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See also:ANDREWES, See also:LANCELOT (1555-1626) , See also:English divine, was See also:born in 1555 in See also:London. His See also:family was an See also:ancient See also:Suffolk one; his See also:father, See also:- THOMAS
- THOMAS (c. 1654-1720)
- THOMAS (d. 110o)
- THOMAS, ARTHUR GORING (1850-1892)
- THOMAS, CHARLES LOUIS AMBROISE (1811-1896)
- THOMAS, GEORGE (c. 1756-1802)
- THOMAS, GEORGE HENRY (1816-187o)
- THOMAS, ISAIAH (1749-1831)
- THOMAS, PIERRE (1634-1698)
- THOMAS, SIDNEY GILCHRIST (1850-1885)
- THOMAS, ST
- THOMAS, THEODORE (1835-1905)
- THOMAS, WILLIAM (d. 1554)
Thomas, became See also:master of Trinity See also:House. Lancelot was sent to the See also:- COOPER
- COOPER (or COUPER), THOMAS (c. 1517-1594)
- COOPER, ABRAHAM (1787—1868)
- COOPER, ALEXANDER (d. i66o)
- COOPER, CHARLES HENRY (18o8-1866)
- COOPER, JAMES FENIMORE (1789-1851)
- COOPER, PETER (1791-1883)
- COOPER, SAMUEL (1609-1672)
- COOPER, SIR ASTLEY PASTON (1768-1841)
- COOPER, THOMAS (1759–1840)
- COOPER, THOMAS (1805–1892)
- COOPER, THOMAS SIDNEY (1803–1902)
Cooper's See also:free school, Ratcliff, in the See also:parish of See also:Stepney, and then to the See also:Merchant Taylors' school under See also:Richard Mulcaster. In 1571 he was entered as a See also:Watts See also:scholar at See also:Pembroke See also:- HALL
- HALL (generally known as SCHWABISCH-HALL, tc distinguish it from the small town of Hall in Tirol and Bad-Hall, a health resort in Upper Austria)
- HALL (O.E. heall, a common Teutonic word, cf. Ger. Halle)
- HALL, BASIL (1788-1844)
- HALL, CARL CHRISTIAN (1812–1888)
- HALL, CHARLES FRANCIS (1821-1871)
- HALL, CHRISTOPHER NEWMAN (1816—19oz)
- HALL, EDWARD (c. 1498-1547)
- HALL, FITZEDWARD (1825-1901)
- HALL, ISAAC HOLLISTER (1837-1896)
- HALL, JAMES (1793–1868)
- HALL, JAMES (1811–1898)
- HALL, JOSEPH (1574-1656)
- HALL, MARSHALL (1790-1857)
- HALL, ROBERT (1764-1831)
- HALL, SAMUEL CARTER (5800-5889)
- HALL, SIR JAMES (1761-1832)
- HALL, WILLIAM EDWARD (1835-1894)
Hall, See also:Cambridge, where in 1574–1575 he graduated B.A., proceeding M.A. in 1578. In 1576 he had been elected See also:fellow of Pembroke. In 158o he took orders; in 1581 he was incorporated M.A. at See also:- OXFORD
- OXFORD, EARLS OF
- OXFORD, EDWARD DE VERE, 17TH EARL
- OXFORD, JOHN DE VERE, 13TH EARL OF (1443-1513)
- OXFORD, PROVISIONS OF
- OXFORD, ROBERT DE VERE, 9TH EARL OF (1362-1392)
- OXFORD, ROBERT HARLEY, 1ST
Oxford. As catechist at his See also:college he read lectures on the See also:Decalogue, which, both on their delivery and on their publication (in 163o), created much See also:interest. He also gained much reputation as a casuist. After a See also:residence in the See also:north as See also:chaplain to See also:- HENRY
- HENRY (1129-1195)
- HENRY (c. 1108-1139)
- HENRY (c. 1174–1216)
- HENRY (Fr. Henri; Span. Enrique; Ger. Heinrich; Mid. H. Ger. Heinrich and Heimrich; O.H.G. Haimi- or Heimirih, i.e. " prince, or chief of the house," from O.H.G. heim, the Eng. home, and rih, Goth. reiks; compare Lat. rex " king "—" rich," therefore " mig
- HENRY, EDWARD LAMSON (1841– )
- HENRY, JAMES (1798-1876)
- HENRY, JOSEPH (1797-1878)
- HENRY, MATTHEW (1662-1714)
- HENRY, PATRICK (1736–1799)
- HENRY, PRINCE OF BATTENBERG (1858-1896)
- HENRY, ROBERT (1718-1790)
- HENRY, VICTOR (1850– )
- HENRY, WILLIAM (1795-1836)
Henry See also:Hastings, See also:earl of See also:Huntingdon, See also:President of the North, he was made See also:vicar of St See also:Giles's, Cripple-See also:gate, in 1588, and there delivered his striking sermons on the temptation in the See also:wilderness and the See also:Lord's See also:prayer. In a See also:great See also:sermon on the loth of See also:April (See also:Easter See also:week) 1588, he stoutly vindicated the Protestantism of the See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church of See also:England against the Romanists, and, oddly enough, adduced " Mr See also:Calvin " as a new writer, with lavish praise and See also:affection. Andrewes was preferred to the prebendal See also:- STALL (0. Eng. steall, stael, cf. Du. stal, Ger. and Swed. Stall, a common Teutonic word for a place, station, place for standing in; the root is the Indo-European std–, to stand, seen also in Latin stabulum, Greek vraO bs, and in stallion, an entire hors
stall of St Pancras in St See also:Paul's, London, in 1589, and on the 6th of See also:September of the same See also:year became master of his own college of Pembroke, being at the See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time one of the chaplains of See also:Archbishop See also:Whitgift. From 1589 to 1609 he was also See also:prebendary of See also:Southwell. On the 4th of See also:March 1590, as one of the chaplains of See also:Queen See also:Elizabeth, he preached before her a singularly outspoken sermon, and in See also:October gave his See also:introductory lecture at St Paul's, undertaking to comment on the first four chapters of See also:Genesis. These seem to have been worked up later into a compilation called The See also:Orphan Lectures (1657). Andrewes was an incessant worker as well as preacher, and often laboured beyond his strength. He delighted to move among the See also:people, and yet found time to meet with a society of antiquaries, of which See also:Raleigh, See also:Sidney, Burleigh, See also:Arundel, the Herberts, Saville, See also:Stow and See also:Camden were members. In 1598 he declined the two bishoprics of See also:Ely and See also:Salisbury, as the offers were coupled with a proposal to alienate See also:part of the revenues of those See also:sees. On the 23rd of See also:November 1600 he preached at See also:Whitehall a remarkable sermon on See also:justification, which gave rise to a memorable controversy. On the 4th of See also:July 16o1 he was appointed See also:dean of See also:Westminster and gave much See also:attention to the school there. He assisted at the See also:coronation of See also:- JAMES
- JAMES (Gr. 'IlrKw,l3or, the Heb. Ya`akob or Jacob)
- JAMES (JAMES FRANCIS EDWARD STUART) (1688-1766)
- JAMES, 2ND EARL OF DOUGLAS AND MAR(c. 1358–1388)
- JAMES, DAVID (1839-1893)
- JAMES, EPISTLE OF
- JAMES, GEORGE PAYNE RAINSFOP
- JAMES, HENRY (1843— )
- JAMES, JOHN ANGELL (1785-1859)
- JAMES, THOMAS (c. 1573–1629)
- JAMES, WILLIAM (1842–1910)
- JAMES, WILLIAM (d. 1827)
James I. and in 1604 took part in the See also:Hampton See also:Court See also:conference. His name is the first on the See also:list of divines appointed to make the authorized version of the See also:Bible. In 16o5 he was consecrated See also:bishop of See also:Chichester and made lord See also:almoner. In 1609 he published See also:Torture Torti, a learned See also:work which See also:grew out of the See also:Gunpowder
See also:Plot controversy and was written in See also:answer to See also:Bellarmine's Matthaeus Tortus, which attacked James I.'s See also:book on the See also:oath of See also:allegiance. After his See also:translation to Ely (1609), he again controverted Bellarmine in the Responsio ad Apologiam, a See also:treatise never answered. In 1617 he accompanied James I. to See also:Scotland with a view to persuading the Scots that See also:Episcopacy was preferable to See also:Presbyterianism. In 1618 he attended the See also:synod of See also:Dort, and was soon after made dean of the See also:Chapel Royal and translated to See also:Winchester, a See also:diocese which he ad-ministered with loving prudence and the highest success. He died on the 26th of September 1626, mourned alike by leaders in church and See also:state.
Two generations later, Richard See also:Crashaw caught up the universal sentiment, when, in his lines " Upon Bishop Andrewes' Picture before his Sermons," he exclaims:
" This See also:reverend See also:shadow See also:cast that setting See also:sun,
Whose glorious course through our See also:horizon run,
See also:Left the dim See also:face of this dull hemisphere,
All one great See also:eye, all drown'd in one great teare." Andrewes was distinguished in many See also:fields. At court, though no trifler or flatterer, he was a favourite counsellor in three successive reigns, but he never meddled much in See also:civil or temporal affairs. His learning made him the equal and the friend of See also:Grotius, and of the foremost contemporary scholars. His See also:preaching was a unique See also:combination of rhetorical splendour and scholarly richness; his piety that of an ancient See also:saint, semi-ascetic and unearthly in its self-denial. As a churchman he is typically See also:Anglican, equally removed from the Puritan and the See also:Roman positions. He stands in true See also:succession to Richard See also:- HOOKER, JOSEPH (1814–1879)
- HOOKER, RICHARD (1553-1600)
- HOOKER, SIR JOSEPH DALTON (1817— English botanist and traveller, second son of the famous botanist Sir W.J.Hooker, was born on the 3oth of June 1817, at Halesworth, Suffolk. He was educated at Glasgow University, and almost immediately after taking his M.
- HOOKER, SIR WILLIAM JACKSON (1785–1865)
- HOOKER, THOMAS (1586–1647)
Hooker in working out the principles of the English See also:Reformation, though while Hooker argued mainly against See also:Puritanism, Andrewes chiefly combated Romanism. A See also:good See also:summary of his position is found in his First Answer to See also:Cardinal See also:Perron, who had challenged James I.'s use of the See also:title " See also:Catholic." His position in regard to the See also:Eucharist is naturally more mature than that of the first reformers. " As to the Real Presence we are agreed ; our controversy is as to the See also:node of it. As to the mode we define nothing rashly, nor anxiously investigate, any more than in the Incarnation of See also:Christ we ask how the human is See also:united to the divine nature in One See also:Person. There is a real See also:change in the elements—we allow ut panis iam consecratus non sit penis See also:quern nature formavit; sed, quern benedictio consecravit, et consecrando etiam immutavit " (Responsio, p. 263). See also:Adoration is permitted, and the use of the terms " See also:sacrifice " and " See also:altar " maintained as being consonant with scripture and antiquity. Christ is " a sacrifice—so, to be slain; a propitiatory sacrifice—so, to be eaten " (Sermons, vol. ii. p. 296). ' By the same rules that the See also:Passover was, by the same may ours be termed a sacrifice. In rigour of speech, neither of them; for to speak after the exact manner of divinity, there is but one only sacrifice, veri nominis, that is Christ's See also:death. And that sacrifice but once actually performed at His death, but ever before represented in figure, from the beginning; and ever since repeated in memory to the See also:world's end. That only See also:absolute, all else relative to it, representative of it, operative by it. . Hence it is that what names theirs carried, ours do the like, and the Fathers make no See also:scruple at it—no more need we " (Sermons, vol. ii. p. 300). As to See also:reservation, " it needeth not : the See also:intent is had without it," since an invalid may always have his private communion. Andrewes declares against the invocation of See also:saints, the apparent examples in patristic literature are " rhetorical outbursts, not theological See also:definitions." His services to his church have been summed up thus:—(1) he has a keen sense of the proportion of the faith and maintains a clear distinction between what is fundamental, needing ecclesiastical commands, and subsidiary, needing only ecclesiastical guidance and See also:suggestion; (2) as distinguished from the earlier protesting standpoint, e.g. of the See also:Thirty-nine Articles, he emphasized a See also:positive and constructive statement of the Anglican position.
End of Article: ANDREWES, LANCELOT (1555-1626)
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