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RUTHERFURD (or RUTHERFORD), SAMUEL (c...

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Originally appearing in Volume V23, Page 940 of the 1911 Encyclopedia Britannica.
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RUTHERFURD (or See also:RUTHERFORD), See also:SAMUEL (c. 1600-1661) , Scottish divine, was See also:born about r600 at the See also:village of Nisbet, See also:Roxburghshire. He went to See also:college at See also:Edinburgh in 1617, graduating M.A. in 1621, and two years afterwards was elected See also:professor of humanity. On See also:account of an alleged indiscretion before his See also:marriage in 1626 he was dismissed his professorship in that See also:year, but, after studying See also:theology, he was in 1627 appointed See also:minister of Anwoth, See also:Kirkcudbrightshire, and soon took a leading See also:place among the See also:clergy of See also:Galloway, In 1636 his first See also:book, entitled Exercitationes Apologeticae See also:pro Divina Gratia—an elaborate See also:treatise against Arminianism—appeared at .See also:Amsterdam. Its severe Calvinism led to a See also:prosecution by the See also:bishop, See also:Thomas Sydserf, in the High See also:Commission See also:Court, first at See also:Wigtown and afterwards at Edinburgh, with the result that Rutherfurd was deposed from his See also:pastoral See also:office, and sentenced to confinement in See also:Aberdeen during the See also:king's See also:pleasure. His banishment lasted from See also:September 1636 to See also:February 1638, and the greater number of his published Letters belong to this See also:period of his See also:life. He was See also:present at the See also:signing of the See also:Covenant in Edinburgh in 1638, and at the See also:Glasgow See also:Assembly of the same year he was restored to his See also:parish. In 1639 he was appointed professor of divinity in St See also:Mary's College, St See also:Andrews. He only accepted the position on the See also:condition that he should be allowed to See also:act as colleague to See also:Robert See also:Blair in the See also:church of St Andrews. He was sent up to See also:London in 1643 as one of the eight commissioners from See also:Scotland to the See also:Westminster Assembly. Remaining at his See also:post over three years, he did See also:great service to the cause of his party. In 1642 he had published his Peaceable and Temperate Plea for See also:Paul's Presbyterie in Scotland, and the sequel to it in 1644 on The Due Right of Presbyteries provoked See also:Milton's contemptuous reference to " See also:mere A.

S. and Rutherfurd " in his See also:

sonnet On the New Forcers of See also:Conscience under the See also:Long See also:Parliament. In 1644 also appeared Rutherfurd's Lex Rex, a Dispute for the Just See also:Prerogative of King and See also:People, which gives him a recognized place among the See also:early writers on constitutional See also:law; it was followed by The Divine Right of Church See also:Government and See also:Excommunication (1646), and See also:Free Disputation against Pretended See also:Liberty of Conscience (1648), characterized by Bishop See also:Heber as " perhaps the most elaborate See also:defence of persecution which has ever appeared in a See also:Christian See also:country." Among his other See also:works are the Tryal and See also:Triumph of Faith (1645), See also:Christ Dying and See also:Drawing Sinners to Himself (1647), and Survey of the Spiritual See also:Antichrist (1648), In 1647 he returned to St Andrews to become See also:principal of the New College there, and in 1648 and 1651 he declined successive invitations to theological chairs at Harderwijk and See also:Utrecht. After the Restoration in r66o, his Lex Rex was ordered to be burned. He was deprived of all his offices, and on a See also:charge of high See also:treason was cited to appear before the ensuing parliament. His See also:health utterly See also:broke down, and he See also:drew up, on the 26th of February 1661, a Testimony, which was posthumously published. He died on the 23rd of the following See also:March. The fame of Rutherfurd now rests principally upon his remark-able Letters, which, to the number of 215, were first published anonymously by M'See also:Ward, an See also:amanuensis, as See also:Joshua Redivivus, or Mr Rutherfoord's Letters, in 1664. They have been frequently reprinted, the best edition (365 letters) being that by Rev. A. A. Sonar (1848), with a See also:sketch of his life. In addition to the other works already mentioned, Rutherfurd published in 1651 a treatise, De Divina Providentia, against Molinism, Socinianism and Arminianism, of which See also:Richard See also:Baxter, not without See also:justice, remarked that " as the Letters were the best piece so this was the worst he had ever read." See also a See also:short Life by Rev.

Dr See also:

Andrew See also:Thomson (18,84) ; Dr A. B. See also:Grosart in Representative Nonconformists; Dr See also:Alexander See also:Whyte, Samuel Rutherford and some of his Correspondents (1894); Rev. R. Gilmour, Samuel Rutherford (1904).

End of Article: RUTHERFURD (or RUTHERFORD), SAMUEL (c. 1600-1661)

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