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See also:ADAMSON, See also:ROBERT (1852-1902) , Scottish philosopher, was See also:born in See also:Edinburgh on the 19th of See also:January 1852. His See also:father was a See also:solicitor, and his See also:mother was the daughter of See also:Matthew Buist, See also:factor to See also:Lord See also:Haddington. In 1855 Mrs Adamson was See also:left a widow with small means, and devoted herself entirely to the See also:education of her six See also:children. Of these, Robert was successful from the first. At the end of his school career he entered the university of Edinburgh at the See also:age of fourteen, and four years later graduated with first-class honours in See also:mental See also:philosophy, with prizes in every See also:department of the See also:faculty of Arts. He completed his university successes by winning the See also:Tyndall-See also:Bruce scholarship, the See also: In 1893 he went to See also:Aberdeen, and finally in 1895 to the chair of logic at See also:Glasgow, which he held till his See also:death on the 5th of See also:February 1902. His wife, See also:Margaret See also:Duncan, the daughter of a Manchester See also:merchant, was a woman of kindred tastes, and their See also:union was entirely happy. It is See also:matter for regret to the student that Adamson's active labours in the lecture See also:room precluded him from systematic See also:production. His writings consisted of short articles, of which many appeared in the Encyclopaedia Britannica (9th ed.) and in Mind, a See also:volume on See also:Kant and another on See also:Fichte. At the See also:time of his death he was See also:writing a See also:History of See also:Psychology, and had promised a See also:work on Kant and the See also:Modern Naturalists. Both in his lifeand in his writings he was remarkable for impartiality. It was his See also:peculiar virtue that he could quote his opponents without warping their meaning. From this point of view he would have been perhaps the first historian of philosophy of his time, had his professional labours been less exacting. Except during the first few years at Manchester, he delivered his lectures without See also:manuscripts. In 1903, under the See also:title The Development of Modern Philosophy and Other Essays, his more important lectures were published with a short See also:biographical introduction by Prof. W. R. Sorley of See also:Cambridge University (see Mind, xiii. 1904, p. 73 See also:foil.). Most of the matter is taken verbatim from the See also:note-See also:book of one of his students. Under the same editorship there appeared, three years later, his Development of See also:Greek Philosophy. In addition to his professional work, he did much administrative work for See also:Victoria University and the university of Glasgow. In the organization of Victoria University he took a foremost See also:part, and, as chairman of the See also:Board of Studies at Owens College, he presided over the See also:general academical board of the Victoria University. At Glasgow he was soon elected one of the representatives on the See also:court, and to him were due in large measure the See also:extension of the academical session and the improved equipment of the university. Throughout his lectures, Adamson pursued the See also:critical and See also:historical method without formulating a constructive theory of his own. He See also:felt that any philosophical advance must be based on the Kantian methods. It was his See also:habit to make straight for the ultimate issue, disregarding See also:half-truths and declining See also:compromise. He left a hypo-thesis to be worked out by others; this done, he would criticize with all the rigour of logic, and with a profound distrust of See also:imagination, See also:metaphor and the attitude known as the will-to-believe. As he See also:grew older his metaphysical optimism waned. He felt that the increase of knowledge must come in the domains of See also:physical See also:science. But this empirical tendency as regards science never modified his metaphysical outlook. He has been called Kantian and Neo-Kantian, Realist and Idealist (by himself, for he held that See also:appearance and reality are co-extensive and coincident). At the same time, in his See also:criticism of other views he was almost typical of Hegelian See also:idealism. All processes of reasoning or See also:judgment (i.e. all See also:units of thought) are (1) analysable only by See also:abstraction, and (2) are See also:compound of See also:deduction and See also:induction, i.e. rational and empirical. An See also:illustration of his empirical tendency is found in his attitude to the See also:Absolute and the Self. The " Absolute " doctrines he regarded as a See also:mere disguise of failure, a dishonest See also:attempt to clothe See also:ignorance in the pretentious garb of See also:mystery. The Self as a See also:primary, determining entity, he would not therefore admit. He represented an See also:empiricism which, so far from refuting, was actually based on, idealism, and yet was alert to expose the fallacies of a particular idealist construction (see his See also:essay in Ethical See also:Democracy, edited by Dr See also:Stanton Coit). See also:ADAM'S See also:PEAK, a See also:mountain in See also:Ceylon, about 45 See also:miles E. from See also:Colombo, in N. See also:lat. 6° 55', E. See also:long. 8o° 3o'. It rises steeply to a height of 7352 feet, and commands a magnificent prospect. Its conical See also:summit terminates in an oblong See also:platform, 74 ft. by 24, on which there is a hollow, resembling the See also:form of a human See also:foot, 5 ft. 4 in. by 2 ft. 6 in.; and this has been consecrated as the footprint of See also:Buddha. The margin of this supposed footprint is ornamented with gems, and a wooden See also:canopy protects it from the See also:weather. It is held in high veneration by the Sinhalese, and numerous pilgrims ascend to the sacred spot, where a See also:priest resides to receive their offerings and bless them on their departure. By the Mahommedans the impression is regarded as that of the foot of Adam, who here, according to their tradition, fulfilled a See also:penance of one thousand years; while the See also:Hindus claim it as that of their See also:god See also:Siva. Additional information and CommentsThere are no comments yet for this article.
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