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PHYSIOCRATIC SCHOOL , the name given to a See also:group of See also:French economists and philosophers. The heads of the school were See also:Francois See also:Quesnay (q.v.) and See also:Jean See also:Claude See also:Marie See also:Vincent, sieur de Gournay (1712–1759). The principles of the school had been put forward in 1755 by R. Cantillon, a French See also:merchant of Irish extraction (Essai sur la nature du See also:commerce en See also:general), whose See also:biography W. S. See also:Jevons has elucidated, and whom he regards as the true founder of See also:political See also:economy; but it was in the hands of Quesnay and Gournay that they acquired a systematic See also:form, and became the creed of a See also:united group of thinkers and See also:practical men, See also:bent on carrying them into See also:action. The members of the group called themselves See also:les economistes, but it is more convenient, because unambiguous, to designate them by the name physiocrates (Gr. ckiacs, nature, and IcpareIP, to See also:rule), invented by P. S. See also:Dupont de See also:Nemours (1739-1817), who was one of their number. In this name, intended to See also:express the fundamental See also:idea of the school, much more is implied than the subjection of the phenomena of the social, and in particular the economic, See also:world to fixed relations of coexistence and See also:succession. This is the See also:positive See also:doctrine which lies at the bottom of all true See also:science. But the See also:law of nature referred to in the See also:title of the See also:sect was something quite different. The theological See also:dogma which represented all the movements of the universe as directed by divine See also:wisdom and benevolence to the See also:production of the greatest possible sum of happiness had been transformed in the hands of the metaphysicians into the conception of a See also:jus naturae, a harmonious and beneficial See also:code established by the favourite entity of these thinkers, nature, antecedent to human institutions, and furnishing the See also:model to which they should be made to conform. The general political doctrine is as follows: Society is composed of a number of individuals, all having the same natural rights. If all do not possess (as some members of the negative school maintained) equal capacities, each can at least best understand his own See also:interest, and is led by nature to follow it. The social See also:union is really a See also:contract between these individuals, the See also:object of which is the See also:limitation of the natural freedom of each just so far as it is inconsistent with the rights of the others. See also:Government, though necessary, is a necessary evil; and the governing See also:power appointed by consent should be limited to the amount of interference absolutely required to secure the fulfilment of the contract. In the economic See also:sphere this implies the right of the individual to such natural enjoyments as he can acquire by his labour. That labour, therefore, should be undisturbed and unfettered, and its fruits should be guaranteed to the possessor; in other words, See also:property should be sacred. Each See also:citizen must be allowed to make the most of his labour; and there-fore freedom of See also:exchange should be ensured, and competition in the See also:market should be unrestricted, no monopolies or privileges being permitted to exist. The physiocrats then proceed with the economic See also:analysis as follows: Only those labours are truly " productive " which add to the quantity of raw materials available for the purposes of See also:man; and the real See also:annual addition to the See also:wealth of the community consists of the excess of the See also:mass of agricultural products (including, of course, metals) over their cost of production. On the amount of this produit See also:net depends the well-being of the community and the possibility of its advance in See also:civilization. The manufacturer merely gives a new form to the materials extracted from the See also:earth; the higher value of the object, after it has passed through his hands, only represents the quantity of provisions and other materials used and consumed in its elaboration. Commerce does nothing more than See also:transfer the wealth already existing from one See also:hand to another; what the trading classes gain thereby is acquired at the cost of the nation, and it is desirable that its amount should be as small as possible. The occupations of the manufacturer and merchant, as well as the liberal professions, and every See also:kind of See also:personal service, are " useful " indeed, but they are " sterile," See also:drawing their income, not from any fund which they themselves create, but from the superfluous earnings of the agriculturist. The See also:revenue of the See also:state, which must be derived altogether from this net product, ought to be raised in the most See also:direct and simplest way—namely, by a single See also:impost of the nature of a See also:land tax.
The See also:special doctrine See also:relating to the exclusive productiveness of See also:agriculture arose out of a confusion between " value " on the one hand and " See also:matter and See also:energy " on the. other. A. See also: And so also in the economic sphere the doctrines of natural rights of buying and selling, of the sufficiency of enlightened selfishness as a See also:guide in mutual dealings, of the certainty that each member of the society will understand and follow his true interests, and of the coincidence of those interests with the public welfare, though they will not See also:bear a dispassionate examination, were temporarily useful as convenient and serviceable weapons for the overthrow of the-established See also:order.
These conclusions as to the revolutionary tendencies of the school are not at all affected by the fact that the form of government preferred by Quesnay and some of his See also:chief followers was what they called a legal despotism, which should embrace within itself both the legislative and the executive See also:function. The See also:reason for this preference was that an enlightened central power could more promptly and efficaciously introduce the policy they advocated than an See also:assembly representing divergent opinions and fettered by constitutional checks and limitations. See also:Turgot used the See also:absolute power of the See also:Crown to carry into effect some of his See also:measures for the liberation of industry, though he ultimately failed because unsustained by the requisite force of character in See also: P. See also:Mercier-Lariviere (1720-1794). It was justly objected to the group that they were tqo absolute in their view of things; they supposed, as Smith remarks in speaking of Quesnay, that the See also:body politic could thrive only under one precise regime—that, namely, which they recommended—and thought their doctrines universally and immediately applicable in practice. They did not, as theorists, sufficiently take into See also:account See also:national diversities or different stages in social development; nor did they, as politicians, adequately estimate the impediments which See also:ignorance, See also:prejudice and interested opposition See also:present to enlightened statesmanship. The physiocratic See also:system, after guiding in some degree the policy of the Constituent Assembly, and awakening a few echoes here and there in See also:foreign countries, soon ceased to exist as a living power; but the good elements it comprised were not lost to mankind, being incorporated into the more See also:complete construction of See also:Adam Smith. See the See also:article on QUESNAY, with bibliography appended thereto, also the articles on See also:MIRABEAU and TURGOr. Most French histories contain an account of the school; see especially See also:Tocqueville, L'Ancien regime et la revolution, ch. iii.; See also:Taine, Les Origines de la France contemporaine, vol. i.; R. Stourm, Les Finances de l'ancien regime et de la revolution (1885) ; See also:Droz, Histoire du regne de Louis X VI.; also L. de Lavergne, Economistes See also:francais du X VIII° sibcle; H. Higgs, The Physiocrats (See also:London, 1897, with authorities). Additional information and CommentsThere are no comments yet for this article.
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