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MINSTREL

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Originally appearing in Volume V18, Page 557 of the 1911 Encyclopedia Britannica.
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MINSTREL . The word " minstrel," which is a derivative from the Latin See also:

minister, a servant, through the diminutives ministellus, ministrallus (Fr. menestrel), only acquired its See also:special sense of See also:household entertainer See also:late in the 13th See also:century. It was the See also:equivalent of the See also:Low Latin joculator 1 (Prov. joglar, Fr. jougleur, See also:Mid. Eng. jogclour), and had an equally wide significance. The minstrel of See also:medieval See also:England had his forerunners in the See also:Teutonic See also:soap (O.H.G. sco"pf or See also:scot, a shaper or maker), and to a limited extent in the mimes of the later See also:Roman See also:empire. The earliest See also:record of the Teutonic stop is found in the Anglo-Saxon poem of Widsith, which in an earlier See also:form probably See also:dates back before the See also:English See also:conquest. Widsith, the far-traveller, belonged to a tribe which was See also:neighbour to the Angles, and was sent on a See also:mission to the Ostrogoth Eormanric (Hermanric or See also:Ermanaric, d. 375), from whom he received a See also:collar of beaten See also:gold. He wandered from See also:place to place singing or telling stories in the See also:mead-See also:hall, and saw many nations, from the Picts and Scots in the See also:west to the Medes and Persians in the See also:east. Finally he received a See also:gift of See also:land in his native See also:country. The Complaint of Deor and See also:Beowulf give further See also:proof that the Teutonic stop held an See also:honour-able position, which was shaken by the See also:advent of See also:Christianity. The stop and the gleeman (the terms appear to have been practically synonymous) shared in the See also:general condemnation passed by the See also:Church on the dancers, jugglers, See also:bear-leaders and tumblers.

Saxo Grammaticus (Historia danica, bk. v.) condemns the Irish See also:

king Hugleik because he spent all his See also:bounty on mimes and jugglers. That the loftier tradition of the scb'pas was preserved in spite of these influences is shown by the tales of See also:Alfred and Anlaf disguised as minstrels. With the See also:Normans came the joculator or jogleur, who wore See also:gaudy-coloured coats and the See also:flat 1 Used by See also:John of See also:Salisbury (Polycraticus, i. 8) as a generic See also:term to See also:cover mimi, See also:salii or saliares, balatrones, aemiliani, gladiatores, palaestritae, gignadii, praestigiatores. shoes of the Latin mimes, and had a shaven See also:face and See also:close-cut See also:hair. Jogleurs were admitted everywhere, and enjoyed the freedom of speech accorded to the professional See also:jester. Their impunity, however, was not always maintained, for See also:Henry I. is said to have put out the eyes of Luc de la See also:Barre for See also:lampoon. See also:ing him. A fairly defined class distinction soon arose. Those minstrels who were attached to royal or See also:noble households had a status very different from that of the See also:motley entertainers, who soon came under the restrictions imposed on vagabonds generally. A joculator regis, Berdic by name, is mentioned in Domesday See also:Book. The king's minstrels formed See also:part of the royal household, and were placed under a rex, a fairly See also:common term of honour in the See also:craft (cf. See also:Adenes li rois).

See also:

Edward III. had nineteen minstrels in his pay, including three who See also:bore the See also:title of See also:waits. The large towns had in their pay bodies of waits, generally designated in the civic accounts as histriones. A wait under Edward III. had to " See also:pipe the See also:watch " four times nightly between Michaelmas and Shere Tuesday, and three times nightly during the See also:remainder of the See also:year. In spite of the repeated prohibitions of the 'Church, the See also:matter was compromised in practice. Even religious houses had their minstrels, and so pious a See also:prelate as See also:Robert See also:Grosseteste had his private harper, whose chamber adjoined the See also:bishop's. St See also:Thomas See also:Aquinas (Summa theologia) said that there was no See also:sin in the minstrel's See also:art if it were kept within the See also:bounds of decency. Thomas de Cabham, bishop of Salisbury (d. 1313), in a See also:Penitential distinguished three kinds of minstrels (histriones)—buffoons or tumblers; the wandering scurrae, by whom he probably meant the goliardi (see See also:GOLIARD) ; and the singers and players of See also:instruments. In the third class he discriminated between the singers of lewd songs and those joculatores who took their songs from the deeds of princes and the lives of See also:saints. The performances of these joculatores were permissible, and they themselves were not to be excluded from the consolations of the Church. The Parisian minstrels were formed into a gild in 1321, and in England a See also:charter of Edward IV. (1469) formed the royal minstrels into a gild, which minstrels throughout the country were compelled to join if they wished to exercise their See also:trade.

A new charter was conferred in 1604, when its See also:

jurisdiction was limited to the See also:city of See also:London and 3 M. See also:round it. This See also:corporation still exists, under the See also:style of the Corporation of the See also:Master, Wardens and Commonalty of the Art or See also:Science of the Musicians of London. During the best See also:time of minstrelsy—the loth, 11th and 12th centuries—the minstrel, especially when he composed his own songs, was held in high honour. He was probably of noble or See also:good See also:bourgeois See also:birth, and was treated by his hosts more or less as an equal. The distinction between the See also:troubadour and the jogleur which was established in See also:Provence probably soon spread to See also:France and England. In any See also:case it is probable that the poverty which forms the See also:staple topic of the poems of See also:Rutebeuf (q.v.) was the commonest See also:lot of the minstrel. Entries of payments to minstrels occur in the accounts of corporations and religious houses throughout the 16th century; but the art of minstrelsy, already in its decline, was destroyed in England by the introduction of See also:printing, and the minstrel of the entertainments given to See also:Elizabeth at See also:Kenilworth was little more than a survival. The best See also:account of the subject is to be found in.E. K. See also:Chambers's Medieval See also:Stage (1903), i. 23-86 and ii. 230-266.

See also L. See also:

Gautier in Epopees francaises (vol. ii., 2nd ed., 1892) ; A. See also:Schultz, Das hofische Leben zur Zeit der Minnesinger (2nd ed., 1889) ; T. See also:Percy, Reliques of English See also:Poetry (ed. H. B. See also:Wheatley, 1876) ; J. See also:Ritson, See also:Ancient English Metrical Romances (1802); J. J. See also:Jusserand, English Wayfaring See also:Life in the See also:Middle Ages (4th ed., 1892).

End of Article: MINSTREL

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