Online Etymology Dictionary

ham (n.1): "thigh of a hog used for food" (especially salted and cured or smoke-dried), 1630s, extended from earlier sense " part of the human leg behind the knee; hock of a quadruped," from Old English hamm "hollow or bend of the knee," from Proto-Germanic *hamma- (source also of Old Norse höm, Middle Low German, Middle Dutch hamme, Old High German hamma), from PIE *kone-mo- "shin bone" (source also of Greek kneme "calf of the leg," Old Irish cnaim "bone"). Ham-fisted (adj.) in reference to hard-hitting characters is from 1905; ham-handed "coarse, clumsy" is by 1896. With hammen ifalden "with folded hams" was a Middle English way of saying "kneeling."
hamper (n.1): "large basket," early 14c., hampyre, probably a contraction of Anglo-French hanaper (Anglo-Latin hanepario), from Old French hanepier "case for holding a large goblet or cup;" in medical use "skull," also "helmet; armored leather cap," from hanap "goblet, chalice," from Frankish or some other Germanic source (cognates: Old Saxon hnapp "cup, bowl;" Old High German hnapf, German Napf, Old English hnæpp). The first -a- may be a French attempt to render Germanic hn- into an acceptable Romanic form. The English word also meant "the department of Chancery into which fees were paid for sealing and enrolling charters, etc." (15c.).
Kaffir (n.): 1790, "infidel," earlier and also caffre (1670s), from Arabic kafir "unbeliever, infidel, impious wretch," with a literal sense of "one who does not admit (the blessings of God)," from kafara "to cover up, conceal, deny, blot out."

Technically, "a non-Muslim," but in Ottoman times it came to be used there almost exclusively as the disparaging word for "Christian." It also was used by Muslims in East Africa of the pagan black Africans; English missionaries then picked it up as an equivalent of "heathen" to refer to Bantus in South Africa (1731), from which use in English it came generally to mean "South African black" regardless of ethnicity, and to be a term of abuse since at least 1934.
-kin: diminutive suffix, first attested late 12c. in proper names adopted from Flanders and Holland. As it is not found in Old English it probably is from Middle Dutch -kin, properly a double-diminutive, from -k + -in. Equivalent to German -chen. Also borrowed in Old French as -quin, where it usually has a bad sense.
This suffix, which is almost barren in French, has been more largely developed in the Picard patois, which uses it for new forms, such as verquin, a shabby little glass (verre); painequin, a bad little loaf (pain); Pierrequin poor little Pierre, &c. ["An Etymological Dictionary of the French Language," transl. G.W. Kitchin, Oxford, 1878]
Used in later Middle English with common nouns. In some words it is directly from Dutch or Flemish.
kite (n.): European bird of prey, inferior hawk (Milvus ictinus, but applied elsewhere to similar birds), Old English cyta, probably imitative of its cry (compare ciegan "to call," German Kauz "screech owl"). Of persons who prey on others, 1550s.

The toy kite, a light frame covered with paper or cloth, is first so-called 1660s, from its way of hovering in the air like a bird. The dismissive invitation to go fly a kite is attested by 1942, American English, probably tracing to the popular song of the same name (lyrics by Johnny Burke), sung by Bing Crosby in "The Star Maker" (1939):
Go fly a kite and tie your troubles to the tail
They'll be blown away by a merry gale,
Go fly a kite and toss your worries to the wind
And they won't come back, they'll be too chagrined.
ilk (adj.): Old English ilca "the same" (pron.), from Proto-Germanic *ij-lik (compare German eilen), in which the first element is from the PIE demonstrative particle *i- (see yon) and the second is that in Old English -lic "form" (see like (adj.)). Of similar formation are each, which and such, but this word disappeared except in Scottish and thus did not undergo the usual southern sound changes. Phrase of that ilk implies coincidence of name and estate, as in Lundie of Lundie; it was applied usually to families, so that by c. 1790 ilk began to be used with the meaning "family," then broadening to "type, sort."
imp (n.): Old English impe, impa "young shoot, graft," from impian "to graft," probably an early Germanic borrowing from Vulgar Latin *imptus, from Late Latin impotus "implanted," from Greek emphytos, verbal adjective formed from emphyein "implant," from em- "in" + phyein "to plant" (see physic). Compare Swedish ymp, Danish ympe "graft."

The sense of the word has shifted from plants to people, via the meaning "child, offspring" (late 14c., now obsolete), from the notion of "newness." The current meaning "little devil" is attested from 1580s, from common pejorative phrases such as imp of Satan. The extension from this to "mischievous or pert child" (1640s) unconsciously turns the word back toward its Middle English sense.
Suche appereth as aungelles, but in very dede they be ymps of serpentes. [Wynkyn de Worde, "The Pilgrimage of Perfection," 1526]
jacket (n.): mid-15c., "short garment for men," from Old French jaquet "short coat with sleeves," diminutive of jaque, a kind of tunic, which is of uncertain origin. Probably it is from Jacque, the male proper name, also the generic name of a French peasant (see jacquerie) with extended material senses as in native jack (n.). But possibly it is from or influenced by jaque (de mailles) "short, tight-fitting coat," originally "coat of mail," from Spanish jaco, from Arabic shakk "breastplate." Meaning "paper wrapper of a book" is first attested 1886.

Iakke, jakke "a short, close-fitting stuffed or quilted tunic, often serving as a defensive garment" is attested in English from late 14c. (from Old French jaque), and by c. 1400 was being used for "woman's short tunic." It is possible that jacket was formed in English as a diminutive of this.
Jesus: personal name of the Christian Savior, late 12c.; it is the Greek form of Joshua, used variously in translations of the Bible. From Late Latin Iesus (properly pronounced as three syllables), from Greek Iesous, which is an attempt to render into Greek the Aramaic proper name Jeshua (Hebrew Yeshua, Yoshua) "Jah is salvation." This was a common Jewish personal name during the Hellenizing period; it is the later form of Hebrew Yehoshua (see Joshua).

Old English used hælend "savior." The common Middle English form was Jesu/Iesu, from the Old French objective case form, from Latin oblique form Iesu (genitive, dative, ablative, vocative), surviving in some invocations. As an oath, attested from late 14c. For Jesus H. Christ (1924), see I.H.S. First record of Jesus freak is from 1970.
lamp (n.): c. 1200, "vessel containing flammable liquid and a wick to lift it by capillary action when lit," from Old French lampe "lamp, lights" (12c.), from Latin lampas "a light, torch, flambeau," from Greek lampas "a torch, oil-lamp, beacon-light, light," from lampein "to shine," from nasalized form of PIE root *lap- "to light, burn" (source also of Lithuanian lope "light," Old Irish lassar "flame").

Replaced Old English leohtfæt "light vessel." From 19c. in reference to gas and later electric lamps. To smell of the lamp "be a product of laborious night study," said disparagingly of a literary work, is from 1570s (compare midnight oil). The Greek stem lampad- formed a number of compounds, some in English, such as lampadomancy (1650s) "divination from variations in the flame of a lamp."
protocol (n.): 1540s, as prothogall "draft of a document," from Middle French prothocole (c. 1200, Modern French protocole), from Medieval Latin protocollum "draft," literally "the first sheet of a volume" (on which contents and errata were written), from Greek protokollon "first sheet glued onto a manuscript," from protos "first" (see proto-) + kolla "glue."

Sense developed in Medieval Latin and French from "official account" to "official record of a transaction," to "diplomatic document," and finally, in French, to "formula of diplomatic etiquette." Meaning "diplomatic rules of etiquette" in English first recorded 1896, from French; general sense of "conventional proper conduct" is from 1952. "Protocols of the (Learned) Elders of Zion," Russian anti-Semitic forgery purporting to reveal Jewish plan for world domination, first published in English 1920 under title "The Jewish Peril."
oak (n.): Old English ac "oak tree," from Proto-Germanic *aiks (source also of Old Norse eik, Old Saxon and Old Frisian ek, Middle Dutch eike, Dutch eik, Old High German eih, German Eiche), of uncertain origin with no certain cognates outside Germanic.

The usual Indo-European base for "oak" (*deru-) has become Modern English tree (n.); likewise in Greek and Celtic words for "oak" are from the Indo-European root for "tree," probably reflecting the importance of the oak to ancient Indo-Europeans. The Old Norse form was eik, but as there were no oaks in Iceland the word came to be used there for "tree" in general. Used in Biblical translations to render Hebrew elah (probably usually "terebinth tree") and four other words.
pumpkin (n.): 1640s, alteration of pompone, pumpion "melon, pumpkin" (1540s), from Middle French pompon, from Latin peponem (nominative pepo) "melon," from Greek pepon "melon," probably originally "cooked (by the sun)," hence "ripe;" from peptein "to cook" (see cook (n.)). Pumpkin-pie is recorded from 1650s. Pumpkin-head, American English colloquial for "person with hair cut short all around" is recorded from 1781. Vulgar American English alternative spelling punkin attested by 1806.
America's a dandy place:
The people are all brothers:
And when one's got a punkin pye,
He shares it with the others.

[from "A Song for the Fourth of July, 1806," in "The Port Folio," Philadelphia, Aug. 30, 1806]
purse (n.): Old English pursa "little bag made of leather," especially for carrying money, from Medieval Latin bursa "leather purse" (source also of Old French borse, 12c., Modern French bourse; see bourse), from Late Latin bursa, variant of byrsa "hide," from Greek byrsa "hide, leather." Change of b- to p- perhaps by influence of Old English pusa, Old Norse posi "bag."

Meaning "woman's handbag" is attested from 1951. Meaning "sum of money collected as a prize in a race, etc.," is from 1640s. Purse-strings, figurative for "control of money," is from early 15c. Purse-snatcher first attested 1902 (earlier purse-picker, 1540s). The notion of "drawn together by a thong" also is behind purse-net (c. 1400).
until (prep.): c. 1200, from till (prep.). The first element is un- "as far as, up to" (also in unto), from Old Norse *und "as far as, up to," from Proto-Germanic *und- (source also of Old English oð "up to, as far as," Old Frisian, Old Saxon, Gothic und), from PIE *nti-, from root *ant- "front, forehead" (see ante).

The two syllables have the same meaning. Originally also used of persons and places. As a conjunction from c. 1300. Similar formation in Swedish intill, Danish indtil (northern English and Scottish formerly also had intill/intil "into, in"). The Modern German equivalent, bis (Old High German biaz), is a similar compound, of Old High German bi "by, at, to" and zu "to."
urban (adj.): "characteristic of city life, pertaining to cities or towns," 1610s (but rare before 1830s), from Latin urbanus "of or pertaining to a city or city life; in Rome," also "in city fashion, polished, refined, cultivated, courteous," but also sometimes "witty, facetious, bold, impudent;" as a noun, "city dweller," from urbs (genitive urbis) "city, walled town," a word of unknown origin.

The word gradually emerged in this sense as urbane became restricted to manners and styles of expression. In late 20c. American English gradually acquiring a suggestion of "African-American." Urban renewal, euphemistic for "slum clearance," is attested from 1955, American English. Urban sprawl recorded by 1958. Urban legend attested by 1980.
vagrant (n.): mid-15c., "person who lacks regular employment, one without fixed abode, a tramp," probably from Anglo-French vageraunt, also wacrant, walcrant, which is said in many sources to be a noun use of the past participle of Old French walcrer "to wander," from Frankish (Germanic) *walken, from the same source as Old Norse valka "wander" and English walk (v.).

Under this theory the word was influenced by Old French vagant, vagaunt "wandering," from Latin vagantem (nominative vagans), past participle of vagari "to wander, stroll about" (see vagary). But on another theory the Anglo-French word ultimately is from Old French vagant, with an intrusive -r-. Middle English also had vagaunt "wandering, without fixed abode" (late 14c.), from Old French vagant.
vain (adj.): c. 1300, "devoid of real value, idle, unprofitable," from Old French vain, vein "worthless, void, invalid, feeble; conceited" (12c.), from Latin vanus "empty, void," figuratively "idle, fruitless," from PIE *wa-no-, from root *eue- "to leave, abandon, give out" (source also of Old English wanian "to lessen," wan "deficient;" Old Norse vanta "to lack;" Latin vacare "to be empty," vastus "empty, waste;" Avestan va- "lack," Persian vang "empty, poor;" Sanskrit una- "deficient," Armenian unain "empty").

Meaning "conceited, elated with a high opinion of oneself" first recorded 1690s in English; earlier "silly, idle, foolish" (late 14c.). Phrase in vain "to no effect" (c. 1300, after Latin in vanum) preserves the original sense. Related: Vainly; vainness. Compare also vainglory.
Valhalla (n.): heavenly hall in which Odin receives the souls of heroes slain in battle, 1696 (in Archdeacon Nicolson's "English Historical Library"), from Old Norse Valhöll "hall of the battle-slain;" first element from valr "those slain in battle," from Proto-Germanic *walaz (source also of Old English wæl "slaughter, bodies of the slain," Old High German wal "battlefield, slaughter"), from PIE root *wele- (2) "to strike, wound" (source also of Avestan vareta- "seized, prisoner," Latin veles "ghosts of the dead," Old Irish fuil "blood," Welsh gwel "wound"). Second element is from höll "hall," from PIE root *kel- (2) "to conceal" (see cell). Reintroduced by 18c. antiquaries. Figurative sense is from 1845.
tape (n.): Old English tæppe "narrow strip of cloth used for tying, measuring, etc.," of uncertain origin; perhaps [Klein] a back-formation from Latin tapete "cloth, carpet," compare also Old Frisian tapia, Middle Low German tapen "to pull, pluck, tear." The original short vowel became long in Middle English.

Adhesive tape is from 1885; also in early use sometimes friction tape. Tape recorder "device for recording sound on magnetic tape" first attested 1932; from earlier meaning "device for recording data on ticker tape" (1892), from tape in the sense of "paper strip of a printer" (1884). Tape-record (v.) is from 1950. Tape-measure is attested from 1873; tape-delay is from 1968.
pan (n.): Old English panne, earlier ponne (Mercian) "pan," from Proto-Germanic *panna "pan" (source also of Old Norse panna, Old Frisian panne, Middle Dutch panne, Dutch pan, Old Low German panna, Old High German phanna, German pfanne), probably an early borrowing (4c. or 5c.) from Vulgar Latin *patna, from Latin patina "shallow pan, dish, stewpan," from Greek patane "plate, dish," from PIE *pet-ano-, from root *pete- "to spread" (see pace (n.)). Irish panna probably is from English, and Lithuanian pana is from German.

Used of pan-shaped parts of mechanical apparatus from c. 1590; hence flash in the pan, a figurative use from early firearms, where a pan held the priming (and the gunpowder might "flash," but no shot ensue). To go out of the (frying) pan into the fire is first found in Spenser (1596).
qualm (n.): Old English cwealm (West Saxon) "death, murder, slaughter; disaster; plague; torment," utcualm (Anglian) "utter destruction," probably related to cwellan "to kill, murder, execute," cwelan "to die" (see quell). Sense softened to "feeling of faintness" 1520s; figurative meaning "uneasiness, doubt" is from 1550s; that of "scruple of conscience" is 1640s.

Evidence of a direct path from the Old English to the modern senses is wanting, but it is plausible, via the notion of "fit of sickness." The other suggested etymology, less satisfying, is to take the "fit of uneasiness" sense from Dutch kwalm "steam, vapor, mist" (cognate with German Qualm "smoke, vapor, stupor"), which also might be ultimately from the same Germanic root as quell.
vandal (n.): 1660s, "willful destroyer of what is beautiful or venerable," from Vandals, name of the Germanic tribe that sacked Rome in 455 under Genseric, from Latin Vandalus (plural Vandali), from the tribe's name for itself (Old English Wendlas), perhaps from Proto-Germanic *wandljaz "wanderer." The literal historical sense in English is recorded from 1550s.
There does not seem to be in the story of the capture of Rome by the Vandals any justification for the charge of willful and objectless destruction of public buildings which is implied in the word 'vandalism.' It is probable that this charge grew out of the fierce persecution which was carried on by [the Vandal king] Gaiseric and his son against the Catholic Christians, and which is the darkest stain on their characters. ["Encyclopaedia Britannica," 13th ed., 1926]
veranda (n.): also verandah, 1711, from Hindi varanda, which probably is from Portuguese varanda, originally "long balcony or terrace," of uncertain origin, possibly related to Spanish baranda "railing," and ultimately from Vulgar Latin *barra "barrier, bar." French véranda is borrowed from English.
That the word as used in England and in France was brought by the English from India need not be doubted. But either in the same sense, or in one closely analogous, it appears to have existed, quite independently, in Portuguese and Spanish; and the manner in which it occurs without explanation in the very earliest narrative of the adventure of the Portuguese in India ... seems almost to preclude the possibility of their having learned it in that country for the first time .... [Col. Henry Yule and A.C. Burnell, "Hobson-Jobson, A Glossary of Colloquial Anglo-Indian Words and Phrases," 1903]
rag (n.): scrap of cloth, early 14c., probably from Old Norse rögg "shaggy tuft," earlier raggw-, or possibly from Old Danish rag (see rug), or a back-formation from ragged, It also may represent an unrecorded Old English cognate of Old Norse rögg. In any case, from Proto-Germanic *rawwa-, from PIE root *reue- (2) "to smash, knock down, tear up, uproot" (see rough (adj.)).

As an insulting term for "newspaper, magazine" it dates from 1734; slang for "tampon, sanitary napkin" is attested from 1930s (on the rag "menstruating" is from 1948). Rags "personal clothing" is from 1855 (singular), American English. Rags-to-riches "rise from poverty to wealth" is attested by 1896. Rag-picker is from 1860; rag-shop from 1829.
random (adj.): "having no definite aim or purpose," 1650s, from at random (1560s), "at great speed" (thus, "carelessly, haphazardly"), alteration of Middle English noun randon "impetuosity, speed" (c. 1300), from Old French randon "rush, disorder, force, impetuosity," from randir "to run fast," from Frankish *rant "a running" or some other Germanic source, from Proto-Germanic *randa (source also of Old High German rennen "to run," Old English rinnan "to flow, to run;" see run (v.)).

In 1980s U.S. college student slang it began to acquire a sense of "inferior, undesirable." (A 1980 William Safire column describes it as a college slang noun meaning "person who does not belong on our dormitory floor.") Random access in reference to computer memory is recorded from 1953. Related: Randomly; randomness.
pad (n.): 1550s, "bundle of straw to lie on," possibly from or related to Low German or obsolete Flemish pad "sole of the foot," which is perhaps from PIE *pent- "to tread, go" (see find (v.)), but see path (n.). Meaning "cushion-like part of an animal foot" is from 1790 in English. Generalized sense of "something soft" is from c. 1700; the sense of "a number of sheets fastened together" (in writing pad, drawing pad, etc.) is from 1865.

Sense of "takeoff or landing place for a helicopter" is from 1960. The word persisted in underworld slang from early 18c. in the sense "sleeping place," and was popularized again c. 1959, originally in beatnik speech (later hippie slang) in its original English sense of "place to sleep temporarily."
genteel (adj.): 1590s, "fashionably elegant; suitable to polite society, characteristic of a lady or gentleman; decorous in manners or behavior," from Middle French gentil "stylish, fashionable, elegant; nice, graceful, pleasing," from Old French gentil "high-born, noble" (11c.); a reborrowing (with evolved senses) of the French word that had early come into English as gentle (q.v.), with French pronunciation and stress preserved to emphasize the distinction. The Latin source of the French word is the ancestor of English gentile, but the main modern meaning of that word is from a later Scriptural sense in Latin. See also jaunty. OED 2nd ed. reports genteel "is now used, except by the ignorant, only in mockery" (a development it dates from the 1840s).
fickle (adj.): c. 1200, "false, treacherous, deceptive, deceitful, crafty" (obsolete), probably from Old English ficol "deceitful, cunning, tricky," related to befician "deceive," and to facen "deceit, treachery; blemish, fault." Common Germanic (compare Old Saxon fekan "deceit," Old High German feihhan "deceit, fraud, treachery"), from PIE *peig- (2) "evil-minded, treacherous, hostile" (see foe).

Sense of "changeable, inconstant, unstable" is from c. 1300 (especially of Fortune and women). Related: Fickleness. Fickly (c. 1300) is rare or obsolete. Also with a verb form in Middle English, fikelen "to deceive, flatter," later "to puzzle, perplex," which survived long enough in Northern dialects to get into Scott's novels. Fikel-tonge (late 14c.) was an allegorical or character name for "one who speaks falsehoods."
finance (n.): c. 1400, "an end, settlement, retribution," from Old French finance "end, ending; pardon, remission; payment, expense; settlement of a debt" (13c.), noun of action from finer "to end, settle a dispute or debt," from fin (see fine (n.)). Compare Medieval Latin finis "a payment in settlement, fine or tax."

The notion is of "ending" (by satisfying) something that is due (compare Greek telos "end;" plural tele "services due, dues exacted by the state, financial means"). The French senses gradually were brought into English: "ransom" (mid-15c.), "taxation" (late 15c.); the sense of "management of money, science of monetary business" first recorded in English 1770.
finger (n.): "terminal or digital member of the hand" (in a restricted sense not including the thumb), Old English finger, fingor "finger," from Proto-Germanic *fingraz (source also of Old Saxon fingar, Old Frisian finger, Old Norse fingr, Dutch vinger, German Finger, Gothic figgrs "finger"), with no cognates outside Germanic; perhaps connected with PIE *penkwe-, the root meaning "five."

As a unit of measure for liquor and gunshot (late Old English) it represents the breadth of a finger, about three-quarters of an inch. They generally are numbered from the thumb outward, and named index finger, fool's finger, leech- or physic-finger, and ear-finger.
hear (v.): Old English heran (Anglian), (ge)hieran, hyran (West Saxon) "to hear, perceive by the ear, listen (to), obey, follow; accede to, grant; judge," from Proto-Germanic *hauzjan (source also of Old Norse heyra, Old Frisian hora, Dutch horen, German hören, Gothic hausjan), from PIE *kous- "to hear" (see acoustic). The shift from *-z- to -r- is a regular feature in some Germanic languages.

For the vowels, see head (n.); spelling distinction between hear and here developed 1200-1550. Meaning "be told, learn by report" is from early 14c. Old English also had the excellent adjective hiersum "ready to hear, obedient," literally "hear-some" with suffix from handsome, etc. Hear, hear! (1680s) originally was imperative, an exclamation to call attention to a speaker's words ("hear him!"); now a general cheer of approval. To not hear of "have nothing to do with" is from 1754.
heave (v.): Old English hebban "to lift, raise; lift up, exalt" (class VI strong verb; past tense hof, past participle hafen), from Proto-Germanic *hafjan (source also of Old Norse hefja, Dutch heffen, German heben, Gothic hafjan "to lift, raise"), from PIE *kap-yo-, from root *kap- "to grasp" (see capable). The sense evolution would be "to take, take hold of," thence "lift."

Related to have (Old English habban "to hold, possess"). Meaning "to throw" is from 1590s. Nautical meaning "haul or pull" in any direction is from 1620s. Intransitive use from early 14c. as "be raised or forced up;" 1610s as "rise and fall with alternate motion." Sense of "retch, make an effort to vomit" is first attested c. 1600. Related: Heaved; heaving. Nautical heave-ho was a chant in lifting (c. 1300, hevelow).
hedge (n.): Old English hecg "hedge," originally any fence, living or artificial, from West Germanic *hagjo (source also of Middle Dutch hegge, Dutch heg, Old High German hegga, German Hecke "hedge"), from PIE root *kagh- "to catch, seize; wickerwork, fence" (source also of Latin caulae "a sheepfold, enclosure," Gaulish caio "circumvallation," Welsh cae "fence, hedge"). Related to Old English haga "enclosure, hedge" (see haw (n.)).

Figurative sense of "boundary, barrier" is from mid-14c. As hedges were "often used by vagabonds as places of shelter or resort" [Century Dictionary], the word, compounded, "notes something mean, vile, of the lowest class" [Johnson], from contemptuous attributive sense of "plying one's trade under a hedge" (hedge-priest, hedge-lawyer, hedge-wench, etc.), a usage attested from 1530s. The noun in the betting sense is from 1736 (see hedge (v.)).
laureate (adj.): "crowned with laurels" (as a mark of distinction), late 14c., earliest reference is to poetic distinction, from Latin laureatus "crowned with laurels," from laurea "laurel crown" (emblematic of victory or distinction in poetry), from fem. of laureus "of laurel," from laurus "laurel" (see laurel (n.)).

Laureat poete is first found in "Canterbury Tales" (in reference to Petrarch -- Fraunceys Petrak); it also was used in Middle English of Aesop and, by early 15c., of Chaucer. Inverted form poet laureate, in imitation of Latin word order, is from c. 1400 in English); the first official one probably was Ben Jonson (1638), though the first recorded one was Dryden (1668). Extended 1947 to Nobel prize winners. As a noun, 1520s, from the adjective or from a mistaken reading of poet laureate. Related: Laureateship (1732), laureation.
glass (n.): Old English glæs "glass; a glass vessel," from Proto-Germanic *glasam "glass" (source also of Old Saxon glas, Middle Dutch and Dutch glas, German Glas, Old Norse gler "glass, looking glass," Danish glar), from PIE *ghel- (2) "to shine," with derivatives referring to bright materials and gold (source also of Latin glaber "smooth, bald," Old Church Slavonic gladuku, Lithuanian glodus "smooth"). The PIE root also is the ancestor of widespread words for gray, blue, green, and yellow, such as Old English glær "amber," Latin glaesum "amber" (which might be from Germanic), Old Irish glass "green, blue, gray," Welsh glas "blue."

Restricted sense of "drinking glass" is from early 13c. and now excludes other glass vessels. Meaning "a glass mirror" is from 14c. Meaning "glass filled with running sand to measure time" is from 1550s; meaning "observing instrument" is from 1610s.
was (v.): Old English wesan, wæs, wæron 1st and 3rd person singular of wesan "to remain," from Proto-Germanic *was- (source also of Old Saxon wesan, Old Norse vesa, Old Frisian wesa, Middle Dutch wesen, Dutch wezen, Old High German wesen "being, existence," Gothic wisan "to be"), from PIE root *wes- (3) "remain, abide, live, dwell" (cognates Sanskrit vasati "he dwells, stays;" compare vestal). Wesan was a distinct verb in Old English, but it came to supply the past tense of am. This probably began to develop in Proto-Germanic, because it is also the case in Gothic and Old Norse. See be.
wax (n.): Old English weax "substance made by bees," from Proto-Germanic *wahsam (source also of Old Saxon, Old High German wahs, Old Norse vax, Dutch was, German Wachs), from PIE root *wokso- "wax" (source also of Old Church Slavonic voskŭ, Lithuanian vaškas, Polish wosk, Russian vosk "wax" (but these may be from Germanic). Used of other similar substances from 18c. Slang for "gramophone record" is from 1932, American English (until the early 1940s, most original records were made by needle-etching onto a waxy disk which was then metal-plated to make a master). Waxworks "exhibition of wax figures representing famous or notorious persons" first recorded 1796.
we (pron.): Old English we, first person plural pronoun, "I and another or others," from Proto-Germanic *wiz (source also of Old Saxon wi, Old Norse ver, Danish vi, Old Frisian wi, Dutch wij, Old High German and German wir, Gothic weis "we"), from PIE *we- (source also of Sanskrit vayam, Old Persian vayam, Hittite wesh "we," Old Church Slavonic ve "we two," Lithuanian vedu "we two").

The "royal we" (use of plural pronoun to denote oneself) is at least as old as "Beowulf" (c.725); use by writers to establish an impersonal style is also from Old English; it was especially common 19c. in unsigned editorials, to suggest staff consensus, and was lampooned as such since at least 1853 (see wegotism).
elation (n.): late 14c., "inordinate self-esteem, arrogance," especially "self-satisfaction over one's accomplishments or qualities, vainglory" (early 15c.), from Old French elacion "elation, conceit, arrogance, vanity," from Latin elationem (nominative elatio) "a carrying out, a lifting up," noun of action from elatus "elevated," form used as past participle of efferre "carry out, bring out, bring forth, take away," from assimilated form of ex- "out" (see ex-) + latus (see oblate (n.)), past participle of ferre "carry" (see infer). Metaphoric sense of "a lifting of spirits" was in Latin and has always been the principal meaning in English. More positive sense of "buoyancy, joyfulness" is from 1750 in English.
ember-days (n.): Old English Ymbrendaeg, Ymbren, 12 days of the year (divided into four seasonal periods, hence Medieval Latin name quatuor tempora) set aside by the Church for fasting and prayers, from Old English ymbren "recurring," corruption of ymbryne "a circuit, revolution, course, anniversary," literally "a running around," from ymb "round" (cognate with Greek amphi, Latin ambo; see ambi-) + ryne "course, running" (see run (n.)). Perhaps influenced by a corruption of the Latin name (compare German quatember, Danish tamper-dage). The Wednesday, Friday, and Saturday after the first Sunday in Lent, Whit-Sunday, Sept. 14, and Dec. 13, set aside for prayer and fasting.
yule (n.): Old English geol, geola "Christmas Day, Christmastide," from Old Norse jol (plural), a heathen feast, later taken over by Christianity, of unknown origin.

The Old English (Anglian) cognate giuli was the Anglo-Saxons' name for a two-month midwinter season corresponding to Roman December and January, a time of important feasts but not itself a festival. After conversion to Christianity it narrowed to mean "the 12-day feast of the Nativity" (which began Dec. 25), but was replaced by Christmas by 11c., except in the northeast (areas of Danish settlement), where it remained the usual word.

Revived 19c. by writers to mean "the Christmas of 'Merrie England.' " First direct reference to the Yule log is 17c. Old Norse jol seems to have been borrowed in Old French as jolif, hence Modern French joli "pretty, nice," originally "festive" (see jolly).
versus (prep.): mid-15c., in legal case names, denoting action of one party against another, from Latin versus "turned toward or against," from past participle of vertere (frequentative versare) "to turn, turn back, be turned, convert, transform, translate, be changed," from PIE *wert- "to turn, wind," from root *wer- (3) "to turn, bend" (source also of Old English -weard "toward," originally "turned toward," weorthan "to befall," wyrd "fate, destiny," literally "what befalls one;" Sanskrit vartate "turns round, rolls;" Avestan varet- "to turn;" Old Church Slavonic vrŭteti "to turn, roll," Russian vreteno "spindle, distaff;" Lithuanian ver čiu "to turn;" Greek rhatane "stirrer, ladle;" German werden, Old English weorðan "to become" (for sense, compare turn into); Welsh gwerthyd "spindle, distaff;" Old Irish frith "against").
very (adj.): late 13c., verray "true, real, genuine," later "actual, sheer" (late 14c.), from Anglo-French verrai, Old French verai "true, truthful, sincere; right, just, legal," from Vulgar Latin *veracus, from Latin verax (genitive veracis) "truthful," from verus "true" (source also of Italian vero), from PIE root *were-o- "true, trustworthy" (source also of Old English wær "a compact," Old Dutch, Old High German war, Dutch waar, German wahr "true;" Welsh gwyr, Old Irish fir "true;" Old Church Slavonic vera "faith," Russian viera "faith, belief"). Meaning "greatly, extremely" is first recorded mid-15c. Used as a pure intensive since Middle English.
W: not in the Roman alphabet, but the Modern English sound it represents is close to the devocalized consonant expressed by Roman -U- or -V-. In Old English, this originally was written -uu-, but by 8c. began to be expressed by the runic character wyn (Kentish wen), which looked like this: ƿ (the character is a late addition to the online font set and doesn't display properly on many computers, so it's something like a combination of lower-case -p- and a reversed -y-). In 11c., Norman scribes introduced -w-, a ligatured doubling of Roman -u- which had been used on the continent for the Germanic "w" sound, and wyn disappeared c. 1300. -W- is not properly a letter in the modern French alphabet, and it is used there only in borrowed foreign words, such as wagon, weekend, Western, whisky, wombat.
carve (v.): Old English ceorfan (class III strong verb; past tense cearf, past participle corfen) "to cut, cut down, slay; to carve, cut out, engrave," from West Germanic *kerfan (source also of Old Frisian kerva, Middle Dutch and Dutch kerven, German kerben "to cut, notch"), from PIE root *gerbh- "to scratch," making carve the English cognate of Greek graphein "to write," originally "to scratch" on clay tablets with a stylus.

Once extensively used, most senses now usurped by cut (v.). Meaning specialized to sculpture, meat, etc., by 16c. Related: Carved; carving. Original strong conjugation has been abandoned, but archaic carven lingers.
catacomb (n.): usually catacombs, from Old English catacumbas, from Late Latin (400 C.E.) catacumbae (plural), originally the region of underground tombs between the 2nd and 3rd milestones of the Appian Way (where the bodies of apostles Paul and Peter, among others, were said to have been laid), origin obscure, perhaps once a proper name, or dissimilation from Latin cata tumbas "at the graves," from cata- "among" + tumbas. accusative plural of tumba "tomb" (see tomb).

If so, the word perhaps was altered by influence of Latin -cumbere "to lie." From the same source are French catacombe, Italian catacomba, Spanish catacumba. Extended by 1836 in English to any subterranean receptacle of the dead (as in Paris). Related: Catacumbal.
ad-: word-forming element expressing direction toward or in addition to, from Latin ad "to, toward" in space or time; "with regard to, in relation to," as a prefix, sometimes merely emphatic, from PIE *ad- "to, near, at" (cognate with Old English æt; see at). Simplified to a- before sc-, sp- and st-; modified to ac- before many consonants and then re-spelled af-, ag-, al-, etc., in conformity with the following consonant (as in affection, aggression). In Old French, reduced to a- in all cases (an evolution already underway in Merovingian Latin), but written forms in French were refashioned after Latin in 14c. and English did likewise 15c. in words it had picked up from Old French. In many cases pronunciation followed the shift.
addle (v.): 1712, from addle (n.) "urine, liquid filth," from Old English adela "mud, mire, liquid manure" (cognate with Old Swedish adel "urine," Middle Low German adel, Dutch aal "puddle").

Used in noun phrase addle egg (mid-13c.) "egg that does not hatch, rotten egg," literally "urine egg," a loan-translation of Latin ovum urinum, which is itself an erroneous loan-translation of Greek ourion oon "putrid egg," literally "wind egg," from ourios "of the wind" (confused by Roman writers with ourios "of urine," from ouron "urine"). Because of this usage, from c. 1600 the noun in English was taken as an adjective meaning "putrid," and thence given a figurative extension to "empty, vain, idle," also "confused, muddled, unsound" (1706). The verb followed a like course. Related: Addled; addling.
aesthetic (n.): 1798, from German Ästhetisch or French esthétique, both from Greek aisthetikos "sensitive, perceptive," from aisthanesthai "to perceive (by the senses or by the mind), to feel," from PIE *awis-dh-yo-, from root *au- "to perceive" (see audience).

Popularized in English by translations of works of Immanuel Kant and used originally in the classically correct sense "the science which treats of the conditions of sensuous perception." Kant had tried to correct the term after Alexander Baumgarten had taken it in German to mean "criticism of taste" (1750s), but Baumgarten's sense attained popularity in English c. 1830s (despite scholarly resistance) and removed the word from any philosophical base. Walter Pater used it (1868) to describe the late 19c. movement that advocated "art for art's sake," which further blurred the sense. As an adjective by 1803. Related: Aesthetically.