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UNITED PRESBYTERIAN CHURCH (of Scotland)

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Originally appearing in Volume V27, Page 609 of the 1911 Encyclopedia Britannica.
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UNITED PRESBYTERIAN See also:CHURCH (of See also:Scotland) . This Presbyterian organization, merged since 1900 in the United See also:Free Church of Scotland (see above), was formed in 1847 by the See also:union of the United See also:Secession and See also:Relief Churches. The See also:general causes which led to the first See also:great secession from the Church of Scotland, as by See also:law established in 1688, are indicated • in the See also:article SCOTLAND, CHURCH OF. Untied Its immediate occasion See also:rose out of an See also:act of See also:assembly secession of 1732, which abolished the last remnant of church. popular See also:election by enacting that, in cases where patrons might neglect or decline to exercise their right of presentation the See also:minister was to be chosen, not by the See also:congregation, but only by the elders and See also:Protestant heritors. The act itself had been passed by the assembly, although the presbyteries to which it had been previously submitted as an See also:overture had disapproved of it by a large See also:majority; and in accordance with a previous act (1730), which had taken away even the right of complaint, the protests of the dissentient majority were refused. In the following See also:October Ebenezer See also:Erskine (q.v.), minister of See also:Stirling, preached a See also:synod See also:sermon, in the course of which he took occasion to refer to the act in question as in his See also:opinion unscriptural and unconstitutional.' Some of his expressions were objected to by members of synod, and it was resolved that he should be censured for them. This See also:judgment, on See also:appeal, was affirmed by the assembly in May 1733, whereupon Erskine protested to the effect that he held himself still at See also:liberty to See also:teach the same truths and to testify against the same or similar evils on every proper occasion. This protest, in which he was joined by See also:William See also:Wilson (169o—1741), See also:Alexander Moncrieff (1695—1761) and See also:James See also:Fisher (1697-1775), ministers at See also:Perth, See also:Abernethy and Kinclaven respectively, was regarded by the assembly as contumacious, and the See also:commission of assembly was ordered to procure its retractation or to proceed to higher censures. In See also:November accordingly the protesting ministers were severed from their charges, their churches declared vacant, and all ministers of the Church prohibited from employing them in any ministerial See also:function. They replied by protesting that they still adhered to the principles of the Church, though now obliged to " make a secession from the prevailing party in ecclesiastical courts." In See also:December 1733 they constituted themselves into a See also:presbytery, but for some See also:time their meetings were devoted al-most entirely to See also:prayer and religious conferences. In 1734 they published their first " testimony," with a statement of the grounds of their secession, which made prominent reference to the doctrinal laxity of previous general assemblies. In 1736 they proceeded to exercise " judicial See also:powers " as a church See also:court, published a " judicial testimony," and began to organize churches in various parts of the See also:country.

Having been joined by four other ministers, including the well-known See also:

Ralph Erskine, they appointed Wilson See also:professor of divinity. For these acts proceeding. were again instituted against them in the assembly, with the result that, having disowned the authority of that See also:body in an " act of declinature," there were in 1740 all deposed and ordered to be ejected from their churches. Meanwhile the members of the " See also:Associate Presbytery " and its adherents steadily increased, until in 1745 there were See also:forty-five congregations under its See also:jurisdiction, and it was reconstituted into an " Associate Synod." A violent controversy arose the same See also:year respecting the religious clause of the See also:oath taken by burgesses in See also:Edinburgh, See also:Glasgow and Perth (" I profess and allow with my See also:heart the true See also:religion presently professed within this See also:realm and authorized by the See also:laws thereof "), and resulted in See also:April 1747 in a " See also:breach," when two bodies wexe formed, each claiming to be the " Associate Synod "; those who condemned the See also:swearing of the See also:burgess oath as sinful came to be popularly known as "Antiburghers," while the other party, who contended that See also:abstinence from it should not be made a See also:term of communion, were designated " Burghers." The Antiburghers not only re-fused to hold further friendly See also:conference with the others, but ultimately went so far as to pass sentences of deposition and the greater See also:excommunication on the Erskines and other ministers who held the opposing view. The Associate (Antiburgher) Synod held its first See also:meeting in Edinburgh in the See also:house of See also:Adam See also:Gib (q.v.) on the loth of April 1747. It See also:grew with considerable rapidity, and in 1788 had ninety-four settled charges in Great See also:Britain and nineteen in See also:Ireland, besides a presbytery in See also:America.

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