Ep. 241) be well founded, Henry was an apostate See also:- MONK (O.Eng. munuc; this with the Teutonic forms, e.g. Du. monnik, Ger. Witch, and the Romanic, e.g. Fr. moine, Ital. monacho and Span. monje, are from the Lat. monachus, adaptedfrom Gr. µovaXos, one living alone, a solitary; Own, alone)
- MONK (or MONCK), GEORGE
- MONK, JAMES HENRY (1784-1856)
- MONK, MARIA (c. 1817—1850)
monk—a " See also:black monk " (See also:Benedictine) according to the chronicler Alberic de Trois Fontaines. The See also:information we possess as to his degree of instruction is scarcely more precise or less conflicting. When he arrived at Le Mans in 11os, his See also:terminus a quo was probably Lausanne. At that moment See also:Hildebert, the See also:bishop of Le Mans, was absent from his episcopal See also:town, and this is one of the reasons why Henry was granted permission to preach (See also:March to See also:July Isoi), a See also:function jealously guarded by the See also:regular See also:clergy. Whether by his See also:prestige as a See also:hermit and ascetic or by his See also:personal See also:charm, he soon acquired enormous See also:influence over the See also:people. His See also:doctrine at that date appears to have been very vague; he seemingly rejected the invocation of See also:saints and also second marriages, and preached penitence. See also:Women, inflamed by his words, gave up their jewels and luxurious See also:apparel, and See also:young men married courtesans in the See also:hope of reclaiming them. Henry was peculiarly fitted for a popular preacher. In See also:person he was tall and had a See also:long See also:- BEARD (A.S. beard, O. H. and Mod. Ger. Bart, Dan. beard, Icel. bar, rim, edge, beak of a ship, &c., O. Slay. barda, Russ. barodd. Cf. Welsh barf, Lat.. barba, though, according to the New English Dictionary, the connexion is for phonetic reasons doubtful)
- BEARD, WILLIAM HOLBROOK (1825-1900)
beard; his See also:voice was sonorous, and his eyes flashed See also:fire. He went See also:bare-footed, preceded by a See also:man carrying a See also:staff surmounted with an See also:iron See also:cross; he slept on the bare ground, and lived by See also:alms. At his instigation the inhabitants of Le Mans soon began, to slight the clergy of their town and to reject all ecclesiastical authority. On his return from See also:Rome, Hildebert had a public disputation with Henry, in which, according to the bishop's Acta episcoporum Cenomannensium, Henry was shown to be less guilty of See also:heresy than of See also:ignorance. He, however, was forced to leave Le Mans, and went probably to See also:Poitiers and afterwards to See also:Bordeaux. Later we find him in the See also:diocese of See also:Arles, where the See also:archbishop arrested him and had his See also:case referred to the tribunal of the See also:pope. In 1134 Henry appeared before Pope See also:Innocent III. at the See also:council of See also:Pisa, where he was compelled
to abjure his errors and was sentenced to imprisonment. It 1876. As a commentator on See also:Virgil Henry will always deserve appears that St Bernard offered him an See also:asylum at See also:Clairvaux;
but it is not known if he reached Clairvaux, nor do we know ' when or in what circumstances he resumed his activities. Towards 1139, however, See also:- PETER
- PETER (Lat. Petrus from Gr. irfpos, a rock, Ital. Pietro, Piero, Pier, Fr. Pierre, Span. Pedro, Ger. Peter, Russ. Petr)
- PETER (PEDRO)
- PETER, EPISTLES OF
- PETER, ST
Peter the See also:- VENERABLE (Lat. venerabilis, worthy of reverence, venerari, to reverence, to worship, allied to Venus, love; the Indo-Germ. root is wen-, to desire, whence Eng. " win, properly to struggle for, hence to gain)
Venerable, See also:- ABBOT (from the Hebrew ab, a father, through the Syriac abba, Lat. abbas, gen. abbatis, O.E. abbad, fr. late Lat. form abbad-em changed in 13th century under influence of the Lat. form to abbat, used alternatively till the end of the 17th century; Ger. Ab
- ABBOT, EZRA (1819-1884)
- ABBOT, GEORGE (1603-1648)
- ABBOT, ROBERT (1588?–1662?)
- ABBOT, WILLIAM (1798-1843)
abbot of Cluny, wrote a See also:treatise called Epistola seu tractatus adversus Petrobrusianos (See also:Migne, Pate. See also:Lat. clxxxix.) against the disciples of Peter of Bruys and Henry of Lausanne, whom he calls Henry of Bruys, and whom, at the moment of See also:writing, he accuses of See also:preaching, in all the dioceses in the See also:south of France, errors which he had inherited from Peter of Bruys. According to Peter the Venerable, Henry's teaching is summed up as follows: rejection of the doctrinal and disciplinary authority of the See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church; recognition of the See also:Gospel freely interpreted as the See also:sole See also:rule of faith; condemnation of the See also:baptism of infants, of the See also:eucharist, of the See also:sacrifice of the See also:mass, of the communion of saints, and of prayers for the dead; and refusal to recognize any See also:form of See also:worship or See also:liturgy. The success of this teaching spread very rapidly in the south of France. Speaking of this region, St Bernard (Ep. 241) says: " The churches are without flocks, the flocks without priests, the priests without See also:honour; in a word, nothing remains See also:save Christians without See also:Christ." On several occasions St Bernard was begged to fight the innovator on the See also:scene of his exploits, and in 1145, at the instance of the See also:legate Alberic, See also:cardinal bishop of See also:Ostia, he set out, passing through the diocese of See also:Angouleme and See also:Limoges, sojourning for some time at Bordeaux, and finally reaching the heretical towns of See also:Bergerac, Perigueux, See also:Sarlat, See also:Cahors and Toulouse. At Bernard's approach Henry quitted Toulouse, leaving there many adherents, both of See also:noble and humble See also:birth, and especially among the weavers. But Bernard's eloquence and miracles made many converts, and Toulouse and See also:Albi were quickly restored to orthodoxy. After inviting Henry to a disputation, which he refused to attend, St Bernard returned to Clairvaux. Soon afterwards the heresiarch was arrested, brought before the bishop of Toulouse, and probably imprisoned for life. In a See also:letter to the people of Toulouse, undoubtedly written at the end of 1146, St Bernard calls upon them to extirpate the last remnants of the heresy. In 1151, however, some Henricians still remained in See also:Languedoc, for See also:Matthew See also:Paris relates (Chron. maj., at date 1151) that a young girl, who gave herself out to be miraculously inspired by the Virgin See also:Mary, was reputed to have converted a See also:great number of the disciples of Henry of Lausanne. It is impossible to designate definitely as Henricians one of the two sects discovered at See also:Cologne and described by Everwin, See also:provost of Steinfeld, in his letter to St Bernard (Migne, Patr. Lat., clxxxii. 676–68o), or the heretics of See also:Perigord mentioned by a certain monk Heribert (See also:- MARTIN (Martinus)
- MARTIN, BON LOUIS HENRI (1810-1883)
- MARTIN, CLAUD (1735-1800)
- MARTIN, FRANCOIS XAVIER (1762-1846)
- MARTIN, HOMER DODGE (1836-1897)
- MARTIN, JOHN (1789-1854)
- MARTIN, LUTHER (1748-1826)
- MARTIN, SIR THEODORE (1816-1909)
- MARTIN, SIR WILLIAM FANSHAWE (1801–1895)
- MARTIN, ST (c. 316-400)
- MARTIN, WILLIAM (1767-1810)
Martin Bouquet, Recueil See also:des historiens des Gaules et de la France, Xii. 550-551).
See " See also:Les Origines de l'heresie albigeoise," by Vacandard in the Revue des questions historiques (Paris, 1894, pp. 67-83). (P.
End of Article: HENRY OF LAUSANNE (variously known as of Bruys, of Cluny, of Toulouse, and as the Deacon)
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