Online Etymology Dictionary

boo: expression meant to startle, early 15c., boh, "A combination of consonant and vowel especially fitted to produce a loud and startling sound" [OED, which compares Latin boare, Greek boaein "to cry aloud, roar, shout."]; as an expression of disapproval, 1801 (n.), 1816 (v.); hence, the verb meaning "shower someone with boos" (1893).

Booing was common late 19c. among London theater audiences and at British political events; In Italy, Parma opera-goers were notorious boo-birds, but the custom seems to have been little-known in America till c. 1910.

To say boo "open one's mouth, speak," originally was to say boo to a goose.
To be able to say Bo! to a goose is to be not quite destitute of courage, to have an inkling of spirit, and was probably in the first instance used of children. A little boy who comes across some geese suddenly will find himself hissed at immediately, and a great demonstration of defiance made by them, but if he can pluck up heart to cry 'bo!' loudly and advance upon them, they will retire defeated. The word 'bo' is clearly selected for the sake of the explosiveness of its first letter and the openness and loudness of its vowel. [Walter W. Skeat, "Cry Bo to a Goose, "Notes and Queries," 4th series vi Sept. 10, 1870]
hypochondria (n.): "unfounded belief that one is sick," by 1816; a narrowing from the earlier sense "depression or melancholy without real cause" (1660s); from Middle English medical term ipocondrie "lateral regions of the upper abdomen" (late 14c.). This is from Late Latin hypochondria, from Greek hypokhondria (neuter plural of hypokhondrios), from hypo- "under" (see hypo-) + khondros "cartilage" (in this case, of the false ribs); see chondro-.

The sense "morbid melancholy" reflects the ancient belief that the viscera of the hypochondria (liver, gall bladder, spleen) were the seat of melancholy and the source of the vapors that caused such feelings. The attempt to put it on a scientific bases passes through hypochondriasis. Also see hype (n.). The poet Cowper is an oft-cited example in late 18c. literature. The focus of sense on the particular symptom "unfounded belief that one is sick" seems to begin 1790s with William Cullen, M.D., professor of physic in the University of Edinburgh, who made a specialty of the topic:
A languor, listlessness, or want of resolution and activity, with respect to all undertakings; a disposition to seriousness, sadness, and timidity; as to all future events, an apprehension of the worst or most unhappy state of them; and, therefore, often upon slight grounds an apprehension of great evil. Such persons are particularly attentive to the state of their own health, to every the smallest change of feeling in their bodies; and from any unusual sensation, perhaps of the slightest kind, they apprehend great danger, and even death itself. In respect to these feelings and fears, there is commonly the most obstinate belief and persuasion. [Cullen, "First Lines of the Practice of Physic," Edinburgh, 1791]
Though to Cullen the clinical definition of hypochondria also included physical symptoms and pains as well as these mental delusions. As the old medical beliefs faded, the word dropped from clinical use but remained in popular use for "groundless morbid fear for one's health." In the 1830s hypochondria could mean merely "morbid melancholy," also "apprehension of evil respecting health, without sufficient cause," and "upper abdomen."
please (v.): early 14c., "to be agreeable," from Old French plaisir "to please, give pleasure to, satisfy" (11c., Modern French plaire, the form of which is perhaps due to analogy of faire), from Latin placere "to be acceptable, be liked, be approved," related to placare "to soothe, quiet" (source of Spanish placer, Italian piacere), possibly from PIE *plak-e- "to be calm," via notion of still water, etc., from root *plak- (1) "to be flat" (see placenta).

Meaning "to delight" in English is from late 14c. Inverted use for "to be pleased" is from c. 1500, first in Scottish, and paralleling the evolution of synonymous like (v.). Intransitive sense (do as you please) first recorded c. 1500; imperative use (please do this), first recorded 1620s, was probably a shortening of if it please (you) (late 14c.). Related: Pleased; pleasing; pleasingly.

Verbs for "please" supply the stereotype polite word ("Please come in," short for may it please you to ...) in many languages (French, Italian), "But more widespread is the use of the first singular of a verb for 'ask, request' " [Buck, who cites German bitte, Polish proszę, etc.]. Spanish favor is short for hace el favor "do the favor." Danish has in this sense vær saa god, literally "be so good."
mirror (n.): early 13c., from Old French mireoir "a reflecting glass, looking glass; observation, model, example," earlier miradoir (11c.), from mirer "look at" (oneself in a mirror), "observe, watch, contemplate," from Vulgar Latin *mirare "to look at," variant of Latin mirari "to wonder at, admire" (see miracle).

The Spanish cognate, mirador (from mirar "to look, look at, behold"), has come to mean "watch tower." Latin speculum "mirror" is the source of words for "mirror" in neighboring languages: Italian specchio, Spanish espejo, Old High German spiegal, German Spiegel, Dutch spiegel, Danish spejl, Swedish spegel. An ancient Germanic group of words for "mirror" is represented by Gothic skuggwa, Old Norse skuggsja, Old High German scucar, which are related to Old English scua "shade, shadow."
Words for 'mirror' are mostly from verbs for 'look', with a few words for 'shadow' or other sources. The common use of the word for the material 'glass' in the sense of 'mirror' seems to be peculiar to English. [Carl Darling Buck, "A Dictionary of Selected Synonyms in the Principal Indo-European Languages," 1949]
Figurative usage is attested from c. 1300. Used in divination since classical and biblical times; mirrors in modern England are the subject of at least 14 known superstitions, according to folklorists. Belief that breaking one brings bad luck is attested from 1777. Mirror ball attested from 1968.
poetry (n.): late 14c., "poetry; a poem; ancient literature; poetical works, fables, or tales," from Old French poetrie (13c.), and perhaps directly from Medieval Latin poetria (c.650), from Latin poeta (see poet). In classical Latin, poetria meant "poetess."
... I decided not to tell lies in verse. Not to feign any emotion that I did not feel; not to pretend to believe in optimism or pessimism, or unreversible progress; not to say anything because it was popular, or generally accepted, or fashionable in intellectual circles, unless I myself believed it; and not to believe easily. [Robinson Jeffers (1887-1962), forward to "Selected Poems"]

Poetry -- meaning the aggregate of instances from which the idea of poetry is deduced by every new poet -- has been increasingly enlarged for many centuries. The instances are numerous, varied and contradictory as instances of love; but just as 'love' is a word of powerful enough magic to make the true lover forget all its baser and falser, usages, so is 'poetry' for the true poet. [Robert Graves, "The White Goddess"]
Figurative use from 1660s. Old English had metergeweorc "verse," metercræft "art of versification." Modern English lacks a true verb form in this group of words, though poeticize (1804), poetize (1580s, from French poétiser), and poetrize (c. 1600) have been tried. Poetry in motion (1826) perhaps is from poetry of motion (1813) "dance" (also poetry of the foot, 1660s).
moon (n.): Old English mona, from Proto-Germanic *menon- (source also of Old Saxon and Old High German mano, Old Frisian mona, Old Norse mani, Danish maane, Dutch maan, German Mond, Gothic mena "moon"), from PIE *me(n)ses- "moon, month" (source also of Sanskrit masah "moon, month;" Avestan ma, Persian mah, Armenian mis "month;" Greek mene "moon," men "month;" Latin mensis "month;" Old Church Slavonic meseci, Lithuanian menesis "moon, month;" Old Irish mi, Welsh mis, Breton miz "month"), probably from root *me- "to measure," in reference to the moon's phases as the measure of time.

A masculine noun in Old English. In Greek, Italic, Celtic, Armenian the cognate words now mean only "month." Greek selene (Lesbian selanna) is from selas "light, brightness (of heavenly bodies)." Old Norse also had tungl "moon," ("replacing mani in prose" - Buck), evidently an older Germanic word for "heavenly body," cognate with Gothic tuggl, Old English tungol "heavenly body, constellation," of unknown origin or connection. Hence Old Norse tunglfylling "lunation," tunglœrr "lunatic" (adj.).

Extended 1665 to satellites of other planets. To shoot the moon "leave without paying rent" is British slang from c. 1823; card-playing sense perhaps influenced by gambler's shoot the works (1922) "go for broke" in shooting dice. The moon race and the U.S. space program of the 1960s inspired a number of coinages, including, from those skeptical of the benefits to be gained, moondoggle (based on boondoggle). The man in the moon is mentioned since early 14c.; he carries a bundle of thorn-twigs and is accompanied by a dog. Some Japanese, however, see a rice-cake-making rabbit in the moon.
potato (n.): 1560s, from Spanish patata, from a Carib language of Haiti batata "sweet potato." Sweet potatoes were first to be introduced to Europe; in cultivation in Spain by mid-16c.; in Virginia by 1648. Early 16c. Portuguese traders carried the crop to all their shipping ports and the sweet potato was quickly adopted from Africa to India and Java.

The name later (1590s) was extended to the common white potato, from Peru, which was at first (mistakenly) called Virginia potato, or, because at first it was of minor importance compared to the sweet potato, bastard potato. Spanish invaders in Peru began to use white potatoes as cheap food for sailors 1530s. The first potato from South America reached Pope Paul III in 1540; grown in France at first as an ornamental plant. According to popular tradition, introduced to Ireland 1565 by John Hawkins. Brought to England from Colombia by Sir Thomas Herriot, 1586.

German kartoffel (17c.) is a dissimilation from tartoffel, ultimately from Italian tartufolo (Vulgar Latin *territuberem), originally "truffle." Frederick II forced its cultivation on Prussian peasants in 1743. The French is pomme de terre, literally "earth-apple;" a Swedish dialectal word for "potato" is jordpäron, literally "earth-pear."

Colloquial pronunciation tater is attested in print from 1759. Potato chip (n.) attested from 1879. To drop (something) like a hot potato is from 1824. Children's counting-out rhyme that begins one potato, two potato first recorded 1885 in Canada. Slang potato trap "mouth" attested from 1785.
rose (n.1): Old English rose, from Latin rosa (source of Italian and Spanish rosa, French rose; also source of Dutch roos, German Rose, Swedish ros, Serbo-Croatian ruža, Polish róża, Russian roza, Lithuanian rože, Hungarian rózsa, Irish ros, Welsh rhosyn, etc.), probably via Italian and Greek dialects from Greek rhodon "rose" (Aeolic wrodon), probably ultimately related to Iranian root *vrda-.

But Tucker writes: "The rose was a special growth of Macedonia & the Thracian region as well as of Persia, & the Lat. & Gk. names prob. came from a Thraco-Phrygian source." Aramaic warda is from Old Persian; the modern Persian cognate, via the usual sound changes, is gul, source of Turkish gül "rose." Klein proposes a PIE *wrdho- "thorn, bramble."

The form of the English word was influenced by the French. Used as a color name since 1520s. In English civil wars of 15c., the white rose was the badge of the House of York, the red of its rival Lancaster. In the figurative sense, bed of roses is from 1590s. (In 15c. to be (or dwell) in flowers meant "be prosperous, flourish.") To come up roses is attested from 1969; the image, though not the wording, from 1855. To come out smelling like a rose is from 1968. Rose of Sharon (Song of Sol. ii:1) is attested from 1610s and named for the fertile strip of coastal Palestine. The flower has not been identified; used in U.S. since 1847 of the Syrian hibiscus.
poker (n.2): card game, 1834, American English, of unknown origin, perhaps from the first element of German Pochspiel, name of a card game similar to poker, from pochen "to brag as a bluff," literally "to knock, rap" (see poke (v.)). A popular alternative theory traces the word to French poque, also said to have been a card game resembling poker. "[B]ut without documentation these explanations are mere speculation" [Barnhart]. The earlier version of the game in English was called brag. Slang poker face (n.) "deadpan" is from 1874.
A good player is cautious or bold by turns, according to his estimate of the capacities of his adversaries, and to the impression he wants to make on them. 7. It follows that the possession of a good poker face is an advantage. No one who has any pretensions to good play will betray the value of his hand by gesture, change of countenance, or any other symptom. ["Cavendish," "Round Games at Cards," dated 1875]

To any one not very well up in these games, some parts of the book are at first sight rather puzzling. "It follows," we read in one passage, "that the possession of a good poker face" (the italics are the author's) "is an advantage." If this had been said by a Liverpool rough of his wife, the meaning would have been clear to every one. Cavendish, however, does not seem to be writing especially for Lancashire. [review of above, "Saturday Review," Dec. 26, 1874]
Aryan: c. 1600, as a term in classical history, from Latin Arianus, Ariana, from Greek Aria, Areia, names applied in classical times to the eastern part of ancient Persia and to its inhabitants. Ancient Persians used the name in reference to themselves (Old Persian ariya-), hence Iran. Ultimately from Sanskrit arya- "compatriot;" in later language "noble, of good family."

Also the name Sanskrit-speaking invaders of India gave themselves in the ancient texts, from which early 19c. European philologists (Friedrich Schlegel, 1819, who linked the word with German Ehre "honor") applied it to the ancient people we now call Indo-Europeans (suspecting that this is what they called themselves); this use is attested in English from 1851. The term fell into the hands of racists, and in German from 1845 it was specifically contrasted to Semitic (Lassen).

German philologist Max Müller (1823-1900) popularized the term in his writings on comparative linguistics, recommending it as the name (replacing Indo-European, Indo-Germanic, Caucasian, Japhetic) for the group of related, inflected languages connected with these peoples, mostly found in Europe but also including Sanskrit and Persian. Arian was used in this sense from 1839 (and is more philologically correct), but this spelling caused confusion with Arian, the term in ecclesiastical history.

Gradually replaced in comparative linguistics c. 1900 by Indo-European, except when used to distinguish Indo-European languages of India from non-Indo-European ones. Used in Nazi ideology to mean "member of a Caucasian Gentile race of Nordic type." As an ethnic designation, however, it is properly limited to Indo-Iranians (most justly to the latter) and has fallen from general academic use since the Nazi era.
art (n.): early 13c., "skill as a result of learning or practice," from Old French art (10c.), from Latin artem (nominative ars) "work of art; practical skill; a business, craft," from PIE *ar-ti- (source also of Sanskrit rtih "manner, mode;" Greek arti "just," artios "complete, suitable," artizein "to prepare;" Latin artus "joint;" Armenian arnam "make;" German art "manner, mode"), from root *ar- "fit together, join" (see arm (n.1)).

In Middle English usually with a sense of "skill in scholarship and learning" (c. 1300), especially in the seven sciences, or liberal arts. This sense remains in Bachelor of Arts, etc. Meaning "human workmanship" (as opposed to nature) is from late 14c. Sense of "cunning and trickery" first attested c. 1600. Meaning "skill in creative arts" is first recorded 1610s; especially of painting, sculpture, etc., from 1660s. Broader sense of the word remains in artless.

Fine arts, "those which appeal to the mind and the imagination" first recorded 1767. Expression art for art's sake (1824) translates French l'art pour l'art. First record of art critic is from 1847. Arts and crafts "decorative design and handcraft" first attested in the Arts and Crafts Exhibition Society, founded in London, 1888.
Supreme art is a traditional statement of certain heroic and religious truths, passed on from age to age, modified by individual genius, but never abandoned. The revolt of individualism came because the tradition had become degraded, or rather because a spurious copy had been accepted in its stead. [William Butler Yeats]
twist (n.): mid-14c., "flat part of a hinge" (now obsolete), probably from Old English -twist "divided object; fork; rope" (as in mæsttwist "mast rope, stay;" candeltwist "wick"), from Proto-Germanic *twis-, from PIE root *dwo- (see two). Original senses suggest "dividing in two" (source also of cognate Old Norse tvistra "to divide, separate," Gothic twis- "in two, asunder," Dutch twist, German zwist "quarrel, discord," though these senses have no equivalent in English), but later ones are of "combining two into one," hence the original sense of the word may be "rope made of two strands."

Meaning "thread or cord composed of two or more fibers" is recorded from 1550s. Meaning "act or action of turning on an axis" is attested from 1570s. Sense of "beverage consisting of two or more liquors" is first attested c. 1700. Meaning "thick cord of tobacco" is from 1791. Meaning "curled piece of lemon, etc., used to flavor a drink" is recorded from 1958. Sense of "unexpected plot development" is from 1941.

The popular rock 'n' roll dance craze is from 1961, so called from the motion involved, but twist was used to describe popular dances in 1894 and again in the 1920s. To get one's knickers in a twist "be unduly agitated" is British slang first attested 1971.
-ty (1): suffix representing "ten" in cardinal numbers that are multiples of 10 (sixty, seventy, etc.), from Old English -tig, from a Germanic root (cognates: Old Saxon, Dutch -tig, Old Frisian -tich, Old Norse -tigr, Old High German -zug, German -zig) that existed as a distinct word in Gothic (tigjus) and Old Norse (tigir) meaning "tens, decades." Compare tithe (n.).

English, like many other Germanic languages, retains traces of a base-12 number system. The most obvious instance is eleven and twelve which ought to be the first two numbers of the "teens" series. Their Old English forms, enleofan and twel(eo)f(an), are more transparent: "leave one" and "leave two."

Old English also had hund endleofantig for "110" and hund twelftig for "120." One hundred was hund teantig. The -tig formation ran through 12 cycles, and could have bequeathed us numbers *eleventy ("110") and *twelfty ("120") had it endured, but already during the Anglo-Saxon period it was being obscured.

Old Norse used hundrað for "120" and þusend for "1,200." Tvauhundrað was "240" and þriuhundrað was "360." Older Germanic legal texts distinguished a "common hundred" (100) from a "great hundred" (120). This duodecimal system is "perhaps due to contact with Babylonia" [Lass, "Old English"].
staff (n.): Old English stæf (plural stafas), "walking stick, strong pole used for carrying, rod used as a weapon, pastoral staff," probably originally *stæb, from Proto-Germanic *stabaz (source also of Old Saxon staf, Old Norse stafr, Danish stav, Old Frisian stef, Middle Low German and Middle Dutch staf, Old High German stab, German Stab, Gothic *stafs "element;" Middle Dutch stapel "pillar, foundation"), from PIE root *stebh- "post, stem, to support, place firmly on, fasten" (source also of Old Lithuanian stabas "idol," Lithuanian stebas "staff, pillar;" Old Church Slavonic stoboru "pillar;" Sanskrit stabhnati "supports;" Greek stephein "to tie around, encircle, wreathe," staphyle "grapevine, bunch of grapes;" Old English stapol "post, pillar").

As "pole from which a flag is flown," 1610s. In musical notation from 1660s. Sense of "group of military officers that assists a commander" is attested from 1702, apparently from German, from the notion of the "baton" that is a badge of office or authority (a sense attested in English from 1530s); hence staff officer (1702), staff-sergeant (1811). Meaning "group of employees (as at an office or hospital)" is first found 1837. Staff of life "bread" is from the Biblical phrase break the staff of bread meaning "cut off the supply of food" (Lev. xxvi:26), translating Hebrew matteh lekhem.

The Old English word, in plural, was the common one used for "letter of the alphabet, character," hence "writing, literature," and many compounds having to do with writing, such as stæfcræft "grammar," stæfcræftig "lettered," stæflic "literary," stæfleahtor "grammatical error," with leahtor "vice, sin, offense."
Australia: from Latin Terra Australis (16c.), from australis "southern" + -ia. A hypothetical southern continent, known as terra australis incognita, had been proposed since 2c. Dutch explorers called the newfound continent New Holland; the current name was suggested 1814 by Matthew Flinders as an improvement over Terra Australis "as being more agreeable to the ear, and an assimilation to the name of the other great portions of the earth" ["Voyage to Terra Australis"]. In 1817 Gov. Lachlan Macquarie, having read Flinders' suggestion, began using it in official correspondence. The ultimate source is Latin auster "south wind," hence, "the south country."

The Latin sense shift in australis, if it is indeed the same word other Indo-European languages use for east (see aurora), for which Latin uses oriens (see orient), perhaps is based on a false assumption about the orientation of the Italian peninsula, "with shift through 'southeast' explained by the diagonal position of the axis of Italy" [Buck]; see Walde, Alois, "Lateinisches etymologisches Wörterbuch," 3rd. ed., vol. 1, p.87; Ernout, Alfred, and Meillet, Alfred, "Dictionnaire étymologique de la langue latine," 2nd. ed., p.94. Or perhaps the connection is more ancient, and from PIE root *aus- "to shine," source of aurora, which also produces words for "burning," with reference to the "hot" south wind that blows into Italy. Thus auster "(hot) south wind," metaphorically extended to "south."
so (adv.): Old English swa, swæ (adv., conj., pron.) "in this way," also "to that extent; so as, consequently, therefore," and purely intensive; from Proto-Germanic *swa (source also of Old Saxon, Middle Dutch, Old High German so, Old Norse sva, Danish saa, Swedish så, Old Frisian sa, Dutch zo, German so "so," Gothic swa "as"), from PIE reflexive pronominal stem *swo- "so" (source also of Greek hos "as," Old Latin suad "so," Latin se "himself"), derivative of *s(w)e-, pronoun of the third person and reflexive (see idiom).

Old English swa frequently was strengthened by eall, and so also is contained in compounds as, also, such. The -w- was eliminated by contraction from 12c.; compare two, which underwent the same process but retained its spelling.

As a word confirming a previous statement, late Old English; also from late Old English as an intensive in an affirmative clause (such as so very "exceedingly, extremely"). As an "introductory particle" [OED] from 1590s. Used to add emphasis or contradict a negative from 1913. So in mid-20c. British slang could mean "homosexual" (adj.). So? as a term of dismissal is attested from 1886 (short for is that so?, etc.). So what as an exclamation of indifference dates from 1934. Abbreviating phrase and so on is attested from 1724. So far so good is from 1721.
soda (n.): late 15c., "sodium carbonate," an alkaline substance extracted from certain ashes (now made artificially), from Italian sida (or Medieval Latin soda) "a kind of saltwort," from which soda was obtained, of uncertain origin. Perhaps it is from a Catalan sosa, attested from late 13c., of uncertain origin. Proposed Arabic sources in a name of a variety of saltwort have not been attested and that theory is no longer considered valid. Another theory, considered far-fetched in some quarters, traces it to Medieval Latin sodanum "a headache remedy," ultimately from Arabic suda "splitting headache."

Soda is found naturally in alkaline lakes, in deposits where such lakes have dried, and from ash produced by burning various seaside plants. A major trading commodity in the medieval Mediterranean, since commercial manufacture of it began in France in late 18c., these other sources have been abandoned. Washing soda (sodium carbonate) is commonly distinguished from baking soda (sodium bicarbonate). A soda-cracker (1863) has baking soda as an ingredient.

The meaning "carbonated water" is first recorded 1834, a shortening of soda water (1802) "water into which carbonic acid has been forced under pressure." "It rarely contains soda in any form; but the name originally applied when sodium carbonate was contained in it has been retained" [Century Dictionary, 1902]. Since 19c. typically flavored and sweetened with syrups. First record of soda pop is from 1863, and the most frequent modern use of the word is as a shortening of this or other terms for "flavored, sweetened soda water." Compare pop (n.1). Soda fountain is from 1824; soda jerk first attested 1915 (soda-jerker is from 1883). Colloquial pronunciation "sody" is represented in print from 1900 (U.S. Midwestern).
some (adj.): Old English sum "some, a, a certain one, something, a certain quantity; a certain number;" with numerals "out of" (as in sum feowra "one of four"); from Proto-Germanic *suma- (source also of Old Saxon, Old Frisian, Old High German sum, Old Norse sumr, Gothic sums), from PIE *smm-o-, suffixed form of root *sem- (1) "one," also "as one" (adv.), "together with" (see same). For substitution of -o- for -u-, see come.
The word has had greater currency in English than in the other Teutonic languages, in some of which it is now restricted to dialect use, or represented only by derivatives or compounds .... [OED]
As a pronoun from c. 1100; as an adverb from late 13c. Meaning "remarkable" is attested from 1808, American English colloquial. A possessive form is attested from 1560s, but always was rare. Many combination forms (somewhat, sometime, somewhere) were in Middle English but often written as two words till 17-19c. Somewhen is rare and since 19c. used almost exclusively in combination with the more common compounds; somewho "someone" is attested from late 14c. but did not endure. Scott (1816) has somegate "somewhere, in some way, somehow," and somekins "some kind of a" is recorded from c. 1200. Get some "have sexual intercourse" is attested 1899 in a quote attributed to Abe Lincoln from c. 1840.
stop (v.): Old English -stoppian (in forstoppian "to stop up, stifle"), a general West Germanic word, cognate with Old Saxon stuppon, West Frisian stopje, Middle Low German stoppen, Old High German stopfon, German stopfen "to plug, stop up," Old Low Frankish (be)stuppon "to stop (the ears)."

These words are said by many sources to be a Germanic borrowing of Vulgar Latin *stuppare "to stop or stuff with tow or oakum" (source of Italian stoppare, French étouper "to stop with tow"), from Latin stuppa "coarse part of flax, tow." In support of this theory, it is said that plugs made of tow were used from ancient times in Rhine valley. Century Dictionary says this "suits phonetically," but "is on grounds of meaning somewhat doubtful." Barnhart, for one, proposes the whole Germanic group might be native, from a base *stoppon.

Sense of "bring or come to a halt, discontinue" (mid-15c.) is from notion of preventing a flow by blocking a hole, and the word's development in this sense is unique to English, though it since has been widely adopted in other languages; perhaps influenced by Latin stupere "be stunned, be stupefied." Intransitive meaning "check oneself" is from 1680s. Meaning "make a halt or stay, tarry" is from 1711. Stop-light is from 1922; stop-sign is from 1918. Stop-motion is from 1851, originally of looms. Related: Stopped; stopping.
satire (n.): late 14c., "work intended to ridicule vice or folly," from Middle French satire (14c.) and directly from Latin satira "satire, poetic medley," earlier satura, in lanx satura "mixed dish, dish filled with various kinds of fruit," literally "full dish," from fem. of satur "sated" (see saturate).

First used in the literary sense in Latin in reference to a collection of poems in various meters on a variety of subjects by the late republican Roman poet Ennius. The matter of the little that survives of his verse does not seem to be particularly satiric, but in classical Latin the word came to mean especially a poem which assailed the prevailing vices, one after another. Altered in Latin by influence of Greek satyr, on mistaken notion that the literary form is related to the Greek satyr drama (see satyr).
Satire, n. An obsolete kind of literary composition in which the vices and follies of the author's enemies were expounded with imperfect tenderness. In this country satire never had more than a sickly and uncertain existence, for the soul of it is wit, wherein we are dolefully deficient, the humor that we mistake for it, like all humor, being tolerant and sympathetic. Moreover, although Americans are 'endowed by their Creator' with abundant vice and folly, it is not generally known that these are reprehensible qualities, wherefore the satirist is popularly regarded as a sour-spirited knave, and his every victim's outcry for codefendants evokes a national assent. [Ambrose Bierce, "Devil's Dictionary," 1911]

Proper satire is distinguished, by the generality of the reflections, from a lampoon which is aimed against a particular person, but they are too frequently confounded. [Johnson]

[I]n whatever department of human expression, wherever there is objective truth there is satire [Wyndham Lewis, "Rude Assignment," 1950]
For nuances of usage, see humor (n.).
Saturday (n.): seventh day of the week, Old English sæterdæg, sæternesdæg, literally "day of the planet Saturn," from Sæternes (genitive of Sætern; see Saturn) + Old English dæg (see day). Partial loan-translation of Latin Saturni dies "Saturn's day" (compare Dutch Zaterdag, Old Frisian Saterdi, Middle Low German Satersdach; Irish dia Sathuirn, Welsh dydd Sadwrn). The Latin word itself is a loan-translation of Greek kronou hemera, literally "the day of Cronus."

Unlike other English day names, no god substitution seems to have been attempted, perhaps because the northern European pantheon lacks a clear corresponding figure to Roman Saturn. A homely ancient Nordic custom, however, seems to be preserved in Old Norse laugardagr, Danish lørdag, Swedish lördag "Saturday," literally "bath day" (Old Norse laug "bath").

German Samstag (Old High German sambaztag) appears to be from a Greek *sambaton, a nasalized colloquial form of sabbaton "sabbath," also attested in Old Church Slavonic sabota, Polish sobota, Russian subbota, Hungarian szombat, French samedi.

Saturday night has been used figuratively to suggest "drunkenness and looseness in relations between the young men and young women" since at least mid-19c. Saturday-night special "cheap, low-caliber handgun" is American English, attested from 1976 (earlier Saturday-night pistol, 1929).
Saxon (n.): c. 1200, from Late Latin Saxonem (nominative Saxo; also source of French Saxon, Spanish Sajon, Italian Sassone), usually found in plural Saxones, from a Germanic source (Old English Seaxe, Old High German Sahsun, German Sachse "Saxon"), with a possible literal sense of "swordsmen" (compare Old English seax, Old Frisian, Old Norse sax "knife, short sword, dagger," Old High German Saxnot, name of a war-god), from Proto-Germanic *sahsam "knife," from PIE *sek- "to cut" (see section (n.)).

The word figures in the well-known story, related by Geoffrey of Monmouth, who got it from Nennius, of the treacherous slaughter by the Anglo-Saxons of their British hosts:
Accordingly they all met at the time and place appointed, and began to treat of peace; and when a fit opportunity offered for executing his villany, Hengist cried out, "Nemet oure Saxas," and the same instant seized Vortigern, and held him by his cloak. The Saxons, upon the signal given, drew their daggers, and falling upon the princes, who little suspected any such design, assassinated them to the number of four hundred and sixty barons and consuls ....
The OED editors helpfully point out that the correct Old English (with an uninflected plural) would be nimað eowre seax. For other Germanic national names that may have derived from characteristic tribal weapons, see Frank, Lombard. As an adjective from 1560s. Still in 20c. used by Celtic speakers to mean "an Englishman" (Welsh Sais, plural Seison "an Englishman;" Seisoneg "English").

In reference to the modern German state of Saxony (German Sachsen, French Saxe) it is attested from 1630s. Saxon is the source of the -sex in Essex, Sussex, etc. (compare Middlesex, from Old English Middel-Seaxe "Middle Saxons"). Bede distinguished the Anglo-Saxons, who conquered much of southern Britain, from the Ealdesaxe "Old Saxons," who stayed in Germany.
star (n.): Old English steorra "star," from Proto-Germanic *sterron, *sternon (source also of Old Saxon sterro, Old Frisian stera, Dutch ster, Old High German sterro, German Stern, Old Norse stjarna, Swedish stjerna, Danish stierne, Gothic stairno).

This is from PIE *ster- (2) "star" (source also of Sanskrit star-, Hittite shittar, Greek aster, astron, Latin stella, Breton sterenn, Welsh seren "star"), of uncertain connection to other roots. Some suggest it is from a root meaning "to strew, scatter." Buck and others doubt the old suggestion that it is a borrowing from Akkadian istar "venus." The source of the common Balto-Slavic word for "star" (Lithuanian žvaigžde, Old Church Slavonic zvezda, Polish gwiazda, Russian zvezda) is not explained.

Astrological sense of "influence of planets and zodiac on human affairs" is recorded from mid-13c., hence "person's fate as figured in the stars" (c. 1600); star-crossed "ill-fated" is from "Romeo and Juliet" (1592). Meaning "lead performer" is from 1824; star turn is from 1898. Stars as a ranking of quality for hotels, restaurants, etc. are attested from 1886, originally in Baedecker guides. Sticker stars as rewards for good students are recorded from 1970s. Brass star as a police badge is recorded from 1859 (New York City). Star-cluster is from 1870. To see stars when one is hit hard on the head is from 1839.
sheep (n.): ruminant mammal, Old English sceap, scep, from West Germanic *skæpan (source also of Old Saxon scap, Old Frisian skep, Middle Low German schap, Middle Dutch scaep, Dutch schaap, Old High German scaf, German Schaf), of unknown origin. Not found in Scandinavian (Danish has faar for "sheep") or Gothic (which uses lamb), and with no known cognates outside Germanic. The more usual Indo-European word for the animal is represented in English by ewe.

The plural form was leveled with the singular in Old English, but Old Northumbrian had a plural scipo. Used since Old English as a type of timidity and figuratively of those under the guidance of God. The meaning "stupid, timid person" is attested from 1540s. The image of the wolf in sheep's clothing was in Old English (from Matt. vii:15); that of separating the sheep from the goats is from Matt. xxv:33. To count sheep in a bid to induce sleep is recorded from 1854 but seems not to have been commonly written about until 1870s. It might simply be a type of a tedious activity, but an account of shepherd life from Australia from 1849 ["Sidney's Emigrant's Journal"] describes the night-shepherd ("hut-keeper") taking a count of the sheep regularly at the end of his shift to protect against being answerable for any animals later lost or killed.

Sheep's eyes "loving looks" is attested from 1520s (compare West Frisian skiepseach, Dutch schaapsoog, German Schafsauge). A sheep-biter was "a dog that worries sheep" (1540s); "a mutton-monger" (1590s); and "a whore-monger" (1610s, i.e. one who "chases mutton"); hence Shakespeare's sheep-biting "thieving, sneaky."
shit (v.): Old English scitan, from Proto-Germanic *skit- (source also of North Frisian skitj, Dutch schijten, German scheissen), from PIE *skei- "to cut, split, divide, separate" (see shed (v.)). The notion is of "separation" from the body (compare Latin excrementum, from excernere "to separate," Old English scearn "dung, muck," from scieran "to cut, shear;" see sharn). It is thus a cousin to science and conscience.

"Shit" is not an acronym. The notion that it is a recent word might be partly because it was taboo from c. 1600 and rarely appeared in print (neither Shakespeare nor the KJV has it), and even in "vulgar" publications of the late 18c. it is disguised by dashes. It drew the wrath of censors as late as 1922 ("Ulysses" and "The Enormous Room"), scandalized magazine subscribers in 1957 (a Hemingway story in "Atlantic Monthly") and was omitted from some dictionaries as recently as 1970 ("Webster's New World").

Extensive slang usage; meaning "to lie, to tease" is from 1934; that of "to disrespect" is from 1903. Shite, now a jocular or slightly euphemistic and chiefly British variant of the noun, formerly a dialectal variant, reflects the vowel in the Old English verb (compare German scheissen); the modern verb has been influenced by the noun. Shat is a humorous past tense form, not etymological, first recorded 18c. To shit bricks "be very frightened" attested by 1961. The connection between fear and involuntary defecation has generated expressions in English since 14c. (the image also is in Latin), and probably also is behind scared shitless (1936).
Alle þe filþ of his magh ['maw'] salle breste out atte his fondament for drede. ["Cursor Mundi," early 14c.]
score (n.): late Old English scoru "twenty," from Old Norse skor "mark, notch, incision; a rift in rock," also, in Icelandic, "twenty," from Proto-Germanic *skura-, from PIE root *(s)ker- (1) "to cut" (see shear).

The connecting notion probably is counting large numbers (of sheep, etc.) with a notch in a stick for each 20. That way of counting, called vigesimalism, also exists in French: In Old French, "twenty" (vint) or a multiple of it could be used as a base, as in vint et doze ("32"), dous vinz et diz ("50"). Vigesimalism was or is a feature of Welsh, Irish, Gaelic and Breton (as well as non-IE Basque), and it is speculated that the English and the French picked it up from the Celts. Compare tally (n.).

The prehistoric sense of the Germanic word, then, likely was "straight mark like a scratch, line drawn by a sharp instrument," but in English this is attested only from c. 1400, along with the sense "mark made (on a chalkboard, etc.) to keep count of a customer's drinks in a tavern." This sense was extended by 1670s to "mark made for purpose of recording a point in a game or match," and thus "aggregate of points made by contestants in certain games and matches" (1742, originally in whist).

From the tavern-keeping sense comes the meaning "amount on an innkeeper's bill" (c. 1600) and thus the figurative verbal expression settle scores (1775). Meaning "printed piece of music" first recorded 1701, said to be from the practice of connecting related staves by scores of lines. Especially "music composed for a film" (1927). Meaning "act of obtaining narcotic drugs" is by 1951.

Scoreboard is from 1826; score-keeping- from 1905; newspaper sports section score line is from 1965; baseball score-card is from 1877.
slave (n.): late 13c., "person who is the chattel or property of another," from Old French esclave (13c.), from Medieval Latin Sclavus "slave" (source also of Italian schiavo, French esclave, Spanish esclavo), originally "Slav" (see Slav); so used in this secondary sense because of the many Slavs sold into slavery by conquering peoples.
This sense development arose in the consequence of the wars waged by Otto the Great and his successors against the Slavs, a great number of whom they took captive and sold into slavery. [Klein]
Meaning "one who has lost the power of resistance to some habit or vice" is from 1550s. Applied to devices from 1904, especially those which are controlled by others (compare slave jib in sailing, similarly of locomotives, flash bulbs, amplifiers). Slave-driver is attested from 1807; extended sense of "cruel or exacting task-master" is by 1854. Slave state in U.S. history is from 1812. Slave-trade is attested from 1734.

Old English Wealh "Briton" also began to be used in the sense of "serf, slave" c.850; and Sanskrit dasa-, which can mean "slave," apparently is connected to dasyu- "pre-Aryan inhabitant of India." Grose's dictionary (1785) has under Negroe "A black-a-moor; figuratively used for a slave," without regard to race. More common Old English words for slave were þeow (related to þeowian "to serve") and þræl (see thrall). The Slavic words for "slave" (Russian rab, Serbo-Croatian rob, Old Church Slavonic rabu) are from Old Slavic *orbu, from the PIE root *orbh- (also source of orphan), the ground sense of which seems to be "thing that changes allegiance" (in the case of the slave, from himself to his master). The Slavic word is also the source of robot.
sinister (adj.): early 15c., "prompted by malice or ill-will, intending to mislead," from Old French senestre, sinistre "contrary, false; unfavorable; to the left" (14c.), from Latin sinister "left, on the left side" (opposite of dexter), of uncertain origin. Perhaps meaning properly "the slower or weaker hand" [Tucker], but Klein and Buck suggest it's a euphemism (see left (adj.)) connected with the root of Sanskrit saniyan "more useful, more advantageous." With contrastive or comparative suffix -ter, as in dexter (see dexterity).

The Latin word was used in augury in the sense of "unlucky, unfavorable" (omens, especially bird flights, seen on the left hand were regarded as portending misfortune), and thus sinister acquired a sense of "harmful, unfavorable, adverse." This was from Greek influence, reflecting the early Greek practice of facing north when observing omens. In genuine Roman auspices, the augurs faced south and left was favorable. Thus sinister also retained a secondary sense in Latin of "favorable, auspicious, fortunate, lucky."

Meaning "evil" is from late 15c. Used in heraldry from 1560s to indicate "left, to the left." Bend (not "bar") sinister in heraldry indicates illegitimacy and preserves the literal sense of "on or from the left side" (though in heraldry this is from the view of the bearer of the shield, not the observer of it).
skin (n.): c. 1200, "animal hide" (usually dressed and tanned), from Old Norse skinn "animal hide, fur," from Proto-Germanic *skintha- (source also of Old English scinn (rare), Old High German scinten, German schinden "to flay, skin;" German dialectal schind "skin of a fruit," Flemish schinde "bark"), from PIE *sken- "to cut off" (source also of Breton scant "scale of a fish," Irish scainim "I tear, I burst"), from root *sek- "to cut" (see section (n.)).
Ful of fleissche Y was to fele, Now ... Me is lefte But skyn & boon. [hymn, c. 1430]
The usual Anglo-Saxon word is hide (n.1). Meaning "epidermis of a living animal or person" is attested from early 14c.; extended to fruits, vegetables, etc. late 14c. Jazz slang sense of "drum" is from 1927. Meaning "a skinhead" is from 1970. As an adjective, it formerly had a slang sense of "cheating" (1868); sense of "pornographic" is attested from 1968. Skin deep is first attested in this:
All the carnall beauty of my wife, Is but skin-deep. [Sir Thomas Overbury, "A Wife," 1613; the poem was a main motive for his murder]
The skin of one's teeth as the narrowest of margins is attested from 1550s in the Geneva Bible literal translation of the Hebrew text in Job xix:20. To get under (someone's) skin "annoy" is from 1896. Skin-graft is from 1871. Skin merchant "recruiting officer" is from 1792.
sequoia (n.): large American coniferous tree, 1857, from Modern Latin tree genus name given 1847 by Austrian botanist Stephan Endlicher (1804-1849), originally to a different tree, the coast redwood, apparently in honor of Sequoya (a.k.a. George Guess, 1760-1843), Cherokee man who invented a system of writing for his people's language, whose name is from Cherokee (Iroquoian) Sikwayi, a word of unknown etymology.

Endlicher was a specialist in conifers, and he also was a philologist. But he never gave an etymology of this name and a search of his papers discovered no mention of Sequoya or the Cherokee writing system, and the connection is an assumption that some botanists have challenged, though no better candidate for a source has yet been found.

The giant sequoia was unseen by Europeans until 1833 and unknown to scientists until 1852. In May 1855, a pair of American botanists named it Taxodium giganteum, but that name was deemed inappropriate for several scientific reasons. Meanwhile, English botanist John Lindley, who had never been to California, in 1853 named it Wellingtonia in honor of the Duke of Wellington. "As high as Wellington towers above his contemporaries, as high towers this California tree above the forest surrounding it. Therefore, it shall bear for all time to come the name Wellingtonia gigantea." This sat poorly with the Americans, and much ink was spilled until a French botanist provided the solution by transferring Endlicher's name. In Britain still popularly called Wellingtonia.
hypnopompic (adj.): "pertaining to the state of consciousness when awaking from sleep," 1897, coined by English man of letters Frederic W. H. Myers (1843-1901) from hypno- "sleep" + second element from Greek pompe "sending away," from pempein "to send" (see pomp).
Hypnagogic -- Illusions hypnagogiques (Maury) are the vivid illusions of sight or sound--"faces in the dark," etc.--which sometimes accompany the oncoming of sleep. To similar illusions accompanying the departure of sleep, as when a dream-figure persists for a few moments into waking life, I have given the name hypnopompic. [F.W.H. Myers, "Glossary of Terms used in Psychical Research," Proceedings of the Society for Psychical Research, vol. XII, 1896-97, supplement]

By hypnagogic paramnesia I mean a false memory occurring in the antechamber of sleep, but not necessarily before sleep. Mr. Myers' invention of the word "hypnopompic" seems to me unnecessary except for pedantic reasons. I take the condition of consciousness to be almost the same whether the sleep is coming on or passing away. In the dream I have recorded it is even impossible to say whether the phenomenon is "hypnagogic" or "hypnopompic"; in such a case the twilight consciousness is as much conditioned by the sleep that is passing away as by the sleep that is coming on. [H. Ellis, "A Note on Hypnagogic Paramnesia," in "Mind," vol. VI, 1897]
civil war (n.): "battles among fellow citizens or within a community," from civil in a sense of "occurring among fellow citizens" attested from late 14c. in batayle ciuile "civil battle," etc. The exact phrase civil war is attested from late 15c. (the Latin phrase was bella civicus). An Old English word for it was ingewinn. Ancient Greek had polemos epidemios.

Early use typically was in reference to ancient Rome. Later, in England, to the struggle between Parliament and Charles I (1641-1651); in U.S., to the War of Secession (1861-1865), an application often decried as wholly inaccurate but in use (among other names) in the North during the war and boosted by the use of the term in the popular "Battles and Leaders of the Civil War" series published 1884-87 in "Century Magazine."
"The war between the States," which a good many Southerners prefer, is both bookish and inexact. "Civil war" is an utter misnomer. It was used and is still used by courteous people, the same people who are careful to say "Federal" and "Confederate." "War of the rebellion," which begs the very question at issue, has become the official designation of the struggle, but has found no acceptance with the vanquished. To this day no Southerner uses it except by way of quotation .... "The war of secession" is still used a good deal in foreign books, but it has no popular hold. "The war," without any further qualification, served the turn of Thucydides and Aristophanes for the Peloponnesian war. It will serve ours, let it be hoped, for some time to come. [Basil L. Gildersleeve, "The Creed of the Old South," 1915]
journalism (n.): "business of writing, editing, or publishing a newspaper or public journal," 1821, regarded at first as a French word in English, from French journalisme (1781), from journal "daily publication" (see journal); compare journalist.
Where men are insulated they are easily oppressed; when roads become good, and intercourse is easy, their force is increased more than a hundred fold: when, without personal communication, their opinions can be interchanged, and the people thus become one mass, breathing one breath and one spirit, their might increases in a ratio of which it is difficult to find the measure or the limit. Journalism does this office .... ["New Monthly Magazine," London, 1831]

[Géo] London was in western France covering the trial of a parricide that began in mid-afternoon. Because he had an early deadline, he telephoned a story that he was certain would take place: an angry crowd cursing the accused as he was marched to the courthouse from his holding cell at the police station. London then relaxed over lunch until he saw with dismay the guards and the prisoner coming but "not even the shadow of a gawker." His reputation at stake, he stalked to the door, cried out, "Kill him!" and returned to his table. [Benjamin F. Martin, "France in 1938"]
lap (n.1): Old English læppa (plural læppan) "skirt or flap of a garment," from Proto-Germanic *lapp- (source also of Old Frisian lappa, Old Saxon lappo, Middle Dutch lappe, Dutch lap, Old High German lappa, German Lappen "rag, shred," Old Norse leppr "patch, rag"), of uncertain origin.

Sense of "lower front part of a shirt or skirt" led to that of "upper legs of seated person" (c. 1300). Used figuratively ("bosom, breast, place where someone or something is held and cherished") from late 14c., as in lap of luxury (which is first recorded 1802). To drop or dump something in someone's lap "shift a burden" is from 1962. From 15c.-17c. the word (often in plural) was a euphemism for "female pudendum," but this is not the source of lap dance, which is first recorded 1993.
To lap dance, you undress, sit your client down, order him to stay still and fully clothed, then hover over him, making a motion that you have perfected by watching Mister Softee ice cream dispensers. [Anthony Lane, review of "Showgirls," "New Yorker," Oct. 16, 1995]
Lap-clap was old slang for "an act of coition" (c. 1600), in warning expressions to youth often paired with lip-clip "a kiss." Also compare slang Lapland "the society of women."
first (adj., adv.): Old English fyrst "foremost, going before all others; chief, principal," also (though rarely) as an adverb, "at first, originally," superlative of fore; from Proto-Germanic *furista- "foremost" (source also of Old Saxon fuirst "first," Old High German furist, Old Norse fyrstr, Danish første, Old Frisian ferist, Middle Dutch vorste "prince," Dutch vorst "first," German Fürst "prince"), from PIE *pre-isto-, superlative of *pre-, from root *per- (1) "forward, through" (see per).

The usual Old English superlative word was not fyrst, but forma, which shows more clearly the connection to fore. Forma became Middle English firme "first, earliest," but this has not survived.

First aid is that given at the scene, pending the arrival of a doctor. First Lady as an informal title for the wife of a U.S. president was in use by 1908, short for First lady of the land (by 1863 with reference to the president's wife); the earlier title was simply Lady (1841). First name is attested from mid-13c. First base "a start" in any sense (1938) is a figurative use from baseball.

First-fruits is from late 14c. as "earliest productions of the soil;" 1590s as "first results" of any activity or endeavor. First love is from 1741 as "one's first experience of romantic love;" 1971 as "one's favorite occupation or pastime." First-floor is from 1660s as "story built on or just above the ground" (now U.S.); 1865 as "story built next above the ground."
lead (n.1): heavy metal, Old English lead "lead, leaden vessel," from West Germanic *loudhom (source also of Old Frisian lad, Middle Dutch loot, Dutch lood "lead," German Lot "weight, plummet"), a word of uncertain origin. The name and the skill in using the metal seem to have been borrowed from the Celts (compare Old Irish luaide).

Figurative of heaviness since at least early 14c. Lead balloon "a failure," American English slang, attested by 1957 (as a type of something heavy that can be kept up only with effort, from 1904). Lead-footed "slow" is from 1896; opposite sense of "fast" emerged 1940s in trucker's jargon, from notion of a foot heavy on the gas pedal.

Meaning "graphite in a pencil" is from 1816 (see pencil (n.)). Black lead was an old name for "graphite," hence lead pencil (1680s) and the colloquial figurative phrase to have lead in one's pencil "be possessed of (especially male sexual) vigor," attested by 1902. White lead (1560s) was an old name for "tin."

As a name of a dull bluish-gray color, 1610s. From 1590s as figurative for "bullets." Lead oxide was much used in glazing, mirror-making, and pigments. In printing, "thin strip of type-metal (often lead but sometimes brass) used in composition to separate lines" from 1808, earlier space-line. Lead-poisoning is from 1848; earlier lead-distemper (1774).
light (n.): "brightness, radiant energy, that which makes things visible," Old English leht, earlier leoht "light, daylight; spiritual illumination," from Proto-Germanic *leukhtam (source also of Old Saxon lioht, Old Frisian liacht, Middle Dutch lucht, Dutch licht, Old High German lioht, German Licht, Gothic liuhaþ "light"), from PIE *leuk- "light, brightness" (source also of Sanskrit rocate "shines;" Armenian lois "light," lusin "moon;" Greek leukos "bright, shining, white;" Latin lucere "to shine," lux "light," lucidus "clear;" Old Church Slavonic luci "light;" Lithuanian laukas "pale;" Welsh llug "gleam, glimmer;" Old Irish loche "lightning," luchair "brightness;" Hittite lukezi "is bright").

The -gh- was an Anglo-French scribal attempt to render the Germanic hard -h- sound, which has since disappeared from this word. The figurative spiritual sense was in Old English; the sense of "mental illumination" is first recorded mid-15c. Meaning "something used for igniting" is from 1680s. Meaning "a consideration which puts something in a certain view" (as in in light of) is from 1680s. Short for traffic light from 1938. Quaker use is by 1650s; New Light/Old Light in church doctrine also is from 1650s. Meaning "person eminent or conspicuous" is from 1590s. A source of joy or delight has been the light of (someone's) eyes since Old English:
Ðu eart dohtor min, minra eagna leoht [Juliana].
Phrases such as according to (one's) lights "to the best of one's natural or acquired capacities" preserve an older sense attested from 1520s. To figuratively stand in (someone's) light is from late 14c. To see the light "come into the world" is from 1680s; later as "come to full realization" (1812). The rock concert light-show is from 1966. To be out like a light "suddenly or completely unconscious" is from 1934.
like (adj.): "having the same characteristics or qualities" (as another), c. 1200, lik, shortening of y-lik, from Old English gelic "like, similar," from Proto-Germanic *galika- "having the same form," literally "with a corresponding body" (source also of Old Saxon gilik, Dutch gelijk, German gleich, Gothic galeiks "equally, like").

This is a compound of *ga- "with, together" + the Germanic root *lik- "body, form; like, same" (source also of Old English lic "body, corpse;" see lich). Etymologically analogous to Latin conform. The modern form (rather than *lich) may be from a northern descendant of the Old English word's Norse cognate, glikr.

Formerly with comparative liker and superlative likest (still in use 17c.). The preposition (c. 1200) and the adverb (c. 1300) both are from the adjective. As a conjunction, first attested early 16c., short for like as, like unto. Colloquial like to "almost, nearly" ("I like to died laughing") is 17c., short for was like to/had like to "come near to, was likely." To feel like "want to, be in the move for" is 1863, originally American English. Proverbial pattern as in like father, like son is recorded from 1540s.

Meaning "such as" ("A Town Like Alice") attested from 1886. The word has been used as a postponed filler ("going really fast, like") from 1778; as a presumed emphatic ("going, like, really fast") from 1950, originally in counterculture slang and bop talk. Phrase more like it "closer to what is desired" is from 1888.
Latin (n.): "the language of the (ancient) Romans," Old English latin "Latin, the language of the Romans; any foreign language," from Latin latinium "the Latin language," noun use of the adjective latinius (see Latin (adj.)). The more common form in Old English was læden, from Vulgar Latin *ladinum, which probably was deformed by influence of Old English leoden "language." For "the Latin language" Old English also had lædenspræc.

In Old French the word was used very broadly, "speech, language:" "What Latin was to the learned, that their tongue was to laymen; hence latino was used for any dialect, even Arabic and the language of birds ...." [Donkin, "Etymological Dictionary of the Romance Languages," 1864].

Roughly speaking, Old Latin is the Latin before the classical period including early authors and inscriptions. Classical Latin flourished from about 75 B.C.E. to about 200 C.E., the Latin of Lucretius, Catullus, Caesar, Cicero, Virgil, Horace, Ovid, Livy, Seneca, etc.; it is the standard Latin of the grammars and dictionaries. Late Latin followed the classical period to about 600 and includes the early church fathers. Medieval Latin was the Latin of the Middle Ages, from about 600 to 1500. Modern Latin is Latin as written from about 1500 on, largely by scientific writers in description and classification. Vulgar Latin was the speech of the Roman home and marketplace, going on concurrently under Classical and Late Latin.
limb (n.1): "part or member," Old English lim "limb of the body; any part of an animal body, distinct from the head and trunk;" main branch of a tree," from Proto-Germanic *limu- (source also of Old Norse limr "limb," lim "small branch of a tree"), a variant of *liþu- (source of Old English liþ, Old Frisian lith, Old Norse liðr, Gothic liþus "a limb;" and with prefix ga-, source of German Glied "limb, member").

The parasitic -b began to appear late 1500s for no etymological reason (perhaps by influence of limb (n.2)). The Old English plural was often limu; limen and other plural forms in -n lasted into Middle English. Since c. 1400 especially of a leg; in Victorian English this usage was somewhat euphemistic, "out of affected or prudish unwillingness to use the word leg" [Century Dictionary]. However in Old and Middle English, and until lately in dialects, it could mean "any visible body part":
The lymmes of generacion were shewed manyfestly. [Caxton, "The subtyl historyes and fables of Esope, Auyan, Alfonce, and Poge," 1484]
Hence, limb-lifter "fornicator" (1570s). Limb of the law was 18c. derisive slang for a lawyer or police officer. To go out on a limb in figurative sense "enter a risky situation" is from 1897. Alliterative life and limb in reference to the body inclusively is from c. 1200. Obsolete limb-meal (adv.) "limb-from-limb, piecemeal" is from late Old English lim-mælum.
limerick (n.): type of nonsense verse of five lines, 1896, perhaps from the county and city of Limerick in Ireland, but if so the connection is obscure. Often (after OED's Murray) attributed to a party game in which each guest in turn made up a nonsense verse and all sang a refrain with the line "Will you come up to Limerick?" but he reported this in 1898 and earlier evidence is wanting. Or perhaps from Learic, from Edward Lear (1812-1888) English humorist who popularized the form. Earliest examples are in French, which further complicates the quest for the origin. OED's first record of the word is in a letter of Aubrey Beardsley.
The limerick may be the only traditional form in English not borrowed from the poetry of another language. ... John Ciardi suggests that the Irish Brigade, which served in France for most of the eighteenth century, might have taken the form to France or developed an English version of a French form. ... The contemporary limerick usually depends on a pun or some other turn of wit. It is also likely to be somewhat suggestive or downright dirty. [Miller Williams, "Patterns of Poetry," Baton Rouge: Louisiana State University, 1986]
The place name is literally "bare ground," from Irish Liumneach, from lom "bare, thin." It was famous for hooks.
get (v.): c. 1200, from Old Norse geta (past tense gatum, past participle getenn) "to obtain, reach; to be able to; to beget; to learn; to be pleased with," a word of very broad meaning, often used almost as an auxilliary verb, also frequently in phrases (such as geta rett "to guess right"). This is from Proto-Germanic *getan (source also of Old Swedish gissa "to guess," literally "to try to get"), from PIE root *ghend-, also *ghed- "seize, take" (source also of Greek khandanein "to hold, contain," Lithuanian godetis "be eager," second element in Latin prehendere "to grasp, seize," Welsh gannu "to hold, contain," Old Church Slavonic gadati "to guess, suppose").

Old English, as well as Dutch and Frisian, had the verb almost exclusively in compounds (such as begietan, "to beget;" forgietan "to forget"). Vestiges of an Old English cognate *gietan remain obliquely in modern past participle gotten and original past tense gat, also Biblical begat.

In compound phrases with have and had it is grammatically redundant, but often usefully indicates possession, obligation, or necessity, or gives emphasis. The word and phrases built on it take up 29 columns in the OED 2nd edition; Century Dictionary lists seven distinct senses for to get up.
"I GOT on Horseback within ten Minutes after I received your Letter. When I GOT to Canterbury I GOT a Chaise for Town. But I GOT wet through before I GOT to Canterbury, and I HAVE GOT such a Cold as I shall not be able to GET rid of in a Hurry. I GOT to the Treasury about Noon, but first of all I GOT shaved and drest. I soon GOT into the Secret of GETTING a Memorial before the Board, but I could not GET an Answer then, however I GOT Intelligence from the Messenger that I should most likely GET one the next Morning. As soon as I GOT back to my Inn, I GOT my Supper, and GOT to Bed, it was not long before I GOT to Sleep. When I GOT up in the Morning, I GOT my Breakfast, and then GOT myself drest, that I might GET out in Time to GET an Answer to my Memorial. As soon as I GOT it, I GOT into the Chaise, and GOT to Canterbury by three: and about Tea Time, I GOT Home. I HAVE GOT No thing particular for you, and so Adieu." [Philip Withers, "Aristarchus, or the Principles of Composition," London, 1789, illustrating the widespread use of the verb in Modern English]
As a command to "go, be off" by 1864, American English. Meaning "to seize mentally, grasp" is from 1892. Get wind of "become acquainted with" is from 1840, from earlier to get wind "to get out, become known" (1722). To get drunk is from 1660s; to get religion is from 1772; to get better "recover health" is from 1776. To get ready "prepare oneself" is from 1890; to get going "begin, start doing something" is by 1869 in American English; get busy "go into action, begin operation" is from 1904. Get lost as a command to go away is by 1947. To get ahead "make progress" is from 1807. To get to (someone) "vex, fret, obsess" is by 1961, American English (get alone as "to puzzle, trouble, annoy" is by 1867, American English). To get out of hand originally (1765) meant "to advance beyond the need for guidance;" sense of "to break free, run wild" is from 1892, from horsemanship. To get on (someone's) nerves is attested by 1970.
Hobbit (n.): 1937, coined in the fantasy tales of J.R.R. Tolkien (1892-1973).
On a blank leaf I scrawled: 'In a hole in the ground there lived a hobbit.' I did not and do not know why. [Tolkien, letter to W.H. Auden, dated 1955]
The word also turns up in a very long list of folkloric supernatural creatures in the writings of Michael Aislabie Denham (d. 1859) as an aside to his explanation that those born on Christmas Eve cannot see spirits. Denham was an early folklorist who concentrated on Northumberland, Durham, Westmoreland, Cumberland, the Isle of Man, and Scotland. This was printed in volume 2 of "The Denham Tracts" [ed. James Hardy, London: Folklore Society, 1895], a compilation of Denham's scattered publications.
What a happiness this must have been seventy or eighty years ago and upwards, to those chosen few who had the good luck to be born on the eve of this festival of all festivals; when the whole earth was so overrun with ghosts, boggles, bloody-bones, spirits, demons, ignis fatui, brownies, bugbears, black dogs, specters, shellycoats, scarecrows, witches, wizards, barguests, Robin-Goodfellows, hags, night-bats, scrags, breaknecks, fantasms, hobgoblins, hobhoulards, boggy-boes, dobbies, hob-thrusts, fetches, kelpies, warlocks, mock-beggars, mum-pokers, Jemmy-burties, urchins, satyrs, pans, fauns, sirens, tritons, centaurs, calcars, nymphs, imps, incubuses, spoorns, men-in-the-oak, hell-wains, fire-drakes, kit-a-can-sticks, Tom-tumblers, melch-dicks, larrs, kitty-witches, hobby-lanthorns, Dick-a-Tuesdays, Elf-fires, Gyl-burnt-tales, knockers, elves, rawheads, Meg-with-the-wads, old-shocks, ouphs, pad-foots, pixies, pictrees, giants, dwarfs, Tom-pokers, tutgots, snapdragons, sprets, spunks, conjurers, thurses, spurns, tantarrabobs, swaithes, tints, tod-lowries, Jack-in-the-Wads, mormos, changelings, redcaps, yeth-hounds, colt-pixies, Tom-thumbs, black-bugs, boggarts, scar-bugs, shag-foals, hodge-pochers, hob-thrushes, bugs, bull-beggars, bygorns, bolls, caddies, bomen, brags, wraiths, waffs, flay-boggarts, fiends, gallytrots, imps, gytrashes, patches, hob-and-lanthorns, gringes, boguests, bonelesses, Peg-powlers, pucks, fays, kidnappers, gallybeggars, hudskins, nickers, madcaps, trolls, robinets, friars' lanthorns, silkies, cauld-lads, death-hearses, goblins, hob-headlesses, bugaboos, kows, or cowes, nickies, nacks necks, waiths, miffies, buckies, ghouls, sylphs, guests, swarths, freiths, freits, gy-carlins Gyre-carling, pigmies, chittifaces, nixies, Jinny-burnt-tails, dudmen, hell-hounds, dopple-gangers, boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins, brown-men, cowies, dunnies, wirrikows, alholdes, mannikins, follets, korreds, lubberkins, cluricauns, kobolds, leprechauns, kors, mares, korreds, puckles korigans, sylvans, succubuses, blackmen, shadows, banshees, lian-hanshees, clabbernappers, Gabriel-hounds, mawkins, doubles, corpse lights or candles, scrats, mahounds, trows, gnomes, sprites, fates, fiends, sibyls, nicknevins, whitewomen, fairies, thrummy-caps, cutties, and nisses, and apparitions of every shape, make, form, fashion, kind and description, that there was not a village in England that had not its own peculiar ghost. Nay, every lone tenement, castle, or mansion-house, which could boast of any antiquity had its bogle, its specter, or its knocker. The churches, churchyards, and crossroads were all haunted. Every green lane had its boulder-stone on which an apparition kept watch at night. Every common had its circle of fairies belonging to it. And there was scarcely a shepherd to be met with who had not seen a spirit!
[Emphasis added] It is curious that the name occurs nowhere else in folklore, and there is no evidence that Tolkien ever saw this. The word also was recorded from 1835 as "a term generally used in Wales to express a quantity made up of four Welsh pecks" [in English court records for Hughes vs. Humphreys, a weights-and-measures case from Wales]. Hobbitry attested from 1947.
egg (n.): mid-14c., egge, mostly in northern England dialect, from Old Norse egg, from Proto-Germanic *ajja(m) (source also of Old Saxon, Middle Dutch, Dutch, Old High German, German ei, Gothic ada), probably from PIE *owyo-/*oyyo- "egg" (source also of Old Church Slavonic aja, Russian jajco, Breton ui, Welsh wy, Greek oon, Latin ovum); possibly derived from root *awi- "bird."

This Norse-derived northern word vied in Middle English with native cognates eye, eai, from Old English æg, until finally displacing the others after c. 1500. Caxton (15c.) writes of a merchant (probably a north-country man) in a public house on the Thames who asked for eggs:
And the goode wyf answerde, that she coude speke no frenshe. And the marchaunt was angry, for he also coude speke no frenshe, but wolde have hadde egges, and she understode hym not.
She did, however, recognize another customer's request for "eyren." Used of persons from c. 1600. Bad egg in the figurative sense is from 1855; bad eggs aren't always obvious to outward view (there was an old proverb, "bad bird, bad egg"). To have egg on (one's) face "look foolish" is attested by 1948.
[Young & Rubincam] realize full well that a crew can sometimes make or break a show. It can do little things to ruin a program or else, by giving it its best, can really get that all-important rating. They are mindful of an emcee of a variety show who already has been tabbed "old egg in your face" because the crew has managed to get him in such awkward positions on the TV screen. ["Billboard," March 5, 1949]
Eggs Benedict attested by 1898. The figure of speech represented in to have all (one's) eggs in one basket is attested by 1660s. The conundrum of the chicken (or hen) and the egg is attested from 1875.
Bumble, bramble, which came first, sir,
Eggs or chickens? Who can tell?
I'll never believe that the first egg burst, sir,
Before its mother was out of her shell.

[Mary Mapes Dodge, "Rhymes and Jingles," N.Y., 1875]
keep (v.): late Old English cepan (past tense cepte) "to seize, hold; seek after, desire," also "to observe or carry out in practice; look out for, regard, pay attention to," from Proto-Germanic *kopjan, which is of uncertain origin.

Old English cepan was used c. 1000 to render Latin observare, so perhaps it is related to Old English capian "to look" (from Proto-Germanic *kap-), which would make the basic sense "to keep an eye on, see to it."
The word prob. belonged primarily to the vulgar and non-literary stratum of the language; but it comes up suddenly into literary use c. 1000, and that in many senses, indicating considerable previous development. [OED]
The senses exploded in Middle English: "to guard, defend" (12c.); "restrain (someone) from doing something" (early 13c.); "take care of, look after; protect or preserve (someone or something) from harm, damage, etc." (mid-13c.); "preserve, maintain, carry on" a shop, store, etc. (mid-14c.); "prevent from entering or leaving, force to remain or stay" (late 14c.); "preserve (something) without loss or change," also "not divulge" a secret, private information, etc., also "to last without spoiling" (late 14c.); "continue on" (a course, road, etc.), "adhere to" a course of action (late 14c.); "stay or remain" (early 15c.); "to continue" (doing something) (mid-15c.). It is used to translate both Latin conservare "preserve, keep safe" and tenere "to keep, retain."

From 1540s as "maintain for ready use;" 1706 as "have habitually in stock for sale." Meaning "financially support and privately control" (usually in reference to mistresses) is from 1540s; meaning "maintain in proper order" (of books, accounts) is from 1550s.

To keep at "work persistently" is from 1825; to keep on "continue, persist" is from 1580s. To keep up is from 1630s as "continue alongside, proceed in pace with," 1660s as "maintain in good order or condition, retain, preserve," 1680s as "support, hold in an existing state." To keep it up "continue (something) vigorously" is from 1752. To keep to "restrict (oneself) to" is from 1711. To keep off (trans.) "hinder from approach or attack" is from 1540s; to keep out (trans.) "prevent from entering" is from early 15c.
girl (n.): c. 1300, gyrle "child, young person" (of either sex but most frequently of females), of unknown origin. One guess [OED] leans toward an unrecorded Old English *gyrele, from Proto-Germanic *gurwilon-, diminutive of *gurwjoz (apparently also represented by Low German gære "boy, girl," Norwegian dialectal gorre, Swedish dialectal gurre "small child," though the exact relationship, if any, between all these is obscure), from PIE *ghwrgh-, also found in Greek parthenos "virgin." But this involves some objectionable philology. Liberman (2008) writes:
Girl does not go back to any Old English or Old Germanic form. It is part of a large group of Germanic words whose root begins with a g or k and ends in r. The final consonant in girl is a diminutive suffix. The g-r words denote young animals, children, and all kinds of creatures considered immature, worthless, or past their prime.
Another candidate is Old English gierela "garment" (for possible sense evolution in this theory, compare brat). A former folk-etymology derivation from Latin garrulus "chattering, talkative" is now discarded. Like boy, lass, lad it is of more or less obscure origin. "Probably most of them arose as jocular transferred uses of words that had originally different meaning" [OED]. Specific meaning of "female child" is late 14c. Applied to "any young unmarried woman" since mid-15c. Meaning "sweetheart" is from 1640s. Old girl in reference to a woman of any age is recorded from 1826. Girl next door as a type of unflashy attractiveness is recorded by 1953.
Doris [Day] was a big vocalist even before she hit the movies in 1948. There, as the latest movie colony "girl next door," sunny-faced Doris soon became a leading movie attraction as well as the world's top female recording star. "She's the girl next door, all right," said one Hollywood admirer. "Next door to the bank." ["Life" magazine, Dec. 22, 1958]
Girl Friday "resourceful young woman assistant" is from 1940, a reference to "Robinson Crusoe." Girl Scout is from 1909. For the usual Old English word, see maiden.
week (n.): Old English wucu, wice, etc., from Proto-Germanic *wikon (source also of Old Norse vika, Old Frisian wike, Middle Dutch weke, Old High German wecha, German woche), probably originally with the sense of "a turning" or "succession" (compare Gothic wikon "in the course of," Old Norse vika "sea-mile," originally "change of oar," Old English wican "yield, give way"), from PIE root *weik- (4) "to bend, wind" (see vicarious). The vowel sound seems to have been uncertain in Old and Middle English and -e-, -i-, -o-, -u-, -y-, and various diphthongs are attested for it.

"Meaning primarily 'change, alteration,' the word may once have denoted some earlier time division, such as the 'change of moon, half month,' ... but there is no positive evidence of this" [Buck]. No evidence of a native Germanic week before contact with the Romans. The seven-day week is ancient, probably originating from the 28-day lunar cycle, divisible into four periods of seven day, at the end of each of which the moon enters a new phase. Reinforced during the spread of Christianity by the ancient Jewish seven-day week.

As a Roman astrological convention it was borrowed by other European peoples; the Germanic tribes substituting their own deities for those of the Romans, without regard to planets. The Coligny calendar suggests a Celtic division of the month into halves; the regular Greek division of the month was into three decades; and the Romans also had a market week of nine days.
Greek planetary names [for the days of the week] ... are attested for the early centuries of our era, but their use was apparently restricted to certain circles; at any rate they never became popular. In Rome, on the other hand, the planetary names became the established popular terms, too strongly intrenched to be displaced by the eccl[esiastical] names, and spreading through most of western Europe. [Carl Darling Buck, "A Dictionary of Selected Synonyms in the Principal Indo-European Languages," 1949]
Phrase a week, as in eight days a week recorded by 1540s; see a- (1).
-or: word-forming element making nouns of quality, state, or condition, from Middle English -our, from Old French -our (Modern French -eur), from Latin -orem (nominative -or), a suffix added to past participle verbal stems. Also in some cases from Latin -atorem (nominative -ator).

In U.S., via Noah Webster, -or is nearly universal (but not in glamour, curious, generous), while in Britain -our is used in most cases (but with many exceptions: author, error, senator, ancestor, horror etc.). The -our form predominated after c. 1300, but Mencken reports that the first three folios of Shakespeare's plays used both spellings indiscriminately and with equal frequency; only in the Fourth Folio of 1685 does -our become consistent.

A partial revival of -or on the Latin model took place from 16c. (governour began to lose its -u- 16c. and it was gone by 19c.), and also among phonetic spellers in both England and America (John Wesley wrote that -or was "a fashionable impropriety" in England in 1791).

Webster criticized the habit of deleting -u- in -our words in his first speller ("A Grammatical Institute of the English Language," commonly called the Blue-Black Speller) in 1783. His own deletion of the -u- began with the revision of 1804, and was enshrined in the influential "Comprehensive Dictionary of the English Language" (1806), which also established in the U.S. -ic for British -ick and -er for -re, along with many other attempts at reformed spelling which never caught on (such as masheen for machine). His attempt to justify them on the grounds of etymology and the custom of great writers does not hold up.

Fowler notes the British drop the -u- when forming adjectives ending in -orous (humorous) and derivatives in -ation and -ize, in which cases the Latin origin is respected (such as vaporize). When the Americans began to consistently spell it one way, however, the British reflexively hardened their insistence on the other. "The American abolition of -our in such words as honour and favour has probably retarded rather than quickened English progress in the same direction." [Fowler]
nostalgia (n.): 1770, "severe homesickness considered as a disease," Modern Latin, coined 1668 in a dissertation on the topic at the University of Basel by scholar Johannes Hofer (1669-1752) as a rendering of German heimweh "homesickness" (for which see home + woe). From Greek algos "pain, grief, distress" (see -algia) + nostos "homecoming," from neomai "to reach some place, escape, return, get home," from PIE *nes- "to return safely home" (cognate with Old Norse nest "food for a journey," Sanskrit nasate "approaches, joins," German genesen "to recover," Gothic ganisan "to heal," Old English genesen "to recover"). French nostalgie is in French army medical manuals by 1754.

Originally in reference to the Swiss and said to be peculiar to them and often fatal, whether by its own action or in combination with wounds or disease. By 1830s the word was used of any intense homesickness: that of sailors, convicts, African slaves. "The bagpipes produced the same effects sometimes in the Scotch regiments while serving abroad" [Penny Magazine," Nov. 14, 1840]. It is listed among the "endemic diseases" in the "Cyclopaedia of Practical Medicine" [London, 1833, edited by three M.D.s], which defines it as "The concourse of depressing symptoms which sometimes arise in persons who are absent from their native country, when they are seized with a longing desire of returning to their home and friends and the scenes their youth ...." It was a military medical diagnosis principally, and was considered a serious medical problem by the North in the American Civil War:
In the first two years of the war, there were reported 2588 cases of nostalgia, and 13 deaths from this cause. These numbers scarcely express the real extent to which nostalgia influenced the sickness and mortality of the army. To the depressing influence of home-sickness must be attributed the fatal result in many cases which might otherwise have terminated favorably. ["Sanitary Memoirs of the War," U.S. Sanitary Commission, N.Y.: 1867]
Transferred sense (the main modern one) of "wistful yearning for the past" first recorded 1920, perhaps from such use of nostalgie in French literature. The longing for a distant place also necessarily involves a separation in time.
horse (n.): "solidungulate perissodactyl mammal of the family Equidæ and genus Equus" [Century Dictionary], Old English hors "horse," from Proto-Germanic *hursa- (source also of Old Norse hross, Old Frisian, Old Saxon hors, Middle Dutch ors, Dutch ros, Old High German hros, German Roß "horse"), of unknown origin, connected by some with PIE root *kurs-, source of Latin currere "to run" (see current (adj.)).

The usual Indo-European word is represented by Old English eoh, Greek hippos, Latin equus, from PIE *ekwo- "horse" (see equine). In many other languages, as in English, this root has been lost in favor of synonyms, probably via superstitious taboo on uttering the name of an animal so important in Indo-European religion. For the Romanic words (French cheval, Spanish caballo) see cavalier (n.); for Dutch paard, German Pferd, see palfrey; for Swedish häst, Danish hest see henchman. As plural Old English had collective singular horse as well as horses, in Middle English also sometimes horsen, but horses has been the usual plural since 17c.

Used since at least late 14c. of various devices or appliances which suggest a horse (as in sawhorse), typically in reference to being "that upon which something is mounted." For sense of "large, coarse," see horseradish. Slang use for "heroin" is attested by 1950. To ride a horse that was foaled of an acorn (1670s) was through early 19c. a way to say "be hanged from the gallows." Horse latitudes first attested 1777, the name of unknown origin, despite much speculation. A dead horse as a figure for something that has ceased to be useful is from 1630s; to flog a dead horse "attempt to revive interest in a worn-out topic" is from 1864.
HORSEGODMOTHER, a large masculine wench; one whom it is difficult to rank among the purest and gentlest portion of the community. [John Trotter Brockett, "A Glossary of North Country Words," 1829]
The term itself is attested from 1560s. The horse's mouth as a source of reliable information is from 1921, perhaps originally of racetrack tips, from the fact that a horse's age can be determined accurately by looking at its teeth. To swap horses while crossing the river (a bad idea) is from the American Civil War and appears to have been originally one of Abe Lincoln's stories. Horse-and-buggy meaning "old-fashioned" is recorded from 1926 slang, originally in reference to a "young lady out of date, with long hair." To hold (one's) horses "restrain one's enthusiasm" is from 1854.