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See also:PATRICK, ST , the See also:patron See also:saint of See also:Ireland,z was probably See also:born chosen See also:envoy of See also:Rome, but now Germanus seems to have decided that Patrick was the See also:man for the task, and he was about the See also:year 389. He was the son of a See also:deacon, See also:Calpurnius, and consecrated in 432. For the See also:peculiar social conditicns with which the See also:Christian missionary would he confronted in Ireland see BREHON See also:LAWS and IRELAND: See also:Early See also:History. Suffice it to say here that the See also:land belonged to the tribes, and that the success of Patrick's undertaking depended entirely on his ability to gain the See also:goodwill of the tribal See also:kings and chiefs of clans. We are totally ignorant as to the extent and number of the pre-Patrician Christian communities in Ireland. It seems probable that they were, largely, if not wholly confined to the See also:south-See also:east of the See also:island. His See also:Roman name has also survived in a hibernicized See also:form, Patrick landed at Inverdea, the mouth of the See also:river Vartry in Cothrige, with the See also:common substitution of Irish c for Brythonic I See also:Wicklow, but we are not informed as to any of his doings in p (cf. Irish See also:cast, See also:Lat. pascha). Patrick was doubtless educated See also:Leinster at this See also:period. According to the See also:story, he immediately as a Christian and was imbued with reverence for the Roman proceeded northward to the See also:kingdom of Ulidia (east See also:Ulster), See also:Empire. When about sixteen years of See also:age he was carried off by a though a certain tradition represents him as going to See also:Meath. Landing on the shores of See also:Strangford Lough, he commenced his labours in the See also:plain on the south-See also:west See also:side of that inlet. A
convert See also:chief named Dichu granted him a site for an establish-
ment, and a wooden See also:barn is stated to have been utilized for the
purpose of See also:worship, whence the See also:modern See also:Saul (Ir. saball, " barn ").
Patrick's activity was See also:bound to bring him sooner or later into
conflict with the High-See also: Traces of his See also:mission, however, are to be found in See also:Ossory and Muskerry. But his task in the south was doubtless rather that of an organizer, and a See also:kind of circular See also:letter has come down to us which was addressed by Patrick, Auxilius and Iserninus, to all the See also:clergy of the island. There is some his natural diffidence, and opposition on the part of his relatives, Patrick resolved to return to See also:Gaul in order to prepare himself for his mission. He proceeded to See also:Auxerre—a See also:place which seems to have had a See also:close connexion with See also:Britain and Ireland—and was ordained deacon by Bishop Amator, along with two others who were afterwards associated with him in spreading the faith in Ireland. The one was an Irishman called Fith, better known as Iserninus, the other Auxilius. Patrick must have spent at least fourteen years at Auxerre. It seems not unlikely that Pelagianism had taken See also:root among seq.; Du Cange, Glossarium med. et infim. latinitatis, s.v. " Patricius" (431-432), whom Zimmer has endeavoured to identify with and histories of See also:Charlemagne (q.v.; and his successors. For the Ger- , Patrick, is obscure. Tradition associates his name with the man Patriziertum see See also:Roth von Schreckenstein, See also:Des Patriziat in den mountains of Wicklow, and we are told that he retired to the deutschen Stadten, besonders Reiclstadten (2nd ed. See also:Freiburg, 1886) ; land of the Picts in North Britain, where he died. Patrick Foltz, Beitrage zur Gesch. des Patriziats in den deutschen Stadten (See also:Marburg, 1899).
subsequently conferred on Charlemagne at his See also:coronation, and See also:borne, as we gather from See also:medieval documents, indiscriminately, not only by subsequent emperors, but also by a See also:long See also:line of Burgundian rulers and See also:minor princes of the See also:middle ages generally.' On the fall of the Carolingian See also:house the See also:title passed to Alberic II. Subsequently it was held by See also: The latter were possibly taking part in the See also:raid of the Irish king Niall Noigiallach, who met with his end in Britain in 405. Irish tradition represents the future apostle as tending the herds of a chieftain of the name of Miliucc (Milchu), near the See also:mountain called Slemish in county See also:Antrim, but See also:Bury tries to show that the See also:scene of his captivity was Connaught, perhaps in the neighbourhood of Croagh Patrick. His bondage lasted for six years. During this See also:time he became subject to religious emotion and beheld visions which encouraged him to effect his See also:escape. He fled, in all See also:probability to the See also:coast of Wicklow, and encountered a See also:vessel which was engaged in the export of Irish See also:wolf-See also:dogs. After three days at See also:sea the traders landed, possibly on the west coast of Gaul, and journeyed for twenty-eight days through a See also:desert. At the end of two months Patrick parted from his companions and betook himself to the monastery of Lerins, where he probably spent a few years. On leaving the Mediterranean he seems to have returned home. It was doubtless during this stay in Britain that the See also:idea of missionary enterprise in Ireland came to him. In a See also:dream he saw a man named Victorious bearing innumerable epistles, one of which he received and read; the beginning of it contained the words " The See also:Voice of the Irish "; whilst repeating these words he says, " I imagined that I heard in my mind the voice of those who were near the See also:wood of Foclut (Fochlad), which is near the western sea, and thus they cried: ` We pray thee, See also:holy youth, to come and walk again amongst us as before.' " The See also:forest of Fochlad was in the neighbourhood of See also:Killala See also:Bay, but it is possible that it extended considerably to the south. Despite 1 We even find a feminine form, patricissa, for the wife of a patricius. The See also:golden circlet worn on the See also:head by the patricius as a See also:symbol of his dignity was called a See also:patricians circulus. 2 His career is involved in considerable obscurity. Widely varying views have been held by modern scholars with regard to his activity, some going so far as to treat all the accounts of his labours as the fictitious creation of a later age. In the See also:present See also:article Bury's reconstruction of the saint's See also:life has been chiefly followed. Apart from its importance in other respects, Bury's treatment of the subject has at any See also:rate the merit of defending the traditional view of St Patrick's career. See also:evidence that he made a See also:journey to Rome (441–443) and brought back with him valuable See also:relics. On his return he founded the church and monastery of See also:Armagh, the site of which was granted him by Daire, king of Oriel, and it is probable that the see was intended by him to be specially connected with the supreme ecclesiastical authority. Some years before his See also:death, which took place in 461, Patrick resigned his position as bishop of Armagh to his See also:disciple Benignus, and possibly retired to Saul in Dalaradia, where he spent the See also:remainder of his life. The place of his See also:burial was a See also:matter of dispute in early Ireland, but it seems most likely that he was interred at Saul. Two highly important documents purporting to have been written by Patrick have come down to us. Although the genuineness of these writings has been impugned on various occasions by different scholars, there seems to be no See also:reason for assuming that they did not emanate from the saint's See also:pen. The one is the See also:Confession, which is contained in an imperfect See also:state in the See also:Book of Armagh (c. 8o7), but See also:complete copies are found in later See also:MSS. The Confession, written towards the end of his life, gives a See also:general See also:account of his career. Various charges had been brought against him by his enemies, among them that of illiteracy, the truth of which is borne out by the crudeness of his See also:style, and is fully admitted by the writer himself. Before being admitted to deacon's orders he had communicated to a friend some See also:fault which he had committed when about fifteen years of age. This friend had not considered it an obstacle to ordination. Later the See also:secret was betrayed and came to the ears of persons who, as he says, " urged my sins against my laborious episcopate." It is impossible to ascertain who these detractors were—possibly British See also:fellow-workers in Ireland. The other document is the so-called Letter to Coroticus. The soldiers of Coroticus (Ceretic), a British king of See also:Strathclyde, had in the course of a raid in Ireland killed a number of Christian neophytes on the very See also:day of their See also:baptism while still clad in See also: This piece, called in Irish the See also:Faed Fiada or " Cry of the See also:Deer," contains a number of remarkable grammatical forms, and the latest editors are of See also:opinion that it may very well be genuine. From such slender material it is not easy to form a clear conception of the saint's See also:personality. His was evidently an intensely spiritual nature, and in addition to the qualities which go to form a strong man of See also:action he must have possessed an See also:enthusiasm which enabled him to surmount all difficulties. His importance in the history of Ireland and the Irish Church consists in the fact that he brought Ireland into See also:touch with western See also:Europe and more particularly with Rome, and that he introduced Latin into Ireland as the language of the Church. His work consisted largely in organizing the Christian See also:societies which he found in existence on his arrival, and in planting the faith in regions such as the extreme west of Connaught which had not yet come under the sway of the See also:gospel. Karts published by Whitley See also:Stokes for. the Rolls See also:series (1887). A Latin See also:translation of a different copy of this work, now lost, was published by Colgan. Lastly a life by an otherwise unknown Irish writer named See also:Probus occurs in the See also:Basel edition of See also:Bede's See also:works (1563) and was reprinted by Colgan. See J. B. Bury, The Life of St Patrick and his Place in History (See also:London, 1905) ; J. H. Todd, St Patrick the Apostle of Ireland (See also:Dublin, 1861) ; H. Zimmer, article " Keltische Kirche " in Realencyklopadie firer protestantische Theologie and Kirche (1901; trans. by See also:Miss See also:Meyer, " The See also:Celtic Church in Britain and Ireland," London, 1902) ; J. Gwynn, Liber Ardmachanus; Whitley Stokes, The Tripartite Life of St Patrick (London, 1887) ; N. J. D. White, " The Writings of St Patrick " (See also:critical edition) in Proceedings of the Royal Irish See also:Academy (1904). (E. C. Additional information and CommentsThere are no comments yet for this article.
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