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SCHOOLS

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Originally appearing in Volume V24, Page 372 of the 1911 Encyclopedia Britannica.
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SCHOOLS . As is the See also:

case with so many of the institutions of See also:modern See also:civilization, so with schools; the name, the thing, the See also:matter, the method have been derived from See also:Greece through See also:Rome. A See also:strange See also:fortune has converted the See also:Greek word o-xoM7, which originally meant leisure, particularly the " retired leisure that in See also:trim gardens takes his See also:pleasure " of men, into the proper See also:term for the modern school. Greek Schools.—The term and the institution date, not from the See also:great or what may be called the Hellenic See also:age of Greece, but from the later Macedonian or Hellenistic See also:period. The See also:account given by K. I. See also:Freeman in his Schools of Hellas (1907) may be summed up in the statement, " There were no schools in Hellas." That is, there were no schools in our sense, where, during boyhood and youth, boys spent their whole See also:time in a continuous course of instruction. There were professional teachers of three kinds: (I) the grammatistes, who taught See also:reading, with See also:writing and perhaps See also:arithmetic, in the grammateion; (2) the citharistes, who taught See also:music, i.e. playing and singing to the See also:cithara—it is significant that there was no word for the music school; (3) the paedotribes, who taught gymnastic, See also:wrestling, See also:boxing, See also:running, See also:jumping, throwing the See also:javelin, &c., in the palaistra. To these teachers the boys were taken by slaves, called boy-leaders (aau5aywyoi, whence our pedagogues), as single pupils, and they were taught not in classes but singly. That all boys did not go through all three schools is clear. For we hear of See also:Socrates, when he was grown up, repairing to a See also:lyre-school to learn music, because he thought his See also:education was not See also:complete without it. Roughly, the age for the See also:grammar-school and See also:song-school was 7 to 14, for the gymnastic school 12 to 18.

A certain amount of literature was imparted, as, especially in the song-school, See also:

Homer and other See also:early poets, the very Bibles of Hellas, were learnt by See also:heart. In later days, under the See also:Sophists, and Socrates, " the greatest of the Sophists," 450-400 B.C., something approaching to secondary education was See also:developed. But it was wholly unorganized, though a similar See also:division of labour between See also:separate private tutors took See also:place as in See also:primary education. The orators or rhetoricians taught See also:oratory, and the learning that was considered necessary to the See also:political orator, a smattering of Greek See also:history, constitutional See also:law and elementary See also:logic. The philosophers, such as See also:Protagoras, discoursed vaguely on natural See also:science, " things in the heavens above and the See also:earth beneath," and divinity, " whether there are gods or not," See also:mathematics and See also:ethics, or any subject which attracted them, while the lawyers, in the same unsystematic way, taught what law was necessary in a See also:state where the constitution was at the See also:mercy of See also:chance majorities in a See also:sovereign See also:assembly of 30,000 See also:people, and trials at law were settled by 600 jurymen-See also:judges. The orators and sophists were popular lecturers, here to-See also:day and gone to-morrow. There was no co-ordination between them, no See also:regular curriculum, and the youths wandered from one to another as their own or their parents' prejudices and purses dictated. In the next See also:generation, the orators and the philosophers, by settling down in fixed places, began to establish something more like schools. See also:Plato, though like his See also:master Socrates he taught without asking fees, was the first to give a regular educational course extending over three or four years, and in a fixed place, the See also:Academy. The gymnasium was originally a See also:parade or practice ground for the See also:militia or conscript See also:army of the state, which derived its name from the exercises being in that See also:climate performed naked (yuµvbs). At the age of 15 or 16 the boys See also:left the See also:palaestra, or private gymnasium, for this public training school, maintained at the public expense, preparatory to their See also:admission as youths (h nj(3ot), to take the See also:oath of citizenship and undergo two years' compulsory training in regiments on the frontier. After those two years were over, they still required continuous exercise to keep themselves in training; consequently men of all ages, from 16 to 6o, were to be found in the gymnasium.

Though the gymnasium was See also:

free, the teachers and trainers In gymnastics were paid, and as the poorer citizens had to See also:earn their own living, the Athenian gymnasium, like the modern university, was for educational purposes chiefly frequented by the well-to-do. So the Academy became a fashionable lounge, and here developed the walking and talking clubs, which became the Platonic or See also:Academic Schools. Logic and ethics, built on a See also:foundation of See also:geometry and mathematics, seem to have been the See also:staple subjects. An inner circle met, and dined together in Plato's private See also:house and See also:garden, See also:close to the Academy. Plato devised the house and garden to his successor See also:Speusippus, who passed them on to See also:Xenocrates. They thus became the first endowment of the first endowed See also:college, which See also:grew very See also:rich and lasted till the disestablishment and disendowmerit of the old learning by Justinian in A.D. 529. See also:Aristotle, a See also:pupil of Plato for twenty years, set up a school of his own in the See also:Lyceum, another public gymnasium, where he lectured twice a day, in the See also:morning esoterically to the inner circle of regular attendants, in the afternoon to the public. From these two institutions three nations of See also:Europe have derived three different terms for a school, the Germans their gymnasium, the See also:French their lyc6e, and the Scotch their academy. Yet neither of the originals was a school in any real sense of the word. In the days of their founders they were like discussion forums; at the most, courses of lectures. In later years, the gilded youth who flocked to See also:Athens from the whole See also:Greco-See also:Roman See also:world were enrolled among the See also:ephebi, and the so-called "university of Athens" was evolved (See also:Dumont, L'Ephebie attique).

Meanwhile the intellectual See also:

hegemony of Greece had for a time passed with the political hegemony from Athens to See also:Alexandria. It is to the Alexandrines, either to Antiodorus or to Eratosthenes, c. 250 (J. E. See also:Sandys, Hist. of Classical Scholarship, 7), that grammar, as a term and a science, which included See also:literary See also:criticism and scholarship, and the grammar school are due. The earliest extant See also:treatise on grammar is by See also:Dionysius of See also:Thrace (See also:born c. 146), a pupil of the Homeric critic, See also:Aristarchus. It defines grammar as "the See also:practical knowledge of the usage of writers of See also:poetry and See also:prose" and includes exegesis or explanation of the author in the widest sense as well as See also:mere verbal or syntactical grammar. It was from the term thus understood that the grammar school (scola grammaticalis), the term which described the typical secondary school from that day to 1869, derived its See also:denotation and its See also:connotation. For a true conception of the history of secondary schools it cannot be repeated too often and too emphatically that to this day the true See also:title of the greatest See also:English "public schools" is grammar school. See also:Winchester and See also:Eton are the grammar schools of the colleges of the Blessed See also:Mary of Winchester and of Eton respectively, and See also:Westminster is the grammar school of the collegiate See also:church of St See also:Peter, Westminster. Throughout the thirteen centuries which intervened between Dionysius Thrax and Dr See also:Kennedy, Dionysius's grammar was the See also:standard See also:work and the foundation, directly or indirectly, of all other grammars, while the grammar school has always meant, and, in the hands of the better class of teachers, has always been, not a gerund-grinding See also:machine, but a place for the training and exercise of the mind by the study of literature.

The word " school," as well as the word " grammar," seems to be due to Alexandria. Plato in the See also:

Laws had spoken of a learned discussion or teaching, the product of leisure, as a schole. But it does not appear that the word was transferred to the place where such discussion took place before the Alexandrian See also:epoch. The first known use of it in that sense seems to be in Dionysius See also:Halicarnassus' See also:Letter to Ammaeus, c. 30 B.C. But as See also:Plautus (c. 210) uses the corresponding Latin term, ludus literarius, some two centuries earlier, we may safely infer that he used it, not on the principle of ludus a non ludendo, but as a See also:translation of grammar school. Roman Schools.—At Rome schools began with intercourse with Greeks. According to Suetonius, the See also:emperor See also:Hadrian's secretary, who wrote The School Masters (De grammaticis) about A.D. 140, literary teaching and the science of grammar began with Livius Andronicus, a Greek from Magna Graecia in the See also:south of See also:Italy, who, being brought to Rome as a slave in 272 B.C., became a freed See also:man, translated the Odyssey into Latin, and taught both Greek and Latin. See also:Ennius, the first Latin poet, was also See also:half-Greek, and came to Rome in 209 B.C., where he also taughtboth See also:languages. According to See also:Plutarch (Quaest.

Rom. 59) the first grammar school (grammatodidaskaleion) was opened by Spurius Carvilius, a freedman of Carvilius, who was the first Roman to See also:

divorce his wife. Like master, like See also:mail. These two innovations in morals and See also:manners took place about 230 B.C. According to Suetonius, See also:Crates of Mallus in See also:Cilicia, who about 169 B.C. came to Rome as See also:ambassador from Attalus, See also:king of See also:Pergamum, a great centre of learning, and was kept there by a broken See also:leg, occupied himself in giving lectures. His example was soon followed by See also:Romans. Schools of grammar, in which, even as See also:late as See also:Cicero's time, the Laws of the Twelve Tables were the See also:chief See also:text-See also:book and were learnt by heart, were kept by Greeks or freedmen. These seem to have been of the nature of elementary schools. But at Rome, as at Athens, the working-classes were for the most See also:part slaves; and elementary schools were like English preparatory schools rather than public elementary schools. The teachers were called litteratores, a translation of the Greek ypaµµarwQrai. Schools of See also:rhetoric, which were more like secondary schools, were also opened after the See also:model of that of Isocrates at Athens. Their teachers were called litterati, corresponding to the Greek ypaµµarucoi.

Suetonius says that " the early litteratores also taught rhetoric, and we have many of their See also:

treatises which include both sciences." In 92 B.C. schools of Latin rhetoric were put down as an innovation. Yet among the treatises written by See also:Cato, the praiser of the past at the expense of the See also:present, was one on public speaking, the chief See also:rule in which was " take care of the sense, and the sounds will take care of themselves." Cicero learned to declaim both in Greek and Latin, and the Gracchi had studied rhetoric under Greek teachers. Neither the gymnasium or palaestra, nor the music school, flourished at Rome. As at Athens, so at Rome the boys were sent to school in See also:charge of a slave, a pedagogus, comes or custos. But it would seem that at Rome the pedagogus, generally a Greek slave, often himself gave elementary instruction. In See also:Varro's much-debated phrase, " Educat nutrix, instituit pedagogus, docet ma ister," " the See also:nurse brings up, the See also:pedagogue instils the elements, the master teaches." Magister, which in English became "maister" and then " master," remained the term for the teacher of the public school from that day to this, though attempts were made at the time of the See also:Reformation to introduce the Greek word didascalus in its place. The Roman school was very much like the modern school. All the methods of See also:torture which have made the service of the See also:Muses for most boys a veritable See also:slavery were in full See also:vogue. Instruction was now in a See also:foreign See also:language, and grammar became prominent. Early rising, loud speaking and hard flogging were in the ascendant. See also:Martial curses the master of a neighbouring school whose shouts and blows woke him up at See also:cock See also:crow. See also:Horace assures us that he admires the old Latin poets in spite of their having been flogged into him by the pedagogus, See also:Orbilius, whose name has become proverbial.

The staple of instruction in the Roman schools was the See also:

works of the poets, Greek and Latin, Homer and See also:Virgil, See also:Hesiod and See also:Aesop, See also:Menander and See also:Terence. Horace says (Ep. i. 19. 4o) " that he was not thought worthy of going the See also:round of the schoolmasters' desks "; but it was a See also:fate not See also:long delayed, and the writings of the poets of the See also:silver age, See also:Lucan and See also:Statius, became school-books in their own lifetimes. Our knowledge of the Roman curricula is mainly due to See also:Quintilian's Institutio oratoria, c. A.D. 91. See also:Fabius Quintilianus, born on the See also:banks of the See also:Ebro, was not only the son of a man who kept a rhetoric school, but himself kept one, and is said by St See also:Jerome to have been the first who kept a public school, in the sense that he was the first who received a See also:stipend from the emperor. In endeavouring to create the perfect orator, Quintilian discusses the whole of education from the See also:cradle upwards. It is clear from him that the grammar school had trenched on the rhetoric school. The latter was then restricted to actual oratory, the rules and practice of public speaking, whjle the grammar school gave much the same teaching as English grammar schools did until 185o. The first definitely endowed school we hear of is one founded by See also:Pliny the younger, a pupil of Quintilian, at his native place See also:Como.

In a letter to the historian See also:

Tacitus (iv. 12) he informs him that he found a Como boy was at school at See also:Milan, because there were no teachers at Como, whereupon he lectured the parents on the " small additional expense " a day-school at Como would be, compared to the cost of boarding boys at Milan. He therefore offered to find a third of the cost, and would have found the whole did he not " fear that such an endowment might be corrupted . . . to private interests, which he saw happen in many places where teachers are hired by the public " (preceptores publice conducuntur). The choice of the master he left to the parents. Later historians say that the emperor See also:Antoninus See also:Pius (138–161) assigned offices and salaries (honores et salaries) for rhetoricians throughout the provinces; and that See also:Alexander See also:Severus did the same, and also established exhibitions for poor boys, with the See also:limitation, curiously repeated a thousand years later in the statutes of All Souls College and of Eton, modo ingenuos, i.e. provided only that they should be free-born. There were complaints that the masters were See also:ill-paid. The only definite statement as to tuition fees appears to be a See also:line of Horace (Sat. i. 6. 76), who says his See also:father took him to school at Rome as he did not care to send him where the sons of his See also:country neighbours went, at 8 asses a See also:month, said to represent 4d. a month, See also:equivalent to " about a See also:shilling "; even this is founded on a disputed reading. Quintilian made a fortune by his school, but See also:Juvenal calls him in this respect a See also:white crow. As in modern times the winning See also:jockey, so then the victorious charioteer, received more pay for a single See also:race than the master for a whole See also:year's labours.

Grammar and rhetoric schools spread throughout the Roman world and continued substantially unchanged in method and subject to the days of See also:

Gregory the Great and See also:Augustine the apostle of the English. The Confessions of St Augustine of See also:Hippo, a school-master at See also:Carthage, Rome and Milan, before his See also:baptism in the year 387, and the poems of his contemporary See also:Ausonius, educated in the grammar school at See also:Toulouse, and himself a schoolmaster at See also:Bordeaux before becoming See also:prefect of See also:Illyria and of See also:Gaul, show that the schools were much the same in the 4th See also:century as in the first. Ausonius celebrated in See also:verse all the Bordeaux schoolmasters, some coming from schools at Athens, See also:Constantinople, See also:Syracuse and See also:Corinth, one the son of a Druid at See also:Bayeux, others schoolmasters from See also:Poitou, See also:Narbonne, Toulouse, who went to See also:Lerida and other places in See also:Spain. Ausonius had for his pupil the emperor See also:Gratian, who in 376 established a legal See also:tariff for schoolmasters' salaries. " In every See also:town which is called a See also:metropolis, a See also:noble See also:professor shall be elected. The rhetoric master (rhetor) was to have at least 24 annonae (an See also:annona being a year's See also:wages of a working man) ; while the grammar masters were to receive half that. But at See also:Trier, then the See also:capital of the Western See also:empire, the rhetor was to have 30, the Latin grammarian 20, and the Greek grammarian, if one can be found, 12 annonae (See also:Cod. Theod. xiii. 3. 11). The works of See also:Ennodius, See also:bishop of See also:Pavia, 513-521, preserve many school declamations delivered in Milan school. The same century saw See also:Priscian, a schoolmaster at Constantinople, compose the Latin grammar, which, itself for the most part a mere translation from Greek, reigned without a See also:rival till the Reformation, and is represented by over woo See also:MSS.

Venantius See also:

Fortunatus, educated in the grammar school at Treviso, wrote in 570 a See also:life of St See also:Martin of See also:Tours in three books of See also:hexameter verse, and lives of See also:saints and bishops. His era was one of transition, and marks the passing of the schools from See also:secular to ecclesiastical See also:control. His contemporary See also:Pope Gregory rates See also:Desiderius, " bishop of Gaul," at See also:Vienne (Ep. xi. 54), because " as we cannot relate without shame, it has come to our knowledge that your brotherhood teaches grammar to certain persons: which we take all the worse as it converts what we formerly said in your favour to lamentation and See also:mourning, since the praise of See also:Christ cannot See also:lie in one mouth with the praise of See also:Jupiter. Consider yourself what a See also:crime it is for bishops to recite what would be improper for religiously minded laymen "—words which are an See also:adaptation of a sentiment of Jerome at his worst. This letter is the more remarkable, because it ends with commending to Desiderius the monks whom Gregory was sending with Laurence the See also:priest and See also:Mellitus the See also:abbot to Augustine of Canter-See also:bury, thus bringing the grammar-school-teaching bishop into See also:direct connexion with the See also:conversion of the English, and- the foundation of the first English school. English Schools.—St Augustine of See also:Canterbury landed in See also:Kent in 596, and the king of Kent, Ethelbert, was christened two years later. He " did not defer giving his teachere a settled See also:residence in his metropolis of Canterbury, with such possessions as were necessary for their subsistence," says See also:Bede. We may therefore attribute the See also:establishment of the Church of See also:England and the first English school to the year 598. For as nowadays the first thing modern missionaries do is to establish a school, so did Augustine. Indeed a school was even more necessary then. Now the Scriptures are always translated into the native See also:tongue, and services conducted in it.

But in those days the converted See also:

heathen, to understand the church service and to read the Scriptures, had to learn Latin and begin with Latin grammar; and indeed as the See also:kyrie, the creed and the gloria were still rendered in Greek, if he was thoroughly to comprehend it he had to learn some Greek. The first actual mention of Canterbury school is in 631. See also:Sigebert of See also:Essex, Bede tells us (Eccl. Hist. iii. 18, ed. Plummer,p. 162), while in See also:exile in Gaul, was baptized. " On his return, as soon as he obtained the See also:kingdom (of the See also:East See also:Saxons), wishing to imitate what he had seen well done in Gaul, he founded a grammar school (scolam in qua pueri litteris erudirenlur), with the assistance of Bishop See also:Felix, whom he had received from Kent, who provided them with ushers and masters (pedagogos et magistros) after the manner of the Canterburians (more Canluariorum)." If the last words are translated Kentish folk the meaning is the same, as naturally the first and chief school of the Kentish folk was at Canterbury. Felix was a Burgundian, who had come over to See also:Honorius, one of the last survivors of the See also:original See also:band of Augustine, who became See also:archbishop in 627. The East Saxon see was placed at Dunnoc, now See also:Dunwich, and the school there has been claimed by patriotic See also:Suffolk historians as the first school in England. Though long before the See also:Conquest Dunwich had ceased to be an episcopal see, being deposed in favour of See also:Thetford, while half of it was swallowed up by the See also:sea, yet, when between 1076 and ro83 the priory of See also:Eye was founded by See also:Robert See also:Malet, he appropriated to it all the churches of Dunwich " the See also:tithes of the whole town both of See also:money and See also:herrings . . . the school also of the same town." So the school of Sigebert and Felix was still existing 400 years afterwards.

It afterwards perished at the See also:

dissolution of the priory, to which it had been handed over. As the model must be older than the copy, Canterbury school must be allowed the primacy over Dunwich. Being spoken of as an existing institution, with no See also:suggestion that it was then newly established, we need not doubt that it was founded by St Augustine as part of the See also:cathedral establishment of Christ Church, Canterbury. This church was not then monastic, but like all other cathedrals, a college of priests, the monks being placed apart, outside the See also:city walls in the See also:abbey, first called St See also:Paul's, afterwards known as St Augustine's. Enthusiastic " Grecians" have attributed Canterbury school rather to the Greek archbishop, the See also:monk See also:Theodore, who reached Canterbury on the 27th of May 669. " Soon after" he "travelled through the whole English parts of the See also:island," and first established a See also:united church of England, being " the first archbishop whom the whole English church consented to obey." He travelled with Hadrian, a Latin-See also:African monk, who had been first offered the archbishopric, and was sent by the pope to look after Theodore " lest after the See also:fashion of Greeks he should introduce something against the true faith." " Because both were abundantly learned in sacred and profane literature, they collected crowds of disciples, and streams of saving knowledge daily flowed from them, as together with See also:holy See also:writ they gave their hearers instruction both in the arts of See also:metre and See also:astronomy and ecclesiastical arithmetic," or, as the Anglo-Saxon translation has it, " metercraft, tungolcraft and grammaticraft" (Bede, Eccl. Hist. iv. 2). " The See also:proof is," says Bede, " that even to this day," c. 735, " some of their pupils survive who know Latin and Greek as well as their own language in which they were born." It is a strange misconception of this passage which has narrowed a triumphant See also:record of the first metropolitical visitation of England, the very point of which is that the See also:arch-bishop left Canterbury to travel to the farthest parts of the See also:heptarchy, into the foundation of a school at Canterbury. Though it is clear that Theodore did not found, there is See also:evidence that he did actually See also:teach in the school at Canterbury, since See also:Albinus, who succeeded Hadrian as abbot of St Paul's, is said to have been " the most learned man of his time in everything, having been educated in the church of Canterbury" (not, it may be noted, in the monastery of St Paul's) by Theodore and Hadrian. Tobias, who died bishop of See also:Rochester in 726, is also described as " a most learned man, for he was a pupil of Theodore and Hadrian, and so, together with a knowledge of literature ecclesiastical and See also:general, Greek and Latin were as See also:familiar to him as his native tongue." We may therefore See also:credit Rochester with its school at least as early as Toby's episcopate.

Of schools still existing, we must give the See also:

precedence after Canter-bury and Rochester to St Peter's school, the cathedral grammar school at See also:York. If it was originally started by See also:Paulinus, the Roman missionary, in 63o or 633, and there was no church or bishop there till the time of See also:Wilfrid, c. 700, it cannot claim to be older than his day. Whoever may be the originator of York school, it is at all events earlier than Archbishop Egbert (Ecgberht), to whom it has been credited by many writers (cf. Dict. See also:Christian Biog.). But their authority is a life of See also:Alcuin by a French monk, in a MS. said to have existed at See also:Reims in 1617, but never seen since, a mere piece of See also:hagiology, and certainly not contemporary. It makes a mystic monastic See also:chain of Greek learning from Theodore to Bede, Bede to Egbert, Egbert to Alcuin, Alcuin to Hrabanus Maurus, the monks of St See also:Gall and so on. It is flattering to insular See also:pride, as it makes England the See also:mother of all See also:continental schools. But the chain breaks at the second See also:link. Egbert was neither a pupil of Bede's, nor Alcuin's master. Nor was Egbert ever a monk, and Alcuin only became one late in life.

Had Bede been Egbert's master, he could not have failed to mention it in the well-known letter he wrote to him on becoming archbishop, in which he addresses him, not as a master might have written to a pupil, but as a rather humble but lecturing friend. Moreover, Alcuin himself, in the poem on the bishops and saints of the church of York (Hist. Ch. York., Rolls See also:

ser. i. 390), written when schoolmaster at York, only says of Egbert that he was of royal See also:blood, an illustrious ruler of the church and an admirable teacher (egregius See also:doctor) He finds no space for more about him, because his " muse hastens to the end of his song and the doings of his own master, who, after Egbert, received the insignia of the See also:venerable see, See also:Albert, called the See also:wise." On Albert's merits, Alcuin descants in many verses. Nearly related to Egbert, Albert " was sent to the See also:Minster to school in his boyish years and became a priest quite See also:young, and by Egbert was made See also:advocate of the See also:clergy and preferred as master in the city of York." This phrase exactly describes the duties of the later See also:chancellor of the Minster, who was the chief lawyer of the college of canons and also See also:head of the school; while it shows that the school was the school, not only of the church, but of the city, of the laity as well as of the clergy. Albert taught grammar, rhetoric, law, singing, playing on the See also:flute and lyre, natural history and the church See also:calendar: above all, See also:theology. There were boarders. For " whatever youths he saw of eminent intelligence, these he joined to himself, taught, fed and loved, and so he had many pupils, advanced in various arts." Albert travelled abroad, went to Rome and was received " as the See also:prince of doctors, and See also:kings and princes invited him to irrigate their lands with learning." But he preferred to return See also:home. Even when he became archbishop, he still continued to teach. Two years before his See also:death he retired, and, of his two chief pupils, Eanbald succeeded him in the archbishopric. But " he gave the dearer treasures of his books to the other son, who was always close to his father's See also:side, thirsting to drink the floods of learning.

To the one the rule of the church, its treasures and lands; to the other the school (studium), the See also:

chair, the books." This other son was Alcuin himself. A See also:catalogue of the books is given. Besides the " Fathers," including Boethius and See also:Cassiodorus, Popes See also:Leo and Gregory, there were See also:Aldhelm of Sher-See also:borne and Bede the wise. There were Pliny and Pompeius See also:Trogus, Aristotle and Cicero (De oratore). Among poets, there were Virgil, Statius and Lucan. But of four lines full of the names of poets, these are the only ones whom the See also:ordinary classical See also:scholar has heard of. The See also:rest were Christian poets, who versified various parts of the See also:Bible; See also:Juvencus (c. 330), Paulinus (353-431), Prosper of See also:Aquitaine (379-431), See also:Sedulius (c. 46o), Venantius Fortunatus (535-600), See also:Arator (c. 55o). Among grammarians were See also:Valerius See also:Probus, See also:Donatus, Priscian, Servius (the great Virgilian commentator). See also:Phocas (who wrote a life of Virgil in verse), Comminianus (probably See also:Commodianus), of the 5th century.

There were " many other masters eminent in the schools, in See also:

art, in oratory, who have written many a See also:volume of See also:sound sense, but whose names it seemed too long to write in verse." Alcuin himself wrote dialogues on grammar, rhetoric and See also:dialectic. In the first, the speakers were an English boy of 15 and a See also:Frank boy of 14; in the latter, See also:Charlemagne and Alcuin himself. For Alcuin yielded to the temptation which his master, Albert, had resisted, and See also:meeting Charlemagne, on a visit to Rome, accepted the headship of an itinerant school attached to his See also:court, the so-called See also:Palace School. Except for a See also:short visit in 792-793, Alcuin deserted England for See also:Frankland. But he continued to take an See also:interest in the school of York, and in one of his poems expresses the See also:hope that the youth of York will handle Virgil's See also:bow and fill the Frisian See also:ships with poems. When Eanbald II. was appointed archbishop of York in 796 Alcuin wrote to congratulate him, , and recommended him to See also:divide the school and have different masters for grammar, for song and for writing; and also to establish hospitals, which he calls by their Greek name (xenodochia), one of the many proofs that he had a See also:tincture of Greek learning. The See also:advice seems to have been taken, as in later times we find here, as elsewhere, the song school under the See also:precentor quite separate from the grammar school under the chancellor, and St Peter's See also:hospital just outside the cathedral See also:precinct, which was endowed by King See also:Athelstan, and afterwards known as St Leonard's hospital. In another letter Alcuin sends one of his pupils to King See also:Offa of See also:Mercia to See also:act as master in the school Offa was establishing, and expresses his pleasure at Offa's intention to study and make the See also:light of See also:wisdom, which was See also:extinct in so many places, shine in his kingdom. Whether this refers to the establishment of a school at See also:Lichfield, or elsewhere, does not appear. It is to be noticed that Alcuin, all the time he was master at York and master of the so-called palace school of Charlemagne, was not a monk but a secular clerk. He always describes himself as Alcuin the levite, or See also:deacon, until in his old age he retired to an abbacy by way of retiring See also:pension. So too Augustine himself, though a monk, when he became a bishop and set up a school, had been advised by Pope Gregory to abandon the monastic seclusion and live with his clergy like an ordinary bishop.

The recognition of this fact is vital to an understanding of the history of schools in England and other modern countries. The history of See also:

medieval and modern schools has, thanks to the See also:superior See also:industry and See also:research of the French and Germans, started with Charlemagne and Alcuin. Though the schools of See also:France came straight from the Roman grammar and rhetoric schools, and the English schools, by new importation, direct from Italy, it has always been assumed that their origin was monastic and that monks were the chief educators. This is because Charlemagne, largely it would seem under Alcuin's See also:influence, did make a distinct effort to convert the monasteries practically into colleges and public schools. How far he succeeded in this is very doubtful, but if' the monasteries ever did become the seats of public schools, or if the monks did anything for general education, it was only during his reign. See also:Save for that short period, alike in England and on the See also:continent general education and public schools were the exclusive See also:duty and See also:privilege of the secular clergy from the days of Augustine to the days of See also:Laud. The monks from first to last were never public schoolmasters or educators, they never acted as teachers, and the monasteries never kept schools, except for their own novices, and they never, except incidentally as lords of manors or trustees, or transferees of the spiritual rights of secular colleges, even controlled schools. The early monasteries and monks, as may be seen by the example of even Jerome, not only did not cultivate learning other than that of the scriptures, but even repudiated it as heathenish. It was not till Cassiodorus, about 55o, composed his Institutions for the two monasteries he founded in See also:Calabria, that the copying of MSS. and reading came to be regarded as a monkish duty. The original See also:Benedictine rule a few years earlier set apart only two See also:hours a day for reading, except in See also:Lent. Then, lack of See also:food making the monks less able to labour with their hands, they had three hours' reading in the morning, and had to read one book through in the course of the 40 days. Even this rule was not See also:absolute, See also:special See also:provision being made for work for those who were too lazy to read.

There is not a word in the rule to suggest that education was one of the duties of monks or of the See also:

objects of a monastery. The only reference to boys is apropos of the reception of new brethren, boy novices " offered " (oblati) at he See also:altar. The See also:Celtic monasteries, according to Dr See also:Skene (Celtic See also:Scotland, ii. 75), became " great educational seminaries, in which the youth of the tribe were sent, not only to be trained to monastic life, but also for the purpose of receiving secular education." But the quotations given from the See also:ancient laws of See also:Ireland and the life of St See also:Brendan in support of this statement by no means See also:bear it out. It may be questioned whether even in Ireland, or its daughter See also:settlement in See also:Wales, at See also:Iona in Scotland and at Lindisfarne in England, anyone other than sucking monks imbibed the See also:milk of learning in the nurseries of the monasteries. Where, however, as in these communities, the church and secular clergy were practically swallowed up in the monastery and monks, where even the bishops became kept officials under an abbot, it is perhaps not possible to draw a distinction between the regular and the secular clergy. The See also:mission of St See also:Columban in 590 took the Celtic monastery to the See also:borders of See also:Alsace, while indirectly through Lindisfarne it may have been known to Alcuin, as it certainly was at See also:Fulda (Skene, 43). Charlemagne was perhaps consciously acting under Celtic influence when in the See also:council of Aachen (See also:Aix-la-Chapelle), on the 23rd of See also:March 789-790, he entreated the congregations of monks as well as those of the secular canons " not only to get together See also:children of slaves but also the sons of freemen, and take them into their See also:societies," and directed that " schools of reading boys should be established in every monastery and cathedral, where See also:psalms, music (liotas), arithmetic and grammar, and the writing of See also:good See also:editions of books should be taught; not allowing the boys, however, to corrupt the gospels, Psalters or See also:mass books by reading or writing, but employing men of full age for that purpose." It must have been in pursuance of this See also:design of turning the monasteries to account as schools, that the extant See also:plan of the monastery of St Gall (see ABBEY) was prepared. This plan shows an " inner " school of the novices, and an " See also:outer " school for the young gentlemen. The novices' school is shown as a replica on a smaller See also:scale of the monastery, complete in itself with See also:chapel, See also:dormitory, See also:refectory and infirmary. On the plan of it is written, " In this See also:cloister the oblates are associated with the postulants," i.e. the boys offered to See also:God, set apart for the monastic life from See also:infancy, were brought up with the ordinary novices of riper years seeking for admission. This school was at the east end of the church, next to the infirmary of the monks.

But the other school, the public school, stood on the See also:

north side of the church, as far as possible from the monks' quarters, which, at St Gall, as elsewhere when See also:topography permitted, were on the south. This school was close to the See also:guest See also:hall for gentlemen, near the public entrance to the church from the See also:street. It shows provision for about 15o boarders. The plan is credited to Charlemagne's son-in-law, Eginhard. But it is known not to have been carried out in its entirety; and whether any " outer " school was ever actually erected or carried on we do not know. But, if in Charlemagne's time the monasteries in general admitted See also:lay or clerical boys even in a separate outer school, it is certain that the next generation saw them excluded again. A council at Aachen on the 9th of See also:July 817 (See also:Baluze, Capit. i. 581), attended by abbots and a large number of monks, decreed " No school shall be kept in a monastery except for oblates." That this was considered as binding, or at least was followed, in England, is clear from the decrees of this council being included with the rules of See also:Benedict, See also:Dunstan and Ethelwold in the great Saxon monastic collection now in the See also:British Museum (Cott. Tib. A, iii.). In England, at all events from this time, we always find public schools taught not by the monks, but by the secular clergy. The notion that schools were monastic and monasteries schools is partly due to a verbal confusion, ecclesiastical and monastic having been ignorantly treated as convertible terms.

Education and schools were the See also:

province of the church, they were subject to the See also:canon law, and every one connected with them was reckoned as a clerk with the privilege of clergy. The secular courts could take no See also:cognizance of pleas concerning the conduct of schools or school-masters, as was emphatically reaffirmed in the See also:Gloucester School Case in 1410, any more than they could as to churches or the conduct of rectors and vicars. Just as they could entertain suits about the .patronage of livings, so they could about the See also:appointment of school-masters, patronage being regarded as See also:property, and a temporal not a spiritual right, as was settled in a case against the Abbot of See also:Battle in 1343. Both these cases have unfortunately been misrepresented as establishing that the See also:common law of England not only " allowed all to be taught but also controlled the See also:administration of educational See also:foundations " (J. E. G. de See also:Montmorency, State Intervention in English Education, 1902, p. 16). In truth, that was solely the business of the clergy, and especially of the bishops as the ecclesiastical judges of first instance, with See also:appeal to the court of Canterbury and thence to the supreme court of the pope at Rome. There is a See also:decree of Pope See also:Eugenius II. in a See also:synod held in 826 (Dec. prima pars. Dist. See also:xxxvii. c. 12) : " From certain places complaint is made to us that neither are masters found nor care taken for a school of letters (i.e. grammar school), wherefore let all care and See also:diligence be taken by all bishops and their st bjects, and in other places where necessary, that masters and teachers should be established to teach continually grammar schools (sludia litterarum) and the principles of the liberal arts, as in them chiefly are the divine commands set forth and declared." This canon only crystallized into See also:statute what had for two centuries at least been the customary law of the church, that schools should be kept in every cathedral city, as we have seen they were at Canterbury, Dunwich and York. After York the next place in England in which we have actual evidence of a school is at Winchester, to which intellectual superiority seems to have passed with the political See also:suzerainty.

In the history of education in the 9th century the name of See also:

Alfred takes the place of Alcuin in the 8th. Of Alfred's own education we have no real knowledge, as the tales of the so-called See also:Asser are mere See also:fairy stories (" The Real Alfred," The Times, See also:London, 17 March 1898). But Asser's account of the education of Alfred's children may be accepted as applying to Winchester, and as at all events evidence that there was a public school there in the days when " Asser wrote, about a See also:hundred years after Alfred's death. See also:Edward the eldest son and 2'Elfthryth the eldest daughter were bred in the king's court, " nor among their other pursuits appertaining to this life were they suffered to pass their time idly and unprofitably without liberal learning. For they carefully learn the Psalms and Saxon books, especially Saxon poems, and are continually in the See also:habit of making use of books.' But " Ethelward the youngest, by the divine counsels and the admirable prudence of the king, was sent to the Grammar School (ludis litterariae disciplinae), where with the children of almost all the See also:nobility of the country, and many also who were not noble, he prospered under the diligent care of his masters. Books in both languages, namely Latin and Saxon, were diligently read in the school. They also learned to write, so that before they were of an age to practise manly arts, namely See also:hunting and such pursuits as befit gentlemen (nobilibus), they became studious and See also:clever in the liberal arts." This passage so entirely coincides with the description of York school given by Alcuin in its evidence that the grammar school was frequented by laymen as well as clerics, and it is so improbable that " Asser borrowed from Alcuin, that we may take it to be the normal thing that young Englishmen of good See also:birth were brought up in the public grammar schools then as now. Anglo-Saxon schools were not confined to bishops' See also:sees. Apart from See also:Malmesbury, the See also:story of which has been so obscured by monastic writers as to make it impossible to ascertain whether it had a public school or not, there were public schools in all the See also:principal centres of See also:population, generally marked by being also the sites of collegiate churches. At least, wherever Ethelfleda, the See also:Lady of the Mercians, and her See also:brother, Edward the See also:Elder, are recorded as See also:building " burhs" through the Midlands to consolidate their conquests from the Danes, there we find also collegiate churches of pre-Conquest origin and early grammar schools; e.g. at See also:Stafford and See also:Derby, See also:Huntingdon, See also:Bedford and See also:Leicester, at Bridgenorth, See also:Tamworth and See also:Warwick. It is perhaps only at the last place that the direct evidence of the continuance of the school from pre-Conquest to See also:post-Conquest times is preserved. There, in 1123 (Leach,'Hist.

Warwick School, 1908), the See also:

earl of Warwick, having granted to the canons of St Mary's collegiate church in the town " the school of the church, that the service of God in the same may be improved by the attendance of scholars," the older church of All Saints in the See also:castle appealed to the See also:crown, and See also:Henry I. issued a writ to " command that the church of All Saints have all its customs and ordeals . . . as fully as it used to have them in the time of King Edward and my father and brother and the school (scolas) in like manner." In the result the two collegiate churches were united, the canons of All Saints being transferred to St Mary's and " the school of Warwick" confirmed to the united church, which was to enjoy the same liberties as London, See also:Lincoln, See also:Salisbury and York churches, i.e. be like a cathedral church of secular canons. That this included the See also:maintenance of a school is clear from a reply to one of a number of questions as to their liberties and customs put by the Warwick See also:chapter to the See also:dean and chapter of Salisbury in 1155, viz. " the scholars to their own master stand and fall," i.e. the master not the chapter was to look after the boys. Even the Danes became founders of churches and schools. Thus Herman, the historian of Bury, writing in 1098 (Mein. Bury St See also:Edmunds, Rolls ser. f. 46), and speaking of Canute little more than a generation after his death, recalls his charities, how " when he came to a minster or fortified town, he handed over, to be taught at his own expense, for the clerical or the monastic See also:order, not any chance boy of good birth, but the more select of the poor." Abbot See also:Sampson, writing about a century later, c. 118o (ibid., 126), credits Canute with " instituting public schools (publican scolas; the earliest use probably of the term public school in any English writer) in the cities and towns, and, establishing masters at the state expense, sent to them boys of good promise to be taught grammar, including even freed sons of slaves." Canute is praised because he turned out the canons from Bury to put in monks. But the school, though it thus See also:fell under the sway of the abbot, continued in the town, outside the precinct of the abbey, and was served by secular masters. So when Earl, afterwards King, Harold founded the college of Holy See also:Cross at See also:Waltham, the chief officer next the dean was the schoolmaster, Master Athelard, imported from See also:Liege, whose " lessons in grammar and verses and See also:composition did not prevent equal knowledge of singing and divine service. The boys knew the psalter by heart, and entered the See also:choir in procession from school, and on leaving choir returned to school with all the gravity of the regular canons " who in 1177 sup-planted the seculars.

The secular canon, one of the expelled, who wrote the history about 118o, was himself the pupil of Master Peter, son of Athelard; for secular canons married and had children. In the half century which followed the Conquest, the cathedral and many of the collegiate churches were reconstituted and enlarged, the normal number of seven canons being increased, and reaching in some cases as many as fifty. In this reconstitution schools were not forgotten. The statutes called " The Institution of St Osmund," said to have been made at the foundation of Salisbury Cathedral in 1091, are in almost identically the same words as the statutes of Lincoln, York and See also:

Wells, and they established, instead of two principal persons, See also:provost or dean and schoolmaster, four, viz. dean, See also:singer (cantor), schoolmaster or chancellor (cancellarius) and treasurer. Of these, " the cantor ought to rule the choir as to singing; the treasurer in keeping the ornaments, the chancellor in teaching school (scolis regendis), correcting the books; the archiscola ought to hear the lessons and determine, carry the church See also:seal, and compose letters and deeds, See also:note the readers on the table as the cantor does the singers.' The York statutes codified in 1307 expressly state that the chancellor was " anciently called the schoolmaster " (magister scolarum, a variant of which was scolasticus). At St Paul's a See also:series of documents See also:relating to the chancellor are endorsed " of the schoolmaster, now the chancellor." When he dropped the title of schoolmaster, the chancellor ceased himself to teach any school except the theological school, in which he continued to lecture until the Reformation, but he always remained the educational officer of the chapter. Thus at York in 1307 he was See also:bound to be a master in theology, i.e. D.D., and " to him belongs the See also:collation to grammar schools; but the school of York, he ought to give to a See also:regent in arts " (i.e. an M.A. who has not taken his degree more than two years) " to hold for three years, and not longer, except by See also:grace for four years." The grammar schools outside York to which he was to appoint were probably those in York See also:diocese, outside special liberties, such as See also:Beverley (itself a collegiate church), but except for an appointment by the chapter, when the chancellorship was vacant, to See also:Doncaster grammar school in 1351 (A. F. Leach, Early Yorks. Schools, i. 22), we do not know what they were.

At Lincoln " no one can teach in the city of Lincoln without his (the chancellor's) See also:

licence and all the schools in Lincoln-See also:shire he confers at his own pleasure " (Vict. See also:County Hist.: Lincs. ii.). In London the chancellor was called schoolmaster until 1205. The original writ is still extant (Mem. St Paul's, A. ii. 25), in which, in 1138, Henry of See also:Blois, bishop of Winchester, acting as bishop of London, holding the see in commendam during a vacancy, enforced the exclusive privilege of Henry the Schoolmaster (scolarum magistro) of St Paul's, ordering the dean and See also:archdeacon "to excommunicate those who without a licence from schoolmaster Henry presume to teach in the city of London, except those teaching the schools of St Mary le Bow and St Martin's le See also:Grand." St Martin's le Grand was itself a collegiate church with a dean and chapter and the duty and right of keeping a grammar school, and St Mary le Bow was a " See also:peculiar " of the archbishop of Canterbury and extra diocesan to London. Precisely similar provisions prevailed at the great collegiate churches like Beverley and See also:Ripon in See also:Yorkshire, and See also:Southwell in See also:Nottinghamshire (A. F. Leach, Mem. of Southwell Minster, xli. H. 13, 205), all pre-Conquest churches and secondary cathedrals to the vast diocese of York. At the former, where we hear (Hist.

Ch. of York, Rolls ser., i. 281) a curious See also:

tale about the schoolmaster (scolasticus), c. 1 See also:Ioo, falling in love with a girl he saw in church, the schoolmaster also became chancellor. In 1304–1306 we find a series of reported cases in which he enforced by See also:excommunication the See also:monopoly of the grammar schoolmaster he appointed against unlicensed rivals teaching in the chapter See also:liberty (A. F. Leach, Beverley See also:Chap. Act Book, i. 42, 48, 55, 102, ro8, 114). Similarly the collegiate churches in the castles of See also:Pontefract and See also:Hastings (Vict. County Hist.: See also:Sussex, ii.) had their grammar schoolmasters about I100. They were spread all over the kingdom. The grammar school was a public school open to every one.

It has been indeed repeatedly asserted that the cathedral schools were choristers' schools and taught nothing but the psalter and a little elementary Latin grammar. The assertion is founded on a complete misunderstanding. It is a question whether there were any choristers in the 12th century or whether they are not a later introduction, the canons and their vicars choral or choir deputies at first doing the singing themselves. Choristers at Salisbury are not mentioned in the Institution of St Osmund, and they first appear in the 1220 edition of that document. At Lincoln we first find choristers mentioned in a statute of 1236, " To the Precentor belongs the instruction and discipline of the boys and their admission and ordering in choir." At York the 1307 edition of the statutes says " the collection (i.e. appointment of masters) to song schools belongs to the singer," now called precentor, " and cases affecting them ought to be heard and decided by him, though See also:

execution belongs to the chapter " (Leach, Early Yorks. Schools, i. 12). At St Paul's there was no precentor till the 13th century and there is no mention of choristers till 1263, though school-boys (pueri scolarum) appear as witnessing a See also:deed between 1142 and 1148 and receiving 4d. for cherries for doing so. It must be remembered also how very small the number of choristers was and how incapable of constituting a school. At St Paul's they were only eight until the 15th century, at York only seven in the 14th. So far from the grammar school being a school solely or even chiefly for choristers, there are several cases in which contests arose whether they had any right of admission to the grammar school. Thus the 14th century See also:register of the See also:almoner or almsgiver of St Paul's, who about 118o was given a house for the poor, in which later the choristers were boarded, records that the grammar school-master claimed five shillings a year for teaching them grammar.

At Beverley in 1312 a contest between the grammar school-master and the song schoolmaster took place as to whether the grammar schoolmaster was bound to admit all choristersfree, or only the original number of seven. It was held after evidence as to old See also:

custom that all must be admitted free. But there could have been no doubt if the grammar school had been for their See also:sole or chief benefit. A contest at Warwick between the grammar schoolmaster and the music school-master, about 1215 (or 1315), owing to the latter intruding on the domain of the former, was settled by the chapter on the basis that the latter was to teach no grammar, but only " those learning their letters, the psalter, music and song " (A. F. Leach, Hist. Warwick School, 62-66). Everywhere from the 13th century onwards the song or choristers' school was of the nature of an elementary school, like that attended by See also:Chaucer's " litel clergeon " in the Prioress' Tale, in which the boy " sat in the scole at his prymer " but could not construe the See also:Alma Redemptoris because "I lerne song, I can (i.e. know) but smal grammere." Even in quite small places, as at See also:Northallerton, Yorkshire, the distinction between the grammar school and the song school was at first strictly See also:drawn, but tended to disappear in the dearth of M.A.s after the See also:Black Death (Early Yorks. Schools, ii. 6o-62). In the larger places the distinction was strictly maintained until the Reformation, when the song schools-disappeared, except in the cathedrals and the few collegiate churches, including Winchester and Eton, which survived it, and at See also:Newark and See also:Coventry. The cathedral and collegiate church grammar schools under the control of the secular clergy in the See also:person of the chancellor of the church furnished the chief, and perhaps in the 12th century the sole, See also:supply of schools.

There is, however, some excuse for the notion that monasteries kept them, in the fact that in England, differing from the rest of the world, the cathedral churches had, in many of the chief places, notably Canterbury, Winchester and See also:

Worcester, during the monastic outburst connected with the names of Ethelwold bishop of Winchester and Dunstan of Canterbury, been taken from the secular clergy, and monks placed in their See also:room. In those places there was no chancellor. But so essentially was education regarded as the business, not of monks, but of the secular clergy, that even in these places the grammar schools were not placed under the monks but remained under the immediate care of the bishop, either personally or through his archdeacon, a secular. Thus we find at Winchester about 1154 Master See also:Jordan Fantosme and See also:John Joichel (Jekyll), " clerks of the bishop of Winchester," carrying an appeal from the bishop about the right to teach the school at Winchester first to the Court of See also:Arches and then to the pope, and as late as 1488 Bishop See also:William See also:Waynflete appointing a master to the grammar school " called in the vulgar tongue, the High School " (A. F. Leach, Hist. Win. See also:Coll.). This school was in See also:Symonds Street outside the monastic precinct. So at Canterbury the grammar schoolmaster appears among lay witnesses in 1259; his right to excommunicate anyone assaulting his scholars or carrying on a rival school was allowed on appeal to the Court of Arches, on See also:production of a See also:confirmation by the archbishop of the right as already ancient in 1292, and appointments by the archbishops of the master in 1306, 1311, 1375 and 1443 are preserved (The Times, See also:Sept. 1897). Here also the school was outside the monastic precinct, by the See also:parish church of St See also:Alphege in the town (See also:Guardian, 12 and 19 See also:Jan.

1898). Similar evidence is forthcoming at Worcester, See also:

Norwich, See also:Carlisle and elsewhere. At the end of the 1th and beginning of the 12th century a renewed See also:movement began for the further extrusion of the secular clergy, on the ground of their wicked lives, the wickedness being that they insisted on the liberty to marry, and for the conversion of collegiate churches into monasteries of the new orders, first of Cluniac monks, then of Augustinian, Black or regular canons, who eschewed See also:matrimony. Thus Dunwich School passed under the rule of Eye Priory (Cluniacs) between 1076 and 1083; and Thetford School to Thetford Priory (Cluniacs) in 1094, though it was released again to the secular dean of Thetford in 1114. Similarly the See also:government of Gloucester School was handed over to Llanthony Abbey (See also:Augustinians) in 1137; Reading School was given to the newly-founded Reading Abbey (Cluniacs) in 1139; See also:Dunstable School to Dun-See also:stable Priory in 1130; Derby School to See also:Darley Priory (Augustinian) about 1150. Bedford collegiate church was converted into a priory and moved to Newnham, and its right to the school acknowledged by the archdeacon of Bedford in 1155. A similar See also:acknowledgment is found at Christ Church, Hants, in 1161; while See also:Bristol School was taken from the Kalenders Gild and handed to Keynsham Abbey in 1171; and See also:Arundel School to Arundel Priory at some date unknown (see articles on " Schools " in See also:Victoria County History for the several counties in which these places occur). But these transfers did not make the schools monastic in the sense that the schools were kept in the monasteries or taught, much less frequented, by monks. The schools remained secular, outside the monastic precincts, frequented by lay boys and secular clerks, and taught by secular clerks, sometimes in holy orders—and at that time even sub-deacons were reckoned as holy orders—but more often only in See also:minor orders, and not seldom married men. Thus in 1420 the Patent Rolls show us one See also:Ralph See also:Strode, master of the scholars of the city of Winchester, bringing an See also:action with See also:Dionysia his wife. All that was transferred to the monks was the right of appointing the schoolmaster and the See also:power and duty of protecting the authorized schoolmaster's monopoly. At Bury St Edmunds indeed the extrusion of seculars had gone so far that even the archdeaconry of Bury was vested in the monastery and exercised by the sacrist of it, subject to appeal to the abbot (Vitt.

County Hist.: Suffolk Schools, ii.). The substitution of regulars for seculars ceased in the latter part of the 12th century, owing chiefly to the secular clergy at length, under papal pressure, accepting the rule of See also:

celibacy, and to the growth of See also:universities. The universities were developed out of the cathedral and collegiate church schools. In the days of Alcuin, as we saw, the one schoolmaster taught all subjects from the elements of grammar to theology and See also:philosophy. In Italy the faculties of law and See also:medicine had early in the 12th century developed schools of their own. In France theology similarly segregated itself, and, owing to the fortunate See also:independence which the collegiate church of St See also:Genevieve enjoyed from the See also:jurisdiction of the scolasticus or chancellor of Notre See also:Dame, much as in London the master of St Martin's le Grand did from that of the chancellor of St Paul's, rival schools of theology became possible, and the university of See also:Paris, essentially a theological university, was born. The first university teaching in England came, not from France, but Italy, and was not in theology but law, and at See also:Oxford the two collegiate churches of St Frideswide and St See also:George's in the castle occupied much the same relative position as Notre Dame and St Genevieve at Paris. It is rather in their development and rivalry, not in a purely imaginary See also:colony from Paris, that the origin of Oxford University must be sought. But the story of universities (q.v.) is told elsewhere. The important thing for the schools was that the university movement made the cathedral schoolmasters devote themselves to theology and to grown-up students, to the exclusion of grammar and arts, and left the grammar school entirely for boys and youths to be instructed in classical literature, rhetoric and the elements of logic, preparatory for the university. Moreover, the movement for university colleges perhaps caused a new See also:crop of collegiate churches to See also:spring up, of which grammar schools formed an integral and important part. In the quinquennium 1260 to 1265, the collegiate church of Howden was founded. on the Yorkshire estates of the bishop and priory of See also:Durham at one end of the kingdom, and that of Glasney in See also:Cornwall on the See also:estate of the bishop of See also:Exeter at the other.

These were ordinary colleges of secular canons with grammar schools attached, and the schools outlived the colleges at the Reformation. They were contemporary with the first university colleges. The college of St See also:

Nicholas, with 20 university students, was founded by Bishop See also:Giles See also:Bridport of Salisbury at Salisbury in 1261, Merton College by See also:Walter of Merton at See also:Malden in See also:Surrey in 1265, and St See also:Edmund's College at Salisbury by Bishop Wyly in 1270, and Merton College was moved to Oxford in 1275. The difference between these colleges and the ordinary collegiatechurches was simply that the former were ad orandum et studendum, the latter ad studendum et orandum. So closely did Merton College follow the ordinary collegiate church model, that its chapel was an impropriated parish church and it contained the usual appendage of a grammar school, though it was limited to 13 boys, who were to be of the founder's See also:kin. The master who taught them was called the " master of glomery," an See also:odd corruption found also at Salisbury, See also:Cambridge and See also:Orleans A similar grammar school was found at See also:Queen's College in 1340, but this from lack of endowment was never developed according to its founder's intentions. These two colleges formed a starting point for yet another new development, when William of Wykeham, in See also:founding New College on a scale more than twice as large as Merton, separated the grammar students from the theological and legal students, and placed the former as the See also:main See also:object of a separate, though connected and more or less subordinate college, at Winchester in 1382. Though Winchester was the first boys' school-college, Oxford itself had been apparently the first place in medieval England at which grammar schools were maintained as separate entities, not attached to cathedrals or colleges, and practically as private See also:adventure schools. The university apparently placed no limit on their number and rivalry, though retaining control and supervision over their efficiency, through two grammar school surveyors elected by See also:convocation. In the first See also:quarter of the 14th century even the monasteries contributed to the spread of education by See also:almonry schools, which were now built as quasi-separate institutions by, or just outside, their outer See also:gates, under the management of the almoner or almsgiver of the house. The almonry boys were apparently introduced as choristers to sing in the Lady chapels, which had become almost necessary appendages to great churches. At Canterbury a See also:staff of six secular priests with clerks and scholars was established in the Lady chapel to sing for the soul of Edward I. in 1319.

The scholars were admitted at ten years old and might stay to twenty-five, but were expected to be ordained sub-deacons and retire at twenty. They were lodged in a separate hall (Aida Puerorum), but waited on the sick and infirm monks who lived in the infirmary. At first they were taught wholly in the city or archbishop's grammar school. But by 1362 they had a separate grammar master, probably only as a house master, as the one mentioned in that year found See also:

Kingston school a better post, to which he had gone off without See also:notice. The master was always a secular, and in 1451 was a married man. There is no evidence as to how many boys there were. At Westminster boys first appear in the almonry in 1354, and they first had a master in 1367, who from 1387 onwards, but not before, is called school-master. The boys numbered thirteen in 1373, twenty-eight in 1385, twenty-two in 1387. The normal number seems to have been twenty-four (A. F. Leach in See also:Journal of Education, Jan. 1905).

This almonry school for charity boys is the only school, other than the novices' school, which existed at Westminster Abbey before, on its See also:

con-version into a cathedral by Henry VIII., the present school with See also:forty scholars and unlimited town boys was established on the model of the old cathedral grammar schools. At Durham the almonry school first occurs in 1352; their master is first called schoolmaster in 1362 (Ibid. Oct. 1905). At the dissolution there were See also:thirty boys, who waited on the monks in the infirmary, prayed all See also:night round dead monks, sang in the Lady chapel, were fed on the broken meats from the novices' table and lodged in a hospital or infirmary opposite but outside the great See also:gate of the monastery. At Reading almonry boys first appear in 1346, and were ten in number. They seem to have attended the town grammar school. At St Albans statutes were made for apparently thirteen almonry boys in 1399, who lodged by the great gate but attended the grammar school in the town. At Coventry there were fourteen boys in the almonry school, and the town quarrelled with the See also:prior in 1439 for trying to interfere with the town grammar school for the benefit of the almonry school. The Carthusian monastery at Coventry had twelve boys in its almonry. At St Mary's Abbey, York, the almonry had fifty boys who attended St Peter's, i.e. the city and cathedral grammar school (Early Yorks. Schools, i.).

Taken altogether these almonry schools provided for the education of, or gave exhibitions to, a large number of boys, probably not less than moo in all. But they were not " monastic "; the boys themselves were not novices or oblates, and were looked after and taught by seculars. Various efforts were made in the 14th century and onwards to make the monks themselves learned. By papal statute in 1337 the Benedictine monasteries were each to send 5% of their number to the universities. Though Gloucester College had been established at Oxford in 1283 (reorganized in 1291) to receive them, not i% of the monks went there, for there is See also:

reason to think it never had more than sixty, and in 1537 had only thirty-two students (Vitt. Co. Hist.: Gloucester, ii. 342). Also the monasteries were ordered to provide a grammar master who might be, and in fact nearly always was, to teach the young monks and novices. Yet in 1387 the Winchester cathedral monks were found by William of Wykeham to be '' wholly ignorant of grammar " and to make the lessons in church unintelligible by See also:wild false quantities. In the visitations of Norwich monasteries in the late 15th century (Dr Jessopp, Camd. See also:Soc.

1892) hardly one had its grammar master as It ought to have had. In 1495 Osney Abbey provided for the monks a gramma_ master who was a secular (See also:

Boase, Oxford, Historic Towns). At Canterbury itself Archbishop See also:Warham in 1511 found the monks totally ignorant of the meaning of the mass and of the lessons which they read, and ordered them to have a grammar master to teach the young monks. In 1531 Bishop Longland of Lincoln issued injunctions to Messenden Priory in English " for that ye be ignorant and have small understanding of Latin." At the Dissolution a grammar master was teaching the monks at Winchester grammar, but he was not a monk but ex-second-master of Winchester College (Hist. Winchester Coll. 26), and other Wykehamists were to be found teaching grammar at the London See also:Charterhouse and See also:Netley Abbey, Hants. It is clear that the monks were by no means a learned See also:body. It is chiefly from the London and Oxford schools that we learn what grammar schools actually taught in the 12th to the 15th centuries. The See also:local classicus is Fitzstephen's Description of London (See also:Mat. Hist. See also:Becket, Rolls series, iii. 4), as it was in the youth of See also:Thomas a Becket when about 1127 he attended St Paul's school, " the city school," before going to Paris university.

Fitzstephen describes the contests of the scholars from it and the other two schools on saints' days, when the elders contended in logic and rhetoric, and the boys " See also:

vie with each other in verses, or in the principles of the art of grammar or the rules of preterites and supines, others in epigrams. rhymes and metres "; while on Shrove Tuesday, after a cock-fight in the morning, they had a great See also:game of (See also:foot?) See also:ball in Smithfield. About a century later, 1267, Oxford University statutes show us that B.A.s had to read for their degree Priscian On Constructions twice, and Donatus's Barbarismus once; books which imply an advanced knowledge of Latin syntax. The Oxford grammar school statutes, not dated but of the 13th century, provide for grammar masters being examined in verse-making and prose composition and knowledge of Latin authors before being licensed to teach. The only authors actually mentioned, and that for the See also:sake of being forbidden as improper, are See also:Ovid's Art of Love and See also:Pamphilus who wrote De Amore. Every fortnight the masters were to set a copy of verses and letters to write, which the boys were to do the next See also:holiday, and show up on the following whole school-day. Special See also:attention was to be paid to the smaller boys in See also:hearing and examining them on their rules as to parts of speech and See also:accidence. It was particularly ordered that they were to observe the rule in Latin and Roman (Romanis), i.e. See also:translations were to be done not into English but See also:Romance, i.e. French. For after the Conquest French was the See also:vernacular language of the upper classes, and while the pre-Conquest school glossary of "Elfric translated Latin into English, the post-Conquest glossaries, such as See also:Neckam of St Albans school, give the translation in French. Though by the 13th century English was supplanting French, the schools as usual lagged behind, and the fiction was kept up that French was still the vernacular of England till after the victories of Edward III. John of Trevisa, translating the Polychronicon of Higden, who, writing in 1327, commented on the corruption of English due to the strange custom of boys in school being compelled to construe in French, tells us that this custom of construing into French " was changed after the first See also:murrain (the Black Death of 1349) by John Cornwal, a' mayster of gramere,' " followed by See also:Richard Pencrych, so that " now, A.D. 1385. in al the gramer scoles of Engelond children leaveth Frensch and construeth and lurneth an Englysch," the See also:advantage of which was that they learnt Latin quicker, but the disadvantage was that they knew " no more French than their left See also:heel." Master John Cornwall was an Oxford grammar schoolmaster, being paid Dad. in 1347 for " See also:salary " of his school for the six founder's-kin boys at Merton; and Pencrych was not, as supposed by Mr de Montmorencyy (State Intervention, 22) through a strange misunderstanding, a school-master at See also:Penkridge in See also:Staffordshire (though he no doubt took his name from that place), but was another Oxford man, living in 1367 in a hall by Merton, afterwards called Pencrych Hall.

Though this very rational innovation thus began in Oxford, yet a new edition of the Oxford Grammar School Statutes in the late 14th or early 15th century provided that the masters should in construing teach the meaning of words by turns in English and French, " lest the French tongue should be utterly lost," as it came to be. It is extremely difficult to ascertain what books were actually read in English schools before the 16th century. Whether the Christian poets such as Sedulius and Juvencus, the staple of Alcuin and recommended by See also:

Colet for St Paul's in 1518, were much read in the intermediate times, is doubtful. See also:Vincent of See also:Beauvais, who wrote about 1245 " on the education of noblemen " for the queen of France, quotes Horace, Ovid, See also:Apuleius and Valerius See also:Maximus, but would like to substitute the Christians for the See also:classics. But he was a Dominican See also:friar. It is certain that classical authors were not expelled. In 1356 Bishop Grandison of Exeter abused the school-masters of his diocese for taking the boys, " as soon as they couldread the See also:Lord's See also:Prayer, the creed or See also:matins and the hours of the Virgin, and before they could construe or parse them," to " other school books and poets as if they were heathens instead of Christians." Books of manners in verse were read in schools from the days of John de Garlandia, c. 1220, to the Quos decet in See also:mensa of Sulpicius, a Roman schoolmaster of 1498, which was read in the See also:lower forms of Winchester and Eton in 1535. The metrical grammar of Alexander of De See also:villa Dei (Doi) was almost as popular as Donatua. In rhetoric Cicero De oratore was the staple work. In dialectic or logic successive manuals were founded on Boethius and Isidore of See also:Seville. The 15th century saw a reaction against the logic, which, valuable as it was, was begun much too early and was strongly reprobated by Wayneflete, who at Magdalen School insisted that his " demyes," or scholars, should not go on to logic till perfect in grammar.

The wide knowledge of the classics shown by Chaucer, who no doubt, like Becket before him and See also:

Milton after him, went to St Paul's school, indicates what the See also:average laymen and cleric learnt in the average grammar school. A question has been raised as to who attended the grammar schools. The See also:answer appears to be, all classes. Theoretically, sons of slaves and villeins were excluded. But it seems certain that picked specimens even of this class were admitted. The bulk of early schools were then, as now, in cities and boroughs, where all were free. See also:iElfric's Anglo-Saxon colloquies represent sons of smiths, huntsmen, cowherds, shepherds attending school and learning Latin. That villeins' sons did go to school is clear from two instances alone. In 1312 Walter of Merton, See also:fellow of Merton College, Oxford, a villein, was manumitted by the prior of Durham. In 1344 the See also:manor rolls at Great Waltham, Essex, show a villein fined 3d. for sending his son to school without licence from the lady of the manor (Hist. Rev., July 1905). In 1391, after the Peasants' Revolt, the See also:Commons sent up a See also:bill to Richard II. " that no neif " (said to mean a See also:female villein) " or villein may henceforth send their children:to school (a escoles) for their See also:advancement by clergy, and that for the maintenance and salvation of the See also:honour of all the freemen of the See also:realm." The See also:petition was rejected.

In 1406 the statute of artisans, while putting numerous restrictions on their freedom, adds, " provided always that every man or woman of whatever estate or See also:

condition shall be free to send their son or daughter to learn grammar (litterature) at any school in our kingdom." Henry VI., in the statutes of Eton, bears See also:witness to the admission of the unfree to schools by inserting a reactionary See also:prohibition against villeins (nativi) or illegitimate children being admitted scholars. Illegitimates were theoretically excluded from the priesthood, but the papal registers are crammed with indulgences to scholars who were illegitimate for admission to holy orders. As to the upper class, an erroneous inference that gentlemen's sons were not sent to school has been drawn from the passage of Higden above quoted, because, after saying that children in grammar schools learnt no French now, he adds that neither did gentlemen teach their sons French. But the two classes are not mutually exclusive. Elder sons, who were going to be knights or squires, did not as a rule go to school, but the younger sons did. The vast See also:majority of bishops, and the higher clergy, were the younger sons of noblemen and gentlemen, and had certainly been to school. It is made a reproach against Bishop See also:Grosseteste of Lincoln in his contest with his chapter that he was not a See also:gentleman. We find See also:Giffard, archbishop of York, son of a great See also:Gloucestershire See also:magnate, sending three wards to Beverley grammar school in 1276, and another archbishop of York, William Melton, ex-privy seal and lord chancellor, sending two nephews to Newark school in 1338. The only known mention of the school of See also:Taunton before the days of its wrongly-reputed founder, Bishop See also:Fox, is preserved in an See also:inquisition in 1310 to prove the age of a royal See also:ward, See also:Hugh, son and See also:heir of Thomas de la Tour. John of Kent, 6o years old, knows Hugh's age because he had a son at the school of Taunton with him seventeen years before (The Genealogist, iii. 211). This cannot have been an isolated instance.

William of Wykeham would not have provided for " ro sons of noblemen and gentlemen, special See also:

friends of the college," being admitted as commensales or boarders with the scholars, nor have forbidden the scholars of Winchester and New College to See also:quarrel as to whether their birth was noble or otherwise, nor would the earliest lists of scholars and commoners there contain the names of sons of judges and masters in See also:chancery and country gentlemen, like the Pophams of See also:Dorset and the ffaringtons of See also:Lancashire, if the See also:gentle classes were not already in the habit of going to school. At Eton the number of noblemen and gentlemen commoners was doubled. The first or second headmaster and third provost of Eton, William See also:Westbury, a Winchester and New College scholar, was almost certainly the son of the chief See also:justice of that name. In 1464 Mr Thomas See also:Bourchier, son of the earl of Essex and of Eu, See also:nephew of the archbishop of Canterbury, was a commoner outside college at Winchester, and in 1479 the son of William Paston, the See also:judge and See also:Norfolk landowner, was writing verses at Eton in his letters home. In 1502 See also:Sir John Percyvale founded See also:Macclesfield grammar school expressly for " gentlemen's and other good men's sons thereabout." Tuition fees were normally paid in grammar schools. In 1277 the See also:fee paid to the " master of glomery " at Oxford for five Merton founder's-kin boys was 2od., or 4d. a head a term; in 1306 the " scolagium " of eight boys in the See also:winter term was 3s., of seven boys in the Lent term 2s. 11d. and in the summer term 2s. 4d., a variation from 4d. to 4id. and 5d. a term, probably owing to variation in the length of the term, and representing id. a See also:week. In that year the dica of the See also:usher was id. a term, and in 1310 the usher was paid 4d. for three terms for eight boys, or id. a term. The usher must have been paid something by the master, as even in that age, when the majority of livings were under £3 a year, a See also:halfpenny could hardly have been a living wage for eight See also:weeks. Perhaps the usher got a See also:share of the See also:levy of 2d. a head for offerings to the light of St Nicholas, the school boys' See also:patron See also:saint. For at Worcester in 1291 the bishop was called in to See also:settle a quarrel between the school-master and the See also:rector of St Nicholas church as to the right to the See also:wax which guttered from St Nicholas' light, which the boys maintained.

An undated Oxford statute of the 15th century fixes the upward limit of grammar school fees at 8d. a term (Reg. Giffard, f. 341). The tariff settled by the bishop of Norwich, for See also:

Ipswich grammar school in 1476-147.7 was See also:Lod. for grammarians, 8d. for salterians, or those learning to read the psalter in Latin, and 6d. For primerians, or those learning the primer or accidence (Vict. Co. Hist., Suffolk, ii.). But the See also:corporation rebelled against the fee of load. for grammarians, and in 1482 cut it down to 8d. a term. This was certainly the normal fee. In the return of chantries at their dissolution in 1548, the school at Newland is reported (Leach, English Schools at the Reformation, 78) to have been founded in 1446, to be " half-free, that is to say, taking of scholars learning grammar 8d. the quarter, and of others learning to read 4d. a quarter." At successive epochs there have been attempts to make education free (f own. of Educ., See also:June and July 1908). Hitherto after every See also:attempt fees have crept back under some See also:guise or other, as the endowments provided to ensure freedom were often inadequate to start with, and anyhow became inadequate by See also:change in the value of money, while the inveterate habit of the rich in giving " tips " to secure special attention forced contributions on others. The movement began under the Roman Empire, Pliny founding a practically free school at Como, while successive emperors from See also:Vespasian onwards extended the See also:area and pay of public schools at the state expense, both of rhetoric and grammar.

There can be little doubt that the cathedral schools were intended to be free just as much as the church services. Yet it had become necessary by the Lateran Council in 1179 for the canon law definitely to provide that, " to prevent the poor who could not be helped by their parents' means from being deprived of the opportunity of learning and advancement," every cathedral church should provide a competent See also:

benefice for a master to teach the clerks of the church and poor scholars gratis: and that in other churches if any endowment had been assigned for the purpose it should be restored, while no fees were to be exacted for licences to teach. At the next Lateran council in 1215 this canon was recited and its non-observance in many places lamented. The canon was confirmed and extended from cathedrals to all churches of sufficient means, while the cathedrals were also directed to provide a theological lecturer. That the first canon was not everywhere a dead letter is proved by the See also:grant about 118o of Archbishop See also:Roger to the chapter of York of £5 a year " to the fee of your school," charged on the synodals of three archdeaconries, confirmed by Archbishop See also:Geoffrey (1191-1212), and arrears demanded in a violent letter by the chancellor to Archbishop Giffard in 1271 (A. F. Leach, Early Yorkshire Schools, c. 12-16). So at Bury St Edmunds in 118o Abbot Sampson, who had himself when a boy and a secular clerk been admitted to the grammar school free as a special See also:personal favour, first made the grammar school free of fees for " school-hire " by giving it a school house outside the abbey in the town, and a few years later endowed it with half of a living See also:worth £5 a year, for which the master was to teach 40 boys free, relations of the monks being preferred. There were also many See also:exhibition endowments, which made schools free or partially free for poor boys, such as the provision at St Cross Hospital, Winchester, founded in 1130, of free meals daily for twelve boys from the High School, Winchester; and an endowment given to the Durham Abbey almoner about 118o for See also:board and lodging of three boys from Durham grammar school, while at St Nicholas' Hospital, Pontefract, the custom was ancient in 1267 to provide 40 loaves a week " except in vacations " for the scholars of Pontefract school, which is mentioned about 1too as granted to the collegiate church in the castle there. It is significant that while the inquisition which established this custom was taken in French in 1267 it was confirmed in a mixture of Latin and English in 1464. In connexion with See also:Stapledon Hall, now Exeter College, Oxford, Bishop Stapledon about 1327 provided for twelve scholars of Exeter Cathedral grammar school being boarded and clothed gratis in St John's Hospital by one of the gates of the city.

In 1441 St See also:

Anthony's school was established in St Anthony's Hospital, London. Later, as in the famous case of See also:Banbury Hospital, under Stanbridge in 1501, hospitals were bodily converted into schools, a precedent frequently followed since. Henry VI., in 1441, under the guidance of See also:Chicheley and Wayneflete, copied Winchester down to the minutest particulars, and the wording of its statutes, but with the important difference that its school was declared, what Winchester was not, a free grammar school open to all from all parts of England. Another class of school, which if not free at first generally became so, was that of the grammar schools established by See also:joint stock effort of the numerous See also:gilds, or trades unions, which studded the towns. As the London City gilds still keep chaplains, so nearly every gild maintained one or more priests to perform the gild masses, say grace at the gild feasts, and bury the gild brethren and sisters and pray for their souls. Some of the larger ones converted parish churches, as at See also:Boston, into little less than cathedrals in See also:size and splendour, with a staff of priests and singing clerks as large as that of the greatest collegiate churches. Some of these priests or clerks kept schools of grammar and of song. There are unfortunately no accounts of such gilds preserved earlier than the 15th or 16th centuries. But there can be no doubt that they kept schools much earlier than that. The grammar schools at See also:Louth and Boston, which appear, the former in the 15th century and the latter in the 14th, in gild documents, occur in other documents in 1276 and 1329 respectively. The school of the gild of See also:Wisbech in See also:Cambridgeshire is similarly mentioned in 1446. At See also:Stratford-on-See also:Avon the school appears in the earliest extant gild accounts, in 1402, but existed more than a century earlier, when, in 1295, its master or " rector " was ordained a subdeaeon side by side with the rector of the parish church, William Grenfield, a future archbishop of York.

It was converted into a free school by endowments given by one of the gild priests in 1482, and has continued without intermission to the present day (Vict. Co. (See also:

list., Warwick, ii. 329). Probably the most numerous schools were those kept by See also:chantry priests, endowed by single benefactors to pray for their souls, who sometimes by See also:express terms of the foundation, more often perhaps to occupy their time or eke out not too substantial endowments, kept schools. These were sometimes free, more often at first not. But we know scarcely anything of these schools before the 14th century, the foundation deeds of those isolated institutions not having been preserved like those of colleges. We find, however, See also:Oswestry endowed as a free school by See also:David See also:Holbeach, a lawyer, about 1406; See also:Middleton, Lancashire, by Bishop See also:Langley of Durham, in 1412; Durham itself by the same in 1414; See also:Sevenoaks by William Sennock (Sevenock), a London See also:grocer, the schoolmaster of which was " by no means to be in holy orders," in 1432; See also:Newport, See also:Shropshire, by Thomas See also:Draper, 1442; Newland, Gloucestershire, by Robert Gryndour See also:esquire, 1446; See also:Alnwick, See also:Northumberland, by William Alnwick, bishop of Lincoln, 1448; Deritend, now in See also:Birmingham, 1448; See also:Towcester by Archdeacon Sponne in 1449. There was somewhat of a stoppage of such foundations during the See also:Wars of the See also:Roses, but it was resumed with renewed vigour during the later years of Edward IV., and under Henry VII., and continued to the dissolution of monasteries. Among colleges may be noticed Acaster College for three schools of grammar, song and scrivener See also:craft, i.e. writing and accounts, by ex-chancellor Bishop Stilling-See also:fleet about 1472; See also:Rotherham College with three similar schools by ex-chancellor Archbishop Rotherham, 1484; Ipswich by the chancellor See also:Cardinal See also:Wolsey, 1528; and among chantry schools, See also:Hull, 1482; Long Melford, 1484; Chipping See also:Camden and See also:Stow on the Wold, 1487; See also:Stockport, by ex-Lord See also:Mayor Sir Edmund Shaa, 1487; Macclesfield, by ex-Lord Mayor Sir John See also:Percival, 1502; See also:Cromer, by ex-Lord Mayor Read, 15o5; Week St Mary, by the ex-Lady Mayoress Percival, 1508; and so on. The re-endowment of the old St Paul's school, London, by Dean Colet in 1510-1512, with the property he inherited from Lord Mayor Colet, and its See also:transfer under papal, episcopal, capitular and royal licence from the dean and chapter of St Paul's to the Mercers' See also:Company, and its conversion into a school free for 153 boys, created no small stir. Especially was this so, because it is the first instance in which the teaching of Greek is mentioned in school statutes, though only in the tentative See also:form of a direction that the high master should be learned in Latin " and also in Greek yf suyche may be gotten." Though Greek was probably taught at Eton and Winchester under William Horman, head-master of Eton (1485) and Winchester (1494), whose Vulgaria, composed when headmaster, contains frequent references to Greek, and even to a Greek See also:play seemingly prepared by the boys, it did not become a regular school subject till the reign of See also:Elizabeth.

School exercises in Greek at Winchester under Edward VI. are preserved, but Sir Thomas Pope says it had been dropped at Eton under Mary. There is no evidence of it at St Paul's before Elizabeth's reign. At the time of the meeting of the Reformation See also:

parliament in 1535 there were between 300 and 400 grammar schools in England, the majority of which were free schools, charging no fees for teaching. Free schools received a notable See also:accession, on the dissolution of monasteries, in the schools attached to all the cathedrals " of the new foundation," except Winchester, by Henry VIII. in 1540, including Gloucester, Bristol, See also:Peterborough, See also:Chester and Westminster, which had not been cathedrals before. On the other See also:hand, the list of free schools and endowed schools was much reduced by the See also:doctrine which treated the endowments of schools under the control of monasteries not only through the 12th century transfers but even by much later and known foundations as trustees, as included in the See also:confiscation of the monastery itself. Coventry, St Albans, Eye, Reading, Bury St Edmunds, See also:Abingdon, See also:Faversham are some out of many which suffered from this doctrine, and if they did not in fact cease, were for' a time deprived of their endowments and only revived with new ones. Reading school was actually granted to its master, an Eton and King's scholar. St Albans was restored by the munificence of its last and well-pensioned abbot; Bury St Edmunds, like a good many more, by grant of Edward VI.; Abingdon by a private donor; Faversham by restoration of the See also:trust-property on cause shown. But many, like Dunwich, perished irretrievably. Spite of the dissolution of monasteries, the creation of chantry schools and other grammar schools went on. In this very year, 1540, John Harmon (who is generally known by his assumed name Veysey or Voysey), bishop of Exeter, endowed See also:Sutton Coldfield grammar school, and in 1544 made its gild the See also:governors. One of the latest of great schools, that of Berkhamsted, was founded by John Incent, dean of St Paul's, in 1541; while archbishop Holgate of York founded three free grammar schools, though without any chantry provisions, at York, See also:Malton and Hemsworth in 1546.

In 1548 all the endowed schools in England, other than the cathedral schools, were threatened and the vast majority destroyed by the act for the dissolution of colleges andchantries. Only Winchester, Eton and Magdalen College school were exempted, and they owed their exemption to being regarded as part of the universities with which (through New College, King's and Magdalen) they were connected; and even they had been iocluded. in the similar act passed in 1546, which was, however, permissive and lasted for Henry VIII.'s life only. The Chantries Act, while providing for the abolition of colleges, gilds and chantries, contained indeed provision for the continuance by special order of all schools attached to them, which were grammar schools by foundation, and for their increase and enlargement out of the confiscated lands. Unfortunately there was neither time nor money to spare for the purpose. A See also:

commission consisting of Sir Walter Mildmay, afterwards chancellor of the See also:exchequer, and Robert Keylway, or Kelway, afterwards See also:serjeant-at-law and author of Kelway's Reports, continued by See also:warrant of the loth of June 1548 " until further order " such schools as were clearly shown to be grammar schools by foundation, at the See also:net income specifically enjoyed by the schoolmasters at the time. The " further order," which was to re-endow them with lands, never came. Only in a comparatively few places, where the inhabitants or powerful persons bestirred themselves to beg, or more often to buy, chantry lands from the Crown, were the schools restored and re-endowed. The few that were restored, and even by an See also:irony of fate some of those which were deprived of their lands by Edward VI. but managed to struggle on, got the name of Free Grammar Schools of King Edward VI. So Edward VI. has been credited with being not only the founder of schools, estimated by various writers at 22, 30 and 44 in number, of which in the most favourable cases he increased the endowment, but also with being the See also:promoter instead of the spoiler of a grammar school See also:system. The earliest school actually restored by him was Berkhamsted, which was refounded by act of parliament in 1549; St Albans, See also:Stamford and Pocklington being also refounded by acts of the same year. Acts of parliament were found too cumbrous. Some, as at See also:Morpeth, Northumberland, and See also:Saffron See also:Walden in Essex, were refounded by grant to a town corporation of gild property with a grammar school attached.

Most of the later refoundations were by letters patent. The first refoundation by patent for a school per se under a governing body created ad hoc was that of See also:

Sherborne, 13th of May 1550, Bury St Edmunds often, but wrongly, claimed as the first, not being till the 3rd of See also:August 1550. The bulk were refounded in 1551-1553. The notion that there was any great advance or change in the curriculum of schools at the Reformation is erroneous. There is hardly any difference between the authors prescribed at Bury in 1550 and those at Ipswich in 1528; Cato's Moralia, Aesop, Terence, Ovid, See also:Erasmus, See also:Sallust, See also:Caesar, Virgil and Horace appearing in the statutes of both. If anything Ipswich was the more advanced, as Wolsey directed his boys to be taught precis writing in English, and essays and themes, also apparently in English, which are not mentioned at Bury. But Ipswich was a school of the first grade with eight forms, whereas at Bury only five were contemplated. The reign of Mary did not affect the schools as such one way or the other. Several, like See also:Basingstoke grammar school and St Peter's school, York, were re-endowed in her reign, the former by restoration of gild lands, the latter by See also:appropriation of the endowment of a hospital for poor priests. " Heretic " masters were extruded, and occasion-ally, like the master of Reading school, See also:Julian See also:Palmer, burnt. Similar extrusions of Romanists followed on the accession of Elizabeth. In 158o and subsequent years the bishops were ordered to inquire as to schoolmasters who did not attend church or had not licences from the ordinaries to teach.

The visitations of the chapter of Southwell as ordinaries in their liberty show schoolmasters in many small towns and villages, some of them " popish recusants," and others inhibited until they had been duly licensed. How far they taught grammar schools and not elementary schools is not very clear. But one unfortunate result of the suppression of the song schools was that attempts were now made, as at See also:

Wellingborough in See also:Northamptonshire, to make the grammar schools serve the two Incompatible purposes of grammar and elementary schools, with the result too often that the grammar school was degraded and the elementary school inefficient. The number of school foundations credited to Queen Elizabeth or her era is very much larger than the facts justify. The greatest of all, Westminster, which during the 18th century was facile princeps in the See also:numbers, social See also:rank and academic and literary achievement of its scholars, had in fact never ceased after its foundation, or refoundation, as a cathedral school under Henry VIII. Though Mary had restored the monks, the school went on throughout her reign'. and until Elizabeth formally refounded it with the restored canons. It is more extraordinary to find St Albans, founded under act of parliament of Edward VI., with Coventry, restored under patent of Henry VIII., and Lincoln, which had existed uninterruptedly from the 11th century, credited to her time. Similarly Bristol, See also:Mansfield, Worcester, See also:Darlington, Leicester, Eye, Bromyard, See also:Richmond, See also:Bodmin, See also:Penryn, Fotheringay and others long previously existing and deriving no benefit from her or See also:augmentation in her time, are erroneously dubbed Elizabethan. In the curriculum of the schools, the change made by the Re-formation has been much exaggerated. Already in 1446, in founding at Cambridge the college of God's House, now included in Christ's College, which was the first training college for grammar or secondary schoolmasters, See also:Bingham had put forward the See also:necessity of Latin, not only for translating the scriptures and carrying on the law and business of the realm, but also for communication with strangers and foreigners. In the Elizabethan schools the preparation for public life was slightly more emphasized. But methods and authors were little changed.

The growth of Greek in all the great schools, and the attempt, as theological discussion grew keener towards the end of the reign, to acclimatize See also:

Hebrew, are the chief features. Under See also:James I. and the See also:Commonwealth the mention of Hebrew in statutes and the teaching of it in schools became quite common. It was advocated even by John See also:Comenius, the See also:Czech-See also:German, who created a stir a few years before the See also:Civil See also:War by denouncing satin as a subject of instruction except for boys going to the universities, and advocating the substitution of teaching in the vernacular language of each country instead. There is one not wholly novel but notable feature which may be remarked in Elizabethan school foundations, mostly no doubt replacing old ones, and that is that many were the product of joint effort, partly in See also:annual subscriptions and partly in donations of See also:land or money down, not from one benefactor but from many persons. This is the case in many which have been attributed to the queen herself or to individual founders. See also:Wakefield and See also:Halifax in Yorkshire; See also:Ashbourne, See also:Derbyshire; See also:Sandwich, Kent; See also:Hexham, Northumberland; and St Saviour's and St Olave's, See also:Southwark, are cases in which the evidence of joint stock enterprise has been fortunately preserved, as it has in that of See also:Nottingham, which, after an existence of at least 300 years as a fee school, was refounded as a free school in 1512. Another and less fortunate feature may be observed in the frequent attempt to make the grammar schools do See also:double work, and supply the loss caused by the suppression of the song schools, by doing duty also as elementary schools to teach the three R's. It is an attempt which is being continually renewed and always results in failure; generally ending in degrading the secondary school while not making the elementary school efficient. Welling-See also:borough in Northamptonshire is a remarkable example of this. It is a school which, founded by joint effort and out of common town estate, always languished until in See also:recent years it shook off the elementary school and became one of the most flourishing secondary schools in the county (Vitt. Co. $ist., Northants., ii.).

During the Civil War and the Commonwealth, when new ideas on every subject were broached, education received new impetus, and under the fostering care of parliament schools were increased in numbers. Many new schools were created, many old schools obtained an increase of endowment and efficiency. Among the great schools it was during this time that Westminster, with a See also:

parliamentary See also:committee of lords and commons substituted for the dean and chapter, under See also:Busby, definitely placed itself in that position of pre-See also:eminence which it retained till the first See also:decade of the 19th century. It is signifi- '. Nicholas See also:Udal (q.v.) was master in 1555-1556. cant that the two See also:oldest extant school-lists are of this period, that for Winchester, which flourished under a Puritan See also:warden and headmaster, for 1653, and that for Westminster for 1655• The care that parliament showed for schools was most conspicuous, where it might have least been expected, in regard to the cathedral schools. On the 14th of See also:October 1642 the estates of deans and chapters were ordered to be sequestered, subject to a direction that " allowances assigned for scholars, almsmen and other charitable uses might not be interrupted." On the gth of October 1643 parliament extended to school-masters the functions of the Committee for Plundered Ministers, to remove those scandalous in life or doctrine or who had deserted their See also:cures. As the property of deans and chapters was gradually sequestrated in 1643-1646, power was given this committee to relieve poor ministers and schoolmasters out of the proceeds. By act of parliament, on the 30th of See also:April 1649, deans and chapters were abolished, but the schools were expressly saved by a clause that all payments- from their revenues which before the 1st of See also:December 1641 had been or ought to have been paid to the maintenance of any grammar school or scholars should continue to be paid. The temporal estates were ordered to be sold, but the spiritual property, i.e. livings and tithes, devolved on thirteen trustees, and afterwards on the University Reform Committee, for salaries and augmentations for See also:preaching ministers and schoolmasters, of which £2000 a year was to go to the increase of the universities. Under these two provisions not only were all the cathedral grammar schools preserved intact, the existing masters being left in undisturbed See also:possession where they attended to their business and did not bear arms against parliament, but in many cases they received large increases of stipend. The chapters had kept the schoolmasters at the fixed amounts prescribed by Henry VIII.'s statutes or older custom, though their own incomes they had increased to many times the statutable amounts by dividing fines amongst themselves.

They had not even properly maintained the school buildings. At Canterbury, parliament had at once to spend the large sum of £50 in repairing the school and masters' houses; and at Rochester similar amounts. The committee augmented salaries at Chester, the master from £22 to £36 and the usher from £10 to £19; at Salisbury the master from £10 to £2o and the usher from £5 to £15; at See also:

Chichester the masters from £20 to £30; at Rochester they doubled the former stipend of £13, 6s. 8d.; at Durham the See also:allowance of £2o was doubled. So at St Anthony's school, London, which by a grievous See also:error the local historians killed under Elizabeth though it survived till the See also:Fire of London, the salary, paid by St George's, See also:Windsor, settled in 1442, at the See also:rate of £16, was now increased to £36 a year. Other schools paid from chapter or crown revenues received similar increases, Grimston £3o; New-castle under Lyme £20; Bridport, Dorset, £15, 10s. Two of the most backward districts had each obtained a special " act for the See also:propagation of the See also:gospel and the maintenance of godly and able ministers and schoolmasters there,"—Wales on the 22nd of See also:February, and the four See also:northern counties on the 1st of March 1650. Under these acts, the school at Llanrwst was increased by £8 and at See also:Abergavenny by £10 a year, while new schools were established at some twenty-four places, including See also:Carnarvon, See also:Cardiff, See also:Cardigan, See also:Montgomery and See also:Denbigh, with salaries ranging from £10 a year at Glenberiog to £40 for the master and £25 for the usher at See also:Wrexham. In fact, the act was an anticipation of the Welsh Intermediate Education Act 1888. So in the northern counties the stipends of the Durham Cathedral grammar schoolmasters were doubled; and the masters of Darlington grammar school and of Bishop See also:Auckland grammar school each received an augmentation of £20 or more than double, and the master of Heighington of £10 a year; while new grammar schools were established at See also:Barnard Castle and See also:Ferry See also:Hill. New schools, perhaps elementary, were erected at See also:Stanhope, Staindrop, Brancepeth, Aycliffe and See also:Whickham, while a new departure was taken in the erection of See also:navigation schools at See also:Sunderland and Nether Heworth. The greatest effort was the establishment of the university college of Durham, anticipating by near 200 years the present university, while an elaborate plan was published in 1647 for the establishment of a university of London.

But none of the good work of parliament was allowed to stand at the Restoration, and the revenues appropriated to education went back to the prebendaries whom Archbishop See also:

Cranmer wished to turn out of the hive as drones too years before. The master of Durham grammar school alone, on an express letter from the king, was allowed' to receive an augmentation of £20 a year. A more permanent result of the abolition of bishops and chapters and their licensing See also:powers was the immense development given to private schools all over the country, and not least in London. Among them, John See also:Farnaby, a royalist, who had been employed to produce a revised See also:Lilly's grammar in anticipation of Kennedy's Latin Primer of two centuries later, was the most famous and successful at the time; and John Milton, though he was perhaps rather a private See also:tutor than a schoolmaster, is the most famous now. Another of them, See also:Charles See also:Hoole, royalist and ex-master of Rotherham, who taught first close to Milton in Aldersgate Street and then in Tokenhouse Garden in Lothbury, produced a most novel and useful school book in his New See also:Discovery of the Old Art of Teaching School, written in 1637 and published " after 14 years' diligent trial in practice in London " in 166o. There is no more See also:illuminating work for demonstrating the absurdity of the notion that thought and theorizing were not brought to bear on education in those days. Milton's Tractate on Education (1643) is but a series of vague generalities compared with Hoole's book, and is chiefly noticeable for its denunciation, not of education being wholly classical, which is assumed as a matter of course, but of the absurd method which devoted ten years to not learning a smattering of Latin when See also:Italian or French were learnt in a year. But Milton's own See also:idea of cramming the unfortunate boys with Varro and See also:Columella, with See also:agriculture and fishing, See also:tactics and strategics in Greek and Latin authors, so that the pupils might learn things instead of words, was as visionary a one as could be conceived. The Restoration parliament not only cut off the supply of new schools and new endowments, but by the Act of Uniformity in 1662 and the Five Mile Act in 1665, imposing prohibitory penalties on all teaching in public or private schools, except by rigid Church of England men, did its best to stop all advance. The very ferocity of the attempt in the long run defeated itself. By a series of decisions of the courts all the schools but the endowed grammar schools were (in See also:defiance, it must be admitted, of the law and See also:historical right) freed from the control of the bishops, and even some grammar schools. Thus in See also:Bates's case, 167o, it was held that where a master was put in by lay patrons he could not be turned out for teaching without the licence of the ordinary, but only censured, and that the statutory See also:penalty was a See also:bar to proceedings in the ecclesiastical courts.

Next year in See also:

Cox's case it was settled that the bishop's licence was only required in grammar schools. Private schools nominally to teach writing, arithmetic, French, See also:geography and navigation were outside ecclesiastical cognizance and gradually monopolized the education of the See also:middle classes. Singleton, expelled from the headmastership of Eton at the Restoration, is said to have had 300 boys in a school in St Mary See also:Axe. Foubert, banished from France for Protestantism, had an academy in the See also:Hay-See also:market under royal patronage. No See also:dissenter, however, could be a member of a governing body or master of an endowed school, and if a dissenter went as a scholar he had to go to church and learn the church See also:catechism. The church was there-fore left in sole control of the endowed schools, with the result that at the end of the 18th century the schools were in a more decrepit condition than they were at any time in their long history. Only those which had great possessions and attracted the See also:aristocracy flourished. The post-Restoration period is distinguished, however, by one great innovation, the development of girls' schools. There were girls' schools at See also:Hackney and at See also:Chelsea, at Oxford and at See also:Bicester, boarding-schools where " young gentlewomen learnt to play, See also:dance and sing," and where See also:needlework was usually taught. In 1673 Mrs Makin, who had a ladies' school at Totten-See also:ham High Cross, and had been governess to the Princess Elizabeth, published an " See also:Essay to Revive the Antient Education of Gentlewomen," dedicated to the princess, afterwards queen, Mary. She See also:advocates the education of girls in the same subjects as men, including Latin, though not by learning See also:Lily's grammar by heart, but by learning grammar in English. In the 18th century, with the progress of the means of communication, a few great schools, of which Westminster, Eton, Winchester, See also:Harrow were the greatest, throve at the expense of the country grammar schools to which the local nobility and gentry used to resort.

They were conducted, however, like private schools—the town boys at Westminster, the dames' houses at Eton, the Commoners' houses at Winchester, being in fact private ventures. The See also:

process was imitated at Harrowfrom 1725, and See also:Rugby from 1765, which emulated and some-times surpassed the three old schools: while Charterhouse and See also:Shrewsbury (which in the latter days of Elizabeth had been one of the largest schools in the country) also developed on the same lines. But there was little change even in their matter or method. In those schools in which French was taught and English poetry and prose were cultivated it was in a sort of See also:amateur way and as a by-study. The serious work of scholar-See also:ship was still confined to classics, though they were made the See also:medium of excursions into history, geography and political science. The grammar schools in the country towns, with on the whole inferior teachers, clung more closely to the ancient ways. As the growth of See also:commerce and manufactures brought into the ranks of the local aristocracy men mostly dissenters, the grammar schools, which refused to admit them either as governors or scholars, and which despised, if they did not, as they often did, wholly reject modern languages and modern subjects, were relegated to the free boys, who went there not for love of learning but because learning was free. Where some enterprising man got together a boarding-school his " young gentlemen," who paid relatively high fees, were carefully secluded even in work, still more in play, from the common See also:herd of free boys. Never probably since the 9th century was the condition of the public schools of England worse than in the years 1750 to 184o. In the Victoria County Histories, in Carlisle's Endowed Grammar Schools, in the reports of Lord See also:Brougham's Commission of Inquiry concerning Charities (1818-1837), it may be read in the case of county after county and school after school how the grammar schools, where they still struggled to preserve a semblance of higher education, were often taught by the nearest See also:vicar or See also:curate, and were reduced to ten or even to no boys. Thus at Stamford in 1729 there were five boys; at Birmingham in 1734 none; at See also:Moulton in 1744 none; at Wainfleet in 1753 none; at See also:Oundle in 1762 one entry, in 1779 four in the school, in 1785 none. At See also:Repton between 1779 and 1800 fifteen boys were admitted; at Abingdon from 1792 to 1803 there were from three to ten boys; at Derby in 1826 four boys; at See also:Chesterfield in 1827 four boys, and from 1832 to 1836 one boy constituted the whole school.

Often for half a century no more than half a dozen boys had been known to attend the school; sometimes this was the case for a century, while a large proportion of the schools had been definitely converted into elementary schools, and See also:

bad ones at that. Great, if partial, improvement followed after the publication of the reports of Lord Brougham's commission and the suits in Chancery and private acts of parliament for the restitution of endowments of schools which followed them. But the Public Schools Commission See also:Report of 1863 and the Schools Inquiry Report of 1868 revealed still a deplorable state of things. This has largely been remedied by the removal of religious disabilities, the introduction of the principle of representative government in the governing bodies of schools, and the widening of the curriculum through special commissions with drastic powers, in the case of the great public schools under the Public Schools Commission, and in the case of the lesser public schools by the Endowed Schools Commissioners and the Charity Commissioners under the Endowed Schools Act 1869, and the See also:carving of endowed grammar or high schools for girls out of the old schools for boys. It is satisfactory to end this See also:review of the history of schools with the conclusion that however much might still require to be done, the conditions in 1910 showed a complete alteration. English schools of all grades had never been so full of pupils, so well equipped with buildings and appliances, or staffed with such devoted and active bands of teachers. Elementary Schools.—Elementary teaching prevailed in medieval England to an infinitely wider extent than has been commonly supposed. It was at first the duty of every parish priest. Its origin has been credited, even as lately as 1go8 (See also:Foster See also:Watson, English Grammar Schools to i66o), to a decree of See also:Theodulf, bishop of Orleans in France, in 787, and to a law of King Ethelbert in England in 994 (De Montmorency, State Intervention in English Education, 1902) : " mass priests ought always to have in their houses a school of disciples, and if any good man desires to commit his little ones to them for instruction they ought gladly to receive and kindly teach them." These decrees were, in fact, merely re-issues of the 5th canon of the 6th council of Constantinople: " Let priests throughout the towns and villages have schools, and if any of the faithful wish to commend their little ones to them to learn their letters, let them not refuse to receive them, exacting however no See also:price nor taking anything from them, except what the parents voluntarily offer," a phrase repeated again and again in the foundation documents of free schools, grammar or other, to the middle of the 18th century. The mass priests, however, neglected their duty. In 1295, John of Pontissera, bishop of Winchester, tried to recall those of his diocese to it by a synodal statute: " Let rectors, vicars and parish priests see that the sons of their parishioners know the Lord's Prayer, Creed and Salutation of the Virgin . . . and the parents should be induced to let their boys, when they know how to read the psalter, learn singing also.

" It may be observed that now the rectors are not required to teach boys themselves, but to see them taught. The duty of the See also:

parson had in fact been devolved on the clerk. In a decretal of Gregory IX., c. 1234, every parish priest was ordered to have a clerk to sing with him, read the See also:epistle and See also:lesson, and be able to keep school and warn the parishioners to send their sons to the church to learn the faith, whom he is to teach with all chastity (Decret. See also:lib. iii., tit. i., c. iii.). This seems to be only an amplification of Leo IV., c. 85o, omnis See also:presbyter clericum habeat scholarem qui epistolam, &c. Many parish clerks duly did their duty in teaching. So we find in 1481 at St Nicholas, Bristol, " The clerks ought not to take no boke oute of the quere for childeryne to lerne in with owte licence of the procurators," i.e. the churchwardens. At Faversham in 15o6, "See also:Item the said clarkis or one of theym as moche as in theym is shall endeavour theymself to teche children to rede and synge ... as of olde tyme hath be accustomed." But probably most neglected their duty, as we find in many places other provision for elementary instruction; sometimes by reading and writing schools, more often, as already stated, by the song schools. At Barnack, Northamptonshire, the rector had licence in 1359 from the bishop of Lincoln to establish a master to teach reading, song and grammar. A reading school is mentioned at Howden, Yorkshire, in 1394, but it had then become united to the song school, and a See also:chaplain, i.e. a priest, was appointed to it (scholas See also:tam lectuales quam cantuales). In 1401 William See also:Coke " See also:alias clerk," probably because he was the parish clerk, not apparently in orders, was appointed to this joint song and reading school, a See also:reservation, however, being made to one John Lowyke of the right to teach a reading school only (studium lectuale) for 18 boys.

Next year, 1402, William Lowyke, probably John's son, was appointed to the reading and song school, an appointment repeated in 1412, while another person was appointed to the two schools in 1426. But in 1456 the reading school was combined with the grammar school under John Armandson, B.A. At Northallerton in 1426 the reading and song school are combined; the grammar school separate; but in 1440 reading, grammar and song schools were combined in the hands of John Leuesham, chaplain. We owe our knowledge of these schools to the casual preservation in the British Museum of a letter book of the prior of Durham cathedral monastery, who was the " Ordinary " for the Yorkshire possessions of St See also:

Cuthbert, among which were the two places named. But they can hardly have been as exceptional in fact as they are in records. Separate reading schools must have existed elsewhere. Nor can the two Yorkshire colleges of Acaster and Rotherham, founded about 1472 and 1484, be as unique as they appear to be in having, besides a grammar and song school, a writing school. At Acaster a " third [master] to teche to write and all such thing as belonged to scrivener craft," and at Rotherham " because that country produces many youths endowed with the light and acuteness of ability, but all do not wish to attain the dignity and height of the priesthood, that they may be the better fitted for the See also:mechanical arts and other worldly concerns, a third fellow, knowing and skilled in the art of writing and accounts," was added to the grammar andsong masters (A. F. Leach, Early Yorkshire Schools, ii. 62, 84-87, 89. 110, 151).

At Aldwinkle, Northants, the chantry priest was by foundation See also:

ordinance of 1489 to teach six of the poorest boys spelling and reading (syllabilacione et lectura). At See also:Barking, in Essex, a chantry priest was founded in 1392 to " teache the childerne to wrytte and read," while the chantry priest at Bromyard, See also:Hereford-shire, was founded in 1394 to " brynge upe the childerne borne in the parish in reading, wrytynge and gramar." At Norinanton, Yorkshire, the chantry of Our Lady was " for good educatcion as well in grammar as wrytinge," and at See also:Burgh under Stainmore, See also:Westmorland, the stipendiary priest was " to kepe a Free Grammar Schole and also to teche scholers to wryte." At See also:Kingsley, Staffordshire, the chantry priest was also " to kepe scole and teche See also:pore men's children of the said parishe grammar and to rede and singe." At Montgomery, on the other hand, it is made matter of complaint, in 1548, that the fraternity of Our Lady hired a " prest or lerned man to kepe scole " for thirty years past, but he now " taught but See also:yonge begynners onelye to write and syng and to See also:reade soo far as the accidens rules and noo grammer." At Farthinghoe, Northants, was apparently a purely elementary school, the chantry priest being directed by foundation in 1443 by a London See also:mercer to teach the little ones (parvulos), later translated petits, freely. At Ipswich in 1477 the little ones called Apeseyes (See also:ABC's) and Songe were not under the grammar schoolmaster but an See also:independent teacher. The most elementary school was the ABC school. At Christ's College, See also:Brecon, founded, or refounded, by Henry VIII., besides a grammar master as £13, 6s. 8d. a year and an usher at half that, there was a chaplain to sing mass and " to teache the yonge children resorting to the said scoote there ABC " at the same pay as the usher. This seems to have been really a song school. At the college of Glasney, Cornwall, founded, or refounded, in 1264, the See also:bell-ringer had £2 a year " as well for teachyng of pore mens children their ABC as for ringing "; while at See also:Launceston the grammar master had £i6 a year, and 13s. 4d. was " yerly distributed to an aged man chosen by the mayre to teache younge chylderne the ABC." At Saffron Walden, Essex, in 1423, it was settled after legal proceedings, that the chantry priests at the parish church might teach children the See also:alphabet and See also:graces, but not further. Anything more was the privilege of the grammar schoolmaster. In 1542 an See also:injunction of See also:Bonner as bishop of London shows an attempt on Henry VIII.'s part to recall the clergy to the duty of teaching " every of you that be See also:parsons, vicars, curates and also chantry priests and stipendiaries to . . . teach and bring up in learning the best ye can all such children of your parishioners as shall come to you, or at the least teach them to read English." The advisers of Edward VI. at first appear to have contemplated a similar development by an injunction in 1547 that "all chauntry priests shall exercise themselves in teaching youth to read and write and bring them up in good manners and other virtuous exercises." But the Chantries Act next year swept all the chantries away by See also:Easter 1548; and while professing to apply their endowments to education, struck a deadly See also:blow at elementary education by omitting any saving clause for elementary schools, whether song, reading, writing or ABC schools.

The first duty of a song or of a reading school being "to teach a See also:

child to help a priest to sing mass," they were regarded as superstitious; and the rest were presumably looked on as tainted with the same See also:poison. So of all the hundreds of song schools in the country, only two, outside the cathedrals and the university colleges and those of Winchester and Eton, Westminster and Windsor colleges, survived. These were the song school of the archdeacon See also:Magnus foundation of a grammar school and song school at Newark in 1532; and that forming part of the grammar school in St John's Hospital, Coventry, established by John See also:Hales under royal licence in 1545, though not legally settled till 1572. The See also:gap left by these schools took long to fill, and probably the See also:ignorance of the masses and of the lower middle classes in Elizabethan and Jacobean times was greater than before the Reformation. In the big towns, like London, during the reign of Elizabeth, voluntary rates, or application of the rates, were made to partly fill the gap. Christ's Hospital in 1553 with its 280 foundling children had, besides its grammar schoolmaster and usher, " a teacher of pricksonge, a teacher to wrighte and two schoole masters for the Petties ABC." But in Mary's reign, See also:Grafton the printer was " clapt in the Flete for two daies because he suffered the children to learne the Englishe prymer" for "the Lattin abseies." In Southwark, while St Saviour's parish set up a grammar school in 1559, St Olave's parish in 156o directed the churchwardens to ask the inhabitants " watte they will gyve towards the settyng up of a free skolle," which was started next year to " teche the cheldarne to write and rede and See also:cast accompthe." At St See also:Lawrence Jewry in 1568 a school was kept over the See also:vestry. At St Ethelwyn's in 1589 Smythe " the schoolmaster " paid Tos. " for kepinge scole in the See also:belfry." At See also:Stevenage in 156'-1562 the old Brotherhood house and some endowment was bought by subscription for a school " to teach scholars called pettits to read English, write, cast accounts and learn the accidence." Some of these and other like schools were rather junior or preparatory departments of the grammar school than independent elementary schools. The foundation of purely elementary schools was rare in Elizabeth's reign. In See also:Warwickshire, See also:Alcester in x582, See also:Henley-in-See also:Arden in 1586, in-Salop, Onibury in 1593, in Essex, Littlebury in 1595, appear to be See also:pretty well all those known. Those mentioned in Mr de Montmorency's " State Intervention," taken from the See also:Digest of Schools of 1842, are mostly of charities afterwards applied to elementary education, not founded for the purpose. In most counties the earliest elementary endowed schools are of James I.'s reign, such as See also:Appleton, See also:Berkshire, in 1604, Northiam, Sussex, in 1614, Sir William See also:Borlase's school at Great See also:Marlow in See also:Buckinghamshire (now a secondary school) in 1624.

At great impetus was given to them by the Common-See also:

wealth, and many were founded by state action, only to be destroyed at the Restoration. Conspicuous among Common-wealth schools was that of Polesworth, Warwickshire, founded by deed of loth March 1655, the first endowed school which provided for girls as well as boys, the boys under a master to learn to write and read English, the girls in a separate schoolroom under a See also:mistress to learn to read and work with the See also:needle. In Wales Thomas See also:Gouge, an ejected See also:minister, in 1672, started voluntary schools. After 1670 there was a large increase in elementary school foundations. The reign of Queen See also:Anne saw a new development take place of the charity schools. The movement was started in 1698 by the Society for Promoting Christian Knowledge, and taken up by the bishops with an organized propaganda for getting subscriptions. The schools founded were commonly called See also:blue or blue-coat schools, though there were red maids', See also:green and even yellow schools. Many were boarding-schools on the model of Christ's Hospital, where See also:slum children, girls and boys, in separate schools of course, were taken in and prepared for service and work. But there were many day schools. All, however, provided a See also:uniform of the Christ's Hospital type. They were chiefly in the large towns, and still comprise some of the richest endowed elementary schools. Over Too of them were established between 1698 and 1715 in London and Westminster, and in 1729 there were 1658 schools with 34,000 children.

In that year the curious development of " circulating schools " was started in Wales, the masters residing for a certain time in one See also:

district and then passing on to another. (This was a See also:device known in medieval times, and notable examples of it were Sir Robert Hitcham's rotatory school for Earl's See also:Colne and two other places in Essex during the Commonwealth.) See also:Griffith See also:Jones was the principal promoter, and at his death in 1761 there were Io,000 children in the schools. In 18o1 the Lancasterian system of schools, not of a few boys or girls, but of several hundreds taught in classes of 6o or 8o, chiefly by pupil teachers, was inaugurated in the Borough Road by See also:Joseph See also:Lancaster. Out of it grew the British and Foreign School Society. This was undenominational. In 1811 the See also:National Society adopted the similar, but rival, Bell or " See also:Madras system " for Church of England teaching. The effect of these two organizations was to See also:cover the country with elementary schools, partly endowed, chiefly supported by voluntary contributions and See also:low fees. These completed the system, if system -it could be called, of sporadic elementary schools. After the Reform Act of 1832 the state stepped in with grants and has gradually made elementary education universal. (A. F. L.) See further under EDUCATION.

End of Article: SCHOOLS

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