Online Etymology Dictionary

moment (n.): mid-14c., "very brief portion of time, instant," in moment of time, from Old French moment (12c.) "moment, minute; importance, weight, value" or directly from Latin momentum "movement, motion; moving power; alteration, change;" also "short time, instant" (also source of Spanish, Italian momento), contraction of *movimentum, from movere "to move" (see move (v.)). Some (but not OED) explain the sense evolution of the Latin word by notion of a particle so small it would just "move" the pointer of a scale, which led to the transferred sense of "minute time division." Sense of "importance, 'weight' " is attested in English from 1520s.

Phrase never a dull moment first recorded 1889 in Jerome K. Jerome's "Three Men in a Boat." Phrase moment of truth first recorded 1932 in Hemingway's "Death in the Afternoon," from Spanish el momento de la verdad, the final sword-thrust in a bull-fight.
twilight (n.): "light from the sky when the sun is below the horizon at morning and evening," late 14c. (twilighting), a compound of twi- + light (n.) Cognate with Middle Flemish twilicht, Dutch tweelicht (16c.), Middle High German twelicht, German zwielicht. Exact connotation of twi- in this word is unclear, but it appears to refer to "half" light, rather than the fact that twilight occurs twice a day. Compare also Sanskrit samdhya "twilight," literally "a holding together, junction," Middle High German zwischerliecht, literally "tweenlight." Originally and most commonly in English with reference to evening twilight but occasionally used of morning twilight (a sense first attested mid-15c.). Figurative extension recorded from c. 1600.

Twilight zone is from 1901 in a literal sense, a part of the sky lit by twilight; from 1909 in extended senses in references to topics or cases where authority or behavior is unclear. In the 1909 novel "In the Twilight Zone," the reference is to mulatto heritage. "She was in the twilight zone between the races where each might claim her ...." The U.S. TV series of that name is from 1959.
mushroom (n.): mid-15c., muscheron, musseroun (attested 1327 as a surname, John Mussheron), from Anglo-French musherun, Old French meisseron (11c., Modern French mousseron), perhaps from Late Latin mussirionem (nominative mussirio), though this might as well be borrowed from French. Barnhart says "of uncertain origin." Klein calls it "a word of pre-Latin origin, used in the North of France;" OED says it usually is held to be a derivative of French mousse "moss" (from Germanic), and Weekley agrees, saying it is properly "applied to variety which grows in moss," but Klein says they have "nothing in common." For the final -m Weekley refers to grogram, vellum, venom. Modern spelling is from 1560s.

Used figuratively for something or someone that makes a sudden appearance in full form from 1590s. In reference to the shape of clouds after explosions, etc., it is attested from 1916, though the actual phrase mushroom cloud does not appear until 1955.
stadium (n.): late 14c., "a foot race; an ancient measure of length," from Latin stadium "a measure of length; a course for foot-racers" (commonly one-eighth of a Roman mile or a little over 600 English feet; translated in early English Bibles by furlong), from Greek stadion "a measure of length; a race-course, a running track," especially the track at Olympia, which was one stadion in length. The meaning "running track," recorded in English from c. 1600, was extended to mean in modern-day context "large, open oval structure with tiers of seats for viewing sporting events" (1834).

"Originally the distance between successive stations of the shouters and runners employed to estimate distances" [Century Dictionary]. According to Barnhart, the Greek word might literally mean "fixed standard of length" (from stadios "firm, fixed," from PIE root *sta- "to stand"), or it may be from spadion, from span "to draw up, pull," with form influenced by stadios.
stall (n.1): "place in a stable for animals," Old English steall "standing place, position, state; place where cattle are kept, fishing ground," from Proto-Germanic *stalla- (source also of Old Norse stallr "pedestal for idols, altar; crib, manger," Old Frisian stal, Old High German stall "stand, place, stable, stall," German Stall "stable," Stelle "place"), from PIE root *stel- "to put, stand," with derivatives referring to a standing object or place (source also of Greek stele "standing block, slab," stellein "to set in order, arrange, array, equip, make ready;" Latin stolidus "insensible, dull, brutish," properly "unmovable").

Meaning "partially enclosed seat in a choir" is attested from c. 1400; that of "urinal in a men's room" is from 1967. Several meanings, including that of "a stand for selling" (mid-13c., implied in stallage), probably are from (or influenced by) Anglo-French and Old French estal "station, position; stall of a stable; stall in a market; a standing still; a standing firm" (12c., Modern French étal "butcher's stall"). This, along with Italian stallo "place," stalla "stable" is a borrowing from a Germanic source from the same root as the native English word.
prissy (adj.): 1895, probably Southern U.S. dialect, first attested in Joel Chandler Harris, perhaps an alteration of precise (q.v.), or a merger of prim and sissy [OED]. Related: Prissily; prissiness.
["]Then Mrs Blue Hen rumpled up her feathers and got mad with herself, and went to setting. I reckon that's what you call it. I've heard some call it 'setting' and others 'sitting.' Once, when I was courting, I spoke of a sitting hen, but the young lady said I was too prissy for anything."
"What is prissy?" asked Sweetest Susan.
Mr. Rabbit shut his eyes and scratched his ear. Then he shook his head slowly.
"It's nothing but a girl's word," remarked Mrs. Meadows by way of explanation. "It means that somebody's trying hard to show off."
"I reckon that's so," said Mr. Rabbit, opening his eyes. He appeared to be much relieved.
[Joel Chandler Harris, "Mr. Rabbit at Home"]
spoon (n.): Old English spon "chip, sliver, shaving, splinter of wood," from Proto-Germanic *spe-nu- (source also of Old Norse spann, sponn "chip, splinter," Swedish spån "a wooden spoon," Old Frisian spon, Middle Dutch spaen, Dutch spaan, Old High German span, German Span "chip, splinter"), from PIE *spe- (2) "long, flat piece of wood" (source also of Greek spathe "spade," also possibly Greek sphen "wedge").

As the word for a type of eating utensil, c. 1300 in English (in Old English such a thing might be a metesticca), in this sense supposed to be from Old Norse sponn, which meant "spoon" as well as "chip, tile." The "eating utensil" sense is specific to Middle English and Scandinavian, though Middle Low German spon also meant "wooden spatula." To be born with a silver spoon in one's mouth is from at least 1719 (Goldsmith, 1765, has: "one man is born with a silver spoon in his mouth, and another with a wooden ladle").
pretty (adj.): Old English prættig (West Saxon), pretti (Kentish), *prettig (Mercian) "cunning, skillful, artful, wily, astute," from prætt, *prett "a trick, wile, craft," from Proto-Germanic *pratt- (source also of Old Norse prettr "a trick," prettugr "tricky;" Frisian pret, Middle Dutch perte, Dutch pret "trick, joke," Dutch prettig "sportive, funny," Flemish pertig "brisk, clever"), of unknown origin.

Connection between Old English and Middle English words is uncertain, but if they are the same, meaning had shifted by c. 1400 to "manly, gallant," and later moved via "attractive, skillfully made," to "fine," to "beautiful in a slight way" (mid-15c.). Ironical use from 1530s. For sense evolution, compare nice, silly. Also used of bees (c. 1400). "After the OE. period the word is unknown till the 15th c., when it becomes all at once frequent in various senses, none identical with the OE., though derivable from it" [OED].

Meaning "not a few, considerable" is from late 15c. With a sense of "moderately," qualifying adjectives and adverbs, since 1560s. Pretty please as an emphatic plea is attested from 1902. A pretty penny "lot of money" is first recorded 1768.
price (n.): c. 1200, pris "value, worth; praise," later "cost, recompense, prize" (mid-13c.), from Old French pris "price, value, wages, reward," also "honor, fame, praise, prize" (Modern French prix), from Late Latin precium, from Latin pretium "reward, prize, value, worth," from PIE *pret-yo-, from root *per- (5) "to traffic in, to sell" (source also of Sanskrit aprata "without recompense, gratuitously;" Greek porne "prostitute," originally "bought, purchased," pernanai "to sell;" Lithuanian perku "I buy").

Praise, price, and prize began to diverge in Old French, with praise emerging in Middle English by early 14c. and prize being evident by late 1500s with the rise of the -z- spelling. Having shed the extra Old French and Middle English senses, the word now again has the base sense of the Latin original. To set (or put) a price on someone, "offer a reward for capture" is from 1766.
prig (n.): "precisian in speech or manners," 1753, originally in reference to theological scruples (1704), of unknown origin; earlier appearances of the same word meaning "dandy, fop" (1670s), "thief" (c. 1600; in form prigger recorded from 1560s) could be related, as could thieves' cant prig "a tinker" (1560s).
A p[rig] is wise beyond his years in all the things that do not matter. A p. cracks nuts with a steam hammer: that is, calls in the first principles of morality to decide whether he may, or must, do something of as little importance as drinking a glass of beer. On the whole, one may, perhaps, say that all his different characteristics come from the combination, in varying proportions, of three things--the desire to do his duty, the belief that he knows better than other people, & blindness to the difference in value between different things. ["anonymous essay," quoted in Fowler, 1926]
Related: Priggery.
mutual (adj.): late 15c., originally of feelings, from Middle French mutuel (14c.), from Latin mutuus "reciprocal, done in exchange," from PIE root *mei- (1) "to change, exchange" (see mutable).
That is common which pertains equally to two or more persons or things.
That is mutual which is freely interchanged: mutual love, affection, hatred. The word is sometimes incorrectly used for common: our mutual friend, a phrase of very frequent occurrence, no doubt owing to the perfectly correct 'mutual friendship.'
[J.H.A. Günther, "English Synonyms Explained & Illustrated," Groningen, 1904]
Mutual Admiration Society (1851) seems to have been coined by Thoreau. Mutual fund is recorded from 1950. The Cold War's mutual assured destruction attested from 1966. (Assured destruction was an early 1960s term in U.S. military policy circles in reference to nuclear weapons as a deterrent, popularized c. 1964 by Robert McNamara, U.S. Secretary of Defense under Lyndon Johnson, e.g. statement before House Armed Services Committee, Feb. 18, 1965; the mutual perhaps first added by Donald Brennan, conservative defense analyst and a public critic of the policy, who also noted the acronym MAD.)
mystery (n.1): early 14c., in a theological sense, "religious truth via divine revelation, hidden spiritual significance, mystical truth," from Anglo-French *misterie, Old French mistere "secret, mystery, hidden meaning" (Modern French mystère), from Latin mysterium "secret rite, secret worship; a secret thing," from Greek mysterion (usually in plural mysteria) "secret rite or doctrine," from mystes "one who has been initiated," from myein "to close, shut" (see mute (adj.)); perhaps referring to the lips (in secrecy) or to the eyes (only initiates were allowed to see the sacred rites).

The Greek word was used in Septuagint for "secret counsel of God," translated in Vulgate as sacramentum. Non-theological use in English, "a hidden or secret thing," is from late 14c. In reference to the ancient rites of Greece, Egypt, etc. it is attested from 1640s. Meaning "detective story" first recorded in English 1908.
snob (n.): 1781, "a shoemaker, a shoemaker's apprentice," of unknown origin. It came to be used in Cambridge University slang c. 1796, often contemptuously, for "townsman, local merchant," and passed then into literary use, where by 1831 it was being used for "person of the ordinary or lower classes." Meaning "person who vulgarly apes his social superiors" is by 1843, popularized 1848 by William Thackeray's "Book of Snobs." The meaning later broadened to include those who insist on their gentility, in addition to those who merely aspire to it, and by 1911 the word had its main modern sense of "one who despises those considered inferior in rank, attainment, or taste." Inverted snob is from 1909.
Then there is that singular anomaly, the Inverted Snob, who balances a chip on his shoulder and thinks that everyone of wealth or social prominence is necessarily to be distrusted; that the rich are always pretentious and worldly, while those who have few material possessions are themselves possessed (like Rose Aylmer) of every virtue, every grace. ["Atlantic Monthly," Feb. 1922]
soldier (n.): c. 1300, souder, from Old French soudier, soldier "one who serves in the army for pay," from Medieval Latin soldarius "a soldier" (source also of Spanish soldado, Italian soldato), literally "one having pay," from Late Latin soldum, extended sense of accusative of Latin solidus, name of a Roman gold coin (see solidus).

The -l- has been regular in English since mid-14c., in imitation of Latin. Willie and Joe always say sojer in the Bill Mauldin cartoons, and this seems to mirror 16c.-17c. spellings sojar, soger, sojour. Modern French soldat is borrowed from Italian and displaced the older French word; one of many military (and other) terms picked up during the Italian Wars in early 16c.; such as alert, arsenal, colonel, infantrie, sentinel.

Old slang names for military men circa early 19c. include mud-crusher "infantryman," cat-shooter "volunteer," fly-slicer "cavalryman," jolly gravel-grinder "marine."
son (n.): Old English sunu "son, descendant," from Proto-Germanic *sunuz (source also of Old Saxon and Old Frisian sunu, Old Norse sonr, Danish søn, Swedish son, Middle Dutch sone, Dutch zoon, Old High German sunu, German Sohn, Gothic sunus "son"). The Germanic words are from PIE *su(e)-nu- "son" (source also of Sanskrit sunus, Greek huios, Avestan hunush, Armenian ustr, Lithuanian sunus, Old Church Slavonic synu, Russian and Polish syn "son"), a derived noun from root *seue- (1) "to give birth" (source also of Sanskrit sauti "gives birth," Old Irish suth "birth, offspring").

Son of _____ as the title of a sequel to a book or movie is recorded from 1917 ("Son of Tarzan"). Most explanations for son of a gun (1708) are more than a century after its appearance. Henley (1903) describes it as meaning originally "a soldier's bastard;" Smyth's "Sailor's Word-Book" (1867) describes it as "An epithet conveying contempt in a slight degree, and originally applied to boys born afloat, when women were permitted to accompany their husbands to sea ...."
speak (v.): Old English specan, variant of sprecan "to speak, utter words; make a speech; hold discourse (with others)" (class V strong verb; past tense spræc, past participle sprecen), from Proto-Germanic *sprek-, *spek- (source also of Old Saxon sprecan, Old Frisian spreka, Middle Dutch spreken, Old High German sprehhan, German sprechen "to speak," Old Norse spraki "rumor, report"), from PIE root *spreg- (1) "to speak," perhaps identical with PIE root *spreg- (2) "to strew," on notion of speech as a "scattering" of words.

The -r- began to drop out in Late West Saxon and was gone by mid-12c., perhaps from influence of Danish spage "crackle," also used in a slang sense of "speak" (compare crack (v.) in slang senses having to do with speech, such as wisecrack, cracker, all it's cracked up to be). Elsewhere, rare variant forms without -r- are found in Middle Dutch (speken), Old High German (spehhan), dialectal German (spächten "speak").

Not the primary word for "to speak" in Old English (the "Beowulf" author prefers maþelian, from mæþel "assembly, council," from root of metan "to meet;" compare Greek agoreuo "to speak, explain," originally "speak in the assembly," from agora "assembly").
spill (v.): Old English spillan "destroy, mutilate, kill," also in late Old English "to waste," variant of spildan "destroy," from Proto-Germanic *spilthjan (source also of Old High German spildan "to spill," Old Saxon spildian "destroy, kill," Old Norse spilla "to destroy," Danish spilde "lose, spill, waste," Middle Dutch spillen "to waste, spend"), from PIE *spel- (1) "to split, break off" (source also of Middle Dutch spalden, Old High German spaltan "to split;" Greek aspalon "skin, hide," spolas "flayed skin;" Lithuanian spaliai "shives of flax;" Old Church Slavonic rasplatiti "to cleave, split;" Middle Low German spalden, Old High German spaltan "to split;" Sanskrit sphatayati "splits").

Sense of "let (liquid) fall or run out" developed mid-14c. from use of the word in reference to shedding blood (early 14c.). Intransitive sense "to run out and become wasted" is from 1650s. Spill the beans recorded by 1910 in a sense of "spoil the situation;" 1919 as "reveal a secret." To cry for spilt milk (usually with negative) is attested from 1738. Related: Spilled; spilt; spilling.
do-gooder (n.): "a person who seeks to correct social ills in an idealistic, but usually impractical or superficial, way," 1650s (as do-good), in "Zootomia, or Observations on the Present Manners of the English: Briefly Anatomizing the Living by the Dead. With An Usefull Detection of the Mountebanks of Both Sexes," written by Richard Whitlock, a medical doctor. Probably used even then with a taint of impractical idealism. Modern pejorative use seems to have begun on the socialist left, mocking those who were unwilling to take a hard line. OED has this citation, from "The Nation" in 1923:
There is nothing the matter with the United States except ... the parlor socialists, up-lifters, and do-goods.
The form do-gooder appears in American English from 1927, presumably because do-good was no longer felt as sufficiently noun-like. A slightly older word for this was goo-goo.
stand (n.): Old English stand "a pause, delay, state of rest or inaction," from the root of stand (v.). Compare Dutch and German stand (n.). Sense of "action of standing or coming to a position" is attested from late 14c., especially in reference to fighting (1590s). Sense of "state of being unable to proceed" is from 1590s.

Meaning "place of standing, position" is from early 14c.; figurative sense is from 1590s. Meaning "raised platform for a hunter or sportsman" is attested from c. 1400. Meaning "raised platform for spectators at an open-air event" is from 1610s; meaning "piece of furniture on which something is to be set" is from 1690s. Sense of "stall or booth" is first recorded c. 1500. Military meaning "complete set" (of arms, colors, etc.) is from 1721, often a collective singular. Sense of "standing growth" (usually of of trees) is 1868, American English. Theatrical sense of "each stop made on a performance tour" is from 1896. The word formerly also was slang for "an erection" (1867).
sincere (adj.): 1530s, "pure, unmixed," from Middle French sincere (16c.), from Latin sincerus, of things, "whole, clean, pure, uninjured, unmixed," figuratively "sound, genuine, pure, true, candid, truthful," of uncertain origin. The ground sense seems to be "that which is not falsified." Meaning "free from pretense or falsehood" in English is from 1530s.

There has been a temptation to see the first element as Latin sine "without." But there is no etymological justification for the common story that the word means "without wax" (*sin cerae), which is dismissed out of hand by OED and others, and the stories invented to justify that folk etymology are even less plausible. Watkins has it as originally "of one growth" (i.e. "not hybrid, unmixed"), from PIE *sm-ke-ro-, from *sem- "one" (see same) + root of crescere "to grow" (see crescent). De Vaan finds plausible a source in a lost adjective *caerus "whole, intact," from a PIE root meaning "whole."
gunsel (n.): 1914, American English underworld slang, from hobo slang, "a catamite;" specifically "a young male kept as a sexual companion, especially by an older tramp," from Yiddish genzel, from German Gänslein "gosling, young goose" (see goose (n.)). The secondary, non-sexual meaning "young hoodlum" seems to be entirely traceable to Dashiell Hammett, who sneaked it into "The Maltese Falcon" (1929) while warring with his editor over the book's racy language:
"Another thing," Spade repeated, glaring at the boy: "Keep that gunsel away from me while you're making up your mind. I'll kill him."
The context implies some connection with gun and a sense of "gunman," and evidently that is what the editor believed it to mean. The word was retained in the script of the 1941 movie made from the book, so evidently the Motion Picture Production Code censors didn't know it either.
The relationship between Kasper Gutman (Sidney Greenstreet) and his young hit-man companion, Wilmer Cook (Elisha Cook, Jr.), is made fairly clear in the movie, but the overt mention of sexual perversion would have been deleted if the censors hadn't made the same mistaken assumption as Hammett's editor. [Hugh Rawson, "Wicked Words," 1989, p.184]
-ling: diminutive word-forming element, early 14c., from Old English -ling a nominal suffix (not originally diminutive), from Proto-Germanic *-linga-; attested in historical Germanic languages as a simple suffix, but probably representing a fusion of two suffixes: 1. that represented by English -el (1), as in thimble, handle; and 2. -ing, suffix indicating "person or thing of a specific kind or origin;" in masculine nouns also "son of" (as in farthing, atheling, Old English horing "adulterer, fornicator"), from PIE *-(i)ko- (see -ic).

Both these suffixes had occasional diminutive force, but this was only slightly evident in Old English -ling and its equivalents in Germanic languages except Norse, where it commonly was used as a diminutive suffix, especially in words designating the young of animals (such as gæslingr "gosling"). Thus it is possible that the diminutive use that developed in Middle English is from Old Norse.
Appalachia: "cultural and geographical region of inland Eastern U.S.," 1880s, from the Appalachian Mountains, which are its core. Earlier Appalachia was proposed as a better name for "United States of America" by Washington Irving in 1839 (though he preferred Alleghenia) and this may have been the coinage of the word.
It is a thousand pities that the puny witticisms of a few professional objectors should have the power to prevent, even for a year, the adoption of a name for our country. At present we have, clearly, none. There should be no hesitation about "Appalachia." In the first place, it is distinctive. "America" is not, and can never be made so. We may legislate as much as we please, and assume for our country whatever name we think right — but to use it will be no name, to any purpose for which a name is needed, unless we can take it away from the regions which employ it at present. South America is "America," and will insist upon remaining so. [Edgar Allan Poe, 1846]
-re: word-ending that sometimes distinguish British from American English. In the U.S., the change from -re to -er (to match pronunciation) in words such as fibre, centre, theatre began late 18c.; under urging of Noah Webster (1804 edition of his speller, and especially the 1806 dictionary), it was established over the next 25 years. The -re spelling, like -our, however, had the authority of Johnson's dictionary behind it and remained in Britain, where it came to be a point of national pride, contra the Yankees.

Despite Webster's efforts, -re was retained in words with -c- or -g- (such as ogre, acre, the latter of which Webster insisted to the end of his days ought to be aker, and it was so printed in editions of the dictionary during his lifetime). The -re spelling generally is more justified by conservative etymology, based on French antecedents. It is met today in the U.S. only in Theatre as an element in the proper names of entertainment showplaces, where it is perhaps felt to inspire a perception of bon ton.
abortion (n.): 1540s, originally of both deliberate and unintended miscarriages; from Latin abortionem (nominative abortio) "miscarriage; abortion," noun of action from past participle stem of aboriri "to miscarry" (see abortive).

Earlier noun in English was simple abort (early 15c.) "miscarriage." In 19c. some effort was made to distinguish abortion "expulsion of the fetus between 6 weeks and 6 months" from miscarriage (the same within 6 weeks of conception) and premature labor (delivery after 6 months but before due time). The deliberate miscarriage was criminal abortion. This broke down late 19c. as abortion came to be used principally for intentional miscarriages, probably via phrases such as procure an abortion.

Foeticide (n.) appears 1823 as a forensic medical term for deliberate premature fatal expulsion of the fetus; also compare prolicide. Another 19c. medical term for it was embryoctony, from Latinized form of Greek kteinein "to destroy." Abortion was a taboo word for much of early 20c., disguised in print as criminal operation (U.S.) or illegal operation (U.K.), and replaced by miscarriage in film versions of novels.
suck (v.): Old English sucan "to suck," from a Proto-Germanic word of imitative origin (cognates: Old Saxon, Old High German sugan, Old Norse suga, Danish suge, Swedish suga, Middle Dutch sughen, Dutch zuigen, German saugen "to suck"), possibly from the same source as Latin sugere "to suck," succus "juice, sap;" Old Irish sugim, Welsh sugno "to suck;" see sup (v.2). As a noun from c. 1300.

Meaning "do fellatio" is first recorded 1928. Slang sense of "be contemptible" first attested 1971 (the underlying notion is of fellatio). Related: Sucked; sucking. Suck eggs is from 1906. Suck hind tit "be inferior" is American English slang first recorded 1940.
The old, old saying that the runt pig always sucks the hind teat is not so far wrong, as it quite approximates the condition that exists. ["The Chester White Journal," April 1921]
superintendent (n.): 1550s, originally an ecclesiastical word meaning "bishop" or "minister who supervises churches within a district" (ultimately a loan-translation of Greek episkopos "overseer"), from Medieval Latin superintendentem (nominative superintendens), present participle of Late Latin superintendere "oversee," from Latin super "above" (see super-) + intendere "turn one's attention to, direct" (see intend). Famously used by 16c. radical Protestants in place of bishop, which to them was tainted by Papacy.
[Martinists] studie to pull downe Bishopps, and set vp Superintendents, which is nothing else, but to raze out good Greeke, & enterline bad Latine. [Lyly, "Pappe with an Hatchet," 1589]
The general sense of "a person who has charge of some business" is first recorded 1580s. Meaning "janitor, custodian" is from c. 1935. Shortened form super first attested 1857, especially at first of overseers of sheep ranches in Australia. As an adjective meaning "superintending," from 1590s.
stork (n.): Old English storc "stork," from Proto-Germanic *sturkaz (source also of Old Norse storkr, Swedish and Danish stork, Middle Dutch storc, Old High German storah, German Storch "stork"), from PIE *ster- "stiff" (source also of Old English stear "stiff, strong;" see stark). Perhaps so called with reference to the bird's stiff or rigid posture. But some connect the word to Greek torgos "vulture."

Old Church Slavonic struku, Russian sterkhu, Lithuanian starkus, Hungarian eszterag, Albanian sterkjok "stork" are said to be Germanic loan-words. The children's fable that babies are brought by storks (told by adults who aren't ready to go into the details) is in English by 1854, from German and Dutch nursery stories, no doubt from the notion that storks nesting on one's roof meant good luck, often in the form of family happiness.
state (n.1): c. 1200, "circumstances, position in society, temporary attributes of a person or thing, conditions," from Old French estat "position, condition; status, stature, station," and directly from Latin status "a station, position, place; way of standing, posture; order, arrangement, condition," figuratively "standing, rank; public order, community organization," noun of action from past participle stem of stare "to stand" from PIE root *stā- "to stand" (see stet). Some Middle English senses are via Old French estat (French état; see estate).

The Latin word was adopted into other modern Germanic languages (German, Dutch staat) but chiefly in the political senses only. Meaning "physical condition as regards form or structure" is attested from late 13c. Meaning "mental or emotional condition" is attested from 1530s (phrase state of mind first attested 1749); colloquial sense of "agitated or perturbed state" is from 1837.
He [the President] shall from time to time give to the Congress Information of the State of the Union, and recommend to their Consideration such Measures as he shall judge necessary and expedient. [U.S. Constitution, Article II, Section iii]
switch (n.): 1590s, "slender riding whip," probably from a Flemish or Low German word akin to Middle Dutch swijch "bough, twig," or swutsche, variant of Low German zwukse "long thin stick, switch," from Germanic *swih- (source also of Old High German zwec "wooden peg," German Zweck "aim, design," originally "peg as a target," Zwick "wooden peg"), perhaps connected with PIE root *swei- (2) "to swing, bend, to turn."

The meaning "device for changing the direction of something or making or breaking a connection" is first recorded 1797. "The peg sense suits the mech(anical) applications" [Weekley]; also compare switchblade. These senses in English might be a direct borrowing from those senses in Continental Germanic languages rather than a continuation of the "pliant wand" sense. The meaning "a change from one to another, a reversal, an exchange, a substitution" is first recorded 1920; extended form switcheroo is by 1933.
sycamore (n.): mid-14c., sicamour "mulberry-leaved fig tree," from Old French sicamor, sagremore, from Latin sycomorus, from Greek sykomoros "African fig-tree," literally "fig-mulberry," from sykon "fig" (see fig) + moron (see mulberry). But according to many sources this is more likely a folk-etymology of Hebrew shiqmah "mulberry."

A Biblical word, originally used for a wide-spreading shade tree with fig-like fruit (Ficus sycomorus) common in Egypt, Palestine, Syria, etc., whose leaves somewhat resemble those of the mulberry; applied in English from 1580s to a large species of European maple (also plane-tree), perhaps because both it and the Biblical tree were notable for their shadiness (the Holy Family took refuge under a sycamore on the flight to Egypt), and from 1814 to the North American shade tree that also is called a buttonwood, which was introduced to Europe from Virginia 1637 by Filius Tradescant).

Spelling apparently influenced by sycamine "black mulberry tree," which is from Greek sykcaminos, which also is mentioned in the Bible (Luke xvii:6). For the sake of clarity, some writers have used the more Hellenic sycomore in reference to the Biblical tree.
symphony (n.): c. 1300, a name given to various types of musical instruments, from Old French simphonie, sifonie, simfone "musical harmony; stringed instrument" (12c., Modern French symphonie) and directly from Latin symphonia "a unison of sounds, harmony," from Greek symphonia "harmony, concord of sounds," from symphonos "harmonious, agreeing in sound," from assimilated form of syn- "together" (see syn-) + phone "voice, sound," from PIE root *bha- (2) "to speak, tell, say" (see fame (n.)).

Meaning "harmony of sounds" in English is attested from late 14c.; sense of "music in parts" is from 1590s. "It was only after the advent of Haydn that this word began to mean a sonata for full orchestra. Before that time it meant a prelude, postlude, or interlude, or any short instrumental work." ["Elson's Music Dictionary"] Meaning "elaborate orchestral composition" first attested 1789. Elliptical for "symphony orchestra" from 1926. Diminutive symphonette is recorded from 1947.
corn (n.1): "grain," Old English corn, from Proto-Germanic *kurnam "small seed" (source also of Old Frisian and Old Saxon korn "grain," Middle Dutch coren, German Korn, Old Norse korn, Gothic kaurn), from PIE root *gre-no- "grain" (source also of Old Church Slavonic zruno "grain," Latin granum "seed," Lithuanian žirnis "pea"). The sense of the Old English word was "grain with the seed still in" (as in barleycorn) rather than a particular plant.

Locally understood to denote the leading crop of a district. Restricted to the indigenous "maize" in America (c. 1600, originally Indian corn, but the adjective was dropped), usually wheat in England, oats in Scotland and Ireland, while Korn means "rye" in parts of Germany. Maize was introduced to China by 1550, it thrived where rice did not grow well and was a significant factor in the 18th century population boom there. Cornflakes first recorded 1907. Corned beef so called for the "corns" or grains of salt with which it is preserved; from verb corn "to salt" (1560s).
ship (n.): Old English scip "ship, boat," from Proto-Germanic *skipam (source also of Old Norse, Old Saxon, Old Frisian, Gothic skip, Danish skib, Swedish skepp, Middle Dutch scip, Dutch schip, Old High German skif, German Schiff), "Germanic noun of obscure origin" [Watkins]. Others suggest perhaps originally "tree cut out or hollowed out," and derive it from PIE root *skei- "to cut, split."

Now a vessel of considerable size, adapted to navigation; the Old English word was used for small craft as well, and definitions changed over time; in 19c., distinct from a boat in having a bowsprit and three masts, each with a lower, top, and topgallant mast. French esquif, Italian schifo are Germanic loan-words.

Phrase ships that pass in the night is from Longfellow's poem "Elizabeth" in "Tales of a Wayside Inn" (1863). Figurative use of nautical runs a tight ship (i.e., one that does not leak) is attested from 1965.
shall (v.): Old English sceal, Northumbrian scule "I owe/he owes, will have to, ought to, must" (infinitive sculan, past tense sceolde), a common Germanic preterite-present verb (along with can, may, will), from Proto-Germanic *skal- (source also of Old Saxon sculan, Old Frisian skil, Old Norse and Swedish skola, Middle Dutch sullen, Old High German solan, German sollen, Gothic skulan "to owe, be under obligation;" related via past tense form to Old English scyld "guilt," German Schuld "guilt, debt;" also Old Norse Skuld, name of one of the Norns), from PIE root *skel- (2) "to be under an obligation."

Ground sense of the Germanic word probably is "I owe," hence "I ought." The sense shifted in Middle English from a notion of "obligation" to include "futurity." Its past tense form has become should (q.v.). Cognates outside Germanic are Lithuanian skeleti "to be guilty," skilti "to get into debt;" Old Prussian skallisnan "duty," skellants "guilty."
shame (n.): Old English scamu, sceomu "feeling of guilt or disgrace; confusion caused by shame; disgrace, dishonor, insult, loss of esteem or reputation; shameful circumstance, what brings disgrace; modesty; private parts," from Proto-Germanic *skamo (source also of Old Saxon skama, Old Norse skömm, Swedish skam, Old Frisian scome, Dutch schaamte, Old High German scama, German Scham). The best guess is that this is from PIE *skem-, from *kem- "to cover" (covering oneself being a common expression of shame).

Until modern times English had a productive duplicate form in shand. An Old Norse word for it was kinnroði, literally "cheek-redness," hence, "blush of shame." Greek distinguished shame in the bad sense of "disgrace, dishonor" (aiskhyne) from shame in the good sense of "modesty, bashfulness" (aidos). To put (someone or something) to shame is mid-13c. Shame culture attested by 1947.
scissors (n.): late 14c., sisoures, from Old French cisoires (plural) "shears," from Vulgar Latin *cisoria (plural) "cutting instrument," from *cisus (in compounds such as Latin excisus, past participle of excidere "to cut out"), ultimately from Latin caedere "to cut" (see -cide). Spelling with sc- is 16c., from influence of Medieval Latin scissor "tailor," in classical Latin "carver, cutter," from past participle stem of scindere "to split."

Usually with pair of (attested from c. 1400) when indication of just one is required, but a singular form without the -s occasionally was used (cysowre, mid-15c.). In Scotland, shears answers for all sizes, according to OED; but in England generally that word is used only for those too large to be worked by one hand. Sense in wrestling is from 1904. Oh scissors! was a 19c. exclamation of impatience or disgust (1843). In reference to a type of swimming kick, from 1902 (the image itself is from 1880s).
sibling (n.): "brother or sister," 1903, modern revival (in anthropology) of Old English sibling "relative, kinsman," from sibb "kinship, relationship; love, friendship, peace, happiness," from Proto-Germanic *sibja- "blood relation, relative," properly "one's own" (source also of Old Saxon sibba, Old Frisian, Middle Dutch sibbe, Old High German sippa, German Sippe, Gothic sibja "kin, kindred"), from PIE *s(w)e-bh(o)- (source also of Old Church Slavonic sobistvo, Russian sob "character, individuality"), an enlargement of the root *swe- "self" (see idiom). Related to the second element in gossip.
The word 'sib' or 'sibling' is coming into use in genetics in the English-speaking world, as an equivalent of the convenient German term 'Geschwister' [E.&C. Paul, "Human Heredity," 1930]
In Old English, sibb and its compounds covered grounds of "brotherly love, familial affection" which tended later to lump into love (n.), as in sibsumnes "peace, concord, brotherly love," sibbian (v.) "bring together, reconcile," sibbecoss "kiss of peace." Sibship, however, is a modern formation (1908). Sib persisted through Middle English as a noun, adjective, and verb expressing kinship and relationship.
sign (n.): early 13c., "gesture or motion of the hand," especially one meant to communicate something, from Old French signe "sign, mark," from Latin signum "identifying mark, token, indication, symbol; proof; military standard, ensign; a signal, an omen; sign in the heavens, constellation," according to Watkins, literally "standard that one follows," from PIE *sekw-no-, from root *sekw- (1) "to follow" (see sequel).

Ousted native token. Meaning "a mark or device having some special importance" is recorded from late 13c.; that of "a miracle" is from c. 1300. Zodiacal sense in English is from mid-14c. Sense of "characteristic device attached to the front of an inn, shop, etc., to distinguish it from others" is first recorded mid-15c. Meaning "token or signal of some condition" (late 13c.) is behind sign of the times (1520s). In some uses, the word probably is a shortening of ensign. Sign language is recorded from 1847; earlier hand-language (1670s).
script (n.): late 14c., "something written," earlier scrite (c. 1300), from Old French escrit "piece of writing, written paper; credit note, IOU; deed, bond" (Modern French écrit) from Latin scriptum "a writing, book; law; line, mark," noun use of neuter past participle of scribere "to write," from PIE *skribh- "to cut, separate, sift" (source also of Greek skariphasthai "to scratch an outline, sketch," Lettish skripat "scratch, write," Old Norse hrifa "scratch"), from root *(s)ker- (1) "to cut" (see shear (v.)) on the notion of carving marks in stone, wood, etc.

Meaning "handwriting" is recorded from 1860. Theatrical use, short for manuscript, is attested from 1884. The importance of Rome to the spread of civilization in Europe is attested by the fact that the word for "write" in Celtic and Germanic (as well as Romanic) languages derives from scribere (French écrire, Irish scriobhaim, Welsh ysgrifennu, German schreiben). The cognate Old English scrifan means "to allot, assign, decree" (see shrive; also compare Old Norse skript "penance") and Modern English uses write (v.) to express this action.
season (n.): c. 1300, "a period of the year," with reference to weather or work, also "proper time, suitable occasion," from Old French seison, also saison "season, date; right moment, appropriate time" (Modern French saison) "a sowing, planting," from Latin sationem (nominative satio) "a sowing, planting," noun of action from past participle stem of serere "to sow" (see sow (v.)).

Sense shifted in Vulgar Latin from "act of sowing" to "time of sowing," especially "spring, regarded as the chief sowing season." In Old Provençal and Old French (and thus in English), this was extended to "season" in general. In other Indo-European languages, generic "season" (of the year) words typically are from words for "time," sometimes with a word for "year" (as in Latin tempus (anni), German Jahreszeit). Of game (as in out of season) from late 14c. Spanish estacion, Italian stagione are unrelated, being from Latin statio "station."

Meaning "time of year during which a place is most frequented" is from 1705. Season ticket is attested from 1820.
secretary (n.): late 14c., "person entrusted with secrets," from Medieval Latin secretarius "clerk, notary, confidential officer, confidant," a title applied to various confidential officers, noun use of adjective meaning "private, secret, pertaining to private or secret matters" (compare Latin secretarium "a council-chamber, conclave, consistory"), from Latin secretum "a secret, a hidden thing" (see secret (n.)).

Meaning "person who keeps records, write letters, etc.," originally for a king, first recorded c. 1400. As title of ministers presiding over executive departments of state, it is from 1590s. The word also is used in both French and English to mean "a private desk," sometimes in French form secretaire. The South African secretary bird so called (1786) in reference to its crest, which, when smooth, resembles a pen stuck over the ear. Compare Late Latin silentiarius "privy councilor, 'silentiary," from Latin silentium "a being silent."
bowery (n.): "farm, plantation," from Dutch bowerij "homestead farm" (from the same source as bower); a Dutch word probably little used in America outside New York, and there soon limited to one road, The Bowery, that ran from the built-up part of the city out to the plantations in middle Manhattan, attested from 1787; the city's growth soon overran it, and it was noted by 1840 as a commercial district notorious for squalor, rowdiness, and low life. The Bowery boy as an American comic type had a heyday in the 1850s and again around 1900.
Bowery Boy, the typical New York tough of a generation or two ago, named from the street which he chiefly affected .... He rather prided himself on his uncouthness, his ignorance, and his desperado readiness to fight, but he also loved to have attention called to his courage, his gallantry to women, his patriotic enthusiasm, and his innate tenderness of heart. A fire and a thrilling melodrama called out all his energies and emotions. [Walsh, 1892]
brinkmanship (n.): also brinksmanship, with parasitic -s- and construction based on salesmanship, sportsmanship, etc.; from brink (the image of the brink of war dates to at least 1840).

Associated with the policies advocated by John Foster Dulles (1888-1959), U.S. Secretary of State 1953-1959. The word springs from Dulles' philosophy as outlined in a magazine interview [with Time-Life Washington bureau chief James Shepley] early 1956:
The ability to get to the verge without getting into the war is the necessary art. If you cannot master it, you inevitably get into war. If you try to run away from it, if you are scared to go to the brink, you are lost.
The quote was widely criticized by the Eisenhower Administration's opponents, and the first attested use of brinkmanship seems to have been in such a context, a few weeks after the magazine appeared, by Democratic presidential candidate Adlai Stevenson criticizing Dulles for "boasting of his brinkmanship, ... the art of bringing us to the edge of the nuclear abyss."
gentile (n.): "one who is not a Jew," c. 1400; earlier "one who is not a Christian, a pagan" (late 14c.), from Late Latin noun use of Latin gentilis "of the same family or clan, of or belonging to a Roman gens," from gens (genitive gentis) "race, clan" (see genus, and compare gentle).

The Latin adjective also meant "of or belonging to the same nation," hence, as a noun, gentiles (plural) might mean "men of family; persons belonging to the same family; fellow countrymen, kinsmen," but also "foreigners, barbarians" (as opposed to Romans), those bound only by the Jus Gentium, the "law of nations," defined as "the law that natural reason establishes among all mankind and is followed by all peoples alike."

The Latin word then was used in the Vulgate to translate Greek ethnikos (see ethnic), from ta ethne "the nations," which translated Hebrew ha goyim "the (non-Jewish) nations" (see goy). Hence in Late Latin, after the Christianization of Rome, gentilis also could mean "pagans, heathens," as opposed to Christians. Based on Scripture, gentile also was used by Mormons (1847) and Shakers (1857) to refer to those not of their profession.
evolution (n.): 1620s, "an opening of what was rolled up," from Latin evolutionem (nominative evolutio) "unrolling (of a book)," noun of action from past participle stem of evolvere "to unroll" (see evolve).

Used in medicine, mathematics, and general writing in various senses including "growth to maturity and development of an individual living thing" (1660s). Modern use in biology, of species, first attested 1832 in works of Scottish geologist Charles Lyell. Charles Darwin used the word in print once only, in the closing paragraph of "The Origin of Species" (1859), and preferred descent with modification, in part because evolution already had been used in the discarded 18c. homunculus theory of embryological development (first proposed under this name by Bonnet, 1762) and in part because it carried a sense of "progress" not present in Darwin's idea. But Victorian belief in progress prevailed (and the advantages of brevity), and Herbert Spencer and other biologists after Darwin popularized evolution.
folk-music (n.): "music of the people," 1852 (Andrew Hamilton, "Sixteen Months in the Danish Isles"), from folk in the "of the people" sense (also see folklore) + music. Modeled on German Volksmusik. In reference to a branch of modern popular music imitative of the simple and artless style of music originating among the common people (originally associated with Greenwich Village in New York City) it dates from 1958.
Of airs properly national, it should be remembered, the composers are not known. They are found existing among the people, who are ignorant of their origin. They are, to borrow a German phrase, folk-music. [Richard Grant White, "National Hymns," New York, 1861]

The term National Music implies that music, which, appertaining to a nation or tribe, whose individual emotions and passions it expresses, exhibits certain peculiarities more or less characteristic, which distinguish it from the music of any other nation or tribe.*
* The Germans call it Volksmusik, a designation which is very appropriate, and which I should have rendered folk-music, had this word been admissible. [Carl Engel, "An Introduction to the Study of National Music," London, 1866]
kenning (n.1): "periphrastic expression in early Germanic poetry" (such as swan-road for "sea," sky-candle for "sun"), 1871, a modern learned word from Old Norse kenning in a special sense "poetical periphrasis or descriptive name" (it also meant "teaching, doctrine; preaching; mark of recognition"), from kenna "to know, to recognize, to feel or perceive; to call, to name (in a formal poetic metaphor)."
In the whole poem of Beowulf there are scarcely half a dozen of them [similes], and these of the simplest character, such as comparing a ship to a bird. Indeed, such a simple comparison as this is almost equivalent to the more usual "kenning" (as it is called in Icelandic), such as "brimfugol," where, instead of comparing the ship to a bird, the poet simply calls it a sea-bird, preferring the direct assertion to the indirect comparison. [Henry Sweet, "Sketches of the History of Anglo-Saxon Poetry," London, 1871]
Cognate Old English cenning is attested as "procreation; declaration in court" (and see kenning (n.2)).
lead (n.2): c. 1300, "action of leading," from lead (v.1). Meaning "the front or leading place" is from 1560s. Johnson stigmatized it as "a low, despicable word." Sense in card-playing, "action or privilege of playing first," is from 1742; in theater, "the principal part," from 1831; in journalism, "initial summary of a news story," from 1912 (often spelled lede to distinguish it from lead (n.1), which formerly played a prominent role in typesetting. Boxing sense is from 1906. In jazz bands, from 1934 in reference to the principal parts; earlier it was used in music in reference to fugues (1880) of the part that takes off first and is "followed" by the others.

Meaning "direction given by example" (as in follow (someone's) lead) is by 1863, that of "a clue to a solution" is by 1851, both from the notion of "thing to be followed." As an adjective, "leading," by 1846. Lead-time "time needed to produce something" is 1945, American English.
confused (adj.): early 14c., "discomfited, routed, defeated" (of groups), serving at first as an alternative past participle of confound, as Latin confusus was the past participle of confundere "to pour together, mix, mingle; to join together;" hence, figuratively, "to throw into disorder; to trouble, disturb, upset." The Latin past participle also was used as an adjective, with reference to mental states, "troubled, embarrassed," and this passed into Old French as confus "dejected, downcast, undone, defeated, discomfited in mind or feeling," which passed to Middle English as confus (14c.; for example Chaucer's "I am so confus, that I may not seye"), which then was assimilated to the English past participle pattern by addition of -ed. Of individuals, "discomfited in mind, perplexed," from mid-14c.; of ideas, speech, thought, etc., from 1610s. By mid-16c., the word seems to have been felt as a pure adj., and it evolved a back-formed verb in confuse. Few English etymologies are more confused.