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See also:HALDANE, See also:- JAMES
- JAMES (Gr. 'IlrKw,l3or, the Heb. Ya`akob or Jacob)
- JAMES (JAMES FRANCIS EDWARD STUART) (1688-1766)
- JAMES, 2ND EARL OF DOUGLAS AND MAR(c. 1358–1388)
- JAMES, DAVID (1839-1893)
- JAMES, EPISTLE OF
- JAMES, GEORGE PAYNE RAINSFOP
- JAMES, HENRY (1843— )
- JAMES, JOHN ANGELL (1785-1859)
- JAMES, THOMAS (c. 1573–1629)
- JAMES, WILLIAM (1842–1910)
- JAMES, WILLIAM (d. 1827)
JAMES See also:ALEXANDER (1768–1851) , Scottish divine, the younger son of See also:Captain James Haldane of Airthrey See also:House, See also:Stirlingshire, was See also:born at See also:Dundee on the 14th of See also:July 1768. Educated first at Dundee and afterwards at the high school and university of See also:Edinburgh, at the See also:age of seventeen he joined the " See also:Duke of See also:Montrose " See also:East Indiaman as a See also:midshipman. After four voyages to See also:India he was nominated to the command of the " See also:Melville See also:Castle " in the summer of 1793; but having during a See also:long and unexpected detention of his See also:ship begun a careful study of the See also:Bible, and also come under the evangelical See also:influence of See also:David See also:Bogue of See also:Gosport, one of the founders of the See also:London Missionary Society, he abruptly resolved to quit the See also:naval profession for a religious See also:life, and returned to See also:Scotland before his ship had sailed. About the See also:year 1796 he became acquainted with the celebrated evangelical divine, See also:Charles See also:Simeon of See also:Cambridge, in whose society he made several See also:tours through Scotland, endeavouring by See also:tract-See also:distribution and other means to awaken others to some of that See also:interest in religious subjects which he himself so strongly See also:felt. In May 1797 he preached his first See also:sermon, at Gilmerton near Edinburgh, with encouraging success. In the same year he established a non-sectarian organization for tract distribution and See also:lay See also:preaching called the " Society for the See also:Propagation of the See also:Gospel at See also:Home." During the next few years he made repeated missionary journeys, preaching wherever he could obtain hearers, and generally in the open See also:air. Not originally disloyal to the See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church of Scotland, he was gradually driven by the hostility of the See also:Assembly and the exigencies of his position into separation. In 1799 he was ordained as pastor of a large See also:Independent See also:congregation in Edinburgh. This was the first congregational church known by that name in Scotland. In 18or a permanent See also:building replaced the See also:circus in which the congregation had at first met. To this church he continued to See also:minister gratuitously for more than fifty years. In 18o8 he made public avowal of his See also:conversion to Baptist views. As advancing years compelled him to withdraw from the more exhausting labours of itineracy and open-air preaching, he sought more and more to influence the discussion of current religious and theological questions by means of the See also:press. He died on the 8th of See also:February 1851.
His son, See also:DANIEL See also:RUTHERFORD HALDANE (1824-1887), by his second wife, a daughter of See also:Professor Daniel Rutherford, was a prominent Scottish physician, who became See also:president of the Edinburgh See also:College of Physicians.
Among J. A. Haldane's numerous contributions to current theological discussions were: The See also:Duty of See also:Christian Forbearance in Regard to Points of Church See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
Order (i 8 i i) ; Strictures on a Publication upon See also:Primitive See also:Christianity by Mr See also:John See also:- WALKER, FRANCIS AMASA (1840-1897)
- WALKER, FREDERICK (184o--1875)
- WALKER, GEORGE (c. 1618-169o)
- WALKER, HENRY OLIVER (1843— )
- WALKER, HORATIO (1858– )
- WALKER, JOHN (1732—1807)
- WALKER, OBADIAH (1616-1699)
- WALKER, ROBERT (d. c. 1658)
- WALKER, ROBERT JAMES (1801-1869)
- WALKER, SEARS COOK (1805—1853)
- WALKER, THOMAS (1784—1836)
- WALKER, WILLIAM (1824-1860)
Walker (1819); Refutation of See also:Edward See also:Irving's Heretical Doctrines respecting the See also:Person and See also:Atonement of Jesus See also:Christ. His Observations on Universal See also:Pardon, &c., was a contribution to the controversy regarding the views of See also:- THOMAS
- THOMAS (c. 1654-1720)
- THOMAS (d. 110o)
- THOMAS, ARTHUR GORING (1850-1892)
- THOMAS, CHARLES LOUIS AMBROISE (1811-1896)
- THOMAS, GEORGE (c. 1756-1802)
- THOMAS, GEORGE HENRY (1816-187o)
- THOMAS, ISAIAH (1749-1831)
- THOMAS, PIERRE (1634-1698)
- THOMAS, SIDNEY GILCHRIST (1850-1885)
- THOMAS, ST
- THOMAS, THEODORE (1835-1905)
- THOMAS, WILLIAM (d. 1554)
Thomas See also:Erskine of Linlathen and See also:- CAMPBELL, ALEXANDER (1788–1866)
- CAMPBELL, BEATRICE STELLA (Mrs PATRICK CAMPBELL) (1865– )
- CAMPBELL, GEORGE (1719–1796)
- CAMPBELL, JOHN
- CAMPBELL, JOHN (1708-1775)
- CAMPBELL, JOHN CAMPBELL, BARON (1779-1861)
- CAMPBELL, JOHN FRANCIS
- CAMPBELL, LEWIS (1830-1908)
- CAMPBELL, REGINALD JOHN (1867— )
- CAMPBELL, THOMAS (1777—1844)
Campbell of See also:Row; See also:Man's Responsibility (1842) is a reply to See also:Howard See also:Hinton on the nature and extent of the Atonement. He also published: See also:Journal of a Tour in the See also:North; See also:Early Instruction Commended (i8oi); Views of the Social See also:Worship of the First Churches (1805); The See also:Doctrine and Duty of Self-Examination (18o6); The Doctrine of the Atonement (1845); Exposition of the See also:Epistle to the See also:Galatians (1848).
End of Article: HALDANE, JAMES ALEXANDER (1768–1851)
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