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See also:- CAMPBELL, ALEXANDER (1788–1866)
- CAMPBELL, BEATRICE STELLA (Mrs PATRICK CAMPBELL) (1865– )
- CAMPBELL, GEORGE (1719–1796)
- CAMPBELL, JOHN
- CAMPBELL, JOHN (1708-1775)
- CAMPBELL, JOHN CAMPBELL, BARON (1779-1861)
- CAMPBELL, JOHN FRANCIS
- CAMPBELL, LEWIS (1830-1908)
- CAMPBELL, REGINALD JOHN (1867— )
- CAMPBELL, THOMAS (1777—1844)
CAMPBELL, See also:JOHN McLEOD (1800-1872), Scottish divine, son of the Rev. Donald Campbell, was See also:born at Kilninver, See also:Argyll-See also:shire, in 'Soo. Thanks to his See also:father he was already a See also:good Latin See also:scholar when he went to See also:Glasgow University in 1811. See also:Finishing his course in 1817, he became a student at the Divinity See also:- HALL
- HALL (generally known as SCHWABISCH-HALL, tc distinguish it from the small town of Hall in Tirol and Bad-Hall, a health resort in Upper Austria)
- HALL (O.E. heall, a common Teutonic word, cf. Ger. Halle)
- HALL, BASIL (1788-1844)
- HALL, CARL CHRISTIAN (1812–1888)
- HALL, CHARLES FRANCIS (1821-1871)
- HALL, CHRISTOPHER NEWMAN (1816—19oz)
- HALL, EDWARD (c. 1498-1547)
- HALL, FITZEDWARD (1825-1901)
- HALL, ISAAC HOLLISTER (1837-1896)
- HALL, JAMES (1793–1868)
- HALL, JAMES (1811–1898)
- HALL, JOSEPH (1574-1656)
- HALL, MARSHALL (1790-1857)
- HALL, ROBERT (1764-1831)
- HALL, SAMUEL CARTER (5800-5889)
- HALL, SIR JAMES (1761-1832)
- HALL, WILLIAM EDWARD (1835-1894)
Hall, where he gained some reputation as a Hebraist. After further training at See also:Edinburgh he was licensed as preacher by the See also:presbytery of Lorne in 1821. In 1825 he was appointed to the See also:parish of See also:Row on the Gareloch. About this See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time the See also:doctrine of Assurance of Faith powerfully influenced him. He began to give so much prominence to the universality of the See also:Atonement that his parishioners went so far as to See also:petition the presbytery in 1829. This petition was withdrawn, but a subsequent See also:appeal in See also:March 183o led to a presbyterial visitation followed by an See also:accusation of See also:heresy. The See also:General See also:Assembly by which the See also:charge was ultimately considered found Campbell guilty of teaching heretical doctrines and deprived him of his living. Declining an invitation to join See also:Edward See also:Irving in the See also:Catholic Apostolic See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church, he worked for two years as an evangelist in the High-lands. Returning to Glasgow in 1843, he was See also:minister for sixteen years in a large See also:chapel erected for him, but he never attempted to found a See also:sect. In 1856 he published his famous See also:book on The Nature of the Atonement, which has profoundly influenced all See also:writing on the subject since his time. His aim 'is toview the Atonement in the See also:light of the Incarnation. The divine mind in See also:Christ is the mind of perfect sonship towards See also:God and perfect brotherhood towards men. By the light of this divine fact the Incarnation is seen to develop itself naturally and necessarily as an atonement; the penal See also:element in the sufferings of Christ is minimized. Subsequent critics have pointed out that Campbell's position was not self-consistent in the See also:place assigned to the penal and expiatory element in the sufferings of Christ, nor adequate in its recognition of the principle that the obedience of Christ perfectly affirms all righteousness and so satisfies the holiness of God. In 1859 his See also:health gave way, and he advised his See also:congregation to join the See also:Barony church, where See also:Norman McLeod was pastor. In 1862 he published Thoughts on See also:Revelation. In 1868 he received the degree of D.D. from Glasgow University. In 1870 he removed to Roseneath, and there began his Reminiscences and Reflections, an unfinished See also:work published after his See also:death by his son. Campbell was greatly loved and esteemed by a circle of See also:friends, which included See also:- THOMAS
- THOMAS (c. 1654-1720)
- THOMAS (d. 110o)
- THOMAS, ARTHUR GORING (1850-1892)
- THOMAS, CHARLES LOUIS AMBROISE (1811-1896)
- THOMAS, GEORGE (c. 1756-1802)
- THOMAS, GEORGE HENRY (1816-187o)
- THOMAS, ISAIAH (1749-1831)
- THOMAS, PIERRE (1634-1698)
- THOMAS, SIDNEY GILCHRIST (1850-1885)
- THOMAS, ST
- THOMAS, THEODORE (1835-1905)
- THOMAS, WILLIAM (d. 1554)
Thomas See also:Erskine, Norman McLeod, See also:Bishop See also:Alexander See also:Ewing, F. D. See also:Maurice, D. J. See also:Vaughan, and he lived to be recognized and honoured as a See also:man whose See also:opinion on theological subjects carried See also:great See also:weight. In 1871 a testimonial and address were presented to him by representatives of most of the religious bodies in See also:Scotland. He died on the 27th of See also:February 1872, and was buried in Roseneath See also:churchyard. (D.
End of Article: CAMPBELL, JOHN
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