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PICARESQUE

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Originally appearing in Volume V25, Page 591 of the 1911 Encyclopedia Britannica.
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PICARESQUE NOVEL). By degrees the picaresque See also:

romance was combined with the novel of See also:Italian origin and gave rise to a new type—See also:half novel of See also:manners, half romance of See also:adventure—of which the characteristic example appears to be the Marcos de Obreg6n (1618) of See also:Vicente Martinez See also:Espinel, one of the best written See also:works of the 17th See also:century. To the same class belong almost all the novels of Alonso Jeronimo de See also:Salas Barbadillo, Luiz Velex de See also:Guevara and Francisco See also:Santos's popular pictures of See also:life in See also:Madrid, See also:Diet y noche de Madrid (1663), Periquillo, el de See also:las gallineras, &c. On the other See also:hand, the novels of Tirso de See also:Molina (Los Cigarrales de See also:Toledo, 1624), See also:Perez de See also:Montalban (See also:Para todos, 1632), Maria de Zayas (Novelas, 163; 1647), are more in the manner of the Novelas exemplares of Cervantes, and consequently of the Italian type. Among the so-called See also:historical romances one only deserves to be mentioned-the Guerras civiles de See also:Granada (1595—1604) by Gilles Perez de See also:Hita, which deals with the last years of the See also:kingdom of Granada and the insurrection of the See also:Moors of the See also:Alpujarras in the See also:time of See also:Philip II. See also:Don Quixote (1605-1615), the masterpiece of Cervantes, is too See also:great a See also:work to be treated with See also:ethers; and, moreover, it does not fall strictly within the limits of any of the classes just mentioned. If it has to be defined, it may be described as the social romance of Lyric See also:Poetry. 16th and 17th century See also:Spain. Cervantes undoubtedly owed much to his predecessors, notably to the few picaresque romancers who came before him, but he considerably enlarged the See also:scope of the type and strengthened the framework of the See also:story by a lofty moral See also:idea. His See also:main purpose was not so much to ridicule the books of See also:chivalry, which were already out of See also:fashion by his time, but to show by an example pushed to absurdity the danger of those prejudices of pure See also:blood and nobler See also:race with which three-fourths of the nation were imbued, and which, by the scorn of all useful labour which they involved, were destined to bring Spain to ruin. The See also:lesson is all the more effective, as Cervantes's See also:hidalgo, although ridiculous, was not put beyond the See also:pale of the reader's sympathy, and the author condemns only the exaggeration of the chivalrous spirit, and not true courage and devotion when these virtues have a serious See also:object. What happened to Guzman de Alfarache happened to Don Quixote.

In 1614 a sDUrious second See also:

part of the adventures of Don Quixote made its See also:appearance; Cervantes was thus roused from inactivity, and the following See also:year gave to the See also:world the true second part, which instantly eclipsed Avellaneda's See also:imitation. The See also:stage in the 17th century in some measure took the See also:place of the romances of the previous See also:age; it is, as it were, the See also:Drama of See also:medium of all the memories, all the passions, 17th and all the aspirations of the See also:Spanish See also:people. Its Century. See also:style, being that of the popular poetry, made it accessible to the most illiterate classes, and gave it an immense range of subject. The See also:Bible, the lives of ,the martyrs, See also:national traditions, the See also:chronicles of See also:Castile and See also:Aragon, See also:foreign histories and novels, even the daily incidents of See also:con-temporary Spanish life, the escapades and nightly brawls of students, the gallantries of the Calle See also:Mayor and the Pradc of Madrid, See also:balcony escalades, See also:sword-thrusts and See also:dagger-stabs, duels and murders, fathers befooled, jealous 'ladies, pilfering and cowardly valets, inquisitive and sprightly waiting-maids, sly and tricky peasants, fresh See also:country girls—all are turned to dramatic See also:account. The enormous See also:mass of plays with which the literature of this See also:period is inundated may be divided into two great classes--.See also:secular and religious; the latter may be sub-divided into (1) the liturgical See also:play, i.e. the auto either sacra-See also:mental or al nacimiento, and (2) the comedia divina or the comedia de santos, which has no liturgical See also:element, and differs from a secular play only in the fact that the subject is religious and frequently, as one of the names indicates, derived from the See also:biography of a See also:saint. In the secular drama, See also:classification might be carried almost to any extent if the nature of the subject be taken as the criterion. It will be sufficient to distinguish the comedia (i.e. any tragic or comic piece in three acts) according to the social types brought on the stage, the equipment of the actors, and the artifices resorted to in the See also:representation We have (1) the comedia de capa y espada, which represents everyday incident, the actors belonging to the See also:middle class, See also:simple caballeros, and consequently wearing the garb of See also:ordinary See also:town life, of which the See also:chief items were the cloak and the sword; and (2) the comedia de teatro or de ruido, or again, de tramoya or de aparencias (i.e. the theatrical, spectacular or scenic play), which has See also:kings and princes for its dramatis personae and makes a great display of See also:mechanical devices and decorations. Besides the comedia, the classic stage has also a See also:series of little pieces subsidiary to the play proper: the loa, or See also:prologue; the entremes, a See also:kind of interlude which afterwards See also:developed into the sainete; the baile, or See also:ballet accompanied with singing; and the zarzuela, a sort of operetta thus named after the royal See also:residence of La Zarzuela, where the kings of Spain had a See also:theatre. As to the dramatic poets of the See also:golden age, even more numerous than the lyric poets and the romancers, it is difficult to See also:group them. All are more or less pupils or imitators of the great chief of the new school, Lope See also:Felix de See also:Vega Carpio; everything has ultimately to be brought back to him whom the Spaniards See also:call the See also:monster of Nature." Among Lope's contemporaries only a few poets of See also:Valencia—Gaspar Honorat de See also:Aguilar (1561-1623), Francisco Trarrega, Guillen de See also:Castro, the author of the Mocedades del See also:Cid (from which See also:Corneille derived his See also:inspiration)—formed a smallschool, as it were, somewhat less subject to the See also:master than that of Madrid, which could only win the See also:applause of the public by copying as exactly as possible the manner of the great initiator. Lope See also:left his See also:mark on all varieties of the comedia, but did not attain equal excellence in all. He was especially successful in the See also:comedy of intrigue (enredo), of the capa y espada class, and in dramas whose subjects are derived from national See also:history.

His most incontestable merit is to have given the Spanish stage a range and scope of which it had not been previously thought capable, and of having taught his contemporaries to invent dramatic situations and to carry on a See also:

plot. It is true he produced little that is perfect: his prodigious fecundity and facility allowed him no time to mature his work; he wrote negligently, considered the stage an inferior See also:department, See also:good for the vulgo, and consequently did not See also:judge it worthy of the same esteem as lyric or narrative poetry modelled on the Italians. Lope's first pupils exaggerated some of his defects, but, at the same time, each, according to his own See also:taste, widened the scope of the comedia. See also:Antonio Mira de Amescua and Luis Velez de Guevara were successful, especially in tragic histories and comedias divinas. See also:Gabriel Tellez, better known under the See also:pseudonym of Tirso de Molina, one of the most flexible, ingenious and inventive of the dramatists, displayed no less See also:talent in the comedy of contemporary manners than in historical drama. El Burlador de Sevilla (Don Juan) is reckoned his masterpiece; but he showed himself a much greater poet in El Vergonzoso en palacio, Don Gil de las Calzas Verdes and Marta la Piadosa. Finally Juan See also:Ruiz de See also:Alarcon the most serious and most observant of Spanish dramatic poets, success-fully achieved the comedy of See also:character in La Verdad sospechosa, closely followed by Corneille in his Menteur. Most of the remaining play-writers did little but increase the number of comedias; they added nothing to the real elements of the drama. The second See also:epoch of the classical drama is represented mainly by Pedro See also:Calderon de la See also:Barca, the Spanish dramatist who has obtained most celebrity abroad, where his pieces have been much studied and admired (perhaps extravagantly). It is Calderon who first made See also:honour, or more correctly the point of honour, an essential See also:motive in the conduct of his personages (e.g. El Medico de su honra) ; it is he also who made the comedia de capa y espada See also:uniform even to monotony, and gave the comic " part " of the gracioso (confidential See also:valet of the See also:caballero) a rigidity which it never previously possessed. There is See also:depth and poetry in Calderon, but also vagueness and See also:bad taste.

His most philosophic drama, La See also:

Vida es See also:sumo, is a bold and See also:sublime idea, but indistinct and feebly worked out; his autos sacramentales give See also:evidence of extensive theological knowledge and dexterity in dramatizing abstractions. Calderon was imitated, as Lope had been, by exaggerating his manner and perverting his excellences. Two contemporaries deserve to be cited along with him—Francisco de Rojas Zorilla, author of the See also:fine historic play Del Rey abajo ninguno, and Augustin Moreto, author of some pleasant comedies. Among those who worked in a less ambitious vein, mention must be made of Luis See also:Quinones de Benavente, a skilful writer of entremeses. A new manner of See also:writing appears with the revival of learning; the purely See also:objective style of the old chroniclers, accumulating one fact after another, without showing the logical History connexion or expressing any See also:opinion on men or things, began to be thought puerile. An See also:attempt was made to treat the history of Spain in the manner of See also:Livy, See also:Sallust, and See also:Tacitus, whose methods of narration were directly adopted. The 16th century, however, still presents certain chroniclers of the See also:medieval type, with more erudition, precision and the promise of a See also:critical See also:faculty. La Crenica See also:general de Espana, by Ambrosio de Morales; the Compendia historial of Esteban de Garibay; and the Historia general de las Indias occidentales, by Antonio de See also:Herrera, are, so far as style is concerned, continuations of the last chronicles of Castile. Jeronimo de Zurita is emphatically a See also:scholar; no one in the 16th century knew as he did how to turn to account documents and records for the purpose of completing and correcting the narratives of the See also:ancient chronicles; his Anales de la See also:corona de Aragon is a See also:book of great value, though written in a laboured style. With Juan de See also:Mariana history ceases to be a See also:mere compilation of facts or a work of pure erudition, and becomes a work of See also:art. The Historia de Espana by the celebrated Jesuit, first written in Latin (1592) in the See also:interest especially of foreigners, was after-wards rendered by its author into excellent Castilian; as a general survey of its history, well planned, well written and well thought out, Spain possesses nothing that can be compared with it. Various works of less extent—accounts of more or less important episodes in the history of Spain—may take their place beside Mariana's great See also:monument: for example, the Guerra de Granada, by Diego Hurtado de See also:Mendoza (a history of the revolt of the Moors of the Alpujarras under Philip II.), written about 1572, immediately after the events, but not published till 1627; the narrative of the expedition of the Catalans in the Morea in the 14th century, by Francisco de Moncada (d.

1635); that of the revolt of the same Catalans during the reign of Philip IV., by Francisco See also:

Manuel de Mello, a Portuguese by See also:birth; and that of the See also:conquest of See also:Mexico by Antonio de See also:Solis. Each of these writers was more or less inspired by some Latin author, one preferring Livy, another Sallust, &c. Most of these imitations are somewhat See also:stilted, and their artificiality in the See also:long run proves as fatiguing as the heaviness of the medieval chroniclers. On the other hand, the historians of the See also:wars of See also:Flanders, such as See also:Carlos Coloma, Bernardino de Mendoza, Alonso Vazquez and Francisco Verdugo, are less refined, and for that very See also:reason are more vivid and more capable of interesting us in the struggle of two races so foreign to each other and of such different See also:genius. As for the accounts of the transatlantic discoveries and con-quests, they are of two kinds—either (I) See also:memoirs of the actors or -witnesses of those great dramas, as, e.g. the Historia verdadera de to conquista de la nueva Espana, by Bernal See also:Diaz del See also:Castillo (1492-1581), one of the companions of See also:Cortes, and the Historia de las Indias, by Bartolome de las Casas, the apostle of the See also:Indians; or (2) works by professional writers, such as Francisco See also:Lopez de Gomara, See also:official historiographers who wrote in Spain on See also:information sent to them from the newly-discovered lands. See also:Letter writers, a rather numerous See also:body in Spanish literature, are nearly related to the historians; in fact, letters written to be read by others than the persons addressed, or in any See also:case revised afterwards, are only a method of writing history in a See also:familiar style. Fernando del See also:Pulgar appended to his Claros varones a series of letters on the affairs of his time; and in the 16th century Antonio de Guevara (d. 1544) collected, under the See also:title of Epistolas familiares, his See also:correspondence with his contemporaries, which throws a great See also:light on the See also:early part of the reign of See also:Charles V., although it must be used with caution because of the numerous recasts it has undergone. A celebrated victim of Philip II., Antonio Perez (d. 1611), revenged himself on his master by See also:relating in innumerable letters, addressed during his See also:exile to his See also:friends and protectors, all the incidents of his disgrace, and by selling to the ministers of See also:France and See also:England the secrets of the Spanish policy in which he had a hand; some of these letters are perfect specimens of urbane gallantry. See also:Philosophy is rather poorly represented in the 16th and 17th centuries in the literature of the See also:vernacular. The greater P611aso~hy.number of the Spanish thinkers of this epoch, whatever the school to which they belonged— scholastic, Platonic, Aristotelian or See also:independent—wrote in Latin.

Ascetic and mystical authors alone made use of the vulgar See also:

tongue for the readier See also:diffusion of their See also:doctrine n;rsucise,. among the illiterate, from whose ranks many of their disciples were recruited. Luis de Granada (1504-1588), Luis See also:Ponce de See also:Leon (1528-1598), Teresa de Jesus (1515-1582), Pedro Malon de Chaide and St See also:John of the See also:Cross are the brighter See also:lights of this class of writers. Some of their books, like the Guia de pecadores of Luis de Granada, the autobiography of St See also:Theresa, and Malon de Chaide's See also:Conversion of the Magdalen (1588), have obtained a lasting success beyond the limits of the See also:Peninsula, and have influenced the development of See also:mysticism in France. The Spanish mystics are not only remarkable for the depth or subtlety of their thoughts and the intensity of the divine love with which they are inspired; many of them are masters of style, and some, like St John of the Cross, have composed verses which See also:rank with the most sublime in the See also:language. A notable fact is that those who are regarded as See also:illuminati profess the most See also:practical ideas in the See also:matter of morality. Nothing is more sensible, nothing less ecstatic, than` the See also:manual of Moralists. domestic See also:economy by Luis de Leon—La Perfecta casada. See also:Lay moralists are numerous in the 16th and 17th centuries. Some write long and heavy See also:treatises on the art of governing, the See also:education of princes, the duties of subjects, &c. Pedro See also:Fernandez de See also:Navarrete's Conservation de monarquias, Diego de See also:Saavedra See also:Fajardo's Idea de un principe cristiano, Quevedo's La Politica de Dios y gobierno de Cristo, give a correct idea of the ability which the Spaniards have displayed in this kind of didactic literature—ability of no high See also:order, for the Spaniard, when he means to expound a doctrine, loses himself in distinctions and easily becomes diffuse, pedantic and obscure. But there is a kind of morality in which he indubitably excels, namely, in social See also:satire, which, under all its forms—See also:dialogue and See also:dream in the style of See also:Lucian, See also:epistle after the manner of See also:Juvenal, or pamphlet—has produced several masterpieces and a See also:host of ingenious, See also:caustic and amusing compositions. Juan de See also:Valdes (d. 1541), the most celebrated of the Spanish Protestants, led the way with his Didlogo de Murcurio y Carlin, where the great See also:political and religious questions of the first half of the 16th century are discussed with admirable vigour and freedom.

The most eminent author in the department of social satire, as in those of See also:

literary and political satire, is Quevedo. Nothing escapes his scrutinizing spirit and pitiless See also:irony. All the vices of contemporary society are remorselessly pilloried and cruelly dissected in his Suenos and other See also:short works. While this great satirist, in philosophy a See also:disciple of See also:Seneca, imitates his master even in his diction, he is none the less one of the most vigorous and See also:original writers of the 17th century. The only serious defect in his style is that it is too full, not of figures and epithets, but of thoughts. His phrases are of set purpose charged with a See also:double meaning, and we are never sure on See also:reading whether we have grasped all that the author meant to convey. Conceptism is the name that has been given to this refinement of thought, which was doomed in time to fall into See also:ambiguity; it must not be confounded with the cultism of Gongora, the artifice of which lies solely in the choice and arrangement of words. This new school, of which Quevedo may be regarded as the founder, had its Boileau in the See also:person of Baltasar Graciran, who published his Agudeza y arte de ingenio (1642), in which all the subtleties of conceptism are reduced to an exact See also:code. Gracian, who had the See also:gift of sententious moralizing rather than of satire, produced in his Critic6n animated pictures of the society of his own See also:day, while he also displayed much ingenuity in collections of political and moral aphorisms which have won him a great reputation abroad. Spanish thought as well as public spirit and all other forms of national activity began to decline towards the See also:close of the 17th century. The See also:advent of the See also:house of See also:Bourbon, 18th and the increasing invasion of See also:French See also:influence in century. the domain of politics as well as in literature and See also:science, frustrated the efforts of a few writers who had remained faithful to the pure Spanish tradition. In the hands of the second-See also:rate imitators of Calderon the stage sank See also:lower and lower; lyric poetry, already compromised by the affected diction of Gongora, was abandoned to rhymesters who tried to make up by extravagance of style for poverty of thought.

The first symptoms, not of a revival, but of a certain resumption of intellectual See also:

production, appear in the department of linguistic study. In 1714 there was created, on the See also:model of the French See also:academies, La Real Academia Espanola, intended to maintain the purity of the language and to correct its abuses. This See also:academy set itself at once to work, and in 1726 began the Letter Writers. publication of its See also:dictionary in six See also:folio volumes, the best title of this association to the gratitude of men of letters. The Gramtitica de la lengua castellana, See also:drawn up by the academy, did not appear till 1771. For the new ideas which were introduced into Spain as the result of more intimate relations with France, and which were in many cases repugnant to a nation for two centuries accustomed to live a self-contained life, it was necessary that authoritative See also:sanction should be found. Ignacio de Luzan, well read in the literatures of See also:Italy and France, a disciple of Boileau and the French rhetoricians, yet not without See also:acme originality of his own, undertook in his Poetica (1737) to expound to his See also:fellow countrymen the rules of the new school, and, above all, the principle of the famous " unities " accepted by the French stage from Corneille's day onward. What Luzan had done for letters, Benito Feyjoo, a See also:Benedictine of good sense and great learning, did for the sciences. His Teatro et-Rico and Cartas eriditas y curiosas, collections of See also:dissertations in almost every department of human knowledge, introduced the Spaniards to the leading scientific discoveries of foreign countries, and helped to deliver them from many superstitions and absurd prejudices. The study of the ancient See also:classics and the department of learned See also:research in the domain of national histories and literatures had an eminent representative in Gregorio Mayans y Siscar (1699-1781), who worthily carried on the great traditions of the See also:Renaissance; besides See also:publishing good See also:editions of old Spanish authors, he gave to the world in 1757 a Retorica which is still See also:worth consulting, and a number of learned memoirs. What may be called the liteerature d'agrement did not recover much lost ground; it would seem as if the vein had been exhausted. Something of the old picaresque novel came to life again in the Fray Gerundio of the Jesuit See also:Isla, a Romance. See also:biographical romance which is also and above all to the detriment, it is true, of the interest of the narrative—a satire on the follies of the preachers of the day.

The lyric poetry of this period is colourless when compared with its variegated splendour in the preceding century. Nevertheless Poetry. one or two poets can be named who possessed refinement of taste, and whose collections of See also:

verse at least show respect for the language. At the See also:head of the new school is Menendez Valdes, and with him are associated Diego Gonzalez (1733-1794), Jose See also:Iglesias de la Casa (1748-1791), known by his letrillas, See also:Cienfuegos, and some others. Among the verse writers of the 18th century who produced odes and didactic poetry it is only necessary to mention Leandro Fernandez de See also:Moratin and See also:Quintana, but the latter belongs rather to the 19th century, during the early part of which he published his most important works. The poverty of the period in lyric poetry is even exceeded by that of the stage. No kind of comedy or tragical drama arose to take the place of the ancient comedia, whose platitudes and absurdities of thought and expression had ended by disgusting even the least exacting portion of the public. The attempt was indeed made to introduce the comedy and the tragedy of France, but the stiff and pedantic adaptations of such writers as the See also:elder Moratin, Agustin de Montiano y Luyando (1697-1764), Tomas de See also:Iriarte, See also:Garcia de la Huerta and the well-known economist Gaspar de See also:Jovellanos failed to interest the great mass of playgoers. The only dramatist who was really successful in composing on the French See also:pattern some pleasant comedies, which owe much of their See also:charm Lo the great purity of the language in which they are written, is Leandro Fernandez de Moratin. It has to be added that the sainete was cultivated in the 18th century by one writer of genuine talent, Ramon de la Cruz; nothing See also:helps us better to an acquaintance with the curious Spanish society of the reign of Charles IV. than the interludes of this genial and light-hearted author, who was succeeded by Juan Ignacio Gonzalez del See also:Cast illo. The struggle of the See also:War of See also:Independence (1808-14), which was destined to have such important consequences in the 19th world of politics, exerted no immediate influence on century. the literature of Spain. One might have expected as a consequence of the rising of the whole nation against See also:Napoleon that Spanish writers would no longer seek their inspiration from France, and would resume the national traditions which had been broken at the end of the 17th century. But nothing of the sort occurred.

Not only the afrancesados (as those were called who had accepted the new regime), but also the most ardent partisans of the patriotic cause, continued in literature to be the submissive disciples of France. Quintana, who in his odes preached to his compatriots the See also:

duty of resistance, has nothing of the innovator about him; by his education and by his literary doctrines he remains a See also:man of the 18th century. The same may be said of Martinez de la See also:Rosa, who, though less powerful and impressive, had a greater independence of spirit and a more highly trained and classical taste. And when romanticism begins to find its way into Spain and to enter into conflict with the spirit and habits of the 18th century, it is still to France that the poets and See also:prose writers of the new school turn, much more than to England or to See also:Germany. The first decidedly romantic poet of the See also:generation which flourished about 1830 was the See also:duke of Rivas; no one succeeded better in reconciling the genius of Spain and the tendencies of See also:modern poetry; his poem El See also:Moro exposito and his drama of Don Alvaro o la fuerza del sino belong as much to the old romances and old theatre of Spain as to the romantic spirit of 1830. On the other hand, See also:Espronceda, who has sometimes been called the Spanish See also:Musset, savours much less of the See also:soil than the duke of Rivas; he is a See also:cosmopolitan romantic of the school of See also:Byron and the French imitators of Byron; an exclusively lyric poet, he did not live long enough to give full See also:proof of his genius, but what he has left is often exquisite. Zorilla has a more flexible and exuberant, but much more unequal, talent than Espronceda, and if the latter has written too little it cannot but be regretted that the former should have produced too much; nevertheless, among a multitude of hasty performances, brought out before they had been matured, his Don Juan Tenorio, a new and fantastic version of the See also:legend treated by Tirso de Molina and See also:Moliere, will remain as one of the most curious specimens of Spanish romanticism. I'n the dramatic literature of this period it is noticeable that the tragedy more than the comedy is modelled on the examples furnished by the French drama of the Restoration; thus, if we leave out of account the play by Garcia Gutierrez, entitled El Trovador, which inspired See also:Verdi's well-known See also:opera, and Los Amantes de See also:Teruel, by See also:Hartzenbusch, and a few others, all the dramatic work belonging to this date recalls more or less the manner of the professional playwrights of the See also:boulevard theatres, while on the other hand the comedy of manners still preserves a certain originality and a genuine See also:local See also:colour. See also:Breton de los Herreros, who wrote a See also:hundred comedies or more, some of them of the first order in their kind, apart from the fact that their diction is of remarkable excellence, adheres with great fidelity to the tradition of the 17th century; he is the last of the dramatists who preserved the feeling of the ancient comedia. Mariano Jose de See also:Larra, a prose writer of the highest talent, must be placed beside Espronceda, with whom he has several features in See also:common. Caustic in See also:temper, of a keenly observant spirit, remarkably sober and clear as a writer, he was specially successful in the political pamphlet, the See also:article d'actualite, in which he ridicules without pity the vices and oddities of his contemporaries; his reputation is much more largely due to these letters than either to his plays or his novel El Doncel de Don Enrique el Doliente. With Larra must be associated two other humoristic writers.

The first of these is Mesonero See also:

Romanos, whose Escenas matritenses, although of less literary value than Larra's articles, give See also:pleasure by their good-natured gaiety and by the curious details they furnish with regard to the contemporary society of Madrid. The other is Estebanez Calderon, who in his Escenas andaluzas sought to revive the manner of the satirical and picaresque writers of the 17th century; in a uselessly archaic language of his own, tesselated with fragments taken from Cervantes, Quevedo and others, he has delineated with a somewhat artificial See also:grace various piquant scenes of Andalusian or Madrid life. The most prominent literary critics belonging to the first generation of the century were Alberto Lista (1775–1848), whose critical doctrine may be described as a See also:compromise between the ideas of French classicism and those of the romantic school, and Agustin See also:Duran, who made it his See also:special task to restore to honour the old literature of Castile, particularly its romances, which he had studied with ardour, and of which he published highly esteemed collections. If the struggle between classicists and romanticists continued even after 183o, and continued to See also:divide the literary world into two opposing camps, the new generation—that which occupied the See also:scene from 184o till about 1868—had other pre- occupations. The See also:triumph of the new ideas was assured; what was now being aimed at was the creation of a new literature which should be truly national and no longer a mere See also:echo of that beyond the See also:Pyrenees. To the question whether modern Spain has succeeded in calling into existence such a literature, we may well hesitate to give an affirmative See also:answer. It is true that in every See also:species of See also:composition, the gravest as well as the lightest, it can show works of genuine talent; but many of them are strikingly deficient in originality; all of them either See also:bear unmistakable traces of imitation of foreign See also:models, or show (more or less happily) the imprint of the older literature of the 17th century, to which the historical See also:criticism of Duran and the labours of various other scholars had given a flavour of novelty. Foreign influence is most clearly marked in the work of Ventrira de la Vega (1807–1865), whose relationship to the younger Moratfn, and therefore to Moliere, is Drama. unmistakable in El Hombre de mundo (1845), a piece written after a long See also:apprenticeship spent in translating French plays. Among those who endeavoured to revive the dramatic See also:system established by Lope de Vega were Aureliano Fernandez- Guerra y Orbe (1816–1894) and Francisco See also:Sanchez de Castro (d. 1878); the former in Alonso See also:Cano, and the latter in Hermenegildo, produced examples of ingenious reconstruction, which testified to their scholarship but failed to interest the public permanently. A See also:fusion of early and later methods is discernible in the plays of Adelardo Lopez de See also:Ayala and Tamayo y Baus. Campoamor wrote dramas which, though curious as expressions of a subtle intelligence cast in the See also:form of dialogue, do not lend themselves to presentation, and were probably not intended for the stage.

See also:

Nunez de Arce in El Haz de See also:lena produced an impressive drama, as well as several plays written in collaboration with Antonio de Hurtado, before he found his true vocation as a lyric poet. The successor of Tamayo y Baus in popular esteem must be sought in Jose Echegaray, whose earlier plays—such as La Esposa del vengador and En el puno de la espada—are in the romantic style; in his later works he attempts the See also:solution of social problems or the symbolic drama. Such pieces as El Gran Galesto, El Hijo de Don Juan and El Loco dins indicate a careful study of the younger See also:Dumas and See also:Ibsen. Duing the last few years his popularity has shown signs of waning, and the copious dramatist has translated from the Catalan at least one play by See also:Angel Guimera (b. 1847). To Echegaray's school belong Eugenio Selles (b. 1844), author of El Nudo gordiano, El Cielo o el suelo and La Mujer de Loth, and Leopoldo Cano y Masas (b. 1844), whose best productions are La Mariposa, Gloria and La Pasion- See also:aria, an admirable example of concise and pointed dialogue. Mention must also be made of Jose Felfu y Codina (1843–1897), a Catalan who wrote two vigorous plays entitled La Dolores and Maria del Carmen; Joaquin Dicenta (b. r86o), whose Juan Jose showed daring talent; and especially Jacinto Benavente (b. 1866), a dramatist whose See also:mordant vigour and knowledge of stage-effect is See also:manifest in La Comida de las fieras and See also:Rosas de otono. In a lighter vein much success has attended the efforts of See also:Miguel Echegaray (b. 1848), whose buoyant See also:humour is in See also:quaint contrast with his See also:brother's sepulchral gloom, and Vital Aza (b.

1851) and See also:

Ricardo de la Vega (b. 1858) deserve the popularity which they have won, the first by El Senor Cara and the second by Pepa la frescachona, excellent specimens of humorous contrivance. But the most promising writers for the Spanish stage at the See also:present time are Serafin See also:Alvarez Quintero -(b. 1871) and his brother Joaquin (b. 1873), to whose collaboration are due El Ojito derecho and Abanicos y panderetes, scenes of brilliant fantasy which continue the tradition of witty observation begun by Lope de See also:Rueda. Rivas, Espronceda and Zorrilla owe more to foreign models than either Campoamor or Nunez de Arce. It is true that Campoamor has been described, most frequently by foreign critics, as a disciple of See also:Heine, and undoubtedly Campoamor suggests to cosmopolitan readers some-thing of Heine's concentrated pathos; but he has nothing of Heine's acrimony, and in fact continued in his own semi-philosophic fashion a national tradition of immemorial antiquity—the tradition of expressing lyrical emotion in four or eight lines which finds its most homely manifestation in the five volumes of Cantos populares espaftoles edited by Francisco See also:Rodriguez Marin. No less national a poet was Nflnez de Arce, in whose verses, though the sentiment and reflection are often See also:commonplace, the workmanship is of irreproachable finish. His best performance is Gritos del combate (1875), a series of impassioned exhortations to See also:concord issued during the See also:civil war which preceded the restoration of the Bourbon See also:dynasty. An ineffectual politician, Nfrnee de Arce failed in See also:oratory, but produced a permanent political impression with a small See also:volume of songs. He wrote much in the ensuing years, and though he never failed to show himself a true poet he never succeeded in repeating his first great triumph—perhaps because it needed a great national crisis to call forth his See also:powers. He found an accomplished follower in Emilio Perez See also:Ferrari (b.

18J3), whose Pedro Abelardo and Dos cetros y dos almas re-call the dignity but not the impeccability of his model. Another See also:

pupil in the same school was Jose Velarde (d. 1892), whose best work is collected in Voces del See also:alma, some See also:numbers of which are indications of a dainty and interesting, if not virile, talent. Absorbed by See also:commerce, Vicente Wenceslao Querol (d. 1889) could not afford to improvise in the exuberant manner of his countrymen, and is represented by a single volume of poems as remarkable for their self-See also:restraint as for a deep tenderness which finds expression in the Cartas d Maria and in the poignant stanzas A la muerte de mi hermana Adela. The temptation to See also:sound the pathetic See also:note so thrillingly audible in Querol's subdued harmonies proved irresistible to Federico Balart (1831-1905),a critic and humorist of repute who See also:late in life astonished and moved the public with a volume of verse entitled Dolores, a sequence of elegiacs which bear a slight formal resemblance to In Memoriam; but the writer's sincerity was doubtful, and in Horizontes the See also:absence of genuine feeling degenerated into fluent See also:fancy and agreeable prettiness. A more powerful and interesting See also:personality was Joaquin Maria Bartrina (1850-188o), who endeavoured to transplant the pessimistic spirit of Leconte de See also:Lisle to Spanish soil. Bartrina's crude See also:materialism is antipathetic; he is wholly wanting in the stately impassability of his exemplar, and his form is defective; but he has force, sincerity and courage, and the best verses in Alga (1876) are not easily forgotten. The Andantes y allegros and Cromos y acuarelas of Manuel Reina (1856–1905) have a delightful Andalusian effusiveness and metrical elegance, which compensate for some monotony and shallowness of thought. Manuel del Palacio (1832–1907) combined See also:imagination and wit with a technical skill equal to that of the French Parnassians; but he frittered away his various gifts, so that but a few sonnets survive out of his innumerable poems. More akin to the See also:English " See also:Lake poets " was See also:Amos de Escalante y Prieto (1831–1902), better known by his pseudonym of " Juan Garcia," whose faculty of poetic description, revealed only to the few who had read his verses in the edition privately circulated in 18go, is now generally recognized. The vein of religious sentiment which runs through Escalante's most characteristic lyrics was also worked by Luis Ramirez Martinez y Guertero (d.

1874), who, under the pseudonym of " Larmig," wrote verses impregnated with See also:

Christian devotion as well as with a sinister See also:melancholy which finally led him to commit See also:suicide. The most interesting of the younger poets are provincials by sympathy or residence, if not by birth. See also:Salvador Rueda (b. 1857), in his Poetry. Aires espanoles, represents the vivid colouring and resonant blooded talent, as Valera's is the more seductive and patrician; emphasis of See also:Andalusia; Ramon Domingo Peres (b. 1863), a Cuban by birth but domiciled at See also:Barcelona, strikes a Catalan note in Musgo (1902), and substitutes restraint and simplicity for the Castilian sonority and pomp; Vicente See also:Medina (b. 1866) in Aires murcianos and La CanciOn de la huerta reproduces with vivid intensity the See also:atmosphere of the Murcian See also:orchard-country; Juan Alcover and Miguel See also:Costa, both natives of See also:Majorca, celebrate their See also:island scenery with luminous picturesqueness of phrase. The See also:roll of Spanish poets may close with the name of Jose Maria Gabriel y Galan (d. 19o5), whose reputation depends chiefly on the verses entitled "El Ama" in Castellanas; Gabriel y Galan was extremely unequal, and his range of subjects was limited, but in El Ama he produced a poem which is unsurpassed in modern Spanish poetry. The facility with which verses of a kind can be written in Spanish has made Spain a See also:nest of singing-birds; but the chief names have been already mentioned, and no others need be recorded here. Since 185o there has been a notable renaissance of the Spanish novel. Fernan Caballero is entitled to an See also:honourable place in Plctlon. literary history as perhaps the first to revive thenative See also:realism which was temporarily checked by the romantic See also:movement.

In all that concerns truth and art she is See also:

superior to the once popular Manuel Fernandez y Gonzalez (d. 1888), of whom it has been said that Spain should erect a statue to him and should See also:burn his novels at the See also:foot of it. A Spanish Dumas, he equals the French author in fecundity, invention and resource, and some of his tales—such as El Cocinero de su majestad, Los Minfies de las Alpujarras and See also:Martin Gil—are written with an irresistible brio; but he was the victim of his own facility, See also:grew more and more reckless in his methods of composition, and at last sank to the level of his imitators. Antonio de See also:Trueba followed Fernan Caballero in observing local customs and in poetizing them with a sentimental grace of his own, which attracted local patriots and uncritical readers generally. He had no gift of delineating character, and his plots are feeble; but he was not wanting in literary charm, and went his road of incorrigible optimism amid the applause of the See also:crowd. His contemporary, Pedro Antonio de Alarcon, is remembered chiefly as the author of El See also:Sombrero de tres picos, a peculiarly Spanish See also:tale of picaresque malice. Neither Trueba nor Alarcon could have developed into great artists; the first is too falsetto, the second is too rhetorical, and both are too haphazard in See also:execution. Idealizing country life into a pale arcadian idyll, Trueba frowned upon one of his neighbours whose methods were eminently realistic. Jose Maria de See also:Pereda is the founder of the modern school of realistic fiction in Spain, and the boldness of his experiment startled a generation of readers accustomed to Fernan Caballero's feminine reticence and Trueba's deliberate conventionality. Moreover, Pereda's reactionary political views—too frequently obtruded in his imaginative work—alienated from him the sympathies of the growing Liberal element in the country; but the See also:power which stamps his Escenas montanesas was at once appreciated in the See also:northern provinces, and by slow degrees he imposed himself upon the See also:academic critics of Madrid. So long as Pereda deals with country folk, sailors, fishermen, aspects of See also:sea and See also:land, he deserves the highest praise, for he under-stands the poor, hits upon the mean between conventional See also:portraiture and See also:caricature, and had the keenest appreciation of natural beauty. His hand was far less certain in describing townsmen; yet it is a See also:mistake to class bim as merely a successful landscape painter, for he created character, and continually revealed points of novelty in his descriptions of the common things of life.

Pereda is realistic, and he is real. His See also:

rival, Juan Valera, is not, in the restricted sense of the word, realistic, but he is no less real in his own wider See also:province; he has neither Pereda's See also:energy nor austerity of purpose, but has a more in-fallible tact, a larger experience of men and See also:women, and his sceptical raillery is as effective a moral commentary as Pereda's Christian See also:pessimism. In Valera's Pepita Jimenez and Dona Luz, and in Pereda's Sotileza, we have a trio of Spanish heroines who deserve their fame: Pereda's is the more vigorous, full- yet, much as they differ, both are essentially native in the quality of their genius, system and phrasing. Benito Perez Galdes gave a new life to the historical novel in his huge series entitled Episodios nacionales, a name perhaps suggested by the See also:Romans nationaux of Erckmann-Chatrian; but the subjects and sentiment of these See also:forty volumes are intensely local. The colouring of the Episodios nacionales is so brilliant, their incident is so varied and so full of interest, their spirit so stirring and patriotic, that the See also:born Spaniard easily forgives their frequent prolixity, their insistence on See also:minute details, their loose construction and their uneven style. Their See also:appeal is irresistible; there is no such unanimous approbation of the politico-religious novels such as Dona Perfecta, Gloria and Leen See also:Roth, each of which may be regarded as a See also:roman a these. The See also:quick response of Perez Galdbs to any See also:external stimulus, his sensitiveness to every See also:change in the literary atmosphere, made it inevitable that he should come under the influence of French See also:naturalism, as he does in Lo Prohibido and in Realidad; but his conversion was temporary, and two forcible novels dealing with contemporary life—Fortunata y Jacinta and Angel Guerra—mark the third place in the development of a susceptible talent. The true See also:leader of the naturalistic school in Spain is Armando Palacio Valdes, whose faculty of See also:artistic selection was first displayed in El Senorito Octavio. Two subsequent works—Marta y Maria and La Hermana See also:San Sulpicio—raised hopes that Spain had, in Palacio Valdes, a novelist of the first order to succeed Pereda and Valera; but in La Espuma and La Fe, two social studies which caused all the more sensation because they contained caricatures of well-known personages, the author followed the French current, ceased to be national and did not become cosmopolitan. His latest books are more original and interesting, though they scarcely fulfil his early promise. Another novelist who for a time divided honours with Palacio Valdes was the See also:lady who publishes under her See also:maiden name of See also:Emilia Pardo Bazan. The powerful, repellent pictures of See also:peasant life and the ethical daring of Los Pazos de Ulloa and La Madre Naturalezaare set off by graphic passages of description; in later works the author See also:chose less questionable subjects, and the local patriotism which inspires Insolaci6n and De mi tierra is expressed in a style which secures Emilia Pardo Bazan a high place among her contemporaries.

Leopoldo Alas (1851-1901), who used the pseudonym of " Clarfn, " was better known as a ruthless critic than as a novelist; the interest of his shorter stories has evaporated, but his ambitious novel, La Regenta, lives as an original study of the relation between mysticism and See also:

passion. Jacinto Octavio Pietist (b. 1852), who has deserted novel writing for criticism, displayed much insight in Lazaro, the story of a See also:priest who finds himself forced to lay down his orders; this work was naturally denounced by the clerical party, and orthodoxy declared equally against El Enemigo and Dulce y sabrosa; more impartial critics agree in admiring Picon's power of awakening sympathy and interest, his gift of minute psychological See also:analysis and his exquisite diction. No suspicion of heterodoxy attaches to Manuel See also:Polo y Peyrolon, the author of that charming story La Tia Levitico, nor to the Jesuit-Luis Coloma (b. '851), who obtained a fleeting triumph with Pequeneces, in which the writer satirized the fashionable society of which he had been an See also:ornament before his conversion. Juan Ochoa (d. 1899) showed promise of the highest order in his two short stories, El Amado discipulo and Un alma de Dios and Angel Ganivet (d. 1898) produced in Los Trabajos del in-fatigable creador Pio Cid, a singular philosophical romance, See also:rich in ideas and felicitous in expression, though lacking in narrative interest. With him may be mentioned Ricardo Macias Picavea (d. 1899), author of La Tierra de See also:campos, who died prematurely before his undoubted talent had reached maturity. Of the younger novelists the most notable in reputation and achievement is Vicente Blasco Ibanez (b. 1866) who began with pictures of Valencian provincial life in See also:Floe de See also:mayo, made romance the vehicle of revolutionary propaganda in La Catedral and La Horda, and shows the influence of See also:Zola in one of his latest books, La Maja desnuda.

Blasco Ibanez lacks taste and See also:

judgment, and occasional provincialisms disfigure his style; but his power is undeniable, and even his shorter tales are remarkable examples of truthful See also:impressionism. Ramon del See also:Valle-Inclan (b. 1869) tends to preciosity in See also:Corte de amor and See also:Flor de santidad, but excels in finesse and patient observation; J. Martinez Ruiz (b. 1876) is wittier and weightier in Las Conies-Tones de un pequeno filosofo and the other stories which he publishes under the pseudonym of " Azorin," but he lacks much of Valle-Inclan's picturesque and perceptive faculty; Pfo Baroja's restless and picaresque talent finds vigorous but incoherent expression in El Camino de perfection and See also:Aurora roja, and Gregorio Martinez Sierra (b. 1882) has shown considerable mastery of the difficulties of the short story in Pascua See also:florida and Sol de la See also:tarde. The tendency of Spanish historical students is rather to collect the raw material of history than to write history. Antonio See also:Canvas del Castillo was absorbed by politics to the loss of literature, for his Ensayo sobre la casa de See also:Austria en Espana is ample in information and impartial in judgment; the composition is hasty and the style is often ponderous, but many passages denote a genuine literary faculty, which the author was prevented from developing. The Historia de los Visigodos, in which Aureliano Fernandez-Guerra y Orbe collaborated with Eduardo de Hinojosa, illuminates an obscure but important period. Francisco See also:Cardenas (1816—'898) in his Historia de la See also:pro pried ad territorial en Espana did for Spain much that See also:Maine did for England. Eduardo Perez Pujol (b. 1830) in his Historia de las instiluciones de la Espana goda (1896) supplements the work of Fernandez-Guerra and Hinojosa, the latter of whom has published a See also:standard See also:treatise entitled Historia del derecho romano.

Joaquin Costa's Estudios ibericos (1891) and Colectivismo agrario en Espana (1898) have been praised by experts for their minute research and exact erudition; but his Poesia popular espanola y mitologia y literatura celto-hispanas, in which a most ingenious attempt is made to reconstitute the literary history of a remote period, appeals to a wider circle of educated readers. The monographs of Francisco Codera y Zaidin (b. 1836), of Cesareo Fernandez Duro (1830-1907), of Francisco Fernandez y Gonzalez (b. 1833), of Gumersindo Azcarate (b. 1840), and of many others, such as the Jesuit epigraphist Fidel Fita y Calome, are valuable contributions to the still unwritten history of Spain, but are addressed chiefly to specialists. Many of the results of these investigators are embodied by Rafael Altamira y Crevea (b. 1866) in his Historia de Esparta y de la See also:

civilization espanola, now in progress. Literary criticism in Spain, even more than elsewhere, is too often infected by intolerant party spirit. It was difficult for Leopoldo Alas (" Clarfn ") to recognize any merit in the work of a reactionary writer, but his See also:prejudice was too manifest to mislead, and his intelligent insight frequently led him to do See also:justice in spite of his prepossessions. In the opposite See also:camp Antonio Valbuena, a humorist of the mordant type, has still more difficulty in doing justice to any writer who is an academician, an See also:American or a Liberal. Pascual de Gayangos y Arce and Manuel Mila y Fontanals escaped from the quarrels of contemporary See also:schools by confining their studies to the past, and Marcelino Menendez y Pelayo has earned a See also:European reputation in the same province of historical criticism. Among his followers who have attained distinction it must suffice to mention Ramon Menendez Pidal (b.

1869), author of La Leyenda de los infamies de See also:

Lara (1897), a brilliant piece of scientific, reconstructive criticism; Francisco Rodriguez Marfn (b. 1855), who has published valuable studies on 16th and 17th century authors, and adds to his gifts as an investigator the charm of an alembicated, archaic style; Emilio Cotarelo y Mori (b. 1858), who, besides interesting contributions to the history of the theatre, has written substantial monographs on Enrique de See also:Villena, See also:Villamediana, Tirso de Molina, Iriarte and Ramon de la Cruz; and Adolfo Bonilla y San Martin (b. 1875), whose elaborate biography of Juan Luis See also:Vives, which is a See also:capital See also:chapter on the history of Spanish See also:humanism, gives him a foremost place among the scholars of the younger generation. History and Criticism. Romania, the Zeitschrift See also:fur romanische Philologie and Romanische Forschungen, as also in Modern Language Notes (See also:Baltimore) and the Modern Language See also:Review (See also:Cambridge). 2. Catalan Literature.—Although the Catalan language is simply a See also:branch of the See also:southern Gallo-Roman, the literature, Poetry of in its origin at least, should be considered as supple- Middle mentary to that of See also:Provence. Indeed, until about Ages• the second half of the 13th century there existed in the Catalan districts no other literature than the Provencal, and the poets of See also:north-eastern Spain used no other language than that of the troubadours. Guillem de Bergadan, Uc de Mataplana, Ramon Vidal de Besalil, Guillem de See also:Cervera, Serveri de See also:Gerona and other verse writers of still more See also:recent date were all genuine Provencal poets, in the same sense as are those of See also:Limousin, See also:Quercy or See also:Auvergne, since they wrote in the langue d'oc and made use of all the forms of poetry cultivated by the troubadours north of the Pyrenees. Ramon Vidal (end of the 12th century and beginning of 13th) was a grammarian as well as a poet; his Rasos de trobar became the code for the Catalan poetry written in Provencal, which he called Lemosi, a name still kept up in Spain to designate, not the literary See also:idiom of the troubadours only, but also the local idiom—Catalan—which the Spaniards chose to consider as derived from the former. The influence of R.

Vidal and other grammarians of his school, as well as that of the troubadours we have named, was enduring; and even after Catalan prose—an exact reflection of the spoken language of the See also:

south-See also:east of the Pyrenees—had given evidence of its vitality in some considerable works, Catalan poetry remained faithful to the Provencal tradition. From the See also:combination of spoken Catalan with the literary language of the troubadours there arose a sort of composite idiom, which has some See also:analogy with the Franco-Italian current in certain pacts of Italy in the middle ages, although in the one case the elements of the mixture are more distinctly apparent than are the romance of France and the romance of Italy in the other. The poetical works of See also:Raymond See also:Lully or Ramon See also:Lull are among the See also:oldest examples of this Provengalised Catalan; one has only to read the fine piece entitled Lo Desconort (" Despair "), or some of his stanzas on religious subjects, to apprehend at once the eminently composite nature of that language. See also:Muntaner in like manner, whose prose is exactly that spoken by his contemporaries, becomes a See also:troubadour when he writes in verse; his Sermh on the conquest of See also:Sardinia and See also:Corsica (1323), introduced into his See also:Chronicle of the kings of Aragon, exhibits linguistically the same mixed character as is found in Lully, or, we may venture to say, in all Catalan verse writers of the 14th century. These are not very numerous, nor are their works of any great merit. The See also:majority of their compositions consist of what were called noves rimades, that is, stories in octosyllabic verse in rhymed couplets. There exist poems of this class by Pere See also:March, by a certain Torrella, by Bernat Metge (an- author more celebrated for his prose), and by others whose names we do not know; among the works belonging to this last See also:category special mention ought to be made of a version of the romance of the Seven Sages, a See also:translation of a book on good breeding entitled Facetus, and certain tales where, by the choice of subjects, by various borrowings, and even occasionally by the wholesale introduction of pieces of French poetry, it is clearly evident that the writers of See also:Catalonia under-stood and read the langue d'oui. Closely allied to the noves rimades is another analogous form of versification—that of the codolada, consisting of a series of verses of eight and four syllables, rhyming in pairs, still made use of in one portion of the Catalan domain (Majorca). The 15th century is the golden age of Catalan poetry. At the instigation and under the auspices of John I. (1387-1395), Martin 15th I. (1395-1410), and See also:Ferdinand I.

(1410-1416), kings of century. Aragon, there was founded at Barcelona a See also:

consistory of the " See also:Gay Saber," on the model of that of See also:Toulouse, and this official See also:protection accorded to poetry was the beginning of a new style much more emancipated from Provencal influence. It cannot be denied, indeed, that its forms are of foreign importation, that the Catalan verse writers accept the prescriptions ofthe See also:Leys d'amor of See also:Guillaume See also:Molinier, and that the names which they gave to their cobles (stanzas) are all borrowed from the same art de trobar of the Toulouse school; but their language begins to rid itself more and more of Provencalisms and tends to become the same as that of prose and of ordinary conversation. With Pere and Jaume March, Jordi de Sant Jordi, Johan de Masdovelles, Francesch Ferrer, Pere Torroella, See also:Pau de Bellviure, Antoni Vallmanya, and, above all, the Valencian Auzias March, there developed a new school, which flourished till the end of the 15th century, and which, as regards the form of its versification, is distinguished by its almost exclusive employment of eight-verse cobles of ten syllables, each with " crossed " or " chained " rhymes (cobla crohada or encadenada), each composition ending with a tornada of four verses, in the first of which the " See also:device " (divis or senyal) of the poet is given out. Many of these poems are still unedited or have only recently been extracted from the canconers, where they had been collected in the 15th century. Auzias March alone, the most inspired, the most profound, but also the most obscure of the whole group, was printed in the 16th century; his cants d'amor and cants de mart contain the finest verses ever written in Catalan, but the poet fails to keep up to his own high level, and by his studied obscurity occasionally becomes unintelligible to such a degree that one of his editors accuses him of having written in Basque. Of a wholly different class, and in quite another spirit, is the Libre de See also:les doves of Jaume Roig (d. 1478), a Valencian also, like March; this long poem is a nova rimada, only comediada, that is to say, it is in quadrisyllabic instead of octosyllabic verse. A See also:bitter and caustic satire upon women, it purports to be a true history—the history of the poet himself and of his three unhappy marriages in particular. Notwithstanding its author's allegations, how-ever, the Libre de les doves is mostly fiction; but it derives a very piquant interest from its really See also:authentic element, its vivid picture of the Valencia of the 15th century and the details of contemporary manners. After this See also:bright period of efflorescence Catalan poetry rapidly faded, a decline due more to the force of circumstances than to any See also:fault of the poets. The See also:union of Aragon with Castile, and the resulting predominance of Castilian throughout Spain, inflicted a See also:death-See also:blow on Catalan literature, especially on its artistic poetry, a kind of composition more ready than any other to avail itself of the triumphant idiom which soon came to be regarded by men of letters as the only nbble one, and alone See also:fit to be the vehicle of elevated or refined thoughts.

The fact that a Catalan, Juan Boscan, inaugurates in the Castilian language a new kind of poetry, and that the Castilians themselves regard him as the head of a school, is important and characteristic; the date of the publication of the works of Boscan (1543) marks the end of Catalan poetry. The earliest prose works in Catalan are later than the poems of the oldest Catalan troubadours of the Provencal school; these prose writings date no further back than the prose of close of the 13th century, but they have the advan- 13th-15th tage of being entirely original. Their language is centuries. the very language of the soil which we see appearing in charters from about the time of the See also:

accession of See also:James I. (1213). This is true especially of the chronicles, a little less so of the other writings, which, like the poetry, do not See also:escape the influence of the more polished See also:dialect of the country tc the north of the Pyrenees. Its chronicles are the best ornament of medieval Catalan prose. Four of them—that of James I., apparently reduced to writing a little after his death (1276) with the help of memoirs dictated by himself during his lifetime; that of Bernat Desclot, which deals chiefly with the reign of Pedro III. of Aragon (1276-1286); that of Ramon Muntaner (first half of the 14th century), relating at length the expedition of the Catalan See also:company to the Morea and the conquest of Sardinia by James II.; finally that of Pedro IV., the Ceremonious (1335-1387), genuine commentaries of that astute monarch, arranged by certain officials of his See also:court, notably by Bernat Descoll—these four works are distinguished alike by the artistic skill of their narration and by the quality of their language; it would not be too I much to liken these Catalan chroniclers, and Muntaner especially, to See also:Villehardouin, See also:Joinville and See also:Froissart. The See also:Doctor See also:Ill::minatus, Raymond Lully, whose acquaintance with Latin was very poor—his philosophical works were done into that language by his disciples--wrote in a somewhat Provencalized Catalan various moral and propagandist works—the romance Bianquerna in praise of the solitary life, the Libre de les maravelles, into which is introduced a " bestiary " taken by the author from Kalilah and Dimnah, and the Libre del orde de cavalleria, a manual of the perfect See also:knight, besides a variety of other treatises and opuscula of See also:minor importance. The majority of the writings of Lully exist in two versions—one in the vernacular, which is his own, the other in Latin, originating with his disciples, who desired to give currency throughout Christendom to their master's teachings. Lully—who was very popular in the lay world, although the See also:clergy had a Iow opinion of him and in the 15th century even set themselves to obtain a condemnation of his works by the See also:Inquisition—had a rival in the person of Francesch Ximenez or Eximeniz, a Franciscan, born at Gerona some time after 1350. His Crestid (printed in 1483) is a vast See also:encyclopaedia of See also:theology, morals and politics for the use of the laity, supplemented in various aspects by his three other works—Vida de Jesucrist, Libre del angels, and Libre de les doves; the last named, which is at once a book of devotion and a manual of domestic economy, contains a number of curious details as to a Catalan woman's manner of life and the luxury of the period. Lully and Eximeniz are the only Catalan authors of the 14th century whose works written in a vulgar tongue had the honour of being translated into French shortly after their appearance.

We have chiefly translators and historians in the 15th century. Antoni Canals, a Dominican, who belongs also to the previous century, translates into Catalan See also:

Valerius See also:Maximus and a treatise of St See also:Bernard; Bernat Metge, himself well versed in Italian literature, presents some of its great masters to his countrymen by translating the Griselidis of See also:Petrarch, and also by composing Lo Sompni (" The Dream "), in which the influence of See also:Dante, of See also:Boccaccio, and, generally speaking, of the Italy of the 13th and 14th centuries is very perceptible. The Feyts d'armes de Catalunya of Bernat Boades (d. 1444), a knightly chronicle brought to a close in 1420, reveals a spirit of research and a conscientiousness in the selection of materials which are truly remarkable for the age in which it was written. On the other hand, Pere Tomich, in his Histories e conquestes del reyalme d'See also:AragO (1448), carries us back too much to the manner of the medieval chroniclers; his credulity knows no See also:bounds, while his style has altogether lost the naive charm of that of Muntaner. To the See also:list of authors who represent the leading tendencies of the literature of the 15th century we must add the name of Johanot Martorell, a Valencian author of three-fourths of the celebrated romance, Tirant lo blanch (finished in 1460 and primed in 1490), which the reader has nowadays some difficulty in regarding as that " See also:treasury of content " which Cervantes will have it to be. With the loss of political was See also:bound to coincide that of literary independence in the Catalonian countries. Catalan See also:fell to the rank of a See also:patois and was written less and 16th-18th less; lettered persons ceased to cultivate it, and Centuries. the upper classes, especially in Valencia, owing to the proximity of Castile, soon affected to make no further use of the local speech except in familiar conversation. The 16th century, in fact, furnishes literary history with hardly more than a single poet at all worthy of the name—Pere Seraff, some of whose pieces, in the style of Auzias March, but less obscure, are graceful enough and deserve to live; his poems were printed at Barcelona in 1565. Prose is somewhat better represented, but scholars alone persisted in writing in Catalan—antiquaries and historians like See also:Miquel Carbonell (d. 1517) , compiler of the Chroniques de Espanya (printed in 1547), Francesch See also:Tarafa, author of the Cronica de cavaliers Catalans, Anton Beuter and some others not so well known In the 17th and 18th centuries the decadence became still more marked. A few scattered attempts to restore to Catalan, now more and more neglected by men of letters, some of its old life and brilliance failed miserably.

Neither Hieronim Pujades, author of an unfinished Coronica universal del See also:

principal de Catalunya (Barcelona, 1609), nor even Vicent Garcia, See also:rector of Vallfogona (1582-1623), a verse-writer by no means destitute of verve or humour, whose works were published in 170o under the quaint title of La Armonia del Parnds, See also:mes numerosa en las poesias varias del atlant del cel poetic lo Dr See also:Vice's' Garcia, and whose literary talent and originality have been greatly exaggerated by the Catalans of the present day, could induce his countrymen to cultivate the local idiom once more. Sermons, lives of See also:saints, a few works of devotion, didactic treatises and the like are all that was written henceforth in Catalan till the beginning of the 19th century. Writers who were Catalan by birth had so completely unlearned their See also:mother-tongue that it would have seemed to them quite inappropriate, and even ridiculous, to make use of it in serious works, so profoundly had Castilian struck its roots in the eastern provinces of Spain, and so thoroughly had the work of assimilation been carried out to the See also:advantage of the official language of the court and of the See also:government. In 1814 appeared the See also:Gram.dtica y apologia de la llengua Cathalana of See also:Joseph Pau See also:Ballot y Torres, which may be considered as marking the origin of a genuine renaissance Revival of of the grammatical and literary study of Catalan. Catalan Although the author avows no object beyond the Language purely practical one of giving to strangers visiting and Barcelona for commercial purposes some knowledge Literature. of the language, the See also:enthusiasm with which he sings the praises of his mother-tongue, and his appended See also:catalogue of works which have appeared in it since the time of James I., show that this was not his only aim. In point of fact the book, which is entitled to high See also:consideration as being the first systematic Catalan See also:grammar, written, too, in the despised idiom itself, had a great influence on the authors and literary men of ,the principality. Under the influence of the new doctrines of romanticism twenty years had not passed before a number of attempts in the way of restoring the old language had made their appearance, in the shape of various poetical works of very unequal merit. The Oda a la patria (1833) of See also:Buenaventura Carlos Aribau is among the earliest if not actually the very first of these, and it is also one of the best; the modern Catalan school has produced few poems more inspired or more correct. Following in the steps of Aribau, Joaquin Rubio y Ors (Lo Gayter del Llobregat), Antonio de Bofarull (Lo Coblejador de Moncada), and soon afterwards a number of other versifiers took up the See also:lyre which it might have been feared was never to sound again since it fell into the hands of Auzias March. The movement spread from Catalonia into other provinces of the ancient kingdom of Aragon; the appeal of the Catalans of the principality was responded to at Valencia and in the Balearic Isles. Later, the example of Provence, of the felibritge of the south of France, accelerated still further this renaissance movement, which received official recognition in 1859 by the creation of the jocks florals, in which prizes are given to the best competitors in poetry, of whom some succeed in obtaining the diploma of mestre en gay saber. It is of course impossible to foresee the future of.this new Catalan literature—whether it is indeed destined for that brilliant career which the Catalans themselves anticipate.

In spite of the unquestionable talent of poets like Mariano Aguil6 (Majorca), Teodoro See also:

Llorente (b. 1836; Valencia), and more especially Jacinto Verdaguer (1845-1902), author of an epic poem Atldnlida and of the very fascinating Cants mistichs, it is by no means certain that this renaissance of a provincial literature will be permanent now that the general tendency throughout See also:Europe is towards unity and centralization in the matter of language. At all events it would be well if the language were some-what more fixed, and if its writers no longer hesitated between a pretentious archaism and the incorrectness of vulgar colloquialism. Some improvement in this respect is discernible in the poems of See also:Joan Maragall (b. ,86c), the lyrical verse of Apeles Mestre (b. 1854), the fiction of Narcis 011er and See also:Santiago Rusinol, as also in the dramas of Angel Guimera, and if the See also:process be continued there may be a future, as well as a past, for Catalan literature. (J. F.-K.; A.

End of Article: PICARESQUE

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