Online Etymology Dictionary

Orangemen (n.): secret society founded 1795 in Belfast to promote Protestant power in Northern Ireland, named for William of Orange (who became King William III of England and triumphed in Ireland at the head of a Protestant army at the Battle of the Boyne), of the German House of Nassau. His cousins and their descendants constitute the royal line of Holland.

The name is from the town of Orange on the Rhone in France, which became part of the Nassau principality in 1530. Its Roman name was Arausio, which is said in 19c. sources to be from aura "a breeze" and a reference to the north winds which rush down the valley, but perhaps this is folk etymology of a Celtic word. The name subsequently was corrupted to Auranche, then Orange. The town has no obvious association with the fruit other than being on the road from Marseilles to Paris, along which masses of oranges were transported to northern France and beyond. In this roundabout way the political/religious movement of Northern Irish Protestantism acquired an association with the color orange, the Irish national flag acquired its orange band, and Syracuse University in New York state acquired its "Otto the Orange" mascot.
order (n.): early 13c., "body of persons living under a religious discipline," from Old French ordre "position, estate; rule, regulation; religious order" (11c.), from earlier ordene, from Latin ordinem (nominative ordo) "row, rank, series, arrangement," originally "a row of threads in a loom," from Italic root *ord- "to arrange, arrangement" (source of ordiri "to begin to weave;" compare primordial), of unknown origin.

Meaning "a rank in the (secular) community" is first recorded c. 1300; meaning "command, directive" is first recorded 1540s, from the notion of "to keep in order." Military and honorary orders grew our of the fraternities of Crusader knights. Business and commerce sense is attested from 1837. In natural history, as a classification of living things, it is first recorded 1760. Meaning "condition of a community which is under the rule of law" is from late 15c.

Phrase in order to (1650s) preserves etymological notion of "sequence." The word reflects a medieval notion: "a system of parts subject to certain uniform, established ranks or proportions," and was used of everything from architecture to angels. Old English expressed many of the same ideas with endebyrdnes. In short order "without delay" is from 1834, American English; order of battle is from 1769.
organ (n.): fusion of late Old English organe, and Old French orgene (12c.), both meaning "musical instrument," both from Latin organa, plural of organum "a musical instrument," from Greek organon "implement, tool for making or doing; musical instrument; organ of sense, organ of the body," literally "that with which one works," from PIE *werg-ano-, from root *werg- "to do" (source also of Greek ergon "work," orgia "religious performances;" Armenian gorc "work;" Avestan vareza "work, activity;" Gothic waurkjan, Old English wyrcan "to work," Old English weorc "deed, action, something done;" Old Norse yrka "work, take effect").

Applied vaguely in late Old English to musical instruments; by late 14c. the sense of the word (used in both singular and plural form) narrowed to the musical instrument now known by that name (involving pipes supplied with wind by a bellows and worked by means of keys), though Augustine (c. 400) knew this as a specific sense of Latin organa. The meaning "body part adapted to a certain function" is attested from late 14c., from a Medieval Latin sense of Latin organum. Organist is first recorded 1590s; organ-grinder is attested from 1806.
part (n.): mid-13c., "division, portion of a whole," from Old French part "share, portion; character; power, dominion; side, way, path," from Latin partem (nominative pars) "a part, piece, a share, a division; a party or faction; a part of the body; a fraction; a function, office," related to portio "share, portion," from PIE root *pere- (2) "to assign, grant, allot" (reciprocally, "to get in return;" source also of Greek peprotai "it has been granted," Sanskrit purtam "reward," Hittite parshiya- "fraction, part").

It has replaced native deal (n.) in most senses. Theatrical sense (late 15c.) is from an actor's "share" in a performance (The Latin plural partis was used in the same sense). Meaning "the parting of the hair" is 1890, American English.

As an adjective from 1590s. Late Old English part "part of speech" did not survive and the modern word is considered a separate borrowing. Phrase for the most part is from late 14c. To take part "participate" is from late 14c.
beatnik (n.): coined 1958 by San Francisco newspaper columnist Herb Caen during the heyday of -nik suffixes in the wake of Sputnik. From Beat generation (1952), associated with beat (n.) in its meaning "rhythm (especially in jazz)" as well as beat (past participle adjective) "worn out, exhausted," but originator Jack Kerouac (1922-1969) in 1958 connected it with beatitude.
The origins of the word beat are obscure, but the meaning is only too clear to most Americans. More than the feeling of weariness, it implies the feeling of having been used, of being raw. It involves a sort of nakedness of the mind. ["New York Times Magazine," Oct. 2, 1952]

"Beat" is old carny slang. According to Beat Movement legend (and it is a movement with a deep inventory of legend), Ginsberg and Kerouac picked it up from a character named Herbert Huncke, a gay street hustler and drug addict from Chicago who began hanging around Times Square in 1939 (and who introduced William Burroughs to heroin, an important cultural moment). The term has nothing to do with music; it names the condition of being beaten down, poor, exhausted, at the bottom of the world. [Louis Menand, "New Yorker," Oct. 1, 2007]
Welsh (adj.): Old English Wielisc, Wylisc (West Saxon), Welisc, Wælisc (Anglian and Kentish) "foreign; British (not Anglo-Saxon), Welsh; not free, servile," from Wealh, Walh "Celt, Briton, Welshman, non-Germanic foreigner;" in Tolkien's definition, "common Gmc. name for a man of what we should call Celtic speech," but also applied in Germanic languages to speakers of Latin, hence Old High German Walh, Walah "Celt, Roman, Gaulish," and Old Norse Val-land "France," Valir "Gauls, non-Germanic inhabitants of France" (Danish vælsk "Italian, French, southern"); from Proto-Germanic *Walkhiskaz, from a Celtic tribal name represented by Latin Volcæ (Caesar) "ancient Celtic tribe in southern Gaul."

As a noun, "the Britons," also "the Welsh language," both from Old English. The word survives in Wales, Cornwall, Walloon, walnut, and in surnames Walsh and Wallace. Borrowed in Old Church Slavonic as vlachu, and applied to the Rumanians, hence Wallachia. Among the English, Welsh was used disparagingly of inferior or substitute things (such as Welsh cricket "louse" (1590s); Welsh comb "thumb and four fingers" (1796), and compare welch (v.)). Welsh rabbit is from 1725, also perverted by folk-etymology as Welsh rarebit (1785).
whore (n.): 1530s spelling alteration (see wh-) of Middle English hore, from Old English hore "prostitute, harlot," from Proto-Germanic *horaz (fem. *horon-) "one who desires" (source also of Old Norse hora "adulteress," Danish hore, Swedish hora, Dutch hoer, Old High German huora "whore;" in Gothic only in the masc. hors "adulterer, fornicator," also as a verb, horinon "commit adultery"), from PIE *ka- "to like, desire," a base that has produced words in other languages for "lover" (source also of Latin carus "dear;" Old Irish cara "friend;" Old Persian kama "desire;" Sanskrit Kama, name of the Hindu god of love, kamah "love, desire," the first element in Kama Sutra).

Whore itself is perhaps a Germanic euphemism for a word that has not survived. The Old English vowel naturally would have yielded *hoor, which is the pronunciation in some dialects; it might have shifted by influence of Middle English homonym hore "physical filth, slime," also "moral corruption, sin," from Old English horh. The wh- form became current 16c. A general term of abuse for an unchaste or lewd woman (without regard to money) from at least c. 1200. Of male prostitutes from 1630s. Whore of Babylon is from Rev. xvii:1, 5, etc. In Middle English with occasional plural forms horen, heoranna.
The word, with its derivatives, is now avoided polite speech; its survival in literature, so as it survives, is due to the fact that it is a favorite word with Shakspere (who uses it, with its derivatives, 99 times) and is common in the authorized English version of the Bible ... though the American revisers recommended the substitution of harlot as less gross .... [Century Dictionary]
Some equivalent words in other languages also derive from sources not originally pejorative, such as Bohemian nevestka, diminutive of nevesta "bride;" Dutch deern, German dirne originally "girl, lass, wench;" also perhaps Old French pute, perhaps literally "girl," fem. of Vulgar Latin *puttus (but perhaps rather from Latin putidus "stinking;" see poontang). Welsh putain "whore" is from French, probably via Middle English. Among other languages, Greek porne "prostitute" is related to pernemi "sell," with an original notion probably of a female slave sold for prostitution; Latin meretrix is literally "one who earns wages" (source of Irish mertrech, Old English miltestre "whore, prostitute").

The vulgar Roman word was scortum, literally "skin, hide." Another term was lupa, literally "she-wolf" (preserved in Spanish loba, Italian lupa, French louve; see wolf (n.)). And of course there was prostituta, literally "placed in front," thus "publicly exposed," from the fem. past participle of prostituere (see prostitute (n.)). Another Old Norse term was skækja, which yielded Danish skøge, Swedish sköka; probably from Middle Low German schoke, which is perhaps from schode "foreskin of a horse's penis," perhaps with the sense of "skin" (compare Latin scortum) or perhaps via an intermediary sense of "vagina." Spanish ramera, Portuguese ramiera are from fem. form of ramero "young bird of prey," literally "little branch," from ramo "branch." Breton gast is cognate with Welsh gast "bitch," of uncertain origin. Compare also strumpet, harlot.

Old Church Slavonic ljubodejica is from ljuby dejati "fornicate," a compound from ljuby "love" + dejati "put, perform." Russian bljad "whore" derives from Old Church Slavonic bladinica, from bladu "fornication." Polish nierządnica is literally "disorderly woman." Sanskrit vecya is a derivation of veca- "house, dwelling," especially "house of ill-repute, brothel." Another term, pumccali, means literally "one who runs after men." Avestan jahika is literally "woman," but only of evil creatures; another term is kunairi, from pejorative prefix ku- + nairi "woman."
viper (n.): early 15c., from Middle French vipere, earlier in English as vipera (c. 1200), directly from Latin vipera "viper, snake, serpent," contraction of *vivipera, from vivus "alive, living" (see vital) + parere "bring forth, bear" (see pare). In common with many snake species in cooler climates, in most cases the viper's eggs are kept inside the mother until hatching.

Applied to persons of spiteful character since at least 1590s. The only venomous snake found in Great Britain, but not especially dangerous. The word replaced native adder. "The flesh of the viper was formerly regarded as possessing great nutritive or restorative properties, and was frequently used medicinally" [OED]; hence viper-wine, wine medicated with some kind of extract from vipers, used 17c. by "gray-bearded gallants" in a bid "to feele new lust, and youthfull flames agin." [Massinger]
charm (n.): c. 1300, "incantation, magic charm," from Old French charme (12c.) "magic charm, magic, spell; incantation, song, lamentation," from Latin carmen "song, verse, enchantment, religious formula," from canere "to sing" (see chant (v.)), with dissimilation of -n- to -r- before -m- in intermediate form *canmen (for a similar evolution, see Latin germen "germ," from *genmen). The notion is of chanting or reciting verses of magical power.
A yet stronger power than that of herb or stone lies in the spoken word, and all nations use it both for blessing and cursing. But these, to be effective, must be choice, well knit, rhythmic words (verba concepta), must have lilt and tune; hence all that is strong in the speech wielded by priest, physician, magician, is allied to the forms of poetry. [Jacob Grimm, "Teutonic Mythology" (transl. Stallybrass), 1883]
Sense of "pleasing quality" evolved 17c. Meaning "small trinket fastened to a watch-chain, etc." first recorded 1865. Quantum physics sense is from 1964. To work like a charm (figuratively) is recorded by 1824.
Alemanni: name of a Germanic tribe or confederation from the Elbe River region that in late Roman times settled along the upper Rhine in Alsace and part of Switzerland, from Proto-Germanic *Alamanniz, probably meaning "all-man" and likely denoting a coalition or alliance of tribes rather than a single group. But on another theory perhaps meaning rather "foreign men" (compare Allobroges, name of a Celtic tribe in what is now Savoy, in Latin literally "the aliens," in reference to their having driven out the original inhabitants), in which case the al- is cognate with the first element in Latin alius "the other" and English else.

The defeat of the Alemanni by a Frank-led army at Strasburg in 496 C.E. marks the conversion of Clovis and the rise of Frankish political power. The Alemanni were absorbed into the Frankish Kingdom in 796. Not historically important, but through proximity and frequent conflict with the Franks their name became the source of French Allemand, the usual word for "German, a German," Allemagne "Germany." In modern use, Alemannic refers to the dialects of modern southwestern Germany; Alamannic refers to the ancient tribes and their language.
innocent (adj.): mid-14c., "doing no evil; free from sin, guilt, or moral wrong," from Old French inocent "harmless; not guilty; pure" (12c.), from Latin innocentem (nominative innocens) "not guilty, blameless; harmless; disinterested," from in- "not" (see in- (1)) + nocentem (nominative nocens), present participle of nocere "to harm," from *nok-s-, suffixed form of PIE root *nek- (1) "death" (see necro-).

Meaning "free from guilt of a specific crime or charge" is from late 14c., as is the meaning "with childlike simplicity or artlessness." Humorous sense "free, devoid of" is from 1706. The noun meaning "person who is innocent of sin or evil, artless or simple person" is from c. 1200, especially a young child (who presumably has not yet sinned actively). The Holy Innocents (early 14c.) were the young children slain by Herod after the birth of Jesus (Matt. ii:16), hence Innocents day (Dec. 28).

Indo-European words for "innocent" are generally negative compound of the word for "guilty." An exception is the Germanic group represented by Gothic swikns (also "pure, chaste"), Old Norse sykn "free from guilt, innocent" (especially as a law term), Old English swicn "clearance from a charge," also "cleansing," but these are of uncertain origin.
instrument (n.): late 13c., "musical instrument, mechanical apparatus for producing musical sounds," from Old French instrument, enstrument "means, device; musical instrument" (14c., earlier estrument, 13c.) and directly from Latin instrumentum "a tool, an implement; means, furtherance; apparatus, furniture; ornament, dress, embellishment; a commission, authorization; a document," from instruere "arrange, furnish" (see instruct (v.)). The word in other Germanic languages also is from French.

In English the meaning "a means, an agency" is from mid-14c. The sense of "hand-tool, implement, utensil, something used to produce a mechanical effect" is from early 14c. "Now usually distinguished from a tool, as being used for more delicate work or for artistic or scientific purposes" [OED]. The legal meaning "written document by which formal expression is given to a legal act" is from early 15c. Formerly also used of body parts or organs with special functions.
In wyfhode I wol vse myn Instrument As frely as my makere hath it sent. [Chaucer, "Wife of Bath's Prologue"]
flesh (n.): Old English flæsc "flesh, meat, muscular parts of animal bodies; body (as opposed to soul)," also "living creatures," also "near kindred" (a sense now obsolete except in phrase flesh and blood), common West and North Germanic (compare Old Frisian flesk, Middle Low German vlees, German Fleisch "flesh," Old Norse flesk "pork, bacon"), which is of uncertain origin; according to Watkins, perhaps from Proto-Germanic *flaiskjan "piece of meat torn off," from PIE *pleik- "to tear."

Of fruits from 1570s. Figurative use for "carnal nature, animal or physical nature of man" (Old English) is from the Bible, especially Paul's use of Greek sarx, and this led to sense of "sensual appetites" (c. 1200).

Flesh-wound is from 1670s; flesh-color, the hue of "Caucasian" skin, is first recorded 1610s, described as a tint composed of "a light pink with a little yellow" [O'Neill, "Dyeing," 1862]. In the flesh "in a bodily form" (1650s) originally was of Jesus (Wyclif has up the flesh, Tindale after the flesh). An Old English poetry-word for "body" was flæsc-hama, literally "flesh-home." A religious tract from 1548 has fleshling "a sensual person." Flesh-company (1520s) was an old term for "sexual intercourse."
golf (n.): mid-15c., Scottish gouf, usually taken as an alteration of Middle Dutch colf, colve "stick, club, bat," from Proto-Germanic *kulth- (source also of Old Norse kolfr "clapper of a bell," German Kolben "mace, club, butt-end of a gun"). The game is from 14c., the word is first mentioned (along with fut-bol) in a 1457 Scottish statute on forbidden games (a later ordinance decrees, "That in na place of the realme thair be vsit fut-ballis, golf, or vther sic unprofitabill sportis" [Acts James IV, 1491, c.53]). Despite what you read on the Internet, "golf" is not an acronym (this story seems to date back no earlier than 1997). Golf ball attested from 1540s; the motorized golf-cart from 1951. Golf widow is from 1890.
Oh! who a golfer's bride would be,
Fast mated with a laddie
Who every day goes out to tee
And with him takes the caddie.

["The Golf Widow's Lament," in "Golf," Oct. 31, 1890]
gorilla (n.): 1847, applied to a species of large apes (Troglodytes gorilla) by U.S. missionary Thomas Savage, from Greek gorillai, plural of name given to wild, hairy beings (now supposed to have been chimpanzees) in a Greek translation of Carthaginian navigator Hanno's account of his voyage along the northwest coast of Africa, c. 500 B.C.E. Allegedly an African word.
In its inmost recess was an island similar to that formerly described, which contained in like manner a lake with another island, inhabited by a rude description of people. The females were much more numerous than the males, and had rough skins: our interpreters called them Gorillae. We pursued but could take none of the males; they all escaped to the top of precipices, which they mounted with ease, and threw down stones; we took three of the females, but they made such violent struggles, biting and tearing their captors, that we killed them, and stripped off the skins, which we carried to Carthage: being out of provisions we could go no further. [Hanno, "Periplus"]
Of persons perceived as being gorilla-like, from 1884.
gossamer (n.): c. 1300, "filmy substance (actually spider threads) found in fields of stubble in late fall," apparently from gos "goose" (see goose (n.)) + sumer "summer" (see summer (n.)). Not found in Old English. The reference might be to a fancied resemblance of the silk to goose down, or more likely it is shifted from an original sense of "late fall; Indian summer" because geese are in season then. Compare Swedish equivalent sommartrad "summer thread," Dutch zommerdraden (plural). The German equivalent mädchensommer (literally "girls' summer") also has a sense of "Indian summer," and there was a Scottish go-summer "period of summer-like weather in late autumn" (1640s, folk-etymologized as if from go). Thus the English word originally might have referred to a warm spell in autumn before being transferred to a phenomenon especially noticeable then. Compare obsolete Scottish go-summer "period of summer-like weather in late autumn." Meaning "anything light or flimsy" is from c. 1400; as a type of gauze used for veils, 1837. The adjective sense "filmy, light as gossamer" is attested from 1802.
Gothic (adj.): "of the Goths," the ancient Germanic people, "pertaining to the Goths or their language," 1610s, from Late Latin Gothicus, from Gothi, Greek Gothoi (see Goth). Old English had Gotisc. As a noun, "the language of the Goths," from 1757. Gothic was used by 17c. scholars to mean "Germanic, Teutonic," hence its use from 1640s as a term for the art style that emerged in northern Europe in the Middle Ages (which has nothing to do with the historical Goths), originally applied in scorn by Italian architects of the Renaissance; it was extended early 19c. to literary style that used northern European medieval settings to suggest horror and mystery. The word was revived 1983 as the name for a style of music and the associated youth culture (see goth). In typography, in England of black-face letters used for German text (1781), in the U.S. of square-cut printing type. Gothic revival in reference to a style of architecture and decorating (championed by Sir George Gilbert Scott) is from 1856.
grail (n.): c. 1300, gral, "the Holy Grail," from Old French graal, greal "Holy Grail; cup," earlier "large shallow dish, basin," from Medieval Latin gradalis, also gradale, grasale, "a flat dish or shallow vessel." The original form is uncertain; the word is perhaps ultimately from Latin crater "bowl," which is from Greek krater "bowl, especially for mixing wine with water" (see crater (n.)).

Holy Grail is Englished from Middle English seint gral (c. 1300), also sangreal, sank-real (c. 1400), which seems to show deformation as if from sang real "royal blood" (that is, the blood of Christ) The object had been inserted into the Celtic Arthurian legends by 12c., perhaps in place of some pagan otherworldly object. It was said to be the cup into which Joseph of Arimathea received the last drops of blood of Christ (according to the writers who picked up the thread of Chrétien de Troyes' "Perceval") or the dish from which Christ ate the Last Supper (Robert de Boron), and ultimately was identified as both ("þe dische wiþ þe blode," "Joseph of Aramathie," c. 1350?).
heifer (n.): Old English heahfore (West Saxon); Northumbrian hehfaro, heffera (plural), "heifer," of unknown origin, not found outside English.

The first element seems to be heah "high," which is common in Old English compounds with a sense of "great in size." The second element might be from a fem. form of Old English fearr "bull," from Proto-Germanic *farzi-, from PIE root *pere- (1) "to produce, bring forth." Or it might be related to Old English faran "to go" (giving the whole a sense of "high-stepper"); but there are serious sense difficulties with both conjectures. Liberman offers this alternative:
Old English seems to have had the word *hægfore 'heifer.' The first element (*hæg-) presumably meant 'enclosure' (as do haw and hedge), whereas -fore was a suffix meaning 'dweller, occupant' ....
In modern use, a female that has not yet calved, as opposed to a cow (n.), which has, and a calf (n.1), which is an animal of either sex not more than a year old. As derisive slang for "a woman, girl" it dates from 1835.
hello (interj.): greeting between persons meeting, 1881, alteration of hallo, itself an alteration of holla, hollo, a shout to attract attention, which seems to go back at least to c. 1400. Perhaps from holla! "stop, cease." OED cites Old High German hala, hola, emphatic imperative of halon, holon "to fetch," "used especially in hailing a ferryman." Fowler in the 1920s listed halloo, hallo, halloa, halloo, hello, hillo, hilloa, holla, holler, hollo, holloa, hollow, hullo, and writes, "The multiplicity of forms is bewildering ...."

Its rise to popularity as a greeting (1880s) coincides with the spread of the telephone, where it won out as the word said in answering, over Alexander Graham Bell's suggestion, ahoy. Central telephone exchange operators were known as hello-girls (1889).
Hello, formerly an Americanism, is now nearly as common as hullo in Britain (Say who you are; do not just say 'hello' is the warning given in our telephone directories) and the Englishman cannot be expected to give up the right to say hello if he likes it better than his native hullo. [H.W. Fowler, "A Dictionary of Modern English Usage," 1926]
gloat (v.): 1570s, "to look at furtively," probably a variant of earlier glout "to gaze attentively, stare, scowl, look glum, pout" (mid-15c.), from a Scandinavian source such as Old Norse glotta "to grin, smile scornfully and show the teeth," Swedish dialectal glotta "to peep;" or from Middle High German glotzen "to stare, gape," from the Germanic group of *gl- words that also includes glower. Sense of "to look at with malicious satisfaction, ponder with pleasure something that satisfies an evil passion" first recorded 1748. Johnson didn't recognize the word, and OED writes that it was probably "taken up in the 16th c. from some dialect." Related: Gloated; gloating. As a noun, from 1640s with sense of "side-glance;" 1899 as "act of gloating."
Whosoever attempteth anything for the publike ... the same setteth himselfe upon a stage to be glouted upon by every evil eye. [translators' "note to the reader" in the 1611 King James Bible]
interest (n.): mid-15c., "legal claim or right; a concern; a benefit, advantage, a being concerned or affected (advantageously)," from Old French interest "damage, loss, harm" (Modern French intérêt), from noun use of Latin interest "it is of importance, it makes a difference," third person singular present of interresse "to concern, make a difference, be of importance," literally "to be between," from inter- "between" (see inter-) + esse "to be" (see essence). The sense development to "profit, advantage" in French and English is not entirely clear.

The earlier Middle English word was interesse (late 14c.), from Anglo-French interesse "what one has a legal concern in," from Medieval Latin interesse "compensation for loss," noun use of Latin interresse (compare German Interesse, from the same Medieval Latin source).

Financial sense of "money paid for the use of money lent" (1520s) earlier was distinguished from usury (illegal under Church law) by being in reference to "compensation due from a defaulting debtor." Sense of "personal or selfish consideration" is from 1620s. Meaning "business in which several people are interested" is from 1670s. Meaning "curiosity, feeling that something concerns one, appreciative or sympathetic regard" is first attested 1771. Interest group is attested from 1907; interest rate by 1868.
enough (adj.): c. 1300, from Old English genog "sufficient in quantity or number," from Proto-Germanic compound *ganoga- "sufficient" (source also of Old Saxon ginog, Old Frisian enoch, Dutch genoeg, Old High German ginuog, German genug, Old Norse gnogr, Gothic ganohs).

First element is Old English ge- "with, together" (also a participial, collective, intensive, or perfective prefix), making this word the most prominent surviving example of the Old English prefix, the equivalent of Latin com- and Modern German ge- (from PIE *kom- "beside, near, by, with;" see com-). Second element is from PIE *nok-, from root *nek- (2) "to reach, attain" (source also of Sanskrit asnoti "reaches," Hittite ninikzi "lifts, raises," Lithuanian nešti "to bear, carry," Latin nancisci "to obtain").

As an adverb, "sufficiently for the purpose," in Old English; meaning "moderately, fairly, tolerably" (good enough) was in Middle English. Understated sense, as in have had enough "have had too much" was in Old English (which relied heavily on double negatives and understatement). As a noun in Old English, "a quantity or number sufficient for the purpose." As an interjection, "that is enough," from c. 1600. Colloquial 'nough said is attested from 1839.
marriage (n.): c. 1300, "action of marrying, entry into wedlock;" also "state or condition of being husband and wife, matrimony, wedlock;" from Old French mariage "marriage; dowry" (12c.), from Vulgar Latin *maritaticum (11c.), from Latin maritatus, past participle of maritatre "to wed, marry, give in marriage" (see marry (v.)). The Vulgar Latin word also is the source of Italian maritaggio, Spanish maridaje.

Meaning "a union of a man and woman for life by marriage, a particular matrimonial union" is early 14c. Meanings "the marriage vow, formal declaration or contract by which two join in wedlock;" also "a wedding, celebration of a marriage; the marriage ceremony" are from late 14c. Figurative use (non-theological) "intimate union, a joining as if by marriage" is from early 15c.
[W]hen two people are under the influence of the most violent, most insane, most delusive, and most transient of passions, they are required to swear that they will remain in that excited, abnormal, and exhausting condition until death do them part. [G.B. Shaw, preface to "Getting Married," 1908]
Marriage counseling recorded by 1939. Marriage bed, figurative of marital intercourse generally, is attested from 1580s (bed of marriage is from early 15c.).
Teutonic (adj.): 1610s, "of or pertaining to the Germanic languages and to peoples or tribes who speak or spoke them," from Latin Teutonicus, from Teutones, Teutoni, name of a tribe that inhabited coastal Germany near the mouth of the Elbe and devastated Gaul 113-101 B.C.E., probably via Celtic from Proto-Germanic *theudanoz, from PIE *teuta-, the common word for "people, tribe" (source also of Lithuanian tauto, Oscan touto, Old Irish tuath, Gothic þiuda, Old English þeod "people, race, nation").

Used in English in anthropology to avoid the modern political association of German; but in this anthropological sense French uses germanique and German uses germanisch, because neither uses its form of German for the narrower national meaning (compare French allemand, for which see Alemanni; and German deutsch, under Dutch). In Finnish, Germany is Saksa "Land of the Saxons."

The Teutonic Knights (founded c.1191) were a military order of German knights formed for service in the Holy Land, but who later crusaded in then-pagan Prussia and Lithuania. The Teutonic cross (1882) was the badge of the order.
north: Old English norð "northern" (adj.), "northwards" (adv.), from Proto-Germanic *nurtha- (source also of Old Norse norðr, Old Saxon north, Old Frisian north, Middle Dutch nort, Dutch noord, German nord), possibly ultimately from PIE *ner- (1) "left," also "below," as north is to the left when one faces the rising sun (source also of Sanskrit narakah "hell," Greek enerthen "from beneath," Oscan-Umbrian nertrak "left"). The same notion underlies Old Irish tuath "left; northern;" Arabic shamal "left hand; north." The usual word for "north" in the Romance languages ultimately is from English, for example Old French north (Modern French nord), borrowed from Old English norð; Italian, Spanish norte are borrowed from French.
Ask where's the North? At York 'tis on the Tweed;
In Scotland at the Orcades; and there
At Greenland, Zembla, or the Lord knows where.
[Pope, "Essay on Man"]
As a noun, c. 1200, from the adverb. North Pole attested from mid-15c. (earlier the Arctic pole, late 14c.). North American (n.) first used 1766, by Franklin; as an adjective, from 1770.
window (n.): c. 1200, literally "wind eye," from Old Norse vindauga, from vindr "wind" (see wind (n.1)) + auga "eye" (see eye (n.)). Replaced Old English eagþyrl, literally "eye-hole," and eagduru, literally "eye-door."

Originally an unglazed hole in a roof, most Germanic languages adopted a version of Latin fenestra to describe the glass version (such as German Fenster, Swedish fönster), and English used fenester as a parallel word till mid-16c. Window dressing is first recorded 1790; figurative sense is from 1898. Window seat is attested from 1778. Window of opportunity (1979) is from earlier figurative use in U.S. space program, such as launch window (1963). Window-shopping is recorded from 1904.
Window shopping, according to the women, is the king of outdoor sports. Whenever a woman gets down town and has 2 or 3 hours and no money to spend, she goes window shopping. She gives the Poiret gowns and the thousand dollar furs the double O and then kids herself into believing she'd look like Lillian Russell or Beverly Bayne if she had 'em on. It's great for developing the imagination and one of the great secrets of conserving the bankroll. ... ["Motor Age," Jan. 27, 1916]
bird (n.1): Old English bird, rare collateral form of bridd, originally "young bird, nestling" (the usual Old English for "bird" being fugol, for which see fowl (n.)), which is of uncertain origin with no cognates in any other Germanic language. The suggestion that it is related by umlaut to brood and breed is rejected by OED as "quite inadmissible." Metathesis of -r- and -i- was complete 15c.
Middle English, in which bird referred to various young animals and even human beings, may have preserved the original meaning of this word. Despite its early attestation, bridd is not necessarily the oldest form of bird. It is usually assumed that -ir- from -ri- arose by metathesis, but here, too, the Middle English form may go back to an ancient period. [Liberman]
Figurative sense of "secret source of information" is from 1540s. Bird dog (n.) attested from 1832, a gun dog used in hunting game birds; hence the verb (1941) meaning "to follow closely." Bird-watching attested from 1897. Bird's-eye view is from 1762. For the birds recorded from 1944, supposedly in allusion to birds eating from droppings of horses and cattle.
A byrde yn honde ys better than three yn the wode. [c. 1530]
cheek (n.): Old English ceace, cece "jaw, jawbone," in late Old English also "the fleshy wall of the mouth." Perhaps from the root of Old English ceowan "chew" (see chew (v.)), or from Proto-Germanic *kaukon (source also of Middle Low German kake "jaw, jawbone," Middle Dutch kake "jaw," Dutch kaak), not found outside West Germanic.

Words for "cheek," "jaw," and "chin" tend to run together in IE languages (compare PIE *genw-, source of Greek genus "jaw, cheek," geneion "chin," and English chin); Aristotle considered the chin as the front of the "jaws" and the cheeks as the back of them. The other Old English word for "cheek" was ceafl (see jowl (n.1)).
A thousand men he [Samson] slow eek with his hond,
And had no wepen but an asses cheek.
[Chaucer, "Monk's Tale"]
In reference to the buttocks from c. 1600. Sense of "insolence" is from 1840, perhaps from a notion akin to that which led to jaw "insolent speech," mouth off, etc. To turn the other cheek is an allusion to Matt. v:39 and Luke vi:29.
ambrotype (n.): 1855, American English, apparently from Greek ambrotos "immortal, imperishable" (see ambrosia), with second element from daguerreotype. A type of photograph on glass with lights given by silver and shades by a dark background showing through.
This invention consists in an improved process of taking photographic pictures upon glass, and also of beautifying and preserving the same, which process I have styled "ambrotype." My improved process has reference to the art of taking pictures photographically on a film of collodion upon the surface of a sheet of glass, the collodion being suitably prepared for the purpose. By the use of the said process, the beauty and permanency of such pictures are greatly increased, and I have on this account styled the process "ambrotype," from the Greek word ambrotos, immortal. ["Specification of the Patent granted to James A. Cutting, of Boston, in the United States of America, Photographer, for an Improved Process of taking Photographic Pictures upon Glass and also of Beautifying and Preserving the same. Dated London, July 26, 1854," printed in "Journal of the Franklin Institute," September 1855]
berserk (adj.): 1844, from berserk (n.) "Norse warrior," by 1835, an alternative form of berserker (1822), a word which was introduced by Sir Walter Scott, from Old Norse berserkr (n.) "raging warrior of superhuman strength;" probably from *ber- "bear" + serkr "shirt," thus literally "a warrior clothed in bearskin." Thus not from Old Norse berr "bare, naked."
Thorkelin, in the essay on the Berserkir, appended to his edition of the Krisini Saga, tells that an old name of the Berserk frenzy was hamremmi, i.e., strength acquired from another strange body, because it was anciently believed that the persons who were liable to this frenzy were mysteriously endowed, during its accesses, with a strange body of unearthly strength. If, however, the Berserk was called on by his own name, he lost his mysterious form, and his ordinary strength alone remained. ["Notes and Queries," Dec. 28, 1850]
The adjectival use probably is from such phrases as berserk frenzy, or as a title (Arngrim the Berserk).
best (adj.): Old English beste, reduced by assimilation of -t- from earlier Old English betst "best, first, in the best manner," originally superlative of bot "remedy, reparation," the root word now only surviving in to boot (see boot (n.2)), though its comparative, better, and superlative, best, have been transferred to good (and in some cases well). From Proto-Germanic root *bat-, with comparative *batizon and superlative *batistaz (source also of Old Frisian, Old Saxon, Middle Dutch best, Old High German bezzist, German best, Old Norse beztr, Gothic batists).
The best-laid schemes o' mice an' men
Gang aft agley,
An' lea'e us nought but grief an' pain,
For promis'd joy!

[Burns]
Best-seller as short for "best-selling book" is from 1902, apparently originally in the publishing trade; best friend was in Chaucer (late 14c.). Best girl is first attested 1881, American English; best man is 1814, originally Scottish, replacing groomsman. To be able to do something with the best of them is recorded by 1748.
bias (n.): 1520s, from French biais "slant, slope, oblique," also figuratively, "expedient, means" (13c., originally in Old French a past participle adjective, "sideways, askance, against the grain"), which is of unknown origin, probably from Old Provençal biais, with cognates in Old Catalan and Sardinian; possibly from Vulgar Latin *(e)bigassius, from Greek epikarsios "athwart, crosswise, at an angle," from epi- "upon" + karsios "oblique," from PIE *krs-yo-, from root *(s)ker- (1) "to cut" (see shear (v.)). It became a noun in Old French. "[A] technical term in the game of bowls, whence come all the later uses of the word" [OED]. Transferred sense of "predisposition, prejudice" is from 1570s in English.
For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride, lest his mind should seem to be occupied with things mean and transitory; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections colour and infect the understanding. [Francis Bacon, "Novum Organum," 1620]
estate (n.): early 13c., "rank, standing, condition," from Anglo-French astat, Old French estat "state, position, condition, health, status, legal estate" (13c., Modern French état), from Latin status "state or condition, position, place; social position of the aristocracy," from PIE root *stā- "to stand" (see stet).

For the excrescent e-, see e-. Sense of "property" is late 14c., from that of "worldly prosperity;" specific application to "landed property" (usually of large extent) is first recorded in American English 1620s. A native word for this was Middle English ethel (Old English æðel) "ancestral land or estate, patrimony." Meaning "collective assets of a dead person or debtor" is from 1830.

The three estates (in Sweden and Aragon, four) conceived as orders in the body politic date from late 14c. In France, they are the clergy, nobles, and townsmen; in England, originally the clergy, barons, and commons, later Lords Spiritual, Lords Temporal, and commons. For Fourth Estate see four.
ether (n.): late 14c., "upper regions of space," from Old French ether (12c.) and directly from Latin aether "the upper pure, bright air; sky, firmament," from Greek aither "upper air; bright, purer air; the sky" (opposed to aer "the lower air"), from aithein "to burn, shine," from PIE *aidh- "to burn" (see edifice).

In ancient cosmology, the element that filled all space beyond the sphere of the moon, constituting the substance of the stars and planets. Conceived of as a purer form of fire or air, or as a fifth element. From 17c.-19c., it was the scientific word for an assumed "frame of reference" for forces in the universe, perhaps without material properties. The concept was shaken by the Michelson-Morley experiment (1887) and discarded early 20c. after the Theory of Relativity won acceptance, but before it went it gave rise to the colloquial use of ether for "the radio" (1899).

The name also was bestowed c. 1730 (Frobenius; in English by 1757) on a volatile chemical compound known since 14c. for its lightness and lack of color (its anesthetic properties weren't fully established until 1842).
chorus (n.): 1560s, from Latin chorus "a dance in a circle, the persons singing and dancing, the chorus of a tragedy," from Greek khoros "band of dancers or singers, dance, dancing ground," perhaps from PIE *gher- "to grasp, enclose," if the original sense of the Greek word is "enclosed dancing floor." Extension from dance to voice is because Attic drama arose from tales inserted in the intervals of the dance. In Attic tragedy, the khoros (of 12 or 15 (tragic) or 24 (comedic) persons) gave expression, between the acts, to the moral and religious sentiments evoked by the actions of the play.
When a Poet wished to bring out a piece, he asked a Chorus from the Archon, and the expenses, being great, were defrayed by some rich citizen (the khoregos): it was furnished by the Tribe and trained originally by the Poet himself [Liddell & Scott]
Originally in English used in theatrical sense; meaning of "a choir" first attested 1650s. Meaning "the refrain of a song" (which the audience joins in singing) is 1590s. As a verb, 1703, from the noun. Chorus girl is 1894.
dis-: (assimilated as dif- before -f-, to di- before most voiced consonants), word-forming element meaning 1. "lack of, not" (as in dishonest); 2. "do the opposite of" (as in disallow); 3. "apart, away" (as in discard), from Old French des- or directly from Latin dis- "apart, in a different direction, between," figuratively "not, un-," also "exceedingly, utterly," from PIE *dis- "apart, asunder" (source also of Old English te-, Old Saxon ti-, Old High German ze-, German zer-).

The PIE root is a secondary form of *dwis- and thus is related to Latin bis "twice" (originally *dvis) and to duo, on notion of "two ways, in twain."

In classical Latin, dis- paralelled de- and had much the same meaning, but in Late Latin dis- came to be the favored form and this passed into Old French as des-, the form used for new compound words formed in Old French, where it increasingly had a privative sense ("not").

In English, many of these words eventually were altered back to dis-, while in French many have been altered back to de-. The usual confusion prevails.
chin (n.): Old English cin, cinn "chin" (but in some compounds suggesting an older, broader sense of "jawbone"); a general Germanic word (compare Old Saxon and Old High German kinni; Old Norse kinn; German Kinn "chin;" Gothic kinnus "cheek"), from PIE root *genu-, probably originally "jaw, jawbone," but also forming words for "chin, cheek" (source also of Sanskrit hanuh "jaw," Avestan zanu- "chin;" Armenian cnawt "jawbone, cheek;" Lithuanian žándas "jawbone;" Greek genus "chin, lower jaw," geneion "chin;" Old Irish gin "mouth," Welsh gen "jawbone, chin").

The West Germanic words generally mean "chin," but there are traces of earlier use as "jaw," such as Old English cinbane "jawbone," and the words for "cheek," "chin," and "jaw" naturally overlap and interchange; compare cheek (n.), which originally meant "jaw," and Latin maxilla, which gave Italian mascella "jaw," but Spanish mejilla "cheek."
grim (adj.): Old English grimm "fierce, cruel, savage; severe, dire, painful," from Proto-Germanic *grimmaz (source also of Old Saxon, Old Frisian, Old High German, German grimm "grim, angry, fierce," Old Norse grimmr "stern, horrible, dire," Swedish grym "fierce, furious"), from PIE *ghrem- "angry," perhaps imitative of the sound of rumbling thunder (compare Greek khremizein "to neigh," Old Church Slavonic vuzgrimeti "to thunder," Russian gremet' "thunder").

A weaker word now than it once was; sense of "dreary, gloomy" first recorded late 12c. It also had a verb form in Old English, grimman (class III strong verb; past tense gramm, past participle grummen), and a noun, grima "goblin, specter," perhaps also a proper name or attribute-name of a god, hence its appearance as an element in place names.

Grim reaper as a figurative phrase for "death" is attested by 1847 (the association of grim and death goes back at least to 17c.). A Middle English expression for "have recourse to harsh measures" was to wend the grim tooth (early 13c.).
hit (v.): late Old English hyttan, hittan "come upon, meet with, fall in with, 'hit' upon," from a Scandinavian source such as Old Norse hitta "to light upon, meet with," also "to hit, strike;" Swedish hitta "to find," Danish and Norwegian hitte "to hit, find," from Proto-Germanic *hitjan, which is of uncertain origin. Meaning shifted in late Old English period to "strike, come into forcible contact" via the notion of "to reach with a blow or missile," and the word displaced Old English slean (modern slay) in this sense. Original sense survives in phrases such as hit it off (1780, earlier in same sense hit it, 1630s) and is revived in slang hit on (1970s).

To hit the bottle "drink alcohol" is from 1933 (hit the booze in the same sense is from 1889, and hit the pipe "smoke opium" is also late 19c.). To figuratively hit the nail on the head (1570s) is from archery. To hit the hay "go to bed" is from 1912. Hit the road "leave" is from 1873; hit the bricks is from 1909, originally trade union jargon meaning "go out on strike." To hit (someone) up "request something" is from 1917. To not know what hit (one) is from 1923. Related: Hitting.
forest (n.): late 13c., "extensive tree-covered district," especially one set aside for royal hunting and under the protection of the king, from Old French forest "forest, wood, woodland" (Modern French forêt), probably ultimately from Late Latin/Medieval Latin forestem silvam "the outside woods," a term from the Capitularies of Charlemagne denoting "the royal forest." This word comes to Medieval Latin, perhaps via a Germanic source akin to Old High German forst, from Latin foris "outside" (see foreign). If so, the sense is "beyond the park," the park (Latin parcus; see park (n.)) being the main or central fenced woodland.

Another theory traces it through Medieval Latin forestis, originally "forest preserve, game preserve," from Latin forum in legal sense "court, judgment;" in other words "land subject to a ban" [Buck]. Replaced Old English wudu (see wood (n.)). Spanish and Portuguese floresta have been influenced by flor "flower."
even (adj.): Old English efen "level," also "equal, like; calm, harmonious; equally; quite, fully; namely," from Proto-Germanic *ebnaz (source also of Old Saxon eban, Old Frisian even "level, plain, smooth," Dutch even, Old High German eban, German eben, Old Norse jafn, Danish jævn, Gothic ibns). The adverb is Old English efne "exactly, just, likewise." Modern adverbial sense (introducing an extreme case of something more generally implied) seems to have arisen 16c. from use of the word to emphasize identity ("Who, me?" "Even you").

Etymologists are uncertain whether the original sense was "level" or "alike." Used extensively in Old English compounds, with a sense of "fellow, co-" (as in efeneald "of the same age;" Middle English even-sucker "foster-brother"). Of numbers, from 1550s. Sense of "on an equal footing" is from 1630s. Rhyming reduplication phrase even steven is attested from 1866; even break (n.) first recorded 1907. Even-tempered from 1712. To get even with "retaliate upon" is attested by 1833.
grave (n.): "excavation in earth for reception of a dead body," Old English græf "grave; ditch, trench; cave," from Proto-Germanic *graban (source also of Old Saxon graf, Old Frisian gref, Old High German grab "grave, tomb;" Old Norse gröf "cave," Gothic graba "ditch"), from PIE root *ghrebh- (2) "to dig, to scratch, to scrape" (source also of Old Church Slavonic grobu "grave, tomb"); related to Old English grafan "to dig" (see grave (v.)).
The normal mod. representation of OE. græf would be graff; the ME. disyllable grave, from which the standard mod. form descends, was prob. due to the especially frequent occurrence of the word in the dat. (locative) case. [OED]
From Middle Ages to 17c., they were temporary, crudely marked repositories from which the bones were removed to ossuaries after some years and the grave used for a fresh burial. "Perpetual graves" became common from c. 1650. Grave-side (n.) is from 1744. Grave-robber attested from 1757. To make (someone) turn in his grave "behave in some way that would have offended the dead person" is first recorded 1888.
greet (v.): Old English gretan "to come in contact with" in any sense ("attack, accost" as well as "salute, welcome," and "touch, take hold of, handle," as in hearpan gretan "to play the harp"), "seek out, approach," from West Germanic *grotjan (source also of Old Saxon grotian, Old Frisian greta, Dutch groeten, Old High German gruozen, German grüßen "to salute, greet"), of uncertain origin.

In English, German, and Dutch, the primary sense has become "to salute," but the word once had much broader meaning. Perhaps originally "to resound" (via notion of "cause to speak"), causative of Proto-Germanic *grætanan, root of Old English grætan (Anglian gretan) "weep, bewail," from PIE *gher- (2) "to call out." Greet still can mean "cry, weep" in Scottish & northern England dialect, though this might be from a different root. Grætan probably also is the source of the second element in regret. Related: Greeted; greeting.
Irish (n.): c. 1200, "the Irish people," from Old English Iras "inhabitant of Ireland." This is from Old Norse irar, which comes ultimately from Old Irish Eriu (accusative Eirinn, Erinn) "Erin." The reconstructed ancestry of this derives it from Old Celtic *Iveriu (accusative *Iverionem, ablative *Iverione), perhaps (Watkins) from PIE *pi-wer- "fertile," literally "fat," from root *peie- "to be fat, swell" (see fat (adj.)).

From mid-15c. in reference to the Celtic language spoken in Ireland. Some Middle English forms of the word suggest influence of (or punning on) Old French irais, irois "wrathful, bad-tempered" (literally "ire-ous") and Irais "Irish."

Meaning "temper, passion" is 1834, American English (first attested in writings of Davy Crockett), from the legendary pugnacity of the Irish. Irish-American (n.) is from 1816 (as an adjective from 1820). Wild Irish (late 14c.) originally were those not under English rule; Black Irish in reference to those of Mediterranean appearance is from 1888.
its (pron.): neuter possessive pronoun; late 16c., from it + genitive/possessive ending 's (q.v.). "[A]t first commonly written it's, a spelling retained by some to the beginning of the 19c." [OED]. The apostrophe came to be omitted, perhaps because it's already was established as a contraction of it is, or by general habit of omitting apostrophes in personal pronouns (hers, yours, theirs, etc.).

The neuter genitive pronoun in Middle English was his, but the clash between grammatical gender and sexual gender, or else the application of the word to both human and non-human subjects, evidently made users uncomfortable. Restriction of his to the masculine and avoidance of it as a neuter pronoun is evidenced in Middle English, and of it and thereof (as in KJV) were used for the neuter possessive. In literary use, his as a neuter pronoun continued into the 17c. In Middle English, simple it sometimes was used as a neuter possessive pronoun (c. 1300).
hoist (v.): 1540s, "to raise, lift, elevate," especially with a rope or tackle, earlier hoise (c. 1500), from Middle English hysse (late 15c.), which probably is from Middle Dutch hyssen (Dutch hijsen) "to hoist," related to Low German hissen and Old Norse hissa upp "raise," Danish heise, Swedish hissa. A nautical word found in most European languages (French hisser, Italian issare, Spanish izar), but it is uncertain which coined it. Related: Hoisted; hoisting. In phrase hoist with one's own petard, it is the past participle.
For 'tis the sport, to have the engineer
Hoist with his own petar: and it shall go hard
But I will delve one yard below their mines,
And blow them at the moon: O 'tis most sweet,
When in one line two crafts directly meet.
["Hamlet," Act III, Scene iv]
Meaning "to lift and remove" was prevalent c. 1550-1750. As a noun, 1650s, "act of hoisting;" 1835, "that by which something is hoisted," from the verb.
hole (n.): Old English hol (adj.) "hollow, concave;" as a noun, "hollow place; cave; orifice; perforation," from Proto-Germanic *hul- (source also of Old Saxon, Old Frisian, Old High German hol, Middle Dutch hool, Old Norse holr, German hohl "hollow," Gothic us-hulon "to hollow out"), from PIE root *kel- (2) "to cover, conceal" (see cell). As an adjective, it has been displaced by hollow, which in Old English was only a noun, meaning "excavated habitation of certain wild animals."

As a contemptuous word for "small dingy lodging or abode" it is attested from 1610s. Meaning "a fix, scrape, mess" is from 1760. Obscene slang use for "vulva" is implied from mid-14c. Golfing hole-in-one is from 1914; as a verbal phrase from 1913. To need (something) like a hole in the head, applied to something useless or detrimental, first recorded 1944 in entertainment publications, probably a translation of a Yiddish expression such as ich darf es vi a loch in kop.
tide (n.): Old English tid "point or portion of time, due time, period, season; feast-day, canonical hour," from Proto-Germanic *tidiz "division of time" (source also of Old Saxon tid, Dutch tijd, Old High German zit, German Zeit "time"), from PIE *di-ti- "division, division of time," suffixed form of root *da- "to divide, cut up" (source also of Sanskrit dati "cuts, divides;" Greek demos "people, land," perhaps literally "division of society," daiesthai "to divide;" Old Irish dam "troop, company").

Meaning "rise and fall of the sea" (mid-14c.) probably is via notion of "fixed time," specifically "time of high water;" either a native evolution or from Middle Low German getide (compare Middle Dutch tijd, Dutch tij, German Gezeiten "flood tide, tide of the sea"). Old English seems to have had no specific word for this, using flod and ebba to refer to the rise and fall. Old English heahtid "high tide" meant "festival, high day."
timber (n.): Old English timber "building, structure," in late Old English "building material, trees suitable for building," and "trees or woods in general," from Proto-Germanic *timran (source also of Old Saxon timbar "a building, room," Old Frisian timber "wood, building," Old High German zimbar "timber, wooden dwelling, room," Old Norse timbr "timber," German Zimmer "room"), from PIE *deme- "to build," possibly from root *dem- "house, household" (source of Greek domos, Latin domus; see domestic (adj.)).

The related Old English verb timbran, timbrian was the chief word for "to build" (compare Dutch timmeren, German zimmern). As a call of warning when a cut tree is about to fall, it is attested from 1912 in Canadian English. Timbers in the nautical slang sense (see shiver (v.2)) is from the specialized meaning "pieces of wood composing the frames of a ship's hull" (1748).

The timber-wolf (1846) of the U.S. West is the gray wolf, not confined to forests but so-called to distinguish it from the prairie-wolf (coyote).