Online Etymology Dictionary

idol (n.): mid-13c., "image of a deity as an object of (pagan) worship," from Old French idole "idol, graven image, pagan god" (11c.), from Latin idolum "image (mental or physical), form," especially "apparition, ghost," but used in Church Latin for "false god, image of a pagan deity as an object of worship." This is from Greek eidolon "mental image, apparition, phantom," also "material image, statue," in Ecclesiastical Greek," a pagan idol," from eidos "form, shape; likeness, resemblance" (see -oid).

A Greek word for "image," used in Jewish and early Christian writers for "image of a false god," hence also "false god." The Germanic languages tended to form a word for it from the reverse direction, from "god" to "false god," hence "image of a false god" (compare Old English afgod, Danish afgud, Swedish avgud, Old High German abgot, compounds with af-/ab- "away, away from" (source of off) + god). The older Greek senses sometimes have been used in English. Figurative sense of "something idolized" is first recorded 1560s (in Middle English the figurative sense was "someone who is false or untrustworthy"). Meaning "a person so adored, human object of adoring devotion" is from 1590s.
lake (n.1): "body of water surrounded by land and filling a depression or basin," early 12c., from Old French lack (12c., Modern French lac) and directly from Latin lacus "pond, pool, lake," also "basin, tank, reservoir" (related to lacuna "hole, pit"), from PIE *laku- "body of water, lake, sea" (source also of Greek lakkos "pit, tank, pond," Old Church Slavonic loky "pool, puddle, cistern," Old Irish loch "lake, pond"). The common notion is "basin."

There was a Germanic form of the PIE root which yielded Old Norse lögr "sea flood, water," Old English lacu "stream, pool, pond," lagu "sea flood, water, extent of the sea," leccan "to moisten" (see leak (v.)). In Middle English, lake, as a descendant of the Old English word, also could mean "stream; river gully; ditch; marsh; grave; pit of hell," and this might have influenced the form of the borrowed word.
N: in nickname, newt, and British dialectal naunt, the -n- belongs to a preceding indefinite article an or possessive pronoun mine.

Other examples of this from Middle English manuscripts include a neilond ("an island," early 13c.), a narawe ("an arrow," c. 1400), a nox ("an ox," c. 1400), a noke ("an oak," early 15c.), a nappyle ("an apple," early 15c.), a negge ("an egg," 15c.). In 16c., an idiot sometimes became a nidiot, which, with still-common casual pronunciation, became nidget, which, alas, has not survived.

The process also worked in surnames, from oblique cases of Old English at "by, near," as in Nock/Nokes/Noaks from atten Oke "by the oak;" Nye from atten ye "near the lowland;" and see Nashville.

But it is more common for an English word to lose an -n- to a preceding a: apron, auger, adder, umpire, humble pie, etc. The mathematical use of n for "an indefinite number" is first recorded 1852, in to the nth power.
oat (n.): Old English ate (plural atan) "grain of the oat plant, wild oats," of uncertain origin, possibly from Old Norse eitill "nodule," denoting a single grain, of unknown origin. The English word has cognates in Frisian and some Dutch dialects. Famously defined by Johnson as, "A grain, which in England is generally given to horses, but in Scotland supports the people."

The usual Germanic name is derived from Proto-Germanic *khabran (source also of Old Norse hafri, Dutch haver, source of haversack). Wild oats, "crop that one will regret sowing," is first attested 1560s, in reference to the folly of sowing these instead of good grain.
That wilfull and vnruly age, which lacketh rypenes and discretion, and (as wee saye) hath not sowed all theyr wyeld Oates. [Thomas Newton, "Lemnie's Touchstone of complexions," 1576]

Fred: I still want to sow some wild oats!
Lamont: At your age, you don't have no wild oats, you got shredded wheat.
["Sanford and Son"]
Hence, to feel (one's) oats "be lively," 1831, originally American English.
tale (n.): Old English talu "series, calculation," also "story, tale, statement, deposition, narrative, fable, accusation, action of telling," from Proto-Germanic *talo (source also of Dutch taal "speech, language," Danish tale "speech, talk, discourse," German Erzählung "story," Gothic talzjan "to teach"), from PIE root *del- (2) "to recount, count." The secondary Modern English sense of "number, numerical reckoning" (c. 1200) probably was the primary one in Germanic; see tell (v.), teller and Old Frisian tale, Middle Dutch tal, Old Saxon tala, Danish tal, Old High German zala, German Zahl "number."

The ground sense of the Modern English word in its main meaning, then, might have been "an account of things in their due order." Related to talk (v.) and tell (v.). Meaning "things divulged that were given secretly, gossip" is from mid-14c.; first record of talebearer "tattletale" is late 15c.
gentle (adj.): early 13c., gentile, gentle "well-born, of noble rank or family," from Old French gentil/jentil "high-born, worthy, noble, of good family; courageous, valiant; fine, good, fair" (11c., in Modern French "nice, graceful, pleasing; fine, pretty") and directly from Latin gentilis "of the same family or clan," in Medieval Latin "of noble or good birth," from gens (genitive gentis) "race, clan," from root of gignere "beget," from PIE root *gene- "to give birth, beget" (see genus).

Sense evolved in English and French to "having the character or manners of one of noble rank or birth," varying according to how those were defined. From mid-13c. in English as "gracious, kind" (now obsolete), manners prescribed for Christian or chivalrous nobility. From late 13c. as "courteous, polite, well-bred, charming;" c. 1300 as "graceful, beautiful." Meaning "mild, tender; easy; not harsh" (of animals, things, persons) is from 1550s. Older sense remains in gentleman, and compare gentile (adj.), an alternative form which tends to keep the Biblical senses of the Latin word (though gentle in Middle English sometimes meant "pagan, heathen"), and genteel, which is the same word borrowed again from French. From 1823 as "pertaining to the fairies."
find (v.): Old English findan "come upon, meet with; discover; obtain by search or study" (class III strong verb; past tense fand, past participle funden), from Proto-Germanic *finthan "to come upon, discover" (source also of Old Saxon findan, Old Frisian finda, Old Norse finna, Middle Dutch vinden, Old High German findan, German finden, Gothic finþan), originally "to come upon."

The Germanic word is from PIE root *pent- "to tread, go" (source also of Old High German fendeo "pedestrian;" Sanskrit panthah "path, way;" Avestan panta "way;" Greek pontos "open sea," patein "to tread, walk;" Latin pons (genitive pontis) "bridge;" Old Church Slavonic poti "path," peta "heel;" Russian put' "path, way").

Germanic *-th- in English tends to become -d- after -n-. The change in the Germanic initial consonant is from Grimm's Law. To find out "to discover by scrutiny" is from 1550s (Middle English had a verb, outfinden, c. 1300).
haunt (v.): early 13c., "to practice habitually, busy oneself with, take part in," from Old French hanter "to frequent, visit regularly; have to do with, be familiar with; indulge in, cultivate" (12c.), of uncertain origin, perhaps from Old Norse heimta "bring home," from Proto-Germanic *haimatjanan "to go or bring home," from *haimaz- "home" (see home (n.)).

Meaning "to frequent (a place)" is from c. 1300 in English. In Middle English to haunte scole was "attend school," and in Middle English as in Old French the verb had a secondary sense of "have sexual intercourse with." Use in reference to a spirit or ghost returning to the house where it had lived perhaps was in Proto-Germanic, but if so it was lost or buried; revived by Shakespeare's plays, it is first recorded 1590 in "A Midsummer Night's Dream." Old French had a noun derivative, hantise "obsession, obsessive fear" (14c.).
heap (n.): Old English heap "pile (of things); great number, crowd, multitude (of persons)," from West Germanic *haupaz (source also of Old Saxon hop, Old Frisian hap, Middle Low German hupe, Dutch hoop, German Haufe "heap"), of uncertain origin. The group is perhaps related to Old English heah "high" (see high), but OED suggests a common origin with Latin cubare "lie down." Slang meaning "old car" is attested from 1924. Earlier it meant "slovenly woman" (1806). As a characteristic word in American Indian English speech, "a lot, a great deal," by 1832.
One grain of sand does not make a heap. A second grain of sand added to the first does not make a heap. Indeed each and every grain of sand, when added to the others, does not make a heap which was not a heap before. Therefore, all the grains of sand in existence can still not a heap make. [the fallacy of the heap]
hectic (adj.): late 14c., etik (in fever etik "hectic fever"), from Old French etique "consumptive," from Late Latin hecticus, from Greek hektikos "continuous, habitual," also used of slow, continued diseases or fevers. The Greek adjective is from hexis "a habit (of mind or body)," from ekhein "have, hold, continue" (see scheme (n.)). The Latin -h- was restored in English 16c.

The use of the word by the Greek physicians apparently was from the notion of a fever rooted in the constitution of the body and symptomatic of one's physical condition, or else from its continuousness (compare ephemera). Hectic fevers are characterized by rapid pulse, flushed cheeks, hot skin, emaciation. In English applied particularly to the wasting fevers, rising and falling with the hours of the day, characteristic of tuberculosis.

Sense of "feverishly exciting, full of disorganized activity" is from 1904 and was a vogue word at first, according to Fowler, but hectic also was used in Middle English as a noun meaning "feverish desire, consuming passion" (early 15c.). Related: Hecticness.
caterpillar (n.): mid-15c., catyrpel, probably altered (by association with Middle English piller "plunderer;" see pillage) from Old North French caterpilose "caterpillar" (Old French chatepelose), literally "shaggy cat" (probably in reference to the "wooly-bear" variety), from Late Latin catta pilosa, from catta "cat" (see cat (n.)) + pilosus "hairy, shaggy, covered with hair," from pilus "hair" (see pile (n.3)). Compare also French chenille "caterpillar," literally "little dog." A Swiss German name for it is teufelskatz "devil's cat." "The caterpillar has in many idioms received the name of other animals" [Kitchin, who cites also Milanese cagnon "little dog," Italian dialectal gattola "little cat," Kentish hop-dog, hop-cat, Portuguese lagarta "lizard." Compare also American English wooly-bear for the hairy variety. An Old English name for it was cawelworm "cole-worm." Caterpillar tractor is from 1908.
demon (n.): c. 1200, from Latin daemon "spirit," from Greek daimon "deity, divine power; lesser god; guiding spirit, tutelary deity" (sometimes including souls of the dead); "one's genius, lot, or fortune;" from PIE *dai-mon- "divider, provider" (of fortunes or destinies), from root *da- "to divide" (see tide (n.)).

Used (with daimonion) in Christian Greek translations and Vulgate for "god of the heathen" and "unclean spirit." Jewish authors earlier had employed the Greek word in this sense, using it to render shedim "lords, idols" in the Septuagint, and Matt. viii:31 has daimones, translated as deofol in Old English, feend or deuil in Middle English. Another Old English word for this was hellcniht, literally "hell-knight."

The original mythological sense is sometimes written daemon for purposes of distinction. The Demon of Socrates was a daimonion, a "divine principle or inward oracle." His accusers, and later the Church Fathers, however, represented this otherwise. The Demon Star (1895) is Algol.
justice (n.): mid-12c., "the exercise of authority in vindication of right by assigning reward or punishment;" also "quality of being fair and just; moral soundness and conformity to truth," from Old French justice "justice, legal rights, jurisdiction" (11c.), from Latin iustitia "righteousness, equity," from iustus "upright, just" (see just (adj.)).
Justice is the end of government. It is the end of civil society. It ever has been and ever will be pursued until it be obtained, or until liberty be lost in the pursuit. ["The Federalist," No. 51]
Meaning "right order, equity, the rewarding to everyone of that which is his due" in English is from late 14c. The Old French word had widespread senses including also "uprightness, equity, vindication of right, court of justice, judge." In English c. 1400-1700 sometimes also with a vindictive sense "infliction of punishment, legal vengeance." As a title for a judicial officer, c. 1200. Justice of the peace first attested early 14c. To do justice to (someone or something) "deal with as is right or fitting" is from 1670s. In the Mercian hymns, Latin iustitia is glossed by Old English rehtwisnisse.
wave (n.): "moving billow of water," 1520s, alteration (by influence of wave (v.)) of Middle English waw, which is from Old English wagian "to move to and fro" (cognate with Old Saxon, Old High German wag, Old Frisian weg, Old Norse vagr "water in motion, wave, billow," Gothic wegs "tempest;" see wag (v.)). The usual Old English word for "moving billow of water" was yð.

The "hand motion" meaning is recorded from 1680s; meaning "undulating line" is recorded from 1660s. Of people in masses, first recorded 1852; in physics, from 1832. Sense in heat wave is from 1843. The crowd stunt in stadiums is attested under this name from 1984, the thing itself said to have been done first Oct. 15, 1981, at the Yankees-A's AL championship series game in the Oakland Coliseum; soon picked up and popularized at University of Washington. To make waves "cause trouble" is attested from 1962.
weird (adj.): c. 1400, "having power to control fate, from wierd (n.), from Old English wyrd "fate, chance, fortune; destiny; the Fates," literally "that which comes," from Proto-Germanic *wurthiz (source also of Old Saxon wurd, Old High German wurt "fate," Old Norse urðr "fate, one of the three Norns"), from PIE *wert- "to turn, to wind," (source also of German werden, Old English weorðan "to become"), from root *wer- (3) "to turn, bend" (see versus). For sense development from "turning" to "becoming," compare phrase turn into "become."

The sense "uncanny, supernatural" developed from Middle English use of weird sisters for the three fates or Norns (in Germanic mythology), the goddesses who controlled human destiny. They were portrayed as odd or frightening in appearance, as in "Macbeth" (and especially in 18th and 19th century productions of it), which led to the adjectival meaning "odd-looking, uncanny" (1815); "odd, strange, disturbingly different" (1820). Related: Weirdly; weirdness.
elk (n.): late Old English elch, from Old Norse elgr or from an alteration of Old English elh, eolh (perhaps via French scribes), or possibly from Middle High German elch (OED's suggestion), all from Proto-Germanic *elkh- (source also of Old High German elaho). The modern word "is not the normal phonetic representative" of the Old English one [OED].

The Germanic words are related to the general word for "deer" in Balto-Slavic (such as Russian losu, Czech los; also see eland), from PIE *olki-, perhaps with reference to the reddish color from root *el- (2) "red, brown" (in animal and tree names); compare Sanskrit harina- "deer," from hari- "reddish-brown." Greek alke and Latin alces probably are Germanic loan-words. Applied to similar-looking but unrelated animals in North America. Benevolent and Protective Order of Elks founded N.Y.C. 1868, originally a society of actors and writers.
barrow (n.2): "mound," Old English beorg (West Saxon), berg (Anglian) "barrow, mountain, hill, mound," from Proto-Germanic *bergaz (source also of Old Saxon, Old Frisian, Old High German berg "mountain," Old North bjarg "rock"), from PIE root *bhergh- (2) "high, elevated" (source also of Old Church Slavonic bregu "mountain, height;" Old Irish brigh "mountain;" Welsh bera "stack, pyramid;" Sanskrit b'rhant "high," brmhati "strengthens, elevates;" Avestan brzant- "high," Old Persian bard- "be high;" Greek Pergamos, name of the citadel of Troy). Obsolete except in place-names and southwest England dialect by 1400; revived by modern archaeology.
In place-names used of small continuously curving hills, smaller than a dun, with the summit typically occupied by a single farmstead or by a village church with the village beside the hill, and also of burial mounds. [Cambridge Dictionary of English Place-Names]
Meaning "mound erected over a grave" was a specific sense in late Old English. Barrow-wight first recorded 1869 in Eirikr Magnusson and William Morris's translation of the Icelandic saga of Grettir the Strong.
bat (n.2): flying mammal (order Chiroptera), 1570s, a dialectal alteration of Middle English bakke (early 14c.), which is probably related to Old Swedish natbakka, Old Danish nathbakkæ "night bat," and Old Norse leðrblaka "leather flapper" (for connections outside Germanic, see flagellum). If so, the original sense of the animal name likely was "flapper." The shift from -k- to -t- may have come through confusion of bakke with Latin blatta "moth, nocturnal insect."

Old English word for the animal was hreremus, from hreran "to shake" (see rare (adj.2)), and rattle-mouse is attested from late 16c., an old dialectal word for "bat." Flitter-mouse (1540s) is occasionally used in English (variants flinder-mouse, flicker-mouse) in imitation of German fledermaus "bat," from Old High German fledaron "to flutter."

As a contemptuous term for an old woman, perhaps a suggestion of witchcraft (compare fly-by-night), or from bat as "prostitute who plies her trade by night" [Farmer, who calls it "old slang" and finds French equivalent "night swallow" (hirondelle de nuit) "more poetic"].
yield (v.): Old English gieldan (West Saxon), geldan (Anglian) "to pay, pay for; reward, render; worship, serve, sacrifice to" (class III strong verb; past tense geald, past participle golden), from Proto-Germanic *geldan "pay" (source also of Old Saxon geldan "to be worth," Old Norse gjaldo "to repay, return," Middle Dutch ghelden, Dutch gelden "to cost, be worth, concern," Old High German geltan, German gelten "to be worth," Gothic fra-gildan "to repay, requite"). This is from PIE *gheldh- "to pay," a root found only in Balto-Slavic and Germanic (and Old Church Slavonic žledo, Lithuanian geliuoti might be Germanic loan-words).

"[T]he only generally surviving senses on the Continent are 'to be worth; to be valid, to concern, apply to,' which are not represented at all in the English word" [OED]; sense development in English comes via use of this word to translate Latin reddere, French rendre. Sense of "give in return for labor or capital invested" is from early 14c. Intransitive sense of "give oneself up, submit, surrender (to a foe)" is from c. 1300. Related to Middle Low German and Middle Dutch gelt, Dutch geld, German Geld "money." Related: Yielded; yielding.
you (pron.): Old English eow, dative and accusative plural of þu (see thou), objective case of ge, "ye" (see ye), from Proto-Germanic *juz-, *iwwiz (source also of Old Norse yor, Old Saxon iu, Old Frisian iuwe, Middle Dutch, Dutch u, Old High German iu, iuwih, German euch), from PIE *yu, second person (plural) pronoun.

Pronunciation of you and the nominative form ye gradually merged from 14c.; the distinction between them passed out of general usage by 1600. Widespread use of French in England after 12c. gave English you the same association as French vous, and it began to drive out singular nominative thou, originally as a sign of respect (similar to the "royal we") when addressing superiors, then equals and strangers, and ultimately (by c. 1575) becoming the general form of address. Through 13c. English also retained a dual pronoun ink "you two; your two selves; each other."
wage (n.): c. 1300, "a payment for services rendered, reward, just deserts;" mid-14c., "salary paid to a provider of service," from Anglo-French and Old North French wage (Old French gage) "pledge, pay, reward," from Frankish *wadja- or another Germanic source (compare Old English wedd "pledge, agreement, covenant," Gothic wadi "pledge"), from Proto-Germanic *wadi- (see wed (v.)).

Also from mid-14c., "a pledge, guarantee, surety" (usually in plural), and (c. 1400) "a promise or pledge to meet in battle." The "payment for service" sense by late 14c. extended to allotments of money paid at regular intervals for continuous or repeated service. Traditionally in English wages were payment for manual or mechanical labor and somewhat distinguished from salary or fee. Modern French cognate gages (plural) means "wages of a domestic," one of a range of French "pay" words distinguished by class, such as traitement (university professor), paye, salaire (workman), solde (soldier), récompense, prix. The Old English word was lean, related to loan and representing the usual Germanic word (Gothic laun, Dutch loon, German lohn). Wage-earner attested from 1871.
castle (n.): late Old English castel "village" (this sense from a biblical usage in Vulgar Latin); later "large fortified building, stronghold," in this sense from Old North French castel (Old French chastel, 12c.; Modern French château), from Latin castellum "a castle, fort, citadel, stronghold; fortified village," diminutive of castrum "fort," from Proto-Italic *kastro- "part, share;" cognate with Old Irish cather, Welsh caer "town" (and perhaps related to castrare via notion of "cut off;" see caste). In early bibles, castle was used to translate Greek kome "village."

This word also had come to Old English as ceaster and formed the -caster and -chester in place names. Spanish alcazar "castle" is from Arabic al-qasr, from Latin castrum. Castles in Spain translates 14c. French chastel en Espaigne (the imaginary castles sometimes stood in Brie, Asia, or Albania) and probably reflects the hopes of landless knights to establish themselves abroad. The statement that an (English) man's home is his castle is from 16c.
beam (n.): Old English beam originally "living tree," but by late 10c. also "rafter, post, ship's timber," from Proto-Germanic *baumaz (source also of Old Norse baðmr, Old Frisian bam "tree, gallows, beam," Middle Dutch boom, Old High German boum, German Baum "tree," Gothic bagms), perhaps from PIE verb root *bheue- "to grow" (see be). The shift from *-au- to -ea- is regular in Old English.

Meaning "ray of light" developed in Old English, probably because it was used by Bede to render Latin columna lucis, the Biblical "pillar of fire." Nautical sense of "one of the horizontal transverse timbers holding a ship together" is from early 13c., hence "greatest breadth of a ship," and slang broad in the beam "wide-hipped" (of persons). To be on the beam (1941) was originally an aviator's term for "to follow the course indicated by a radio beam."
bean (n.): Old English bean "bean, pea, legume," from Proto-Germanic *bauno (source also of Old Norse baun, Middle Dutch bone, Dutch boon, Old High German bona, German Bohne), and related to Latin faba "bean;" Greek phakos "lentil;" Albanian bathë "horse-bean;" Old Prussian babo, Russian bob "bean," but the original form is obscure; perhaps from a PIE reduplicated base *bha-bha-

As a metaphor for "something of small value" it is attested from c. 1300. Meaning "head" is U.S. baseball slang c. 1905 (in bean-ball "a pitch thrown at the head"); thus slang verb bean meaning "to hit on the head," attested from 1910.

The notion of lucky or magic beans in English folklore is from the exotic beans or large seeds that wash up occasionally in Cornwall and western Scotland, carried from the Caribbean or South America by the Gulf Stream. They were cherished, believed to ward off the evil eye and aid in childbirth.

Slang bean-counter "accountant" recorded by 1971. To not know beans (American English, 1933) is perhaps from the "of little worth" sense, but may have a connection to colloquial expression recorded around Somerset, to know how many beans make five "be a clever fellow."
Welsh (adj.): Old English Wielisc, Wylisc (West Saxon), Welisc, Wælisc (Anglian and Kentish) "foreign; British (not Anglo-Saxon), Welsh; not free, servile," from Wealh, Walh "Celt, Briton, Welshman, non-Germanic foreigner;" in Tolkien's definition, "common Gmc. name for a man of what we should call Celtic speech," but also applied in Germanic languages to speakers of Latin, hence Old High German Walh, Walah "Celt, Roman, Gaulish," and Old Norse Val-land "France," Valir "Gauls, non-Germanic inhabitants of France" (Danish vælsk "Italian, French, southern"); from Proto-Germanic *Walkhiskaz, from a Celtic tribal name represented by Latin Volcæ (Caesar) "ancient Celtic tribe in southern Gaul."

As a noun, "the Britons," also "the Welsh language," both from Old English. The word survives in Wales, Cornwall, Walloon, walnut, and in surnames Walsh and Wallace. Borrowed in Old Church Slavonic as vlachu, and applied to the Rumanians, hence Wallachia. Among the English, Welsh was used disparagingly of inferior or substitute things (such as Welsh cricket "louse" (1590s); Welsh comb "thumb and four fingers" (1796), and compare welch (v.)). Welsh rabbit is from 1725, also perverted by folk-etymology as Welsh rarebit (1785).
wench (n.): late 13c., wenche "girl, young woman," especially if unmarried, also "female infant," shortened from wenchel "child," also in Middle English "girl, maiden," from Old English wencel, probably related to wancol "unsteady, fickle, weak," from Proto-Germanic *wankila- (source also of Old Norse vakr "child, weak person," Old High German wanchal "fickle"), from PIE *weng- "to bend, curve" (see wink (v.)).
The wenche is nat dead, but slepith. [Wyclif, Matt. ix:24, c. 1380]
In Middle English occasionally with disparaging suggestion, and secondary sense of "concubine, strumpet" is attested by mid-14c. Also "serving-maid, bondwoman, young woman of a humble class" (late 14c.), a sense retained in the 19c. U.S. South in reference to slave women of any age. In Shakespeare's day a female flax-worker could be a flax-wench, flax-wife, or flax-woman.
flask (n.): mid-14c., from Medieval Latin flasco "container, bottle," from Late Latin flasconem (nominative flasco) "bottle," which is of uncertain origin. A word common to Germanic and Romanic, but it is unclear whether the Latin or Germanic word is the original (or whether both might have got it from the Celts). Those who support a Germanic origin compare Old English flasce "flask, bottle" (which would have become modern English *flash), Old High German flaska, Middle Dutch flasce, German Flasche "bottle." If it is Germanic, the original sense might be "bottle plaited round, case bottle" (compare Old High German flechtan "to weave," Old English fleohtan "to braid, plait"), from Proto-Germanic base *fleh- (see flax).

Another theory traces the Late Latin word to a metathesis of Latin vasculum. "The assumption that the word is of Teut[onic] origin is chronologically legitimate, and presents no difficulty exc[ept] the absence of any satisfactory etymology" [OED]. The similar words in Finnish and Slavic are held to be from Germanic.
flesh (n.): Old English flæsc "flesh, meat, muscular parts of animal bodies; body (as opposed to soul)," also "living creatures," also "near kindred" (a sense now obsolete except in phrase flesh and blood), common West and North Germanic (compare Old Frisian flesk, Middle Low German vlees, German Fleisch "flesh," Old Norse flesk "pork, bacon"), which is of uncertain origin; according to Watkins, perhaps from Proto-Germanic *flaiskjan "piece of meat torn off," from PIE *pleik- "to tear."

Of fruits from 1570s. Figurative use for "carnal nature, animal or physical nature of man" (Old English) is from the Bible, especially Paul's use of Greek sarx, and this led to sense of "sensual appetites" (c. 1200).

Flesh-wound is from 1670s; flesh-color, the hue of "Caucasian" skin, is first recorded 1610s, described as a tint composed of "a light pink with a little yellow" [O'Neill, "Dyeing," 1862]. In the flesh "in a bodily form" (1650s) originally was of Jesus (Wyclif has up the flesh, Tindale after the flesh). An Old English poetry-word for "body" was flæsc-hama, literally "flesh-home." A religious tract from 1548 has fleshling "a sensual person." Flesh-company (1520s) was an old term for "sexual intercourse."
hem (n.): Old English hem "a border" of cloth or a garment, from Proto-Germanic *hamjam (source also of Old Norse hemja "to bridle, curb," Swedish hämma "to stop, restrain," Old Frisian hemma "to hinder," Middle Dutch, German hemmen "to hem in, stop, hinder"), from PIE *kem- "to compress" (source also of Armenian kamel "to press, squeeze," Lithuanian kamuoti "press together, stop," Russian kom "mass, clot, clod").

Apparently the same root yielded Old English hamm, common in place names (where it means "enclosure, land hemmed in by water or high ground, land in a river bend"). In Middle English, hem also was a symbol of pride or ostentation.
If þei wer þe first þat schuld puplysch þese grete myracles of her mayster, men myth sey of hem, as Crist ded of þe Pharisees, þat þei magnified her owne hemmys. [John Capgrave, "Life of Saint Gilbert of Sempringham," 1451]
flower (n.): c. 1200, flour, also flur, flor, floer, floyer, flowre, "the blossom of a plant; a flowering plant," from Old French flor "flower, blossom; heyday, prime; fine flour; elite; innocence, virginity" (12c., Modern French fleur), from Latin florem (nominative flos) "flower" (source of Italian fiore, Spanish flor; compare flora).

From late 14c. in English as "blossoming time," also, figuratively, "prime of life, height of one's glory or prosperity, state of anything that may be likened to the flowering state of a plant." As "the best, the most excellent; the best of its class or kind; embodiment of an ideal," early 13c. (of persons, mid-13c. of things); for example flour of milk "cream" (early 14c.); especially "wheat meal after bran and other coarse elements have been removed, the best part of wheat" (mid-13c.). Modern spelling and full differentiation from flour (n.) is from late 14c.

In the "blossom of a plant" sense it ousted its Old English cognate blostm (see blossom (n.)). Also used from Middle English as a symbol of transitoriness (early 14c.); "a beautiful woman" (c. 1300); "virginity" (early 14c.). Flower-box is from 1818. Flower-arrangement is from 1873. Flower child "gentle hippie" is from 1967.
hers: c. 1300, hires, from her; thus a double possessive. Possessive pronouns in Modern English consist of the predicative (mine, thine, his, ours, yours, theirs) that come after the subject, and the attributive (my, thy, his, her, our, your, their) that come before it. In Old English and early Middle English, they were identical. To keep speech fluid, speakers began to affix an -n to the end of predicative my and thy before words that began with vowels. This began late 13c. in the north of England, and by 1500 was standard.

Then the predicative and attributive pronouns split, and the remaining pronouns in that class took up -s, the regular affix of possession. But the non-standard speech of the Midlands and south of England extended -n throughout (hisn, hern, yourn), a habit attested from 14c. and more regular than the standard speech, which mixes -s and -n.
mark (n.1): "trace, impression," Old English mearc (West Saxon), merc (Mercian) "boundary, sign, limit, mark," from Proto-Germanic *marko (source also of Old Norse merki "boundary, sign," mörk "forest," which often marked a frontier; Old Frisian merke, Gothic marka "boundary, frontier," Dutch merk "mark, brand," German Mark "boundary, boundary land"), from PIE *merg- "edge, boundary, border" (source also of Latin margo "margin;" Avestan mareza- "border," Old Irish mruig, Irish bruig "borderland," Welsh bro "district").

The primary sense is probably "boundary," which had evolved by Old English through "sign of a boundary," through "sign in general," then to "impression or trace forming a sign." Meaning "any visible trace or impression" first recorded c. 1200. Sense of "line drawn to indicate starting point of a race" (as in on your marks ...) first attested 1887. The Middle English sense of "target" (c. 1200) is the notion in marksman and slang sense "victim of a swindle" (1883). The notion of "sign, token" is behind the meaning "numerical award given by a teacher" (1829). Influenced by Scandinavian cognates.
bid (v.): probably an early Middle English mutual influence or confusion of two old words: The sense in bid farewell is from Old English biddan "to ask, entreat, beg, pray, beseech; order" (class V strong verb, past tense bæd, past participle beden), from Proto-Germanic *bidjan "to pray, entreat" (source also of German bitten "to ask," attested in Old High German from 8c., also Old Saxon bidjan, Old Frisian bidda, Old Norse biðja, Gothic bidjan). This, according to Kluge and Watkins, is from a PIE root *gwhedh- "to ask, pray" (see bead (n.)).

To bid at an auction, meanwhile, is from Old English beodan "offer, proclaim" (class II strong verb; past tense bead, past participle boden), from Proto-Germanic *beudan "to stretch out, reach out, offer, present," (source also of German bieten "to offer," Old High German biatan, also Old Saxon biodan, Old Frisian biada, Old Norse bjoða, Gothic anabiudan "to command"). This is from PIE root *bheudh- "to be aware, make aware" (see bode (v.)). As a noun, 1788, from the verb.
best (adj.): Old English beste, reduced by assimilation of -t- from earlier Old English betst "best, first, in the best manner," originally superlative of bot "remedy, reparation," the root word now only surviving in to boot (see boot (n.2)), though its comparative, better, and superlative, best, have been transferred to good (and in some cases well). From Proto-Germanic root *bat-, with comparative *batizon and superlative *batistaz (source also of Old Frisian, Old Saxon, Middle Dutch best, Old High German bezzist, German best, Old Norse beztr, Gothic batists).
The best-laid schemes o' mice an' men
Gang aft agley,
An' lea'e us nought but grief an' pain,
For promis'd joy!

[Burns]
Best-seller as short for "best-selling book" is from 1902, apparently originally in the publishing trade; best friend was in Chaucer (late 14c.). Best girl is first attested 1881, American English; best man is 1814, originally Scottish, replacing groomsman. To be able to do something with the best of them is recorded by 1748.
estate (n.): early 13c., "rank, standing, condition," from Anglo-French astat, Old French estat "state, position, condition, health, status, legal estate" (13c., Modern French état), from Latin status "state or condition, position, place; social position of the aristocracy," from PIE root *stā- "to stand" (see stet).

For the excrescent e-, see e-. Sense of "property" is late 14c., from that of "worldly prosperity;" specific application to "landed property" (usually of large extent) is first recorded in American English 1620s. A native word for this was Middle English ethel (Old English æðel) "ancestral land or estate, patrimony." Meaning "collective assets of a dead person or debtor" is from 1830.

The three estates (in Sweden and Aragon, four) conceived as orders in the body politic date from late 14c. In France, they are the clergy, nobles, and townsmen; in England, originally the clergy, barons, and commons, later Lords Spiritual, Lords Temporal, and commons. For Fourth Estate see four.
grim (adj.): Old English grimm "fierce, cruel, savage; severe, dire, painful," from Proto-Germanic *grimmaz (source also of Old Saxon, Old Frisian, Old High German, German grimm "grim, angry, fierce," Old Norse grimmr "stern, horrible, dire," Swedish grym "fierce, furious"), from PIE *ghrem- "angry," perhaps imitative of the sound of rumbling thunder (compare Greek khremizein "to neigh," Old Church Slavonic vuzgrimeti "to thunder," Russian gremet' "thunder").

A weaker word now than it once was; sense of "dreary, gloomy" first recorded late 12c. It also had a verb form in Old English, grimman (class III strong verb; past tense gramm, past participle grummen), and a noun, grima "goblin, specter," perhaps also a proper name or attribute-name of a god, hence its appearance as an element in place names.

Grim reaper as a figurative phrase for "death" is attested by 1847 (the association of grim and death goes back at least to 17c.). A Middle English expression for "have recourse to harsh measures" was to wend the grim tooth (early 13c.).
hit (v.): late Old English hyttan, hittan "come upon, meet with, fall in with, 'hit' upon," from a Scandinavian source such as Old Norse hitta "to light upon, meet with," also "to hit, strike;" Swedish hitta "to find," Danish and Norwegian hitte "to hit, find," from Proto-Germanic *hitjan, which is of uncertain origin. Meaning shifted in late Old English period to "strike, come into forcible contact" via the notion of "to reach with a blow or missile," and the word displaced Old English slean (modern slay) in this sense. Original sense survives in phrases such as hit it off (1780, earlier in same sense hit it, 1630s) and is revived in slang hit on (1970s).

To hit the bottle "drink alcohol" is from 1933 (hit the booze in the same sense is from 1889, and hit the pipe "smoke opium" is also late 19c.). To figuratively hit the nail on the head (1570s) is from archery. To hit the hay "go to bed" is from 1912. Hit the road "leave" is from 1873; hit the bricks is from 1909, originally trade union jargon meaning "go out on strike." To hit (someone) up "request something" is from 1917. To not know what hit (one) is from 1923. Related: Hitting.
fork (n.): Old English forca, force "pitchfork, forked instrument, forked weapon," from a Germanic borrowing (Old Frisian forke, Dutch vork, Old Norse forkr, Danish fork) of Latin furca "pitchfork; fork used in cooking," a word of uncertain origin. Old English also had forcel "pitchfork." From c. 1200 as "forked stake or post" (as a gallows or prop).

Table forks are said to have been not used among the nobility in England until 15c. and not common until early 17c. The word is first attested in this sense in English in an inventory from 1430, probably from Old North French forque (Old French furche, Modern French fourche), from the Latin word. Of rivers, from 1753; of roads, from 1839. As a bicycle part from 1871. As a chess attack on two pieces simultaneously by one (usually a knight), it dates from 1650s. In old slang, forks "the two forefingers" is from 1812.
fox (n.): Old English fox "a fox," from Proto-Germanic *fuhsaz "fox" (cognates Old Saxon vohs, Middle Dutch and Dutch vos, Old High German fuhs, German Fuchs, Old Norse foa, Gothic fauho), from Proto-Germanic *fuh-, from PIE *puk- "tail" (source also of Sanskrit puccha- "tail").

The bushy tail also inspired words for "fox" in Welsh (llwynog, from llwyn "bush"); Spanish (raposa, from rabo "tail"); and Lithuanian (uodegis, from uodega "tail"). Metaphoric extension to "clever person" was in late Old English. Meaning "sexually attractive woman" is from 1940s; but foxy in this sense is recorded from 1895. A fox-tail was anciently one of the badges of a fool (late 14c.).

A late Old English translation of the Medicina de Quadrupedibus of Sextus Placitus advises, for women "who suffer troubles in their inward places, work for them into a salve a foxes limbs and his grease, with old oil and with tar; apply to the womens places; quickly it healeth the troubles." It also recommends, for sexual intercourse without irritation, "the extremest end of a foxes tail hung upon the arm." Rubbing a fox's testicles on warts was supposed a means to get rid of them.
greet (v.): Old English gretan "to come in contact with" in any sense ("attack, accost" as well as "salute, welcome," and "touch, take hold of, handle," as in hearpan gretan "to play the harp"), "seek out, approach," from West Germanic *grotjan (source also of Old Saxon grotian, Old Frisian greta, Dutch groeten, Old High German gruozen, German grüßen "to salute, greet"), of uncertain origin.

In English, German, and Dutch, the primary sense has become "to salute," but the word once had much broader meaning. Perhaps originally "to resound" (via notion of "cause to speak"), causative of Proto-Germanic *grætanan, root of Old English grætan (Anglian gretan) "weep, bewail," from PIE *gher- (2) "to call out." Greet still can mean "cry, weep" in Scottish & northern England dialect, though this might be from a different root. Grætan probably also is the source of the second element in regret. Related: Greeted; greeting.
its (pron.): neuter possessive pronoun; late 16c., from it + genitive/possessive ending 's (q.v.). "[A]t first commonly written it's, a spelling retained by some to the beginning of the 19c." [OED]. The apostrophe came to be omitted, perhaps because it's already was established as a contraction of it is, or by general habit of omitting apostrophes in personal pronouns (hers, yours, theirs, etc.).

The neuter genitive pronoun in Middle English was his, but the clash between grammatical gender and sexual gender, or else the application of the word to both human and non-human subjects, evidently made users uncomfortable. Restriction of his to the masculine and avoidance of it as a neuter pronoun is evidenced in Middle English, and of it and thereof (as in KJV) were used for the neuter possessive. In literary use, his as a neuter pronoun continued into the 17c. In Middle English, simple it sometimes was used as a neuter possessive pronoun (c. 1300).
honeysuckle (n.): c. 1300, hunisuccle "clover, red clover;" c. 1400 in reference to the common climbing vine with abundant fragrant flowers; diminutive of Middle English honeysouke, hunisuge (c. 1300), from Old English hunigsuge, meaning perhaps honeysuckle, clover, wild thyme, or privet, literally "honey-suck" (see honey (n.) + suck) + diminutive suffix -el (2). So called because "honey" can be sucked from it (by bees or persons). In Middle English sometimes a confused rendering of Latin locusta, taken as the name of a plant eaten by St. John the Baptist in the wilderness, thence "a locust."
So eet Baptist eerbis and hony. Sum men seien þat locusta is a litil beest good to ete; Sum seien it is an herbe þat gederiþ hony upon him; but it is licli þat it is an herbe þat mai nurishe men, þat þei clepen hony soukil, but þis þing varieþ in many contrees. ["Wycliffite Sermons," c. 1425]
lose (v.): Old English losian "be lost, perish," from los "destruction, loss," from Proto-Germanic *lausa- (source also of Old Norse los "the breaking up of an army;" Old English forleosan "to lose, destroy," Old Frisian forliasa, Old Saxon farliosan, Middle Dutch verliesen, Old High German firliosan, German verlieren), from PIE root *leu- "to loosen, divide, cut apart, untie, separate" (source also of Sanskrit lunati "cuts, cuts off," lavitram "sickle;" Greek lyein "to loosen, untie, slacken," lysus "a loosening;" Latin luere "to loose, release, atone for, expiate").

Replaced related leosan (a class II strong verb whose past participle loren survives in forlorn and lovelorn), from Proto-Germanic *leusanan (source also of Old High German virliosan, German verlieren, Old Frisian urliasa, Gothic fraliusan "to lose").

Transitive sense of "to part with accidentally" is from c. 1200. Meaning "fail to maintain" is from mid-15c. Meaning "to be defeated" (in a game, etc.) is from 1530s. Meaning "to cause (someone) to lose his way" is from 1640s. To lose (one's) mind "become insane" is attested from c. 1500. To lose out "fail" is 1858, American English. Related: Lost; losing.
tide (n.): Old English tid "point or portion of time, due time, period, season; feast-day, canonical hour," from Proto-Germanic *tidiz "division of time" (source also of Old Saxon tid, Dutch tijd, Old High German zit, German Zeit "time"), from PIE *di-ti- "division, division of time," suffixed form of root *da- "to divide, cut up" (source also of Sanskrit dati "cuts, divides;" Greek demos "people, land," perhaps literally "division of society," daiesthai "to divide;" Old Irish dam "troop, company").

Meaning "rise and fall of the sea" (mid-14c.) probably is via notion of "fixed time," specifically "time of high water;" either a native evolution or from Middle Low German getide (compare Middle Dutch tijd, Dutch tij, German Gezeiten "flood tide, tide of the sea"). Old English seems to have had no specific word for this, using flod and ebba to refer to the rise and fall. Old English heahtid "high tide" meant "festival, high day."
tiffany (n.): "type of thin, transparent fabric," c. 1600; earlier a common name for the festival of the Epiphany (early 14c.; in Anglo-French from late 13c.), from Old French Tifinie, Tiphanie "Epiphany" (c. 1200), from Late Latin Theophania "Theophany," another name for the Epiphany, from Greek theophania "the manifestation of a god" (see theophany).

Also popular in Old French and Middle English as a name given to girls born on Epiphany Day. The fabric sense is found only in English and is of obscure origin and uncertain relation to the other meanings, unless "holiday silk" or as a fanciful or playful allusion to "manifestation:"
The invention of that fine silke, Tiffanie, Sarcenet, and Cypres, which instead of apparell to cover and hide, shew women naked through them. [Holland's "Pliny," 1601]
The fashionable N.Y. jewelry firm Tiffany & Co. (1895) is named for its founder, goldsmith Charles L. Tiffany (1812-1902) and his son, Louis C. Tiffany (1848-1933), who was the art nouveau decorator noted for his glassware. The surname is attested in English from 1206.
tight (adj.): c. 1400, tyght "dense, close, compact," from Middle English thight, from Old Norse þettr "watertight, close in texture, solid," and also from Old English -þiht (compare second element in meteþiht "stout from eating"), both from Proto-Germanic *thinhta- (source also of Middle High German dihte "dense, thick," German dicht "dense, tight," Old High German gidigan, German gediegen "genuine, solid, worthy"), from PIE root *tenk- (2) "to become firm, curdle, thicken" (source also of Irish techt "curdled, coagulated," Lithuanian tankus "close, tight," Persian tang "tight," Sanskrit tanakti "draws together, contracts").

Sense of "drawn, stretched" is from 1570s; meaning "fitting closely" (as of garments) is from 1779; that of "evenly matched" (of a contest, bargain, etc.) is from 1828, American English; that of "drunk" is from 1830. Of persons, "close, intimate, sympathetic" from 1956. From 1670s as an adverb; to sit tight is from 1738; sleep tight as a salutation in sending someone off to bed is by 1871. Related: Tightly; tightness. Tight-assed "unwilling to relax" is attested from 1903. Tight-laced is recorded from 1741 in both the literal and figurative senses. Tight-lipped is first attested 1872.
an: indefinite article before words beginning with vowels, 12c., from Old English an (with a long vowel) "one; lone," also used as a prefix an- "single, lone;" see one for the divergence of that word from this. Also see a, of which this is the older, fuller form.

In other European languages, identity between indefinite article and the word for "one" remains explicit (as in French un, German ein, etc.) Old English got by without indefinite articles: He was a good man in Old English was he wæs god man. Circa 15c., a and an commonly were written as one word with the following noun, which contributed to the confusion over how such words as newt and umpire ought to be divided (see N).

In Shakespeare, etc., an sometimes is a contraction of as if (a usage first attested c. 1300), especially before it.
bless (v.): Old English bletsian, bledsian, Northumbrian bloedsian "to consecrate, make holy, give thanks," from Proto-Germanic *blodison "hallow with blood, mark with blood," from *blotham "blood" (see blood (n.)). Originally a blood sprinkling on pagan altars. This word was chosen in Old English bibles to translate Latin benedicere and Greek eulogein, both of which have a ground sense of "to speak well of, to praise," but were used in Scripture to translate Hebrew brk "to bend (the knee), worship, praise, invoke blessings." L.R. Palmer ("The Latin Language") writes, "There is nothing surprising in the semantic development of a word denoting originally a special ritual act into the more generalized meanings to 'sacrifice,' 'worship,' 'bless,'" and compares Latin immolare (see immolate). Meaning shifted in late Old English toward "pronounce or make happy," by resemblance to unrelated bliss. No cognates in other languages. Related: Blessed; blessing.
bloom (n.1): "blossom of a plant," c. 1200, a northern word, from a Scandinavian source akin to Old Norse blomi "flower, blossom," also collectively "flowers and foliage on trees;" from Proto-Germanic *blomon (source also of Old Saxon blomo, Middle Dutch bloeme, Dutch bloem, Old High German bluomo, German Blume, Gothic bloma), from PIE *bhle- (source also of Old Irish blath "blossom, flower," Latin flos "flower," florere "to blossom, flourish"), extended form of root *bhel- (3) "to thrive, bloom" (see folio). Related to Old English blowan "to flower" (see blow (v.2)).

Transferred sense, of persons, is from c. 1300; meaning "state of greatest loveliness" is from early 14c.; that of "blush on the cheeks" is from 1752. Old English had cognate bloma, but only in the figurative sense of "state of greatest beauty;" the main word in Old English for "flower" was blostm (see blossom).
clean (adj.): Old English clæne "free from dirt or filth; pure, chaste, innocent; open, in the open," of beasts, "ritually safe to eat," from West Germanic *klainoz "clear, pure" (source also of Old Saxon kleni "dainty, delicate," Old Frisian klene "small," Old High German kleini "delicate, fine, small," German klein "small;" English preserves the original Germanic sense), from PIE root *gel- "bright, gleaming" (source also of Greek glene "eyeball," Old Irish gel "bright").

"Largely replaced by clear, pure in the higher senses" [Weekley], but as a verb (mid-15c.) it has largely usurped what once belonged to cleanse. Meaning "whole, entire" is from c. 1300 (clean sweep in the figurative sense is from 1821). Sense of "innocent" is from c. 1300; that of "not lewd" is from 1867; that of "not carrying anything forbidden" is from 1938; that of "free of drug addiction" is from 1950s. To come clean "confess" is from 1919, American English.