Online Etymology Dictionary

ragtime (n.): also rag-time, "syncopated, jazzy piano music," 1897, perhaps from rag "dance ball" (1895, American English dialect), or a shortening of ragged, in reference to the syncopated melody. Rag (n.) "ragtime dance tune" is from 1899.
If rag-time was called tempo di raga or rague-temps it might win honor more speedily. ... What the derivation of the word is[,] I have not the faintest idea. The negroes call their clog-dancing "ragging" and the dance a "rag." [Rupert Hughes, Boston "Musical Record," April 1900]

Conceive the futility of trying to reduce the intangible ragness to a strict system of misbegotten grace notes and untimely rests! In attempting to perfect, and simplify, art is destroying the unhampered spirit in which consists the whole beauty of rag-time music. The very essence of rag-time is that it shall lack all art, depending for the spirit to be infused more upon the performer than upon the composer himself. ["Yale Literary Magazine," June, 1899]

Her first "rag-time" was "The Bully," in which she made great sport by bringing a little coloured boy on the stage with her. Miss [May] Irwin says the way to learn to sing "rag-time" is to catch a negro and study him. [Lewis C. Strang, "Famous Actresses of the Day in America," Boston, 1899]
pagan (n.): late 14c., from Late Latin paganus "pagan," in classical Latin "villager, rustic; civilian, non-combatant" noun use of adjective meaning "of the country, of a village," from pagus "country people; province, rural district," originally "district limited by markers," thus related to pangere "to fix, fasten," from PIE root *pag- "to fix" (see pact). As an adjective from early 15c.

Religious sense is often said to derive from conservative rural adherence to the old gods after the Christianization of Roman towns and cities; but the word in this sense predates that period in Church history, and it is more likely derived from the use of paganus in Roman military jargon for "civilian, incompetent soldier," which Christians (Tertullian, c.202; Augustine) picked up with the military imagery of the early Church (such as milites "soldier of Christ," etc.). Applied to modern pantheists and nature-worshippers from 1908.
Pagan and heathen are primarily the same in meaning; but pagan is sometimes distinctively applied to those nations that, although worshiping false gods, are more cultivated, as the Greeks and Romans, and heathen to uncivilized idolaters, as the tribes of Africa. A Mohammedan is not counted a pagan much less a heathen. [Century Dictionary, 1902]
The English surname Paine, Payne, etc., appears by old records to be from Latin paganus, but whether in the sense "villager," "rustic," or "heathen" is disputed. It also was a common Christian name in 13c., "and was, no doubt, given without any thought of its meaning" ["Dictionary of English Surnames"].
German (n.): "a native of Germany," 1520s, from Latin Germanus (adjective and noun, plural Germani), first attested in writings of Julius Caesar, who used Germani to designate a group of tribes in northeastern Gaul, of unknown origin and considered to be neither Latin nor Germanic. Perhaps originally the name of an individual tribe, but Gaulish (Celtic) origins have been proposed, from words perhaps originally meaning "noisy" (compare Old Irish garim "to shout") or "neighbor" (compare Old Irish gair "neighbor"). Middle English had Germayns (plural, late 14c.), but only in the sense "ancient Teuton, member of the Germanic tribes." The earlier English word was Almain (early 14c.; see Alemanni) or Dutch.
Þe empere passede from þe Grees to þe Frenschemen and to þe Germans, þat beeþ Almayns. [John of Trevisa, translation of Higdon's Polychronicon, 1387]
Their name for themselves, die Deutschen (see Dutch), dates from 12c. Roman writers also used Teutoni as a German tribal name, and writers in Latin after about 875 commonly refer to the German language as teutonicus (see Teutonic). Meaning "the German language" in English is from 1748. High German (1823 in English) and Low German as a division of dialects is geographical: High German (from 16c. established as the literary language) was the German spoken in the upland regions in southern Germany, Low German (often including Dutch, Frisian, Flemish), also called Plattdeutsch was spoken in the regions near the North Sea. In the U.S. German also was used of descendants of settlers from Germany.
gift (n.): mid-13c. "that which is given" (c. 1100 in surnames), from a Scandinavian source such as Old Norse gift, gipt "gift; good luck," from Proto-Germanic *giftiz (source also of Old Saxon gift, Old Frisian jefte, Middle Dutch ghifte "gift," German Mitgift "dowry"), from PIE root *ghabh- "to give or receive" (see habit). For German Gift, Dutch, Danish, Swedish gift "poison," see poison (n.).

Sense of "natural talent" (regarded as conferred) is from c. 1300, perhaps from earlier sense of "inspiration, power miraculously bestowed" (late 12c.), as in the Biblical gift of tongues. Old English cognate gift is recorded only in the sense "bride-price, marriage gift (by the groom), dowry" (hence gifta (pl.) "a marriage, nuptials"). The Old English noun for "a giving, gift" was giefu, which is related to the Old Norse word. Sense of "natural talent" is c. 1300, perhaps from earlier sense of "inspiration" (late 12c.). The proverbial gift horse was earlier given horse:
No man ought to looke a geuen hors in the mouth. [Heywood, 1546]
The modern form perhaps traces to Butler's "Hudibras" (1663), where the tight iambic tetrameter required a shorter phrase:
He ne'er consider'd it, as loth
To look a Gift-horse in the mouth.
fiasco (n.): 1855, theater slang for "a failure in performance;" by 1862 it had acquired the general sense of "any ignominious failure or dismal flop," on or off the stage. It comes via the French phrase fiare fiasco "turn out a failure" (19c.), from Italian far fiasco "suffer a complete breakdown in performance," literally "make a bottle," from fiasco "bottle," from Late Latin flasco "bottle" (see flask).

The literal sense of the image (if it is one) is obscure today, but "the usual range of fanciful theories has been advanced" [Ayto]. Century Dictionary says "perhaps in allusion to the bursting of a bottle," Weekley pronounces it impenetrable and compares French ramasser un pelle "to come a cropper (in bicycling), literally to pick up a shovel." OED keeps its distance and lets nameless "Italian etymologists" make nebulous reference to "alleged incidents in Italian theatrical history." Klein suggests Venetian glass-crafters tossing aside imperfect pieces to be made later into common flasks. But according to an Italian dictionary, fare il fiasco used to mean "to play a game so that the one that loses will pay the fiasco," in other words, he will buy the next bottle (of wine). If the dates are not objectionable, that plausibly connects the literal sense of the word with the notion of "a costly mistake."
fir (n.): late 14c., from Old Norse fyri- "fir" or Old Danish fyr, both from Proto-Germanic *furkhon (source also of Old High German foraha, German Föhre "fir"), from PIE root *perkwu-, originally meaning "oak," also "oak forest," but never "wood" (source also of Sanskrit paraktah "the holy fig tree," Hindi pargai "the evergreen oak," Latin quercus "oak," Lombardic fereha "a kind of oak"). Old English had a cognate form in furhwudu "pine wood" (only in glosses, for Latin pinus), but the modern English word is more likely from Scandinavian and in Middle English fyrre glosses Latin abies "fir," which is of obscure origin.

According to Indo-Europeanists Gamkrelidze and Ivanov, "The semantics of the term clearly points to a connection between 'oak' and mountainous regions, which is the basis for the ancient European term applied to forested mountains" (such as Gothic fairgunni "mountainous region," Old English firgen "mountain forest," Middle High German Virgunt "mountain forest; Sudetes"). In the period 3300 B.C.E. to 400 B.C.E., conifers and birches gradually displaced oaks in northern European forests. "Hence it is no surprise that in the early history of the Germanic languages the ancient term for mountain oak and oak forest shifts to denote conifers and coniferous forests." [Thomas V. Gamkrelidze, Vjaceslav V. Ivanov, "Indo-European and the Indo-Europeans," Berlin, 1994]
have (v.): Old English habban "to own, possess; be subject to, experience," from Proto-Germanic *haben- (source also of Old Norse hafa, Old Saxon hebbjan, Old Frisian habba, German haben, Gothic haban "to have"), from PIE *kap- "to grasp" (see capable). Not related to Latin habere, despite similarity in form and sense; the Latin cognate is capere "seize.

Sense of "possess, have at one's disposal" (I have a book) is a shift from older languages, where the thing possessed was made the subject and the possessor took the dative case (as in Latin est mihi liber "I have a book," literally "there is to me a book"). Used as an auxiliary in Old English, too (especially to form present perfect tense); the word has taken on more functions over time; Modern English he had better would have been Old English him (dative) wære betere.

To have to for "must" (1570s) is from sense of "possess as a duty or thing to be done" (Old English). Phrase have a nice day as a salutation after a commercial transaction attested by 1970, American English. Phrase have (noun), will (verb) is from 1954, originally from comedian Bob Hope, in the form Have tux, will travel; Hope described this as typical of vaudevillians' ads in "Variety," indicating a willingness and readiness to perform anywhere.
heathen: Old English hæðen "not Christian or Jewish," also as a noun, "heathen man, one of a race or nation which does not acknowledge the God of the Bible" (especially of the Danes), merged with Old Norse heiðinn (adj.) "heathen, pagan," of uncertain origin. Cognate with Old Saxon hedhin, Old Frisian hethen, Dutch heiden, Old High German heidan, German Heiden.

Perhaps literally "dweller on the heath, one inhabiting uncultivated land;" see heath + -en (2). Historically assumed to be ultimately from Gothic haiþno "gentile, heathen woman," used by Ulfilas in the first translation of the Bible into a Germanic language (as in Mark vii:26, for "Greek"); like other basic words for exclusively Christian ideas (such as church) it likely would have come first into Gothic and then spread to other Germanic languages. If so it could be a noun use of an unrelated Gothic adjective (compare Gothic haiþi "dwelling on the heath," but a religious sense is not recorded for this). Whether native or Gothic, it may have been chosen on model of Latin paganus, with its root sense of "rural" (see pagan), or for resemblance to Greek ethne (see gentile), or it may be a literal borrowing of that Greek word, perhaps via Armenian hethanos [Sophus Bugge].
indri (n.): 1839, European name for the babakoto, a lemur-like arboreal primate of Madagascar (Indris Lichanotus); the common story since late 19c. is that the name was given in error by French naturalist Pierre Sonnerat (1748-1814), c. 1780, from mistaken use of Malagasy indry! "Look! See!" this being what his native guides said when they spotted the creature and called his attention to it.
However, as Hacking (1981) pointed out, Sonnerat was far too familiar with indris -- he described and figured them in detail, and apparently kept at least one in captivity -- for this story to be plausible. Furthermore, endrina is actually recorded as a native name for the indri (Cousins, 1885), and indri could easily be a variant of this name. Although the word endrina is first recorded in Malagasy only in 1835, there is no evidence that it could be a back-formation from the French indri (Hacking, 1981), and it seems implausible that the Malagasy would adopt an erroneous French name for an animal they were them selves familiar with. [Dunkel, Alexander R., et al., "Giant rabbits, marmosets, and British comedies: etymology of lemur names, part 1," in "Lemur News," vol. 16, 2011-2012, p.67]
job (n.): "piece of work; something to be done," 1620s, from phrase jobbe of worke (1550s) "task, piece of work" (contrasted with continuous labor), a word of uncertain origin. Perhaps a variant of gobbe "mass, lump" (c. 1400; see gob) via sense of "a cart-load." Specific sense of "work done for pay" first recorded 1650s.
job. (1) A low mean lucrative busy affair. (2) Petty, piddling work; a piece of chance work. [Johnson's Dictionary]
Meaning "paid position of employment" is from 1858. Printers' slang sense "piece of work of a miscellaneous class" (posters, handbills, etc.) is from 1795, hence job-type (notably large or ornamental or of exceptional form), job-shop, etc. Job lot (1832) is from an obsolete sense of "cartload, lump," which might be a separate formation from gob.

The very broad general sense of "occurrence, business, state of things" is colloquial from c. 1700. In modern slang or colloquial use, "an example," especially a good one (of the thing indicated), 1927, "a term of wide application" [OED]. Thieves' slang sense of "theft, robbery, a planned crime" is from 1722. Slang meaning "specimen, thing, person" is from 1927. On the job "hard at work" is from 1882. Job security attested by 1932 (job insecurity by 1936); job description by 1920; job-sharing by 1972. Job-hunter is from 1928. The phrase job of work still appears as late as Trollope (1873).
X: The entire entry for X in Johnson's dictionary (1756) is: "X is a letter, which, though found in Saxon words, begins no word in the English language." Most English words beginning in -x- are of Greek origin or modern commercial coinages. East Anglian in 14c. showed a tendency to use -x- for initial sh-, sch- (such as xal for shall), which didn't catch on but seems an improvement over the current system. As a symbol of a kiss on a letter, etc., it is recorded from 1765. In malt liquor, XX denoted "double quality" and XXX "strongest quality" (1827).

Algebraic meaning "unknown quantity" (1660 in English, from French), sometimes is said to be from medieval use, originally a crossed -r-, in that case probably from Latin radix (see root (n.)). Other theories trace it to Arabic (Klein), but a more prosaic explanation says Descartes (1637) took x, y, z, the last three letters of the alphabet, for unknowns to correspond to a, b, c, used for known quantities.

Used allusively for "unknown person" from 1797, "something unknown" since 1859. As a type of chromosome, attested from 1902 (first so called in German; Henking, 1891). To designate "films deemed suitable for adults only," first used 1950 in Britain; adopted in U.S. Nov. 1, 1968. The XYZ Affair in American history (1797) involved French agents designated by those letters.
Yankee (n.): 1683, a name applied disparagingly by Dutch settlers in New Amsterdam (New York) to English colonists in neighboring Connecticut. It may be from Dutch Janke, literally "Little John," diminutive of common personal name Jan; or it may be from Jan Kes familiar form of "John Cornelius," or perhaps an alteration of Jan Kees, dialectal variant of Jan Kaas, literally "John Cheese," the generic nickname the Flemings used for Dutchmen.
[I]t is to be noted that it is common to name a droll fellow, regarded as typical of his country, after some favorite article of food, as E[nglish] Jack-pudding, G[erman] Hanswurst ("Jack Sausage"), F[rench] Jean Farine ("Jack Flour"). [Century Dictionary, 1902, entry for "macaroni"]
Originally it seems to have been applied insultingly to the Dutch, especially freebooters, before they turned around and slapped it on the English. A less-likely theory (attested by 1832) is that it represents some southern New England Algonquian language mangling of English. In English a term of contempt (1750s) before its use as a general term for "native of New England" (1765); during the American Revolution it became a disparaging British word for all American natives or inhabitants. Contrasted with southerner by 1828. Shortened form Yank in reference to "an American" first recorded 1778. Latin-American form Yanqui attested in English by 1914 (in Mexican Spanish by 1835).
The rule observed in this country is, that the man who receives that name [Yankee] must come from some part north of him who gives it. To compensate us for giving each other nicknames, John Bull "lumps us all together," and calls us all Yankees. ["Who is a Yankee?" Massachusetts Spy, June 6, 1827]
few (adj.): Old English feawe (plural; contracted to fea) "not many, a small number; seldom, even a little," from Proto-Germanic *faw- (source also of Old Saxon fa, Old Frisian fe, Old High German fao, Old Norse far, Danish faa).

This is from PIE root *pau- (1) "few, little" (source also of Latin paucus "few, little," paullus "little," parvus "little, small," pauper "poor;" Greek pauros "few, little," pais (genitive paidos) "child;" Latin puer "child, boy," pullus "young animal;" Oscan puklu "child;" Sanskrit potah "a young animal," putrah "son;" Old English fola "young horse;" Old Norse fylja "young female horse;" Old Church Slavonic puta "bird;" Lithuanian putytis "young animal, young bird").

Always plural in Old English, according to OED "on the analogy of the adverbial fela," meaning "many." Phrase few and far between attested from 1660s. Unusual ironic use in quite a few "many" (1854), earlier a good few (1803).
There is likewise another dialectical use of the word few among them [i.e. "the Northern Counties"], seemingly tending to its total overthrow; for they are bold enough to say--"a good few," meaning a good many. [Samuel Pegge, "Anecdotes of the English Language," London, 1803]
affair (n.): c. 1300, "what one has to do," from Anglo-French afere, Old French afaire "business, event; rank, estate" (12c., Modern French affaire), from the infinitive phrase à faire "to do," from Latin ad "to" (see ad-) + facere "to do, make" (see factitious).

A Northern word originally, brought into general use and given a French spelling by Caxton (15c.). General sense of "vague proceedings" (in romance, war, etc.) first attested 1702. Meaning "an affair of the heart; a passionate episode" is from French affaire de coeur (itself attested in English from 1809); to have an affair with someone in this sense is by 1726, earlier have an affair of love:
'Tis manifeſtly contrary to the Law of Nature, that one Woman ſhould cohabit or have an Affair of Love with more than one Man at the ſame time. ["Pufendorf's Law of Nature and Nations," transl. J. Spavan, London, 1716]

Thus, in our dialect, a vicious man is a man of pleasure, a sharper is one that plays the whole game, a lady is said to have an affair, a gentleman to be a gallant, a rogue in business to be one that knows the world. By this means, we have no such things as sots, debauchees, whores, rogues, or the like, in the beau monde, who may enjoy their vices without incurring disagreeable appellations. [George Berkeley, "Alciphron or the Minute Philosopher," 1732]
orange (n.): c. 1300, of the fruit, from Old French orange, orenge (12c., Modern French orange), from Medieval Latin pomum de orenge, from Italian arancia, originally narancia (Venetian naranza), alteration of Arabic naranj, from Persian narang, from Sanskrit naranga-s "orange tree," of uncertain origin. Not used as a color word until 1540s.

Loss of initial n- probably due to confusion with definite article (as in une narange, una narancia), but perhaps influenced by French or "gold." The name of the town of Orange in France (see Orangemen) perhaps was deformed by the name of the fruit. Orange juice is attested from 1723.

The tree's original range probably was northern India. The Persian orange, grown widely in southern Europe after its introduction in Italy 11c., was bitter; sweet oranges were brought to Europe 15c. from India by Portuguese traders and quickly displaced the bitter variety, but only Modern Greek still seems to distinguish the bitter (nerantzi) from the sweet (portokali "Portuguese") orange. Portuguese, Spanish, Arab, and Dutch sailors planted citrus trees along trade routes to prevent scurvy. On his second voyage in 1493, Christopher Columbus brought the seeds of oranges, lemons and citrons to Haiti and the Caribbean. Introduced in Florida (along with lemons) in 1513 by Spanish explorer Juan Ponce de Leon. Introduced to Hawaii 1792.
nice (adj.): late 13c., "foolish, stupid, senseless," from Old French nice (12c.) "careless, clumsy; weak; poor, needy; simple, stupid, silly, foolish," from Latin nescius "ignorant, unaware," literally "not-knowing," from ne- "not" (see un-) + stem of scire "to know" (see science). "The sense development has been extraordinary, even for an adj." [Weekley] -- from "timid" (pre-1300); to "fussy, fastidious" (late 14c.); to "dainty, delicate" (c. 1400); to "precise, careful" (1500s, preserved in such terms as a nice distinction and nice and early); to "agreeable, delightful" (1769); to "kind, thoughtful" (1830).
In many examples from the 16th and 17th centuries it is difficult to say in what particular sense the writer intended it to be taken. [OED]
By 1926, it was pronounced "too great a favorite with the ladies, who have charmed out of it all its individuality and converted it into a mere diffuser of vague and mild agreeableness." [Fowler]
"I am sure," cried Catherine, "I did not mean to say anything wrong; but it is a nice book, and why should I not call it so?"
"Very true," said Henry, "and this is a very nice day, and we are taking a very nice walk; and you are two very nice young ladies. Oh! It is a very nice word indeed! It does for everything." [Jane Austen, "Northanger Abbey," 1803]
night (n.): Old English niht (West Saxon neaht, Anglian næht, neht) "night, darkness;" the vowel indicating that the modern word derives from oblique cases (genitive nihte, dative niht), from Proto-Germanic *nakht- (source also of Old Saxon and Old High German naht, Old Frisian and Dutch nacht, German Nacht, Old Norse natt, Gothic nahts).

The Germanic words are from PIE *nekwt- "night" (source also of Greek nuks "a night," Latin nox, Old Irish nochd, Sanskrit naktam "at night," Lithuanian naktis "night," Old Church Slavonic nosti, Russian noch', Welsh henoid "tonight"), according to Watkins, probably from a verbal root *neg- "to be dark, be night." For spelling with -gh- see fight.
The fact that the Aryans have a common name for night, but not for day (q.v.), is due to the fact that they reckoned by nights. [Weekley]
Compare German Weihnachten "Christmas." In early times, the day was held to begin at sunset, so Old English monanniht "Monday night" was the night before Monday, or what we would call Sunday night. The Greeks, by contrast, counted their days by mornings.

To work nights preserves the Old English genitive of time. Night shift is attested from 1710 in the sense of "garment worn by a woman at night" (see shift (n.1)); meaning "gang of workers employed after dark" is from 1839. Night soil "excrement" (1770) is so called because it was removed (from cesspools, etc.) after dark. Night train attested from 1838. Night life "habitual nocturnal carousing" attested from 1852.
cell (n.): early 12c., "small monastery, subordinate monastery" (from Medieval Latin in this sense), later "small room for a monk or a nun in a monastic establishment; a hermit's dwelling" (c. 1300), from Latin cella "small room, store room, hut," related to Latin celare "to hide, conceal."

The Latin word represents PIE root *kel- (2) "to cover, conceal" (source also of Sanskrit cala "hut, house, hall;" Greek kalia "hut, nest," kalyptein "to cover," koleon "sheath," kelyphos "shell, husk;" Latin clam "secret;" Old Irish cuile "cellar," celim "hide," Middle Irish cul "defense, shelter;" Gothic hulistr "covering," Old English heolstor "lurking-hole, cave, covering," Gothic huljan "cover over," hulundi "hole," hilms "helmet," halja "hell," Old English hol "cave," holu "husk, pod").

Sense of monastic rooms extended to prison rooms (1722). Used in 14c., figuratively, of brain "compartments;" used in biology by 17c. of various cavities (wood structure, segments of fruit, bee combs), gradually focusing to the modern sense of "basic structure of living organisms" (which OED dates to 1845).

Electric battery sense is from 1828, based on original form. Meaning "small group of people working within a larger organization" is from 1925. Cell body is from 1851; cell division from 1846; cell membrane from 1837 (but cellular membrane is 1732); cell wall from 1842.
wife (n.): Old English wif (neuter) "woman, female, lady," also, but not especially, "wife," from Proto-Germanic *wiban (source also of Old Saxon, Old Frisian wif, Old Norse vif, Danish and Swedish viv, Middle Dutch, Dutch wijf, Old High German wib, German Weib), of uncertain origin, not found in Gothic.

Apparently felt as inadequate in its basic sense, leading to the more distinctive formation wifman (source of woman). Dutch wijf now means, in slang, "girl, babe," having softened somewhat from earlier sense of "bitch." The Modern German cognate (Weib) also tends to be slighting or derogatory; Middle High German wip in early medieval times was "woman, female person," vrouwe (Frau) being retained for "woman of gentle birth, lady;" but from c. 1200 wip "took on a common, almost vulgar tone that restricted its usage in certain circles" and largely has been displaced by Frau.

The more usual Indo-European word is represented in English by queen/quean. Words for "woman" also double for "wife" in some languages. Some proposed PIE roots for wife include *weip- "to twist, turn, wrap," perhaps with sense of "veiled person" (see vibrate); and more recently *ghwibh-, a proposed root meaning "shame," also "pudenda," but the only examples of it would be the Germanic words and Tocharian (a lost IE language of central Asia) kwipe, kip "female pudenda."

The modern sense of "female spouse" began as a specialized sense in Old English; the general sense of "woman" is preserved in midwife, old wives' tale, etc. Middle English sense of "mistress of a household" survives in housewife; and the later restricted sense of "tradeswoman of humble rank" in fishwife. By 1883 as "passive partner in a homosexual couple." Wife-swapping is attested from 1954.
English (n.1): "the people of England; the speech of England," noun use of Old English adjective Englisc (contrasted to Denisc, Frencisce, etc.), "of or pertaining to the Angles," from Engle (plural) "the Angles," the name of one of the Germanic groups that overran the island 5c., supposedly so-called because Angul, the land they inhabited on the Jutland coast, was shaped like a fish hook (see angle (n.)). The use of the word in Middle English was reinforced by Anglo-French Engleis. Cognates: Dutch Engelsch, German Englisch, Danish Engelsk, French Anglais (Old French Engelsche), Spanish Inglés, Italian Inglese.

Technically "of the Angles," but Englisc also was used from earliest times without distinction for all the Germanic invaders -- Angles, Saxon, Jutes (Bede's gens Anglorum) -- and applied to their group of related languages by Alfred the Great. "The name English for the language is thus older than the name England for the country" [OED]. After 1066, it specifically meant the native population of England (as distinguished from Normans and French occupiers), a distinction which lasted about a generation. But as late as Robert of Gloucester's "Chronicle" (c. 1300) it still could retain a sense of "Anglian" and be distinguished from "Saxon" ("Þe englisse in þe norþ half, þe saxons bi souþe").
... when Scots & others are likely to be within earshot, Britain & British should be inserted as tokens, but no more, of what is really meant [Fowler]
In pronunciation, "En-" has become "In-," perhaps through the frequency of -ing- words and the relative rarity of -e- before -ng- in the modern language. A form Inglis is attested from 14c. and persisted in Scotland and northern England, but the older spelling has stood fast.

Meaning "English language or literature as a subject at school" is from 1889. Old English meaning the Anglo-Saxon language before the Conquest is attested from c. 1200 in an account of the native (as opposed to Latin) month names.
ale (n.): Old English ealu "ale, beer," from Proto-Germanic *aluth- (source also of Old Saxon alo, Old Norse öl), perhaps from PIE root meaning "bitter" (source also of Latin alumen "alum"), or from PIE *alu-t "ale," from root *alu-, which has connotations of "sorcery, magic, possession, intoxication." The word was borrowed from Germanic into Lithuanian (alus) and Old Church Slavonic (olu).
In the fifteenth century, and until the seventeenth, ale stood for the unhopped fermented malt liquor which had long been the native drink of these islands. Beer was the hopped malt liquor introduced from the Low Countires in the fifteenth century and popular first of all in the towns. By the eighteenth century, however, all malt liquor was hopped and there had been a silent mutation in the meaning of the two terms. For a time the terms became synonymous, in fact, but local habits of nomenclature still continued to perpetuate what had been a real difference: 'beer' was the malt liquor which tended to be found in towns, 'ale' was the term in general use in the country districts. [Peter Mathias, "The Brewing Industry in England," Cambridge University Press, 1959]
Meaning "festival or merry-meeting at which much ale was drunk" was in Old English (see bridal).
onion (n.): early 12c., from Anglo-French union, Old French oignon "onion" (formerly also oingnon), and directly from Latin unionem (nominative unio), colloquial rustic Roman for "a kind of onion," also "pearl" (via notion of a string of onions), literally "one, unity;" sense connection is the successive layers of an onion, in contrast with garlic or cloves.

Old English had ynne (in ynne-leac), from the same Latin source, which also produced Irish inniun, Welsh wynwyn and similar words in Germanic. In Dutch, the ending in -n was mistaken for a plural inflection and new singular ui formed. The usual Indo-European name is represented by Greek kromion, Irish crem, Welsh craf, Old English hramsa, Lithuanian kremuse.

The usual Latin word was cepa, a loan from an unknown language; it is the source of Old French cive, Old English cipe, and, via Late Latin diminutive cepulla, Italian cipolla, Spanish cebolla, Polish cebula. German Zwiebel also is from this source, but altered by folk etymology in Old High German (zwibolla) from words for "two" and "ball." Onion ring is attested from 1952.

Onion dome attested from 1956; onion grass from 1883; onion skin as a type of paper from 1892. Onions, the surname, is attested from mid-12c. (Ennian), from Old Welsh Enniaun, ultimately from Latin Annianus, which was associated with Welsh einion "anvil."
goat (n.): Old English gat "she-goat," from Proto-Germanic *gaito (source also of Old Saxon get, Old Norse geit, Danish gjed, Middle Dutch gheet, Dutch geit, Old High German geiz, German Geiß, Gothic gaits "goat"), from PIE *ghaid-o- "young goat," also forming words for "to play" (source also of Latin hædus "kid").
They are sprightly, capricious, and wanton, and their strong odor (technically called hircine) is proverbial. [Century Dictionary]
The word for "male goat" in Old English was bucca or gatbucca (see buck (n.)) until late 1300s shift to he-goat, she-goat (Nanny goat is 18c., billy goat 19c.). Meaning "licentious man" is attested from 1670s (hence goat-milker, name of a bird formerly believed to suck the milk from goats at night, but also old slang for "a prostitute," also "the female pudendum"). To get (someone's) goat is from 1910, American English, perhaps from French prendre sa chèvre "take one's source of milk," or more likely with notion of "to steal a goat mascot" from a racehorse, warship, fire company, military unit, etc.
... to become separated from your goat is a thing no soldierman is willing to contemplate. ["Letitia, Nursery Corps, U.S.A.," in American Magazine, vol. 64, June 1907]
gooseberry (n.): type of thorny shrub with hairy fruit, cultivated in northern Europe, 1530s, with berry, but the first part is of uncertain origin; no part of the plant seems to suggest a goose. Watkins points to Old French grosele "gooseberry," which is from Germanic. Or perhaps from German Krausebeere or Kräuselbeere, related to Middle Dutch croesel "gooseberry," and to German kraus "crispy, curly" [Klein, etc.]. By either path it could be related to the Germanic group of words in kr-/cr- and meaning "to bend, curl; bent, crooked; rounded mass." Under this theory, gooseberry would be folk etymology. But OED editors find no reason to prefer this to a literal reading, because "the grounds on which plants and fruits have received names associating them with animals are so commonly inexplicable, that the want of appropriateness in the meaning affords no sufficient ground for assuming that the word is an etymological corruption."

As slang for a fool, 1719, perhaps an extended form of goose (n.) in this sense, or a play on gooseberry fool in the cookery sense. Gooseberry also meant "a chaperon" (1837) and "a marvelous tale." Old Gooseberry for "the Devil" is recorded from 1796. In euphemistic explanations of reproduction to children, babies sometimes were said to be found under a gooseberry bush.
hen (n.): Old English henn "hen," from West Germanic *hannjo (source also of Old Frisian henn, Middle Dutch henne, Old High German henna), fem. of *han(e)ni "male fowl, cock" (source of Old English hana "cock"), literally "bird who sings (for sunrise)," from PIE root *kan- "to sing" (see chant).

The original masculine word survives in German (Hahn "cock"), Swedish, Danish, etc. German also has a generic form, Huhn, for either gender of the bird. Extension to "female of any bird species" is early 14c. in English. Hen as slang for "woman" dates from 1620s; hence hen party "gathering of women," first recorded 1887. To be mad as a wet hen is from 1823, but the figure was used to indicate other states:
Some, on the contrary, are viciously opposite to these, who act so tamely and so coldly, that when they ought to be angry, to thunder and lighten, as one may say, they are no fuller of Heat, than a wet Hen, as the Saying is; .... ["Life of Mr. Thomas Betterton," London, 1710]

Orth. Out upon you for a dastardly Fellow; you han't the Courage of a wet Hen. ["A Sermon Preached at St. Mary-le-Bow, March 27, 1704"]
As wanton as a wet hen is in "Scots Proverbs" (1813). Among Middle English proverbial expressions was nice as a nonne hen "over-refined, fastidiously wanton" (c. 1500); to singen so hen in snowe "sing miserably," literally "sing like a hen in snow" (c. 1200). The figure of the hen with one chick dates to 1590s. Hen's teeth as a figure of scarceness is attested by 1838.
flush (n.): The section of entries for the various flushes in Century Dictionary opens with a caveat:
The several words spelled flush, being mostly dialectal, colloquial, or technical, and scantily recorded in early literature, have become partly confused with one another, and cannot now be entirely disentangled. Words originally different have acquired some meanings very nearly identical, while on the other hand there are some meanings not obviously related which are, nevertheless, to be referred to one original.
Weekley calls it "A very puzzling word." Sense of "a rush of water" in a stream (1520s), is probably from flush (v.1). From this likely come the extended senses "rush of emotion or passion" (1610s); "a sudden shooting up" (1773); "act of cleansing (a drain) by flushing" (1883); "glow of light or color" (especially sudden redness in the face), 1620s. Independently from the verb, probably, is the noun sense of "a flight of birds suddenly started up" (1590s).

The meaning "hand of cards all of one suit" (1520s) is of uncertain origin, perhaps formed on the model of Middle French flus (15c.), from Old French flux, flus "a flowing, rolling" (see flux), which, in common with its Italian cognate flusso, is said to have once had a sense of "a run" of cards. The form in English probably was influenced by flush (v.1).
other (adj.): Old English oþer "the second" (adj.), also as a pronoun, "one of the two, other," from Proto-Germanic *antharaz (source also of Old Saxon athar, Old Frisian other, Old Norse annarr, Middle Dutch and Dutch ander, Old High German andar, German ander, Gothic anþar "other").

These are from PIE *an-tero-, variant of *al-tero- "the other of two" (source of Lithuanian antras, Sanskrit antarah "other, foreign," Latin alter), from root *al- (1) "beyond" (see alias (adv.)) + adjectival comparative suffix *-tero-. The Old English, Old Saxon, and Old Frisian forms show "a normal loss of n before fricatives" [Barnhart]. Meaning "different" is mid-13c.

Sense of "second" was detached from this word in English (which uses second, from Latin) and German (zweiter, from zwei "two") to avoid ambiguity. In Scandinavian, however, the second floor is still the "other" floor (Swedish andra, Danish anden). Also compare Old English oþergeara "next year."

The other woman "a woman with whom a man begins a love affair while he is already committed" is from 1855. The other day originally (mid-12c.) was "the next day;" later (c. 1300) "yesterday;" and now, loosely, "a day or two ago" (early 15c.). Phrase other half in reference to either the poor or the rich, is recorded from c. 1600.
La moitié du monde ne sçayt comment l'aultre vit. [Rabelais, "Pantagruel," 1532]
thing (n.): Old English þing "meeting, assembly, council, discussion," later "entity, being, matter" (subject of deliberation in an assembly), also "act, deed, event, material object, body, being, creature," from Proto-Germanic *thingam "assembly" (source also of Old Frisian thing "assembly, council, suit, matter, thing," Middle Dutch dinc "court-day, suit, plea, concern, affair, thing," Dutch ding "thing," Old High German ding "public assembly for judgment and business, lawsuit," German Ding "affair, matter, thing," Old Norse þing "public assembly"). The Germanic word is perhaps literally "appointed time," from a PIE *tenk- (1), from root *ten- "stretch," perhaps on notion of "stretch of time for a meeting or assembly."

The sense "meeting, assembly" did not survive Old English. For sense evolution, compare French chose, Spanish cosa "thing," from Latin causa "judicial process, lawsuit, case;" Latin res "affair, thing," also "case at law, cause." Old sense is preserved in second element of hustings and in Icelandic Althing, the nation's general assembly.

Of persons, often pityingly, from late 13c. Used colloquially since c. 1600 to indicate things the speaker can't name at the moment, often with various meaningless suffixes (see thingamajig). Things "personal possessions" is from c. 1300. The thing "what's stylish or fashionable" is recorded from 1762. Phrase do your thing "follow your particular predilection," though associated with hippie-speak of 1960s is attested from 1841.
wind (n.1): "air in motion," Old English wind "wind," from Proto-Germanic *windaz (source also of Old Saxon, Old Frisian, Middle Dutch, Dutch wind, Old Norse vindr, Old High German wind, German Wind, Gothic winds), from PIE *we-nt-o- "blowing," from root *we- "to blow" (source also of Sanskrit va-, Greek aemi-, Gothic waian, Old English wawan, Old High German wajan, German wehen, Old Church Slavonic vejati "to blow;" Sanskrit vatah, Avestan vata-, Hittite huwantis, Latin ventus, Old Church Slavonic vetru, Lithuanian vejas "wind;" Lithuanian vetra "tempest, storm;" Old Irish feth "air;" Welsh gwynt, Breton gwent "wind").

Normal pronunciation evolution made this word rhyme with kind and rind (Donne rhymes it with mind), but it shifted to a short vowel 18c., probably from influence of windy, where the short vowel is natural. A sad loss for poets, who now must rhyme it only with sinned and a handful of weak words. Symbolic of emptiness and vanity since late 13c.
I have forgot much, Cynara! gone with the wind. [Ernest Dowson, 1896]
Meaning "breath" is attested from late Old English; especially "breath in speaking" (early 14c.), so long-winded, also "easy or regular breathing" (early 14c.), hence second wind in the figurative sense (by 1830), an image from the sport of hunting.

Winds "wind instruments of an orchestra" is from 1876. Figurative phrase which way the wind blows for "the current state of affairs" is suggested from c. 1400. To get wind of "receive information about" is by 1809, perhaps inspired by French avoir le vent de. To take the wind out of (one's) sails in the figurative sense (by 1883) is an image from sailing, where a ship without wind can make no progress. Wind-chill index is recorded from 1939. Wind energy from 1976. Wind vane from 1725.
cheap (adj.): "low in price, that may be bought at small cost," c. 1500, ultimately from Old English noun ceap "traffic, a purchase," from ceapian (v.) "trade," probably from an early Germanic borrowing from Latin caupo "petty tradesman, huckster" (see chapman).

The sense evolution is from the noun meaning "a barter, a purchase" to "a purchase as rated by the buyer," hence adjectival meaning "inexpensive," the main modern sense, via Middle English phrases such as god chep "favorable bargain" (12c., a translation of French a bon marché).

Sense of "lightly esteemed, common" is from 1590s (compare similar evolution of Latin vilis). The meaning "low in price" was represented in Old English by undeor, literally "un-dear" (but deop ceap, literally "deep cheap," meant "high price").

The word also was used in Old English for "market" (as in ceapdæg "market day"), a sense surviving in place names Cheapside, East Cheap, etc. Related: Cheaply. Expression on the cheap is first attested 1888. Cheap shot originally was U.S. football jargon for a head-on tackle; extended sense "unfair hit" in politics, etc. is by 1970. German billig "cheap" is from Middle Low German billik, originally "fair, just," with a sense evolution via billiger preis "fair price," etc.
cheese (n.1): Old English cyse (West Saxon), cese (Anglian) "cheese," from West Germanic *kasjus (source also of Old Saxon kasi, Old High German chasi, German Käse, Middle Dutch case, Dutch kaas), from Latin caseus "cheese" (source of Italian cacio, Spanish queso, Irish caise, Welsh caws).

Of unknown origin; perhaps from a PIE root *kwat- "to ferment, become sour" (source also of Prakrit chasi "buttermilk;" Old Church Slavonic kvasu "leaven; fermented drink," kyselu "sour," -kyseti "to turn sour;" Czech kysati "to turn sour, rot;" Sanskrit kvathati "boils, seethes;" Gothic hwaþjan "foam"). Also compare fromage. Old Norse ostr, Danish ost, Swedish ost are related to Latin ius "broth, sauce, juice."

Earliest references would be to compressed curds of milk used as food; pressed or molded cheeses with rinds are 14c. Transferred to other cheese-like substances by 1530s. As a photographer's word to make subjects hold a smile, it is attested from 1930, but in a reminiscence of schoolboy days, which suggests an earlier use. Probably for the forced smile involved in making the -ee- sound. Green cheese is that newly made; the notion that the moon is made of green cheese as a type of a ridiculous assertion is from 1520s. To make cheeses was a schoolgirls' amusement (1835) of wheeling rapidly so one's petticoats blew out in a circle then dropping down so they came to rest inflated and resembling a wheel of cheese; hence, used figuratively for "a deep curtsey."
America: 1507, in Cartographer Martin Waldseemüller's treatise "Cosmographiae Introductio," from Modern Latin Americanus, after Amerigo Vespucci (1454-1512) who made two trips to the New World as a navigator and claimed to have discovered it. His published works put forward the idea that it was a new continent, and he was first to call it Novus Mundus "New World." Amerigo is more easily Latinized than Vespucci.

The name Amerigo is Germanic, said to derive from Gothic Amalrich, literally "work-ruler." The Old English form of the name has come down as surnames Emmerich, Emery, etc. The Italian fem. form merged into Amelia.

Colloquial pronunciation "Ameri-kay," not uncommon 19c., goes back to at least 1643 and a poem that rhymed the word with away. Amerika "U.S. society viewed as racist, fascist, oppressive, etc." first attested 1969; the spelling is German, but may also suggest the KKK.
It is interesting to remember that the song which is essentially Southern -- "Dixie" -- and that which is essentially Northern -- "Yankee Doodle" -- never really had any serious words to them. ["The Bookman," June 1910]

FREDONIA, FREDONIAN, FREDE, FREDISH, &c. &c.
These extraordinary words, which have been deservedly ridiculed here as well as in England, were proposed sometime ago, and countenanced by two or three individuals, as names for the territory and people of the United States. The general term American is now commonly understood (at least in all places where the English language is spoken,) to mean an inhabitant of the United States; and is so employed, except where unusual precision of language is required. [Pickering, 1816]
chestnut (n.): 1560s, from chesten nut (1510s), with superfluous nut (n.) + Middle English chasteine, from Old French chastain (12c., Modern French châtaigne), from Latin castanea "chestnut, chestnut tree," from Greek kastaneia, which the Greeks thought meant either "nut from Castanea" in Pontus, or "nut from Castana" in Thessaly, but probably both places are named for the trees, not the other way around, and the word is borrowed from a language of Asia Minor (compare Armenian kask "chestnut," kaskeni "chestnut tree"). In reference to the dark reddish-brown color, 1650s. Applied to the horse-chestnut by 1832.

Slang sense of "venerable joke or story" is from 1885, explained 1888 by Joseph Jefferson (see "Lippincott's Monthly Magazine," January 1888) as probably abstracted from the 1816 melodrama "The Broken Sword" by William Dimond where an oft-repeated story involving a chestnut tree figures in an exchange between the characters "Captain Zavior" and "Pablo":
Zav. Let me see--ay! it is exactly six years since that peace being restored to Spain, and my ship paid off, my kind brother offered me a snug hammock in the dwelling of my forefathers. I mounted a mule at Barcelona and trotted away for my native mountains. At the dawn of the fourth day's journey, I entered the wood of Collares, when, suddenly, from the thick boughs of a cork-tree--
Pab. [Jumping up.] A chesnut, Captain, a chesnut!
Zav. Bah, you booby! I say, a cork!
Pab. And I swear, a chesnut. Captain, this is the twenty-seventh time I have heard you relate this story, and you invariably said, a chesnut, till now.
Jefferson traced the connection through William Warren, "the veteran comedian of Boston" who often played Pablo in the melodrama.
high (adj.): Old English heh (Anglian), heah (West Saxon) "of great height, tall, conspicuously elevated; lofty, exalted, high-class," from Proto-Germanic *haukhaz (source also of Old Saxon hoh, Old Norse har, Danish høi, Swedish hög, Old Frisian hach, Dutch hoog, Old High German hoh, German hoch, Gothic hauhs "high;" also German Hügel "hill," Old Norse haugr "mound"). The group is of uncertain origin; perhaps related to Lithuanian kaukara "hill." Spelling with -gh represents a final guttural sound in the original word, lost since 14c.

Of sound pitch, late 14c. Of roads, "most frequented or important," c. 1200 (high road in the figurative sense is from 1793). Meaning "euphoric or exhilarated from alcohol" is first attested 1620s, of drugs, 1932. Sense of "proud, haughty, arrogant, supercilious" (c. 1200) is reflected in high-handed and high horse. Of an evil or a punishment, "grave, serious, severe" (as in high treason), c. 1200 (Old English had heahsynn "deadly sin, crime").

High school "school for advanced studies" attested from late 15c. in Scotland; by 1824 in U.S. High time "fully time, the fullness of time," is from late 14c. High noon (when the sun is at the meridian) is from early 14c.; the sense is "full, total, complete." High finance (1884) is that concerned with large sums. High tea (1831) is one at which hot meats are served. High-water mark is what is left by a flood or highest tide (1550s); figurative use by 1814.

High and mighty is c. 1200 (heh i mahhte) "exalted and powerful," formerly a compliment to princes, etc. High and dry of beached things (especially ships) is from 1783.
form (n.): c. 1200, forme, fourme, "semblance, image, likeness," from Old French forme, fourme, "physical form, appearance; pleasing looks; shape, image; way, manner" (12c.), from Latin forma "form, contour, figure, shape; appearance, looks; a fine form, beauty; an outline, a model, pattern, design; sort, kind condition," a word of unknown origin. One theory holds that it is from or cognate with Greek morphe "form, beauty, outward appearance" (see Morpheus) via Etruscan [Klein].

From c. 1300 as "physical shape (of something), contour, outline," of a person, "shape of the body;" also "appearance, likeness;" also "the imprint of an object." From c. 1300 as "correct or appropriate way of doing something; established procedure; traditional usage; formal etiquette." Mid-14c. as "instrument for shaping; a mould;" late 14c. as "way in which something is done," also "pattern of a manufactured object." Used widely from late 14c. in theology and Platonic philosophy with senses "archetype of a thing or class; Platonic essence of a thing; the formative principle." From c. 1300 in law, "a legal agreement; terms of agreement," later "a legal document" (mid-14c.). Meaning "a document with blanks to be filled in" is from 1855. From 1590s as "systematic or orderly arrangement;" from 1610s as "mere ceremony." From 1550s as "a class or rank at school" (from sense "a fixed course of study," late 14c.). Form-fitting (adj.) in reference to clothing is from 1893.
honor (n.): c. 1200, onur, "glory, renown, fame earned," from Anglo-French honour, Old French onor, honor "honor, dignity, distinction, position; victory, triumph" (Modern French honneur), from Latin honorem (nominative honos, the form used by Cicero, but later honor) "honor, dignity, office, reputation," of unknown origin. In Middle English, it also could mean "splendor, beauty; excellence." Until 17c., honour and honor were equally frequent; the former now preferred in England, the latter in U.S. by influence of Noah Webster. Meaning "feminine purity, a woman's chastity" first attested late 14c. Honor roll in the scholastic sense attested by 1872.
The initial h in honest, honor, etc., is merely etymological, the sound having already disappeared when the word came into ME use. [Century Dictionary]
It was a Latinate correction that began to be made in early Old French. From c. 1300 as "action of honoring or paying respect to; act or gesture displaying reverence or esteem; state or condition inspiring respect; nobleness of character or manners; high station or rank; a mark of respect or esteem; a source of glory, a cause of good reputation." Meaning "one's personal title to high respect or esteem" is from 1540s.
medicine (n.): c. 1200, "medical treatment, cure, remedy," also used figuratively, of spiritual remedies, from Old French medecine (Modern French médicine) "medicine, art of healing, cure, treatment, potion," from Latin medicina "the healing art, medicine; a remedy," also used figuratively, perhaps originally ars medicina "the medical art," from fem. of medicinus (adj.) "of a doctor," from medicus "a physician" (see medical); though OED finds evidence for this is wanting. Meaning "a medicinal potion or plaster" in English is mid-14c.

To take (one's) medicine "submit to something disagreeable" is first recorded 1865. North American Indian medicine-man "shaman" is first attested 1801, from American Indian adoption of the word medicine in sense of "magical influence." The U.S.-Canadian boundary they called Medicine Line (first attested 1910), because it conferred a kind of magic protection: punishment for crimes committed on one side of it could be avoided by crossing over to the other. Medicine show "traveling show meant to attract a crowd so patent medicine can be sold to them" is American English, 1938. Medicine ball "stuffed leather ball used for exercise" is from 1889.
It is called a "medicine ball" and it got that title from Prof. Roberts, now of Springfield, whose fame is widespread, and whose bright and peculiar dictionary of terms for his prescription department in physical culture is taught in every first-class conducted Y.M.C.A. gymnasium in America. Prof. Roberts calls it a "medicine ball" because playful exercise with it invigorates the body, promotes digestion, and restores and preserves one's health. ["Scientific American Supplement," March 16, 1889]
long (adj.): "that extends considerably from end to end," Old English lang "long," from Proto-Germanic *langgaz (source also of Old Frisian and Old Saxon lang, Old High German and German lang, Old Norse langr, Middle Dutch lanc, Dutch lang, Gothic laggs "long").

The Germanic words are perhaps from PIE *dlonghos- (source also of Latin longus, Old Persian darga-, Persian dirang, Sanskrit dirghah, Greek dolikhos "long," Greek endelekhes "perpetual," Latin indulgere "to indulge"), from root *del- "long."

The adverb is from Old English lange, longe, from the adjective. No longer "not as formerly" is from c. 1300; to be not long for this world "soon to die" is from 1714.

The word illustrates the Old English tendency for short "a" to become short "o" before -n- (also retained in bond/band and West Midlands dialectal lond from land and hond from hand).

Long vowels (c. 1000) originally were pronounced for an extended time. Sporting long ball is from 1744, originally in cricket. Long jump as a sporting event is attested from 1864. A ship's long-boat so called from 1510s. Long knives, name Native Americans gave to white settlers (originally in Virginia/Kentucky) is from 1774. Long in the tooth (1841 of persons) is from horses showing age by recession of gums. Long time no see, imitative of American Indian speech, is first recorded 1900. To be long on something, "have a lot" of it, is from 1900, American English slang.
throw (v.): "to project, propel," c. 1300, from Old English þrawan "to twist, turn, writhe, curl," (past tense þreow, past participle þrawen), from Proto-Germanic *threw- (source also of Old Saxon thraian, Middle Dutch dræyen, Dutch draaien, Old High German draen, German drehen "to turn, twist;" not found in Scandinavian or Gothic), from PIE *tere- (1) "to rub, turn, rub by turning, bore" (source also of Sanskrit turah "wounded, hurt," Greek teirein "to rub, rub away," Latin terere "to rub, thresh, grind, wear away," Old Church Slavonic tiro "to rub," Lithuanian trinu "to rub," Old Irish tarathar "borer," Welsh taraw "to strike").

Not the usual Old English word for "to throw" (weorpan, related to warp (v.) was common in this sense). The sense evolution may be via the notion of whirling a missile before throwing it. The sense of "put by force" (as in throw in jail) is first recorded 1550s; that of "confuse, flabbergast" is from 1844; that of "lose deliberately" is from 1868. To throw a party was in U.S. college slang by 1916.

To throw the book at (someone) is 1932, from notion of judge sentencing a criminal from a law book full of possible punishments. To throw (one's) hat in the ring "issue a challenge," especially to announce one's candidacy, first recorded 1917. To throw up "vomit" is first recorded 1732. To throw (someone) off "confuse by a false scent" is from 1891.
thumb (n.): Old English þuma, from Proto-Germanic *thumon- (source also of Old Frisian thuma, Old Saxon, Old High German thumo, German Daumen, Dutch duim "thumb," Old Norse þumall "thumb of a glove"), literally "the stout or thick (finger)," from PIE *tum- "swell," from root *teue- (2) "to swell" (see thigh). For spelling with -b (attested from late 13c.), see limb.
In some of the IE languages there is a single word for "thumb," which is called the "big finger," like NE big toe. Many of the single words are of similar semantic origin, based on the notion of "stout, thick." [Buck]
Compare Greek megas daktylos "thumb," but Greek also had antikheir, literally "what is opposite the fingers." Italian pollice, French pouce are from Latin pollex, perhaps formed (on analogy of index) from pollere "to be strong."

To be under (someone's) thumb "be totally controlled by that person" is recorded from 1580s. Thumbs up (1887) and thumbs down (1906) were said to be from expressions of approval or the opposite in ancient amphitheaters, especially gladiator shows, where the gesture decided whether a defeated combatant was spared or slain. But the Roman gesture was merely one of hiding the thumb in the hand or extending it. Perhaps the modern gesture is from the usual coachmen's way of greeting while the hands are occupied with the reins.
black (adj.): Old English blæc "dark," from Proto-Germanic *blakaz "burned" (source also of Old Norse blakkr "dark," Old High German blah "black," Swedish bläck "ink," Dutch blaken "to burn"), from PIE *bhleg- "to burn, gleam, shine, flash" (source also of Greek phlegein "to burn, scorch," Latin flagrare "to blaze, glow, burn"), from root *bhel- (1) "to shine, flash, burn;" see bleach (v.).

The same root produced Old English blac "bright, shining, glittering, pale;" the connecting notions being, perhaps, "fire" (bright) and "burned" (dark). The usual Old English word for "black" was sweart (see swart). According to OED: "In ME. it is often doubtful whether blac, blak, blake, means 'black, dark,' or 'pale, colourless, wan, livid.' " Used of dark-skinned people in Old English.

Of coffee, first attested 1796. Meaning "fierce, terrible, wicked" is late 14c. The color of sin and sorrow since at least c. 1300; sense of "with dark purposes, malignant" emerged 1580s (as in black magic). Black face in reference to a performance style originated in U.S., is from 1868. Black flag, flown (especially by pirates) as a signal of "no mercy," from 1590s. Black dog "melancholy" attested from 1826. Black belt is from 1875 in reference to districts of the U.S. South with heaviest African population; 1870 with reference to fertility of soil; 1913 in judo sense. Black power is from 1966, associated with Stokely Carmichael. Black English "English as spoken by African-Americans," is by 1969.
close (v.): c. 1200, "to shut, cover in," from Old French clos- (past participle stem of clore "to shut, to cut off from"), 12c., from Latin clausus, past participle of claudere "to shut, close; to block up, make inaccessible; put an end to; shut in, enclose, confine" (always -clusus, -cludere in compounds).

The Latin word might be from the possible PIE root *klau- "hook, peg, crooked or forked branch" (used as a bar or bolt in primitive structures); source also of Latin clavis "key," clavus "nail," claustrum "bar, bolt, barrier," claustra "dam, wall, barricade, stronghold;" Greek kleidos (genitive) "bar, bolt, key," klobos "cage;" Old Irish clo "nail," Middle Irish clithar "hedge, fence;" Old Church Slavonic ključi "hook, key," ključiti "shut;" Lithuanian kliuti "to catch, be caught on," kliaudziu "check, hinder," kliuvu "clasp, hang;" Old High German sliozan "shut," German schließen "to shut," Schlüssel "key."

Also partly from Old English beclysan "close in, shut up." Intransitive sense "become shut" is from late 14c. Meaning "draw near to" is from 1520s. Intransitive meaning "draw together, come together" is from 1550s, hence the idea in military verbal phrase close ranks (mid-17c.), later with figurative extensions. Meaning "bring to an end, finish" is from c. 1400; intransitive sense "come to an end" is from 1826. Of stock prices, from 1860. Meaning "bring together the parts of" (a book, etc.) is from 1560s. Related: Closed; closing.
hook (n.): "bent or angled piece of metal or other substance used to catch or hold something," Old English hoc "hook, angle," perhaps related to Old English haca "bolt," from Proto-Germanic *hokaz/*hakan (source also of Old Frisian hok, Middle Dutch hoek "a hook;" Dutch haak "a hook, angle, corner, cape," German Haken "hook"), from PIE *keg- "hook, tooth" (source also of Russian kogot "claw"). For spelling, see hood (n.1).

Also the name of a fireman's tool for tearing into buildings, hence hook-and-ladder (1821). Meaning "holder for a telephone receiver" is from 1885 and continued in use after the mechanism evolved. Boxing sense of "short, swinging blow with the elbow bent" is from 1898. Figurative sense "that which catches, a snare, trap" is from early 15c. Meaning "projecting point of land" is from 1670s; in U.S. use probably reinforced by the Dutch word.
This name is given in New York to several angular points in the North and East rivers; as Corlear's Hook, Sandy Hook, Powles's Hook. [Bartlett, "Dictionary of Americanisms," 1848]
Off the hooks meant "disordered" (16c.), "unhinged" (1610s) and "dead" (1840). By hook or by crook (late 14c.) probably alludes to tools of professional thieves. Hook, line, and sinker "completely" is 1838, a metaphor from angling. Hook-nose (n.) is from 1680s; hook-nosed (adj.) from 1510s. Hook-and-eye as a method of garment fastening is from 1620s.
Hook and eye, a metallic fastening for garments, consisting of a hook, commonly of flattened wire bent to the required shape, and an eye, usually of the same material, into which the hook fits. Under the name of crochet and loop, this form of fastening was in use as early as the fourteenth century. [Century Dictionary]
hose (n.): late 13c., "covering of woven cloth or leather for the lower part of the leg, with or without feet," from late Old English hosa "covering for the leg," from Proto-Germanic *huson- (source also of Old Saxon, Old Norse hosa "covering for the leg between the knee and ankle," Middle High German hose "covering for the leg," German Hose "trousers," Danish hose "hose, stockings;" Middle Dutch hose, Dutch hoos "hose, stocking," also "spout, waterspout"), literally "covering," from PIE *(s)keu- "to cover, conceal" (see hide (n.1)). Old French hose, Old Spanish huesa, Italian uosa are of Germanic origin.

From mid-15c. as "close-fitting garment resembling tights worn by men and boys."
The hose of the middle ages generally covered the person from the waist to the toes; they were secured to the upper garment by points or some similar device. At times the covering of one leg and side of the body was of different material and color from that of the other side. In the sixteenth century the leg-coverings were divided into two parts, and the word hose was applied rather to the breeches, the covering of the lower part of the leg foot being called the stocking or nether-stock. [Century Dictionary]
Used in Middle English of various things resembling a stocking, such as the sheath or husk of an ear of grain; sense of "flexible rubber tube for conveying liquid" is first attested mid-14c.
house (n.): Old English hus "dwelling, shelter, building designed to be used as a residence," from Proto-Germanic *husan (source also of Old Norse, Old Frisian hus, Dutch huis, German Haus), of unknown origin, perhaps connected to the root of hide (v.) [OED]. In Gothic only in gudhus "temple," literally "god-house;" the usual word for "house" in Gothic being according to OED razn.

Meaning "family, including ancestors and descendants, especially if noble" is from c. 1000. Zodiac sense is first attested late 14c. The legislative sense (1540s) is transferred from the building in which the body meets. Meaning "audience in a theater" is from 1660s (transferred from the theater itself, playhouse). Meaning "place of business" is 1580s. The specialized college and university sense (1530s) also applies to both buildings and students collectively, a double sense found earlier in reference to religious orders (late 14c.). As a dance club DJ music style, probably from the Warehouse, a Chicago nightclub where the style is said to have originated.

To play house is from 1871; as suggestive of "have sex, shack up," 1968. House arrest first attested 1936. House-painter is from 1680s. House-raising (n.) is from 1704. On the house "free" is from 1889. House and home have been alliteratively paired since c. 1200.
And the Prophet Isaiah the sonne of Amos came to him, and saide vnto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not liue. [II Kings xx:1, version of 1611]
restaurant (n.): 1821, from French restaurant "a restaurant," originally "food that restores," noun use of present participle of restaurer "to restore or refresh," from Old French restorer (see restore).
In 1765 a man by the name of Boulanger, also known as "Champ d'Oiseaux" or "Chantoiseau," opened a shop near the Louvre (on either the rue des Poulies or the rue Bailleul, depending on which authority one chooses to believe). There he sold what he called restaurants or bouillons restaurants--that is, meat-based consommés intended to "restore" a person's strength. Ever since the Middle Ages the word restaurant had been used to describe any of a variety of rich bouillons made with chicken, beef, roots of one sort or another, onions, herbs, and, according to some recipes, spices, crystallized sugar, toasted bread, barley, butter, and even exotic ingredients such as dried rose petals, Damascus grapes, and amber. In order to entice customers into his shop, Boulanger had inscribed on his window a line from the Gospels: "Venite ad me omnes qui stomacho laboratis et ego vos restaurabo." He was not content simply to serve bouillon, however. He also served leg of lamb in white sauce, thereby infringing the monopoly of the caterers' guild. The guild filed suit, which to everyone's astonishment ended in a judgment in favor of Boulanger. [Jean-Robert Pitte, "The Rise of the Restaurant," in "Food: A Culinary History from Antiquity to the Present," English editor Albert Sonnenfeld, transl. Clarissa Botsford, 1999, Columbia University Press]
Italian spelling ristorante attested in English by 1925.
merry (adj.): Old English myrge "pleasing, agreeable, pleasant, sweet; pleasantly, melodiously," from Proto-Germanic *murgijaz, which probably originally meant "short-lasting," (compare Old High German murg "short," Gothic gamaurgjan "to shorten"), from PIE *mreghu- "short" (see brief (adj.)). The only exact cognate for meaning outside English was Middle Dutch mergelijc "joyful."

Connection to "pleasure" is likely via notion of "making time fly, that which makes the time seem to pass quickly" (compare German Kurzweil "pastime," literally "a short time;" Old Norse skemta "to amuse, entertain, amuse oneself," from skamt, neuter of skammr "short"). There also was a verbal form in Old English, myrgan "be merry, rejoice." For vowel evolution, see bury (v.).
Bot vchon enle we wolde were fyf, þe mo þe myryer. [c. 1300]
The word had much wider senses in Middle English, such as "pleasant-sounding" (of animal voices), "fine" (of weather), "handsome" (of dress), "pleasant-tasting" (of herbs). Merry-bout "an incident of sexual intercourse" was low slang from 1780. Merry-begot "illegitimate" (adj.), "bastard" (n.) is from 1785. Merrie England (now frequently satirical or ironic) is 14c. meri ingland, originally in a broader sense of "bountiful, prosperous." Merry Monday was a 16c. term for "the Monday before Shrove Tuesday" (Mardi Gras).
toga (n.): c. 1600, from Latin toga "cloak or mantle," from PIE *tog-a- "covering," from root *(s)teg- "to cover" (see stegosaurus). The outer garment of a Roman citizen in time of peace.
The toga as the Roman national dress was allowed to be worn by free citizens only. A stranger not in full possession of the rights of a Roman citizen could not venture to appear in it. Even banished Romans were in imperial times precluded from wearing it. The appearance in public in a foreign dress was considered as contempt of the majesty of the Roman people. Even boys appeared in the toga, called, owing to the purple edge attached to it (a custom adopted from the Etruscans) toga praetexta. On completing his sixteenth, afterward his fifteenth, year (tirocinium fori), the boy exchanged the toga praetexta for the toga virilis, pura, or libera--a white cloak without the purple edge. Roman ladies (for these also wore the toga) abandoned the purple edge on being married. [Guhl & Koner, "The Life of the Greeks and Romans," transl. Francis Hueffer, 1876]
Breeches, like the word for them (Latin bracae) were alien to the Romans, being the dress of Persians, Germans, and Gauls, so that bracatus "wearing breeches" was a term in Roman geography meaning "north of the Alps." College fraternity toga party was re-popularized by movie "Animal House" (1978), but this is set in 1962 and the custom seems to date from at least the mid-1950s.
Down on Prospect Street, Campus Club held a toga party, at which everyone wore togas. Charter held a come-as-you-are party, at which everyone wore what they happened to have on, and Cloister held a party called "A Night in Tahiti," at which we'd hate to guess what everyone wore. The borough police reported that only one false alarm was turned in. ["Princeton Alumni Weekly," March 19, 1954]
boll (n.): Old English bolla "bowl, cup, pot," merged with Middle Dutch bolle "round object," borrowed 13c., both from Proto-Germanic *bul-, from PIE *bhel- (2) "to blow, inflate, swell" (see bole). Influenced in meaning by Latin bulla "bubble, ball," ultimately from the same PIE root. Extended c. 1500 to "round seed pod of flax or cotton." Boll weevil is 1895, American English.
In south Texas, among Spanish-speaking people, the insect is generally known as the 'picudo,' a descriptive name which refers to the snout or beak of the insect. English-speaking planters generally referred to the insect at first as 'the sharpshooter,' a term which for many years has been applied to any insect which causes through its punctures the shedding of the squares or the rotting of the bolls. As there are several native insects that are commonly called sharpshooters and which, though injurious, are by no means to be compared with this insect, it becomes necessary to discourage in every way the use of the word sharpshooter as applied to this weevil. The adoption of the term 'Mexican cotton-boll weevil' for the new pest is recommended. [New Mexico College of Agriculture and the Mechanic Arts Agricultural Experiment Station Bulletin No. 19, April 1896]
A case of entomology meddling in etymology.
dwarf (n.): Old English dweorh, dweorg (West Saxon), duerg (Mercian), "very short human being," from Proto-Germanic *dweraz (source also of Old Frisian dwerch, Old Saxon dwerg, Old High German twerg, German Zwerg, Old Norse dvergr), perhaps from PIE *dhwergwhos "something tiny," but with no established cognates outside Germanic. The mythological sense is 1770, from German (it seems never to have developed independently in English).
Whilst in this and other ways the dwarfs do at times have dealings with mankind, yet on the whole they seem to shrink from man; they give the impression of a downtrodden afflicted race, which is on the point of abandoning its ancient home to new and more powerful invaders. There is stamped on their character something shy and something heathenish, which estranges them from intercourse with christians. They chafe at human faithlessness, which no doubt would primarily mean the apostacy from heathenism. In the poems of the Mid. Ages, Laurin is expressly set before us as a heathen. It goes sorely against the dwarfs to see churches built, bell-ringing ... disturbs their ancient privacy; they also hate the clearing of forests, agriculture, new fangled pounding-machinery for ore. ["Teutonic Mythology," Jacob Grimm, transl. Stallybrass, 1883]
The shift of the Old English guttural at the end of the word to modern -f is typical (compare enough, draft). Old English plural dweorgas became Middle English dwarrows, later leveled down to dwarfs. The use of dwarves for the legendary race was popularized by J.R.R. Tolkien. As an adjective, from 1590s.