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See also:MINNESINGERS (Ger. Minnesinger from Minne, love) , the name given to the See also:German lyric poets of the 12th and 13th centuries. The See also:term Minnesang, strictly applicable to the poems expressing the See also:homage (Minnedienst) rendered by the See also:knight to his See also:mistress, is applied to the whole See also:body of lyric See also:poetry of the See also:period, whether dealing with love, See also:religion or politics. The See also:idea of amour See also:courtois, with its excessive See also:worship of woman, its See also:minute See also:etiquette and its artificial sentiment, was introduced into German poetry from Provencal literature; but the German Minnesang was no slavish See also:imitation of the poetry of the troubadours. Its See also:tone was, on the whole, far healthier and more sincere, reflecting the difference between the See also:simple conditions of German See also:life and the older and corrupt See also:civilization of See also:Provence. The minnesinger usually belonged to the See also:lower ranks of the See also:nobility, and his verses were addressed to a married woman, often above him in See also:rank; consequently the commonest lyric themes are the See also:lover's hopeless devotion and complaints of the See also:lady's See also:cruelty, expressed with a somewhat wearisome iteration. That real See also:passion was sometimes See also:present may be safely assumed, but it was not within the rules of the See also:game, which corresponded fairly closely to the later sonneteering conventions. The poet was not permitted to give the lady's name, or to betray her identity; and a See also:direct expression of passion would also have contravened the rules. The poems were from the first sung in open See also:court to a See also:melody (Weise) of the poet's own composing, with the See also:accompaniment of a See also:fiddle or small See also:harp. That the minnesinger was no See also:improvisatore is evident from the complicated forms of his See also:verse, which were partly borrowed from the Provencal, but possibly owed something to the Latin rhymed verse 1 of the wandering scholars, The older songs consisted of a single See also:strophe See also:cast in three divisions, two (known as Stollen or doorposts) identical in See also:form, stating and developing the See also:argument, the third (Abgesang) of different form, giving the conclusion. Later on, two or more strophes were used in a single poem, but the principle of their structure was retained. In this form were cast the Tagelied, a See also:dialogue describing the parting of lovers at See also:dawn; and the crusading See also:song. See also:Side by side with these existed the Spruch, written in a single undivided See also:stanza, destined for recitation and often cast in the form of a See also:fable. The See also:lay (See also:Leith) was written in unequal strophes, each formed of two equal divisions. It was applied in the first instance to sacred lyrics, 1 See the Carmina Burana, ed. J. A. Schmeller, 4th ed., See also:Breslau, 1964. and was first used in love poems by the Alsatian minnesinger See also:Ulrich von See also:Gutenberg. The origin of the native lyric, which flourished especially in See also:Austria and See also:Bavaria, is perhaps to be sought in the songs which accompanied dancing. These were not necessarily love songs, but celebrated the coming of See also:spring, the gloom of See also:winter &c., the commonplaces of Minnesang throughout the two centuries of its existence. The older lyrics, which date from the See also:middle of the 12th See also:century, are simple in form and written in the See also:ordinary epic metres. The earliest minnesinger whose name has come down to us is Der von Kurenberg (ft. c. 116o), a See also:scion of an See also:Austrian knightly See also:family whose See also:castle lay on the See also:Danube, See also:west of See also:Linz. These songs, however, contradict the See also:root idea of Minnedienst, since the lady is the wooer, and the poet, at the most, an acquiescent lover. They take the form of laments for an absent lover, complaints of his faithlessness and the like. Among the other Austrian and See also:south German lyrists who show small trace of See also:foreign See also:influence was Dietmar von Aist (d. c. 1171), though some of the songs attributed to him seem to be of later date. While the love-song remained in the hands of See also:noble singers, the Spruch was cultivated by humbler poets. The See also:elder of the two or three poets concealed under the name of Spervogel was a wandering See also:singer who found patronage at the court of the burgraves of See also:Regensburg, one of whom himself figures among the earlier minnesingers. The characteristic period of German Minnesang begins at the See also:close of the 12th century with the See also:establishment of the Provencal tradition in western See also:Germany through the poems of Heinrich von Veldeke and See also:Friedrich von See also:Hansen. See also:National elements abound in Veldeke's songs, although the amour courtois dominates the whole; Friedrich von Hansen (d. 1190) followed Provencal See also:models closely. The See also:long crusading song Sie darf See also:wick See also:des Ziken niet, is a See also:good example of his See also:powers. A close See also:disciple of the troubadours Peire Vidal and Folquet de Marseille was the Swiss Cdunt See also:Rudolf von Fenis.I The greatest name among the earlier minnesingers is that of Heinrich von Morungen, a Thuringian poet who lived on in popular See also:story in the ballad of " The Noble Moringer." He brought See also:great imaginative See also:power to See also:bear on the See also:common subjects of Minnesang, and his poetry has a very See also:modern See also:note. The formal See also:art and See also:science of Minnesang reached full development in the subtle love-songs of Reinmar, the Alsatian " See also:nightingale of See also:Hagenau." See also:Uhland aptly called him the " scholastic philosopher of unhappy love." As a metrist he See also:developed a greater correctness of See also:rhyme, and a better handling of German metres. He became a member of the court of See also:Duke See also:Leopold V. (d. 1194) of Austria, and there See also:Walther von der Vogelweide (q.v.) was first his disciple, and then perhaps his See also:rival. Walther, the greatest of See also:medieval German lyric poets, had Reinmar's technical art, but in feeling was more nearly allied to Morungen. He raised the Spruch to the dignity of. a serious See also:political poem, which proved a potent weapon against the policy of See also:Innocent III. In 1202 at the court of See also:Hermann, See also:landgrave of Thuringia, he met Wolfram von Eschenbach, who is said to have taken See also:part in the tourney of poets known as the Wartburgskrieg, made See also:world-famous through See also:Wagner's See also:Tannhauser. The Tagelieder of Wolfram give him a high See also:place in Minnesang, although his fame, like that of Heinrich von Veldeke and See also:Hartmann von Aue, chiefly rests on his epics. A new See also:style—called by See also:Lachmann hofische Dorf poesie—was marked out by Neidhart von Reuental (d. c. 1240), who be-longed to the lesser Bavarian nobility. He wrote songs to accompany the dances of the See also:village beauties, and comic and realistic descriptions of village life to please the court. He was acknowledged by the See also:Meistersinger as one of the twelve masters of song. Nevertheless, with him the decadence may be said to have begun. The Styrian poet Ulrich von Lichtenstein (d. c. 1275) unconsciously caricatured See also:chivalry itself by his Frauendienst, in which he relates the absurd feats which he had undertaken at his lady's command, while Steinmar (f. 1276) deliberately parodied
I Rudolf II., See also:count of Neuenburg (d. 1196), or, according to some, a See also:nephew of his who died in 1257.court poetry in his praises of rustic beauty and good living. In the See also:lays, songs and See also:proverbs of Tannhauser something of both elements, of the court and the village, is to be found. He seems to have lived as a wandering singer until 1268,. and there very soon See also:grew up See also:round his name the Tannhauser myth which has so little See also:foundation in his life or poetry. The Austrian poet Reinmar von Zweter (d. c. 126o) See also:left some hundreds of Sprilche political or social in their import. Among the princes who practised Minnesang were the See also:emperor See also: 1270) cultivated especially the Spruch, laughed at the Provencal and courtly tradition, and there is no very great step from his learning and his feuds to the conditions of Meistersang. Heinrich von See also:Meissen (1250-1319), known as " See also:Frauenlob " (" ladies' praise "), was one of the last minnesingers, and his pedantry and virtuosity entitle him to be called the first meistersinger. M. See also:Haupt, Des Minnesangs Friihling (3rd ed., edited F.. See also:Vogt, See also:Leipzig, 1882) is a collection of the minnesingers earlier than Walther von der Vogelweide; there is a comprehensive selection of 97 minnesingers by Karl Bartsch, Deutsche Liederdichter des zwolften bis vierzehnten Jahrhunderts (ed. W. Golther, See also:Berlin 1901) with bio-See also:bibliographical See also:account of individual minnesingers; see also F. See also:Pfaff, Der Minnesang der 12 bis 14 Jahrhunderts, pt. i. (See also:Stuttgart, 1892). See also:English See also:translations of See also:early German lyrics are F. C. See also:Nicholson, Old German Love Songs, translated from the minnesingers of the 12th to 14th centuries (See also:London, 1907). See also WALTHER V. D. VOGELWEIDE. Of See also:historical and See also:critical See also:work on the minnesingers, see K. Goedeke, Geschichte der deutschen Dichtung, vol. i. (See also:Dresden, 1881) ; H. See also:Paul, Grundriss der germanischen Philologie, vol. ii. (See also:Strassburg, 2nd ed., 1901), where further references will be found; also A. E. Schbnbach, See also:Die An{ange des deutschen Minnesanges (See also:Graz, 1898) ; F. Grimme, Geschichte der Minnesinger, vol. i. (See also:Paderborn, 1892); K. Burdach, Reinmar der Alte and Walther von der Vogelweide (Leipzig, 188o) ; A. See also:Schultz, Das ho sche Leben zur Zeit der Minnesinger (2nd ed., Leipzig, 1889) ; J. See also:Falke, Die ritterliche Gesellschaft See also:im Zeitalter des Frauencultus (Berlin, no date). Additional information and CommentsThere are no comments yet for this article.
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