Online Etymology Dictionary

lever (n.): "simple machine consisting of a rigid piece acted upon at different points by two forces," c. 1300, from Old French levier (12c.) "a lifter, a lever, crowbar," agent noun from lever "to raise" (10c.), from Latin levare "to raise," from levis "light" in weight, "not heavy," also, of motion, "quick, rapid, nimble;" of food, "easy to digest;" figuratively "slight, trifling, unimportant; fickle, inconsistent;" of punishments, etc., "not severe."

This is from PIE root *legwh- "light, having little weight; easy, agile, nimble" (source also of Sanskrit laghuh "quick, small;" Greek elakhys "small," elaphros "light;" Old Church Slavonic liguku, Lithuanian lengvas "light;" Old Irish lu "small," laigiu "smaller, worse;" Gothic leihts, Old English leoht "not dark"). As a verb, 1856, from the noun.
lid (n.): "movable or removable cover for a pot, etc.," mid-13c., from Old English hlid "covering, opening, gate," from Proto-Germanic *khlithan (source also of Old Norse hlið "gate, gap," Swedish lid "gate," Old French hlid, Middle Dutch lit, Dutch lid, Old High German hlit "lid, cover"), from PIE root *klei- "to lean" (see lean (v.)), with here perhaps a sense of "that which bends over."

Meaning "eyelid" is from early 13c. Slang sense of "hat, cap" is attested from 1896. As a measure of marijuana, one ounce, 1967, presumably the amount of dried weed that would fit in some commercial jar lid. Slang phrase put a lid on "clamp down on, silence, end" is from 1906; many figurative senses are from the image of a pot boiling over.
light (v.2): "to shed light; to set on fire," late Old English lihtan (Anglian), liehtan (West Saxon), originally transitive, "to ignite, set on fire," also in a spiritual sense, "to illuminate, fill with brightness." It is common Germanic (cognates: Old Saxon liohtian, Old High German liuhtan, German leuchten, Gothic liuhtjan "to light"), from the source of light (n.).

Meaning "furnish light for" is from c. 1200; sense of "emit light, shed light, shine" is from c. 1300. Buck writes that light is "much more common than kindle even with fire, and only light, not kindle, with candle, lamp, pipe, etc." To light up is from c. 1200 as "give light to" (a room, etc.); 1861 in reference to a pipe, cigar, etc. Related: Lighted; lighting.
satellite (n.): 1540s, "follower or attendant of a superior person," from Middle French satellite (14c.), from Latin satellitem (nominative satelles) "attendant, companion, courtier, accomplice, assistant," perhaps from Etruscan satnal (Klein), or a compound of roots *satro- "full, enough" + *leit- "to go" (Tucker); compare English follow, which is constructed of similar roots.

Meaning "planet that revolves about a larger one" first attested 1660s, in reference to the moons of Jupiter, from Latin satellites, which was used in this sense 1610s by German astronomer Johannes Kepler (1571-1630). Galileo, who had discovered them, called them Sidera Medicæa in honor of the Medici family. Meaning "man-made machinery orbiting the Earth" first recorded 1936 as theory, 1957 as fact. Meaning "country dependent and subservient to another" is recorded from 1800.
linden (n.): "lime tree," 1570s, noun use of an adjective, "of linden wood," from Old English lind "linden" (n.), from Proto-Germanic *lindjo (source also of Old Saxon linda, Old Norse lind, Old High German linta, German linde), probably from PIE *lent-o- "flexible" (see lithe); with reference to the tree's pliant bast. Compare Russian lutĭijó "forest of lime trees," Polish łęt "switch, twig," Lithuanian lenta "board, plank."

For modern tree names from adjectives, compare aspen. OED suggests the use of the adjective as a noun is at least partly creditable to "translations of a German romance" (German linden is the plural form and the form used in compounds).
lime (n.1): "chalky, sticky mineral used in making mortar," from Old English lim "sticky substance, birdlime;" also "mortar, cement, gluten," from Proto-Germanic *leimaz (source also of Old Saxon, Old Norse, Danish lim, Dutch lijm, German Leim "birdlime"), from PIE root *(s)lei- "slime, slimy, sticky" (source also of Latin limus "slime, mud, mire," linere "to smear;" see slime (n.)).

Bird-lime is prepared from the bark of the holly, it was spread on twigs and used for catching small birds. The lime used in building, etc. is made by putting limestone or shells in a red heat, which burns off the carbonic acid and leaves a brittle white solid which dissolves easily in water. Hence lime-kiln (late 13c.), lime-burner (early 14c.). As a verb, c. 1200, from the noun.
-ette: diminutive word-forming element, from Old French -ette (fem.), used indiscriminately in Old French with masculine form -et (see -et). As a general rule, older words borrowed from French have -et in English, while ones taken in since 17c. have -ette. In use with native words since late 19c., especially among persons who coin new product names, who tend to give it a sense of "imitation, a sort of" (for example flannelette "imitation flannel of cotton," 1876; leatherette, 1855; linenette, 1894). Also in such words as lecturette (1867), sermonette, which, OED remarks, "can scarcely be said to be in good use, though often met with in newspapers."
lip (n.): Old English lippa "lip, one of the two sides of the mouth," from Proto-Germanic *lepjon (source also of Old Frisian lippa, Middle Dutch lippe, Dutch lip, Old High German lefs, German Lefze, Swedish läpp, Danish læbe), from PIE *leb- "to lick; lip" (source also of Latin labium). French lippe is an Old French borrowing from a Germanic source.

Transferred sense of "edge or margin of a cup, etc." is from 1590s. Slang sense "saucy talk" is from 1821, probably from the expression move the lip (1570s) "utter even the slightest word (against someone)." To bite (one's) lip "show vexation" is from early 14c. Stiff upper lip as a sign of courage and struggle against despondency is from 1833. Lip gloss is attested from 1939; lip balm from 1877. Related: Lips.
limb (n.2): late 14c., "edge of a quadrant or other instrument," from Latin limbus "ornamental border, hem, fringe, edge," a word of uncertain origin. Klein suggests it is cognate with Sanskrit lambate "hang down limply" and English limp (adj.). Tucker writes that "the sense appears to be that of something which twists, goes round, or binds ... not of something which hangs loose," and suggests cognates in Lithuanian linta "ribbon," Old Norse linnr "whether." De Vaan tends to agree with Klein and writes, "In view of the phoneme *b, the very specific meaning of limbus and its absence from the oldest literature, the etymology remains uncertain." Astronomical sense of "edge of the disk of a heavenly body" first attested 1670s. Related: Limbal.
lithography (n.): "ink-impression printing from designs, etc., cut into stone," 1813, from German Lithographie (c. 1804), coined from litho- "stone" + -graphie (see -graphy), which here apparently draws its sense from the Greek verb graphein "to draw, represent by lines" rather than the abstract noun ending -graphia "description of" (in writing), used to form names of descriptive sciences. So called because the original printing surfaces were of stone. The process was said to have been invented c.1796 by Alois Senefelder (1771-1833) of Munich. The word had been used earlier in English in the sense "description of stones or rocks" (1708). Another earlier sense, now also obsolete, was "art of engraving on precious stones" (1730). Related: Lithographer; lithographic.
cunnilingus (n.): 1887, from Latin cunnus "vulva" (see cunt) + lingere "to lick" (see lick (v.)). The Latin properly would mean "one who licks a vulva," but it is used in English in reference to the action, not the actor. The verb ought to be *cunnilingue. As an agent-noun, Fletcher has lick-twat (1656). Gordon Williams ["A Dictionary of Sexual Language and Imagery in Shakespearean and Stuart Literature," 1994] writes that Nicolas Chorier's 17c. "Satyra Sotadica" "relates how Gonsalvo of Cordova, as an old man, would lick his mistress's middle parts, which he called, with a geographical pun, going to Liguria" (from Latin ligurio "to lick").
Cunnilingus was a very familiar manifestation in classical times; ... it tends to be especially prevalent at all periods of high civilization. [Havelock Ellis, 1905]
-ish: adjectival word-forming element, Old English -isc "of the nativity or country of," in later use "of the nature or character of," from Proto-Germanic suffix *-iska- (cognates: Old Saxon -isk, Old Frisian -sk, Old Norse -iskr, Swedish and Danish -sk, Dutch -sch, Old High German -isc, German -isch, Gothic -isks), cognate with Greek diminutive suffix -iskos. In its oldest forms with altered stem vowel (French, Welsh). The Germanic suffix was borrowed into Italian and Spanish (-esco) and French (-esque). Colloquially attached to hours to denote approximation, 1916.

The -ish in verbs (abolish, establish, finish, punish, etc.) is a mere terminal relic from the Old French present participle.
ace (n.): c. 1300, "one at dice," from Old French as "one at dice," from Latin as "a unit, one, a whole, unity;" also the name of a small Roman coin ("originally one pound of copper; reduced by depreciation to half an ounce" [Lewis]), perhaps originally Etruscan and related to Greek eis "one" (from PIE *sem- "one, as one"), or directly from the Greek word.

In English, it meant the side of the die with only one mark before it meant the playing card with one pip (1530s). Because this was the lowest roll at dice, ace was used metaphorically in Middle English for "bad luck" or "something of no value;" but as the ace is often the highest playing card, the extended senses based on "excellence, good quality" arose 18c. as card-playing became popular. Ace in the hole in the figurative sense of "concealed advantage" is attested from 1904, from crooked stud poker deals.

Meaning "outstanding pilot" dates from 1917 (technically, in World War I aviators' jargon, one who has brought down 10 enemy planes, though originally in reference to 5 shot down), from French l'ace (1915), which, according to Bruce Robertson (ed.) "Air Aces of the 1914-1918 War" was used in prewar French sporting publications for "top of the deck" boxers, cyclists, etc. Sports meaning of "point scored" (1819) led to that of "unreturnable serve" (1889).
cross (n.): Old English cros "instrument of Christ's crucifixion; symbol of Christianity" (mid-10c.), from Old Irish cros, probably via Scandinavian, from Latin crux (accusative crucem, genitive crucis) "stake, cross" on which criminals were impaled or hanged (originally a tall, round pole); hence, figuratively, "torture, trouble, misery." The word is possibly of Phoenician origin. Replaced Old English rood.

Also from Latin crux are Italian croce, French croix, Spanish and Portuguese cruz, Dutch kruis, German Kreuz.

By c. 1200 as "ornamental likeness of the cross, something resembling or in the form of a cross; sign of the cross made with the right hand or with fingers." From mid-14c. as "small cross with a human figure attached; a crucifix;" late 14c. as "outdoor structure or monument in the form of a cross." Also late 14c. as "a cross formed by two lines drawn or cut on a surface; two lines intersecting at right angles; the shape of a cross without regard to religious signification." From late 12c. as a surname.

From c. 1200 in the figurative sense "the burden of a Christian; suffering; a trial or affliction; penance in Christ's name," from Matt. x.38, xvi.24, etc. Theological sense "crucifixion and death of Christ as a necessary part of his mission" is from late 14c.

As "a mixing of breeds in the production of animals" from 1760, hence broadly "a mixture of the characteristics of two different things." In pugilism, 1906, from the motion of the blow (1880s as a verb; cross-counter (n.) is from 1883).
face (n.): c. 1300, "the human face, a face; facial appearance or expression; likeness, image," from Old French face "face, countenance, look, appearance" (12c.), from Vulgar Latin *facia (source also of Italian faccia), from Latin facies "appearance, form, figure," and secondarily "visage, countenance," which probably is literally "form imposed on something" and related to facere "to make" (see factitious).

Replaced Old English andwlita "face, countenance" (from root of wlitan "to see, look") and ansyn, ansien, the usual word (from the root of seon "see"). Words for "face" in Indo-European commonly are based on the notion of "appearance, look," and are mostly derivatives from verbs for "to see, look" (as with the Old English words, Greek prosopon, literally "toward-look," Lithuanian veidas, from root *weid- "to see," etc.). But in some cases, as here, the word for "face" means "form, shape." In French, the use of face for "front of the head" was given up 17c. and replaced by visage (older vis), from Latin visus "sight."

From late 14c. as "outward appearance (as contrasted to some other reality);" also from late 14c. as "forward part or front of anything;" also "surface (of the earth or sea), extent (of a city)." Typographical sense of "part of the type which forms the letter" is from 1680s.
Whan she cometh hoom, she raumpeth in my face And crieth 'false coward.' [Chaucer, "Monk's Tale"]
Face to face is from mid-14c. Face time is attested from 1990. To lose face (1876), is said to be from Chinese tu lien; hence also save face (1915). To show (one's) face "make or put in an appearance" is from mid-14c. (shewen the face). To make a face "change the appearance of the face in disgust, mockery, etc." is from 1560s. Two faces under one hood as a figure of duplicity is attested from mid-15c.
Two fases in a hode is neuer to tryst. ["Awake lordes," 1460]
fall (v.): Old English feallan (class VII strong verb; past tense feoll, past participle feallen) "to drop from a height; fail, decay, die," from Proto-Germanic *fallan (source also of Old Frisian falla, Old Saxon fallan, Dutch vallen, Old Norse falla, Old High German fallan, German fallen, absent in Gothic).

These are from PIE root *pol- "to fall" (source also of Armenian p'ul "downfall," Lithuanian puola "to fall," Old Prussian aupallai "finds," literally "falls upon").

Meaning "come suddenly to the ground" is from late Old English. Of darkness, night, from c. 1600; of land sloping from 1570s; of prices from 1570s. Of empires, governments, etc., from c. 1200. Of the face or countenance from late 14c. Meaning "to be reduced" (as temperature) is from 1650s. Meaning "die in battle" is from 1570s. Meaning "to pass casually (into some condition)" is from early 13c.

To fall in "take place or position" is from 1751. To fall in love is attested from 1520s; to fall asleep is late 14c. To fall down is early 13c. (a-dun follon); to fall behind is from 1856. Fall through "fail, come to nothing" is from 1781. To fall for something is from 1903.

To fall out is by mid-13c. in a literal sense; military use is from 1832. Meaning "have a disagreement, begin to quarrel" is attested from 1560s (to fall out with "quarrel with" is from late 15c.).
kiss (v.): Old English cyssan "to touch with the lips" (in respect, reverence, etc.), from Proto-Germanic *kussjan (source also of Old Saxon kussian, Old Norse kyssa, Old Frisian kessa, Middle Dutch cussen, Dutch, Old High German kussen, German küssen, Norwegian and Danish kysse, Swedish kyssa), from *kuss-, probably ultimately imitative of the sound. Gothic used kukjan. Of two persons, "to reciprocally kiss, to kiss each other," c. 1300. Related: Kissed; kissing. The vowel was uncertain through Middle English; for vowel evolution, see bury.
Kissing, as an expression of affection or love, is unknown among many races, and in the history of mankind seems to be a late substitute for the more primitive rubbing of noses, sniffing, and licking. [Carl Darling Buck, "A Dictionary of Selected Synonyms in the Principal Indo-European Languages," 1949, p.1113]
There appears to be no common Indo-European root word for "kiss," though suggestions of a common ku- sound may be found in the Germanic root and Greek kynein "to kiss," Hittite kuwash-anzi "they kiss," Sanskrit cumbati "he kisses." Some languages make a distinction between the kiss of affection and that of erotic love (compare Latin saviari "erotic kiss," vs. osculum, literally "little mouth"). French embrasser "kiss," but literally "embrace," came about in 17c. when the older word baiser (from Latin basiare) acquired an obscene connotation.

To kiss the cup "drink liquor" is early 15c. To kiss the dust "die" is from 1835. To kiss and tell is from 1690s. Figurative (and often ironic) kiss (something) goodbye is from 1935. To kiss (someone) off "dismiss, get rid of" is from 1935, originally of the opposite sex. Insulting invitation kiss my arse (or ass) is at least from 1705, but probably much older (see "The Miller's Tale").
knight (n.): Old English cniht "boy, youth; servant, attendant," a word common to the nearby Germanic languages (Old Frisian kniucht, Dutch knecht, Middle High German kneht "boy, youth, lad," German Knecht "servant, bondman, vassal"), of unknown origin. For pronunciation, see kn-. The plural in Middle English sometimes was knighten.

Meaning "military follower of a king or other superior" is from c. 1100. It began to be used in a specific military sense in the Hundred Years War, and gradually rose in importance until it became a rank in the nobility from 16c. Hence in modern British use, a social privilege or honorary dignity conferred by a sovereign as a reward, without regard for birth or deeds at arms. In 17c.-19c. a common jocularism was to call a craftsman or tradesman a knight of the and name some object associated with his work; e.g. knight of the brush for "painter." Knight in shining armor in figurative sense is from 1917, from the man who rescues the damsel in distress in romantic dramas (perhaps especially "Lohengrin"). For knight-errant, see errant.

The horse-headed chess piece so called from mid-15c. Knights of Columbus, society of Catholic men, founded 1882 in New Haven, Connecticut, U.S.; Knights of Labor, trade union association, founded in Philadelphia, 1869; Knights of Pythias, secret order, founded in Washington, 1864.
make (v.): Old English macian "to make, form, construct, do; prepare, arrange, cause; behave, fare, transform," from West Germanic *makon "to fashion, fit" (source also of Old Saxon makon, Old Frisian makia "to build, make," Middle Dutch and Dutch maken, Old High German mahhon "to construct, make," German machen "to make"), from PIE *mag- "to knead, mix; to fashion, fit" (see macerate). If so, sense evolution perhaps is via prehistoric houses built of mud. Gradually replaced the main Old English word, gewyrcan (see work (v.)).

Meaning "to arrive at" (a place), first attested 1620s, originally was nautical. Formerly used in many places where specific verbs now are used, such as to make Latin (c. 1500) "to write Latin compositions." This broader usage survives in some phrases, such as to make water "to urinate," to make a book "arrange a series of bets" (1828), make hay "to turn over mown grass to expose it to sun." Make the grade is 1912, perhaps from the notion of railway engines going up an incline.
Read the valuable suggestions in Dr. C.V. Mosby's book -- be prepared to surmount obstacles before you encounter them -- equipped with the power to "make the grade" in life's climb. [advertisement for "Making the Grade," December 1916]
But the phrase also was in use in a schoolwork context at the time. Make do "manage with what is available" is attested from 1867. Make time "go fast" is 1849; make tracks in this sense is from 1834. To make a federal case out of (something) popularized in 1959 movie "Anatomy of a Murder;" to make an offer (one) can't refuse is from Mario Puzo's 1969 novel "The Godfather." To make (one's) day is from 1909; menacing make my day is from 1971, popularized by Clint Eastwood in film "Sudden Impact" (1983). Related: Made; making.
navel (n.): Old English nafela, nabula, from Proto-Germanic *nabalan (source also of Old Norse nafli, Danish and Swedish navle, Old Frisian navla, Middle Dutch and Dutch navel, Old High German nabalo, German Nabel), from PIE *(o)nobh- "navel" (source also of Sanskrit nabhila "navel, nave, relationship;" Avestan nafa "navel," naba-nazdishta "next of kin;" Persian naf; Latin umbilicus "navel;" Old Prussian nabis "navel;" Greek omphalos; Old Irish imbliu). For Romanic words, see umbilicus.
The cords of all link back, strandentwining cable of all flesh. [Joyce, "Ulysses"]
"Navel" words from other roots include Lithuanian bamba, Sanskrit bimba- (also "disk, sphere"), Greek bembix, literally "whirlpool." Old Church Slavonic papuku, Lithuanian pumpuras are originally "bud." Considered a feminine sexual center since ancient times, and still in parts of the Middle East, India, and Japan. In medieval Europe, it was averred that "[t]he seat of wantonness in women is the navel." [Cambridge bestiary, C.U.L. ii.4.26] Words for it in most languages have a secondary sense of "center." Meaning "center or hub of a country" is attested in English from late 14c. To contemplate (one's) navel "meditate" is from 1933; hence navel-gazer (1952); see also omphaloskepsis. Navel orange attested from 1888.
public (adj.): late 14c., "open to general observation," from Old French public (c. 1300) and directly from Latin publicus "of the people; of the state; done for the state," also "common, general, public; ordinary, vulgar," and as a noun, "a commonwealth; public property," altered (probably by influence of Latin pubes "adult population, adult") from Old Latin poplicus "pertaining to the people," from populus "people" (see people (n.)).

Early 15c. as "pertaining to the people." From late 15c. as "pertaining to public affairs;" meaning "open to all in the community" is from 1540s in English. An Old English adjective in this sense was folclic. Public relations first recorded 1913 (after an isolated use by Thomas Jefferson in 1807). Public office "position held by a public official" is from 1821; public service is from 1570s; public interest from 1670s. Public-spirited is from 1670s. Public enemy is attested from 1756. Public sector attested from 1949. Public funds (1713) are the funded debts of a government.

Public school is from 1570s, originally, in Britain, a grammar school endowed for the benefit of the public, but most have evolved into boarding-schools for the well-to-do. The main modern meaning in U.S., "school (usually free) provided at public expense and run by local authorities," is attested from 1640s. For public house, see pub.
V: In Middle English, -u- and -v- were used interchangeably, though with a preference for v- as the initial letter (vnder, vain, etc.) and -u- elsewhere (full, euer, etc.). The distinction into consonant and vowel identities was established in English by 1630, under influence of continental printers, but into 19c. some dictionaries and other catalogues continued to list -u- and -v- words as a single series.

No native Anglo-Saxon words begin in v- except those (vane, vat, vixen) altered by the southwestern England habit of replacing initial f- with v- (and initial s- with z-). Confusion of -v- and -w- also was a characteristic of 16c. Cockney accents.

As a Roman numeral, "five." In German rocket weapons systems of World War II, it stood for Vergeltungswaffe "reprisal weapon." V-eight as a type of motor engine is recorded from 1929 (V-engine is attested from 1909), so called for the arrangement. The V for "victory" hand sign was conceived January 1941 by Belgian politician and resistance leader Victor de Laveleye, to signify French victoire and Flemish vrijheid ("freedom"). It was broadcast into Europe by Radio België/Radio Belgique and popularized by the BBC by June 1941, from which time it became a universal allied gesture.
Q: 16th letter of the classical Roman alphabet, from the Phoenician equivalent of Hebrew koph, qoph, which was used for the more guttural of the two "k" sounds in Semitic.

The letter existed in Greek, but was little used and not alphabetized; the stereotypical connection with -u- began in Latin. Anglo-Saxon scribes adopted the habit at first, but later used spellings with cw- or cu-. The qu- pattern returned to English with the Norman Conquest and had displaced cw- by c. 1300. In some spelling variants of late Middle English, quh- also took work from wh-, especially in Scottish and northern dialects, for example Gavin Douglas, Provost of St. Giles, in his vernacular "Aeneid" of 1513:
Lyk as the rois in June with hir sueit smell
The marygulde or dasy doith excell.
Quhy suld I than, with dull forhede and vane,
With ruide engine and barrand emptive brane,
With bad harsk speche and lewit barbour tong,
Presume to write quhar thi sueit bell is rong,
Or contirfait sa precious wourdis deir?
Scholars use -q- alone to transliterate Semitic koph (as in Quran, Qatar, Iraq ). In Christian theology, Q has been used since 1901 to signify the hypothetical source of passages shared by Matthew and Luke, but not in Mark; in this sense probably it is an abbreviation of German Quelle "source."
pagan (n.): late 14c., from Late Latin paganus "pagan," in classical Latin "villager, rustic; civilian, non-combatant" noun use of adjective meaning "of the country, of a village," from pagus "country people; province, rural district," originally "district limited by markers," thus related to pangere "to fix, fasten," from PIE root *pag- "to fix" (see pact). As an adjective from early 15c.

Religious sense is often said to derive from conservative rural adherence to the old gods after the Christianization of Roman towns and cities; but the word in this sense predates that period in Church history, and it is more likely derived from the use of paganus in Roman military jargon for "civilian, incompetent soldier," which Christians (Tertullian, c.202; Augustine) picked up with the military imagery of the early Church (such as milites "soldier of Christ," etc.). Applied to modern pantheists and nature-worshippers from 1908.
Pagan and heathen are primarily the same in meaning; but pagan is sometimes distinctively applied to those nations that, although worshiping false gods, are more cultivated, as the Greeks and Romans, and heathen to uncivilized idolaters, as the tribes of Africa. A Mohammedan is not counted a pagan much less a heathen. [Century Dictionary, 1902]
The English surname Paine, Payne, etc., appears by old records to be from Latin paganus, but whether in the sense "villager," "rustic," or "heathen" is disputed. It also was a common Christian name in 13c., "and was, no doubt, given without any thought of its meaning" ["Dictionary of English Surnames"].
gift (n.): mid-13c. "that which is given" (c. 1100 in surnames), from a Scandinavian source such as Old Norse gift, gipt "gift; good luck," from Proto-Germanic *giftiz (source also of Old Saxon gift, Old Frisian jefte, Middle Dutch ghifte "gift," German Mitgift "dowry"), from PIE root *ghabh- "to give or receive" (see habit). For German Gift, Dutch, Danish, Swedish gift "poison," see poison (n.).

Sense of "natural talent" (regarded as conferred) is from c. 1300, perhaps from earlier sense of "inspiration, power miraculously bestowed" (late 12c.), as in the Biblical gift of tongues. Old English cognate gift is recorded only in the sense "bride-price, marriage gift (by the groom), dowry" (hence gifta (pl.) "a marriage, nuptials"). The Old English noun for "a giving, gift" was giefu, which is related to the Old Norse word. Sense of "natural talent" is c. 1300, perhaps from earlier sense of "inspiration" (late 12c.). The proverbial gift horse was earlier given horse:
No man ought to looke a geuen hors in the mouth. [Heywood, 1546]
The modern form perhaps traces to Butler's "Hudibras" (1663), where the tight iambic tetrameter required a shorter phrase:
He ne'er consider'd it, as loth
To look a Gift-horse in the mouth.
fish (n.): Old English fisc "fish," from Proto-Germanic *fiskaz (source also of Old Saxon, Old Frisian, Old High German fisc, Old Norse fiskr, Middle Dutch visc, Dutch vis, German Fisch, Gothic fisks), from PIE *peisk- "fish" (source also of Latin piscis, Irish iasc, and, via Latin, Italian pesce, French poisson, Spanish pez, Welsh pysgodyn, Breton pesk).

Popularly, since Old English, "any animal that lives entirely in the water," hence shellfish, starfish (an early 15c. manuscript has fishes bestiales for "water animals other than fishes"). The plural is fishes, but in a collective sense, or in reference to fish meat as food, the singular fish generally serves for a plural. In reference to the constellation Pisces from late 14c. Fish (n.) for "person" is from 1750 in the faintly dismissive sense; earlier it was used in reference to a person considered desirable to 'catch' (1722). Figurative sense of fish out of water first recorded 1610s. To drink like a fish is from 1744. Fish-story attested from 1819, from the tendency to exaggerate the size of the catch (or the one that got away).
Do not tell fish stories where the people know you; but particularly, don't tell them where they know the fish. [Mark Twain]
To have other fish to fry "other objects which invite or require attention" is from 1650s. Fish-eye as a type of lens is from 1961. Fish-and-chips is from 1876; fish-fingers from 1962. Fish-food is from 1936 as "food for (pet or hobby) fish."
fizzle (v.): 1530s, "to break wind without noise," probably altered from obsolete fist, from Middle English fisten "break wind" (see feisty) + frequentative suffix -le. Related: Fizzled; fizzling.

Meaning "make a noise as of a liquid or gas forced out a narrow aperture" is from 1859, "usually with special reference to the weakness and sudden diminution or cessation of such sound" [Century Dictionary], hence the figurative sense "prove a failure, stop abruptly after a more-or-less brilliant start." But this sense is earlier and dates to at least 1847 in American English college slang, along with the noun sense of "failure, fiasco" (1846), also originally U.S. college slang, "a failure in answering an examination by a professor." Barnhart says it is "not considered as derived from the verb." Halliwell ("Archaic and Provincial Words," 1846) has fizzle (v.) as "To do anything without noise," which might connect the college slang with the older word via some notion of mumbled and stifled performance:
In many colleges in the United States, this word is applied to a bad recitation, probably from the want of distinct articulation, which usually attends such performances. It is further explained in the Yale Banger, November 10, 1846: "This figure of a wounded snake is intended to represent what in technical language is termed a fizzle. The best judges have decided that to get just one third of the meaning right constitutes a perfect fizzle." [John Bartlett, "A Collection of College Words and Customs," Cambridge, 1851]
Indian (adj., n.): "inhabit of India or South Asia; pertaining to India," c. 1300 (noun and adjective), from Late Latin indianus, from India (see India). Applied to the aboriginal native inhabitants of the Americas from at least 1553 as a noun (1610s as an adjective), reflecting Spanish and Portuguese use, on the mistaken notion that America was the eastern end of Asia (it was also used occasionally 18c.-19c. of inhabitants of the Philippines and indigenous peoples of Australia and New Zealand. The Old English adjective was Indisc, and Indish (adj.) was common in 16c.

Red Indian, to distinguish the native Americans from inhabitants of India, is first attested 1831 in British English (Carlyle) but was not commonly used in North America. More than 500 modern phrases include Indian, most of them U.S. and most impugning honesty or intelligence, such as Indian gift:
An Indian gift is a proverbial expression, signifying a present for which an equivalent return is expected. [Thomas Hutchinson, "History of Massachusetts Bay," 1765]
Hence Indian giver "one who gives a gift and then asks for it back" (1848). Indian elephant is from c. 1600; Indian corn is from 1620s; to walk Indian file is from 1758. Indian club is from 1824 as a weapon, 1825 as exercise equipment (clubs were noted noted in Lewis & Clark, etc., as characteristic weapons of native warriors in the American West). Indian-head (adj.) in reference to U.S. copper pennies with a portrait of an Indian in profile, from 1862.
hard (adj.): Old English heard "solid and firm, not soft," also, "difficult to endure, carried on with great exertion," also, of persons, "severe, rigorous, harsh, cruel," from Proto-Germanic *hardu- (source also of Old Saxon hard, Old Frisian herd, Dutch hard, Old Norse harðr "hard," Old High German harto "extremely, very," German hart, Gothic hardus "hard"), from PIE *kortu- (source also of Greek kratos "strength," kratys "strong"), suffixed form of root *kar-/*ker- "hard."

Meaning "difficult to do" is from c. 1200. Of water, in reference to the presence of mineral salts, 1650s; of consonants, 1775. Hard of hearing preserves obsolete Middle English sense of "having difficulty in doing something." In the sense "strong, spiritous, fermented" from 1789 (as in hard cider, etc.), and this use probably is the origin of that in hard drugs (1955). Hard facts is from 1853; hard news in journalism is from 1918. Hard copy (as opposed to computer record) is from 1964; hard disk is from 1978; the computer hard drive is from 1983. Hard times "period of poverty" is from 1705. Hard money (1706) is specie, as opposed to paper. Hence 19c. U.S. hard (n.) "one who advocates the use of metallic money as the national currency" (1844). To play hard to get is from 1945. Hard rock as a pop music style recorded from 1967. To do something the hard way is from 1907.
way (n.): Old English weg "road, path; course of travel; room, space, freedom of movement;" also, figuratively, "course of life" especially, in plural, "habits of life" as regards moral, ethical, or spiritual choices, from Proto-Germanic *wegaz (source also of Old Saxon, Dutch weg, Old Norse vegr, Old Frisian wei, Old High German weg, German Weg, Gothic wigs "way"), from PIE *wegh- "to move" (see weigh).

From c. 1300 as "manner in which something occurs." Adverbial constructions attested since Middle English include this way "in this direction," that way "in that direction," both from late 15c.; out of the way "remote" (c. 1300). In the way "so placed as to impede" is from 1560s.

From the "course of life" sense comes way of life (c. 1600), get (or have) one's way (1590s), have it (one's) way (1709). From the "course of travel" sense comes the figurative go separate ways (1837); one way or (the) other (1550s); have it both ways (1847); and the figurative sense of come a long way (1922).

Adverbial phrase all the way "completely, to conclusion" is by 1915; sexual sense implied by 1924. Make way is from c. 1200. Ways and means "resources at a person's disposal" is attested from early 15c. Way out "means of exit" is from 1926. Encouragement phrase way to go is short for that's the way to go.
felon (n.): c. 1300, "one who deceives or commits treason; one who is wicked or evil; evil-doer," used of Lucifer and Herod, from Old French felon "evil-doer, scoundrel, traitor, rebel, oath-breaker, the Devil" (9c.), from Medieval Latin fellonem (nominative fello) "evil-doer," which is of uncertain origin, perhaps from Frankish *fillo, *filljo "person who whips or beats, scourger" (source of Old High German fillen "to whip"); or from Latin fel "gall, poison," on the notion of "one full of bitterness." Celtic origins also have been proposed.

Another theory (advanced by Professor R. Atkinson of Dublin) traces it to Latin fellare "to suck" (see fecund), which had an obscene secondary meaning in classical Latin (well-known to readers of Martial and Catullus), which would make a felon etymologically a "cock-sucker." OED inclines toward the "gall" explanation, but finds Atkinson's "most plausible" of the others.

Also by c. 1300 in English in a general legal sense "criminal; one who has committed a felony," however that was defined. Century Dictionary notes, "the term is not applicable after legal punishment has been completed." In Middle English it also was an adjective, "traitorous, wicked, malignant." Australian official James Mudie (1837), coined felonry "as the appellative of an order or class of persons in New South Wales,--an order which happily exists in no other country in the world."
open (adj.): Old English open "not closed down, raised up" (of gates, eyelids, etc.), also "exposed, evident, well-known, public," often in a bad sense, "notorious, shameless;" from Proto-Germanic *upana, literally "put or set up" (source also of Old Norse opinn, Swedish öppen, Danish aaben, Old Saxon opan, Old Frisian epen, Old High German offan, German offen "open"), from PIE *upo "up from under, over" (source also of Latin sub, Greek hypo; see sub-). Related to up, and throughout Germanic the word has the appearance of a past participle of *up (v.), but no such verb has been found. The source of words for "open" in many Indo-European languages seems to be an opposite of the word for "closed, shut" (such as Gothic uslukan).

Of physical spaces, "unobstructed, unencumbered," c. 1200; of rooms with unclosed entrances, c. 1300; of wounds, late 14c. Transferred sense of "frank, candid" is attested from early 14c. Of shops, etc., "available for business," it dates from 1824. Open door in reference to international trading policies is attested from 1856. Open season is first recorded 1896, of game; and figuratively 1914 of persons. Open book in the figurative sense of "person easy to understand" is from 1853. Open house "hospitality for all visitors" is first recorded 1824. Open-and-shut "simple, straightforward" first recorded 1841 in New Orleans. Open marriage, one in which the partners sleep with whomever they please, is from 1972. Open road (1817, American English) originally meant a public one; romanticized sense of "traveling as an expression of personal freedom" first recorded 1856, in Whitman.
beauty (n.): early 14c., "physical attractiveness," also "goodness, courtesy," from Anglo-French beute, Old French biauté "beauty, seductiveness, beautiful person" (12c., Modern French beauté), earlier beltet, from Vulgar Latin bellitatem (nominative bellitas) "state of being handsome," from Latin bellus "pretty, handsome, charming," in classical Latin used especially of women and children, or ironically or insultingly of men, perhaps from PIE *dw-en-elo-, diminutive of root *deu- (2) "to do, perform; show favor, revere" (see bene-). Famously defined by Stendhal as la promesse de bonheur "the promise of happiness."
[I]t takes the one hundred men in ten million who understand beauty, which isn't imitation or an improvement on the beautiful as already understood by the common herd, twenty or thirty years to convince the twenty thousand next most sensitive souls after their own that this new beauty is truly beautiful. [Stendhal, "Life of Henry Brulard"]
Replaced Old English wlite. Concrete meaning "a beautiful woman" is first recorded late 14c. Beauty sleep "sleep before midnight" is attested by 1850. Beauty spot is from 1650s. Beauty parlor is from 1894.
The sudden death of a young woman a little over a week ago in a down-town "beauty parlor" has served to direct public attention to those institutions and their methods. In this case, it seems, the operator painted on or injected into the patron's facial blemish a 4-per-cent cocaine solution and then applied an electrode, the sponge of which was saturated with carbolized water. ["The Western Druggist," October 1894]
Beauté du diable (literally "devil's beauty") is used as a French phrase in English from 1825.
beer (n.): Old English beor "strong drink, beer, mead," a word of much-disputed and ambiguous origin, cognate with Old Frisian biar, Middle Dutch and Dutch bier, Old High German bior, German Bier.

Probably a 6c. West Germanic monastic borrowing of Vulgar Latin biber "a drink, beverage" (from Latin infinitive bibere "to drink;" see imbibe). Another suggestion is that it comes from Proto-Germanic *beuwoz-, from *beuwo- "barley." The native Germanic word for the beverage was the one that yielded ale (q.v.).
Beer was a common drink among most of the European peoples, as well as in Egypt and Mesopotamia, but was known to the Greeks and Romans only as an exotic product. [Buck]
They did have words for it, however. Greek brytos, used in reference to Thracian or Phrygian brews, was related to Old English breowan "brew;" Latin zythum is from Greek zythos, first used of Egyptian beer and treated as an Egyptian word but perhaps truly Greek and related to zyme "leaven." French bière is from Germanic. Spanish cerveza is from Latin cervesia "beer," perhaps related to Latin cremor "thick broth."

Old Church Slavonic pivo, source of the general Slavic word for "beer," is originally "a drink" (compare Old Church Slavonic piti "drink"). French bière is a 16c. borrowing from German. U.S. slang beer goggles, through which every potential romantic partner looks desirable, is from 1986.
cell (n.): early 12c., "small monastery, subordinate monastery" (from Medieval Latin in this sense), later "small room for a monk or a nun in a monastic establishment; a hermit's dwelling" (c. 1300), from Latin cella "small room, store room, hut," related to Latin celare "to hide, conceal."

The Latin word represents PIE root *kel- (2) "to cover, conceal" (source also of Sanskrit cala "hut, house, hall;" Greek kalia "hut, nest," kalyptein "to cover," koleon "sheath," kelyphos "shell, husk;" Latin clam "secret;" Old Irish cuile "cellar," celim "hide," Middle Irish cul "defense, shelter;" Gothic hulistr "covering," Old English heolstor "lurking-hole, cave, covering," Gothic huljan "cover over," hulundi "hole," hilms "helmet," halja "hell," Old English hol "cave," holu "husk, pod").

Sense of monastic rooms extended to prison rooms (1722). Used in 14c., figuratively, of brain "compartments;" used in biology by 17c. of various cavities (wood structure, segments of fruit, bee combs), gradually focusing to the modern sense of "basic structure of living organisms" (which OED dates to 1845).

Electric battery sense is from 1828, based on original form. Meaning "small group of people working within a larger organization" is from 1925. Cell body is from 1851; cell division from 1846; cell membrane from 1837 (but cellular membrane is 1732); cell wall from 1842.
ch: digraph used in Old French for the "tsh" sound. In some French dialects, including that of Paris (but not that of Picardy), Latin ca- became French "tsha." This was introduced to English after the Norman Conquest, in words borrowed from Old French such as chaste, charity, chief (adj.). Under French influence, -ch- also was inserted into Anglo-Saxon words that had the same sound (such as bleach, chest, church) which in Old English still was written with a simple -c-, and into those that had formerly been spelled with a -c- and pronounced "k" such as chin and much.

As French evolved, the "t" sound dropped out of it, so in later loan-words from France ch- has only the sound "sh-" (chauffeur, machine (n.), chivalry, etc.).

It turns up as well in words from classical languages (chaos, echo, etc.). Most uses of -ch- in Roman Latin were in words from Greek, which would be pronounced correctly as "k" + "h," as in blockhead, but most Romans would have said merely "k." Sometimes ch- is written to keep -c- hard before a front vowel, as still in modern Italian.

In some languages (Welsh, Spanish, Czech) ch- can be treated as a separate letter and words in it are alphabetized after -c- (or, in Czech and Slovak, after -h-). The sound also is heard in more distant languages (as in cheetah, chintz), and the digraph also is used to represent the sound in Scottish loch.
ale (n.): Old English ealu "ale, beer," from Proto-Germanic *aluth- (source also of Old Saxon alo, Old Norse öl), perhaps from PIE root meaning "bitter" (source also of Latin alumen "alum"), or from PIE *alu-t "ale," from root *alu-, which has connotations of "sorcery, magic, possession, intoxication." The word was borrowed from Germanic into Lithuanian (alus) and Old Church Slavonic (olu).
In the fifteenth century, and until the seventeenth, ale stood for the unhopped fermented malt liquor which had long been the native drink of these islands. Beer was the hopped malt liquor introduced from the Low Countires in the fifteenth century and popular first of all in the towns. By the eighteenth century, however, all malt liquor was hopped and there had been a silent mutation in the meaning of the two terms. For a time the terms became synonymous, in fact, but local habits of nomenclature still continued to perpetuate what had been a real difference: 'beer' was the malt liquor which tended to be found in towns, 'ale' was the term in general use in the country districts. [Peter Mathias, "The Brewing Industry in England," Cambridge University Press, 1959]
Meaning "festival or merry-meeting at which much ale was drunk" was in Old English (see bridal).
flapper (n.): 1560s, "one who or that which flaps," agent noun from flap (v.). Sense of "forward young woman" is 1921 slang, but the exact connection is disputed. Perhaps from flapper "young wild-duck or partridge" (1747), with reference to flapping wings while learning to fly, many late 19c. examples of which are listed in Wright's "English Dialect Dictionary" (1900), including one that defines it as "A young partridge unable to fly. Applied in joke to a girl of the bread-and-butter age."

Other suggested sources include a late 19c. northern English dialectal use of the word for "teen-age girl" (on notion of one with the hair not yet put up), or an earlier meaning "prostitute" (1889), which is perhaps from dialectal flap "young woman of loose character" (1610s). Any or all of these might have converged in the 1920s sense. Wright also has flappy, of persons, "wild, unsteady, flighty," with the note that it also was "Applied to a person's character, as 'a flappy lass,'" and further on he lists flappy sket (n.) "an immoral woman." In Britain the word took on political tones in reference to the debate over voting rights.
"Flapper" is the popular press catch-word for an adult woman worker, aged twenty-one to thirty, when it is a question of giving her the vote under the same conditions as men of the same age. ["Punch," Nov. 30, 1927]
Goth (n.): Old English Gota (plural Gotan) "a member of the Germanic people who lived in Eastern Europe c.100 C.E.," from Late Latin Gothus (plural Gothi), from Greek Gothos (plural Gothoi), from Gothic *Gutos, which is preserved in Gothic gutþiuda "Gothic people," the first element cognate with Old Norse gotar "men" (the second meaning "people; see Dutch). "The sense 'men' is usually taken to be the secondary one, but as the etymology of the word is unknown, this is uncertain" [Gordon]. The unhistorical -th- in the modern English word is from Late Latin.

They entered history in 3c. C.E. on the lower Danube and later invaded the Roman Empire and were converted to Arian Christianity. Used in sense of "rude or uncivilized person; savage despoiler" (1660s) in reference to their fifth-century sacking of Roman cities (compare vandal, and French gothique, still with a sense of "barbarous, rude, cruel"). In 19c., in reference to living persons, it meant "a Gothicist" (1812), that is, "an admirer of the Gothic style, especially in architecture." Modern use as an adjective in reference to a subculture style (typically with lower-case g-) is from 1986, short for Gothic in this sense.
By 1982, when the legendary Batcave club opened in London, the music press had begun to use the term gothic rock to describe the music and fandom around which a new postpunk subculture was forming. [Lauren M.E. Goodlad & Michael Bibby, "Goth: Undead Subculture," 2007]
henchman (n.): mid-14c., hengestman, later henshman (mid-15c.) "high-ranking servant (usually of gentle birth), attendant upon a king, nobleman, etc.," originally "groom," probably from man (n.) + Old English hengest "horse, stallion, gelding," from Proto-Germanic *hangistas (source also of Old Frisian hengst, Dutch hengest, German Hengst "stallion"), perhaps literally "best at springing," from PIE *kenku- (source also of Greek kekiein "to gush forth;" Lithuanian sokti "to jump, dance;" Breton kazek "a mare," literally "that which belongs to a stallion").

Perhaps modeled on Old Norse compound hesta-maðr "horse-boy, groom." The word became obsolete in England 17c., but it was retained in Scottish as "personal attendant of a Highland chief," in which sense Scott revived it in literary English from 1810. Sense of "obedient or unscrupulous follower" is first recorded 1839, probably somehow a misunderstanding of the word as used by Scott.
This officer is a sort of secretary, and is to be ready, upon all occasions, to venture his life in defence of his master; and at drinking-bouts he stands behind his seat, at his haunch, from whence his title is derived, and watches the conversation, to see if any one offends his patron. [Scott, notes to "Lady of the Lake," 1820; his proposed etymology is not now considered correct]
patriot (n.): 1590s, "compatriot," from Middle French patriote (15c.) and directly from Late Latin patriota "fellow-countryman" (6c.), from Greek patriotes "fellow countryman," from patrios "of one's fathers," patris "fatherland," from pater (genitive patros) "father" (see father (n.)); with -otes, suffix expressing state or condition. Liddell & Scott write that patriotes was "applied to barbarians who had only a common [patris], [politai] being used of Greeks who had a common [polis] (or free-state)."

Meaning "loyal and disinterested supporter of one's country" is attested from c. 1600, but became an ironic term of ridicule or abuse from mid-18c. in England, so that Johnson, who at first defined it as "one whose ruling passion is the love of his country," in his fourth edition added, "It is sometimes used for a factious disturber of the government."
The name of patriot had become [c. 1744] a by-word of derision. Horace Walpole scarcely exaggerated when he said that ... the most popular declaration which a candidate could make on the hustings was that he had never been and never would be a patriot. [Macaulay, "Horace Walpole," 1833]
Somewhat revived in reference to resistance movements in overrun countries in World War II, it has usually had a positive sense in American English, where the phony and rascally variety has been consigned to the word patrioteer (1928). Oriana Fallaci ["The Rage and the Pride," 2002] marvels that Americans, so fond of patriotic, patriot, and patriotism, lack the root noun and are content to express the idea of patria by cumbersome compounds such as homeland. (Joyce, Shaw, and H.G. Wells all used patria as an English word early 20c., but it failed to stick.) Patriots' Day (April 19, anniversary of the 1775 skirmishes at Lexington and Concord Bridge) was observed as a legal holiday in Maine and Massachusetts from 1894.
wolf (n.): Old English wulf "wolf, wolfish person, devil," from Proto-Germanic *wulfaz (source also of Old Saxon wulf, Old Norse ulfr, Old Frisian, Dutch, Old High German, German wolf, Gothic wulfs), from PIE root *wlkwo- "wolf" (source also of Sanskrit vrkas, Avestan vehrka-; Albanian ul'k; Old Church Slavonic vluku; Russian volcica; Lithuanian vilkas "wolf;" Old Persian Varkana- "Hyrcania," district southeast of the Caspian Sea, literally "wolf-land;" probably also Greek lykos, Latin lupus).
This manne can litle skyl ... to saue himself harmlesse from the perilous accidentes of this world, keping ye wulf from the doore (as they cal it). ["The Institution of a Gentleman," 1555]
Probably extinct in England from the end of the 15th century; in Scotland from the early 18th. Wolves as a symbol of lust are ancient, such as Roman slang lupa "whore," literally "she-wolf" (preserved in Spanish loba, Italian lupa, French louve). The equation of "wolf" and "prostitute, sexually voracious female" persisted into 12c., but by Elizabethan times wolves had become primarily symbolic of male lust. The specific use of wolf for "sexually aggressive male" first recorded 1847; wolf-whistle attested by 1945, American English, at first associated with sailors. The image of a wolf in sheep's skin is attested from c. 1400. See here for a discussion of "wolf" in Indo-European history. The wolf-spider so called for prowling and leaping on its prey rather than waiting in a web.
bigot (n.): 1590s, "sanctimonious person, religious hypocrite," from French bigot (12c.), which is of unknown origin. Earliest French use of the word is as the name of a people apparently in southern Gaul, which led to the now-doubtful, on phonetic grounds, theory that the word comes from Visigothus. The typical use in Old French seems to have been as a derogatory nickname for Normans, the old theory (not universally accepted) being that it springs from their frequent use of the Germanic oath bi God. But OED dismisses in a three-exclamation-mark fury one fanciful version of the "by god" theory as "absurdly incongruous with facts." At the end, not much is left standing except Spanish bigote "mustache," which also has been proposed but not explained, and the chief virtue of which as a source seems to be there is no evidence for or against it.

In support of the "by God" theory, as a surname Bigott, Bygott are attested in Normandy and in England from the 11c., and French name etymology sources (such as Dauzat) explain it as a derogatory name applied by the French to the Normans and representing "by god." The English were known as goddamns 200 years later in Joan of Arc's France, and during World War I Americans serving in France were said to be known as les sommobiches (see also son of a bitch). But the sense development in bigot is difficult to explain. According to Donkin, the modern use first appears in French 16c. This and the earliest English sense, "religious hypocrite," especially a female one, might have been influenced by beguine and the words that cluster around it. Sense extended 1680s to other than religious opinions.
America: 1507, in Cartographer Martin Waldseemüller's treatise "Cosmographiae Introductio," from Modern Latin Americanus, after Amerigo Vespucci (1454-1512) who made two trips to the New World as a navigator and claimed to have discovered it. His published works put forward the idea that it was a new continent, and he was first to call it Novus Mundus "New World." Amerigo is more easily Latinized than Vespucci.

The name Amerigo is Germanic, said to derive from Gothic Amalrich, literally "work-ruler." The Old English form of the name has come down as surnames Emmerich, Emery, etc. The Italian fem. form merged into Amelia.

Colloquial pronunciation "Ameri-kay," not uncommon 19c., goes back to at least 1643 and a poem that rhymed the word with away. Amerika "U.S. society viewed as racist, fascist, oppressive, etc." first attested 1969; the spelling is German, but may also suggest the KKK.
It is interesting to remember that the song which is essentially Southern -- "Dixie" -- and that which is essentially Northern -- "Yankee Doodle" -- never really had any serious words to them. ["The Bookman," June 1910]

FREDONIA, FREDONIAN, FREDE, FREDISH, &c. &c.
These extraordinary words, which have been deservedly ridiculed here as well as in England, were proposed sometime ago, and countenanced by two or three individuals, as names for the territory and people of the United States. The general term American is now commonly understood (at least in all places where the English language is spoken,) to mean an inhabitant of the United States; and is so employed, except where unusual precision of language is required. [Pickering, 1816]
high (adj.): Old English heh (Anglian), heah (West Saxon) "of great height, tall, conspicuously elevated; lofty, exalted, high-class," from Proto-Germanic *haukhaz (source also of Old Saxon hoh, Old Norse har, Danish høi, Swedish hög, Old Frisian hach, Dutch hoog, Old High German hoh, German hoch, Gothic hauhs "high;" also German Hügel "hill," Old Norse haugr "mound"). The group is of uncertain origin; perhaps related to Lithuanian kaukara "hill." Spelling with -gh represents a final guttural sound in the original word, lost since 14c.

Of sound pitch, late 14c. Of roads, "most frequented or important," c. 1200 (high road in the figurative sense is from 1793). Meaning "euphoric or exhilarated from alcohol" is first attested 1620s, of drugs, 1932. Sense of "proud, haughty, arrogant, supercilious" (c. 1200) is reflected in high-handed and high horse. Of an evil or a punishment, "grave, serious, severe" (as in high treason), c. 1200 (Old English had heahsynn "deadly sin, crime").

High school "school for advanced studies" attested from late 15c. in Scotland; by 1824 in U.S. High time "fully time, the fullness of time," is from late 14c. High noon (when the sun is at the meridian) is from early 14c.; the sense is "full, total, complete." High finance (1884) is that concerned with large sums. High tea (1831) is one at which hot meats are served. High-water mark is what is left by a flood or highest tide (1550s); figurative use by 1814.

High and mighty is c. 1200 (heh i mahhte) "exalted and powerful," formerly a compliment to princes, etc. High and dry of beached things (especially ships) is from 1783.
hill (n.): Old English hyll "hill," from Proto-Germanic *hulni- (source also of Middle Dutch hille, Low German hull "hill," Old Norse hallr "stone," Gothic hallus "rock," Old Norse holmr "islet in a bay," Old English holm "rising land, island"), from PIE root *kel- (4) "to rise, be elevated, be prominent; hill" (source also of Sanskrit kutam "top, skull;" Latin collis "hill," columna "projecting object," culmen "top, summit," cellere "raise," celsus "high;" Greek kolonos "hill," kolophon "summit;" Lithuanian kalnas "mountain," kalnelis "hill," kelti "raise"). Formerly including mountains.
In Great Britain heights under 2,000 feet are generally called hills; 'mountain' being confined to the greater elevations of the Lake District, of North Wales, and of the Scottish Highlands; but, in India, ranges of 5,000 and even 10,000 feet are commonly called 'hills,' in contrast with the Himalaya Mountains, many peaks of which rise beyond 20,000 feet. [OED]

The term mountain is very loosely used. It commonly means any unusual elevation. In New England and central New York, elevations of from one to two thousand feet are called hills, but on the plains of Texas, a hill of a few hundred feet is called a mountain. [Ralph S. Tarr, "Elementary Geology," Macmillan, 1903]

Despite the differences in defining mountain systems, Penck (1896), Supan (1911) and Obst (1914) agreed that the distinction between hills, mountains, and mountain systems according to areal extent or height is not a suitable classification. ["Geographic Information Science and Mountain Geomorphology," 2004]
Figurative phrase over the hill "past one's prime" is first recorded 1950.
home (n.): Old English ham "dwelling place, house, abode, fixed residence; estate; village; region, country," from Proto-Germanic *haimaz "home" (source also of Old Frisian hem "home, village," Old Norse heimr "residence, world," heima "home," Danish hjem, Middle Dutch heem, German heim "home," Gothic haims "village"), from PIE *(t)koimo-, suffixed form of root *tkei- "to settle, dwell, be home" (source also of Sanskrit kseti "abides, dwells," Armenian shen "inhabited," Greek kome, Lithuanian kaimas "village;" Old Church Slavonic semija "domestic servants"). As an adjective from 1550s. The old Germanic sense of "village" is preserved in place names and in hamlet.
'Home' in the full range and feeling of [Modern English] home is a conception that belongs distinctively to the word home and some of its Gmc. cognates and is not covered by any single word in most of the IE languages. [Buck]
Slang phrase make (oneself) at home "become comfortable in a place one does not live" dates from 1892 (at home "at one's ease" is from 1510s). To keep the home fires burning is a song title from 1914. To be nothing to write home about "unremarkable" is from 1907. Home movie is from 1919; home computer is from 1967. Home stretch (1841) is from horse racing (see stretch (n.)). Home economics as a school course first attested 1899; the phrase itself by 1879 (as "household management" is the original literal sense of economy, the phrase is etymologically redundant).

Home as the goal in a sport or game is from 1778. Home base in baseball attested by 1856; home plate by 1867. Home team in sports is from 1869; home field "grounds belonging to the local team" is from 1802 (the 1800 citation in OED 2nd ed. print is a date typo, as it refers to baseball in Spokane Falls). Home-field advantage attested from 1955.
medicine (n.): c. 1200, "medical treatment, cure, remedy," also used figuratively, of spiritual remedies, from Old French medecine (Modern French médicine) "medicine, art of healing, cure, treatment, potion," from Latin medicina "the healing art, medicine; a remedy," also used figuratively, perhaps originally ars medicina "the medical art," from fem. of medicinus (adj.) "of a doctor," from medicus "a physician" (see medical); though OED finds evidence for this is wanting. Meaning "a medicinal potion or plaster" in English is mid-14c.

To take (one's) medicine "submit to something disagreeable" is first recorded 1865. North American Indian medicine-man "shaman" is first attested 1801, from American Indian adoption of the word medicine in sense of "magical influence." The U.S.-Canadian boundary they called Medicine Line (first attested 1910), because it conferred a kind of magic protection: punishment for crimes committed on one side of it could be avoided by crossing over to the other. Medicine show "traveling show meant to attract a crowd so patent medicine can be sold to them" is American English, 1938. Medicine ball "stuffed leather ball used for exercise" is from 1889.
It is called a "medicine ball" and it got that title from Prof. Roberts, now of Springfield, whose fame is widespread, and whose bright and peculiar dictionary of terms for his prescription department in physical culture is taught in every first-class conducted Y.M.C.A. gymnasium in America. Prof. Roberts calls it a "medicine ball" because playful exercise with it invigorates the body, promotes digestion, and restores and preserves one's health. ["Scientific American Supplement," March 16, 1889]
blood (n.): Old English blod "blood," from Proto-Germanic *blodam "blood" (source also of Old Frisian blod, Old Saxon blôd, Old Norse bloð, Middle Dutch bloet, Dutch bloed, Old High German bluot, German Blut, Gothic bloþ), from PIE *bhlo-to-, perhaps meaning "to swell, gush, spurt," or "that which bursts out" (compare Gothic bloþ "blood," bloma "flower"), in which case it would be from suffixed form of *bhle-, extended form of root *bhel- (3) "to thrive, bloom" (see folio).

There seems to have been an avoidance in Germanic, perhaps from taboo, of other PIE words for "blood," such as *esen- (source of poetic Greek ear, Old Latin aser, Sanskrit asrk, Hittite eshar); also *krew-, which seems to have had a sense of "blood outside the body, gore from a wound" (source of Latin cruour "blood from a wound," Greek kreas "meat"), which came to mean simply "blood" in the Balto-Slavic group and some other languages.

Inheritance and relationship senses (also found in Latin sanguis, Greek haima) emerged in English by mid-13c. Meaning "person of one's family, race, kindred" is late 14c. As the seat of passions, it is recorded from c. 1300. Slang meaning "hot spark, a man of fire" [Johnson] is from 1560s. Blood pressure attested from 1862. Blood money is from 1530s; originally money paid for causing the death of another.

Blood type is from 1928. That there were different types of human blood was discovered c. 1900 during early experiments in transfusion. To get blood from a stone "do the impossible" is from 1660s. Expression blood is thicker than water attested by 1803, in reference to family ties of those separated by distance. New (or fresh) blood, in reference to members of an organization or group is from 1880.
Peter: masc. proper name, 12c., from Old English Petrus (genitive Pet(e)res, dative Pet(e)re), from Latin Petrus, from Greek Petros, literally "stone, rock," translation of Syriac kefa "stone" (Latinized as Cephas), nickname Jesus gave to apostle Simon Bar-Jona (Matt. xvi:17), historically known as St. Peter, and consequently a popular name among Christians (Italian Pietro, Spanish and Portuguese Pedro, Old French Pierres, French Pierre, etc.). Slang for "penis" is attested from 1902, probably from identity of first syllable.

The common form of this very common name in medieval England was Peres (Anglo-French Piers), hence surnames Pierce, Pearson, etc. Among the diminutive forms were Parkin and Perkin. To rob Peter to pay Paul (1510s, also in early 17c. French as descouvrir S. Pierre pour couvrir S. Pol) might be a reference to the many churches dedicated to those two saints, and have sprung from the fairly common practice of building or enriching one church with the ruins or revenues of another. But the alliterative pairing of the two names is attested from c. 1400 with no obvious connection to the saints:
Sum medicyne is for peter þat is not good for poul, for þe diuersite of complexioun. [Lanfranc's "Chirurgia Magna," English translation]