Online Etymology Dictionary

flit (v.): c. 1200, flitten, flytten, flutten "convey, move (a thing) from one place to another, take, carry away," also intransitive, "go away, move, migrate," from Old Norse flytja "to remove, bring," from Proto-Germanic *flutjan- "to float," from extended form of PIE *pleu- "to flow" (see pluvial). Intransitive sense "move lightly and swiftly" is from early 15c.; from c. 1500 as "remove from one habitation to another" (originally Northern English and Scottish)
Theire desire ... is to goe to theire newe masters eyther on a Tewsday, or on a Thursday; for ... they say Munday flitte, Neaver sitte. [Henry Best, farming & account book, 1641]
Related: Flitted; flitting. As a noun, "a flitting, a removal," from 1835.
float (v.): late Old English flotian "to rest on the surface of water" (intransitive; class II strong verb; past tense fleat, past participle floten), from Proto-Germanic *flotan "to float" (source also of Old Norse flota, Middle Dutch vloten, Old High German flozzan, German flössen), from *flot-, from PIE *pleud-, extended form of root *pleu- "to flow" (see pluvial).

Meaning "drift about, hover passively" is from c. 1300. Transitive sense of "to lift up, cause to float" (of water, etc.) is from c. 1600; that of "set (something) afloat" is from 1778 (originally of financial operations). Of motion through air, from 1630s. Meaning "hover dimly before the eyes" is from 1775. Related: Floated; floating. A floating rib (by 1802) is so called because the anterior ends are not connected to the rest.
goblin (n.): early 14c., "a devil, incubus, mischievous and ugly fairy," from Norman French gobelin (12c., as Medieval Latin Gobelinus, the name of a spirit haunting the region of Evreux, in chronicle of Ordericus Vitalis), of uncertain origin; said to be unrelated to German kobold (see cobalt), or from Medieval Latin cabalus, from Greek kobalos "impudent rogue, knave," kobaloi "wicked spirits invoked by rogues," of unknown origin. Another suggestion is that it is a diminutive of the proper name Gobel.
Though French gobelin was not recorded until almost 250 years after appearance of the English term, it is mentioned in the Medieval Latin text of the 1100's, and few people who believed in folk magic used Medieval Latin. [Barnhart]

Thou schalt not drede of an arowe fliynge in the dai, of a gobelyn goynge in derknessis [Psalm 91:5 in the later Wycliffe Bible, late 14c.]
god (n.): Old English god "supreme being, deity; the Christian God; image of a god; godlike person," from Proto-Germanic *guthan (source also of Old Saxon, Old Frisian, Dutch god, Old High German got, German Gott, Old Norse guð, Gothic guþ), from PIE *ghut- "that which is invoked" (source also of Old Church Slavonic zovo "to call," Sanskrit huta- "invoked," an epithet of Indra), from root *gheu(e)- "to call, invoke."

But some trace it to PIE *ghu-to- "poured," from root *gheu- "to pour, pour a libation" (source of Greek khein "to pour," also in the phrase khute gaia "poured earth," referring to a burial mound; see found (v.2)). "Given the Greek facts, the Germanic form may have referred in the first instance to the spirit immanent in a burial mound" [Watkins]. See also Zeus. In either case, not related to good.
Popular etymology has long derived God from good; but a comparison of the forms ... shows this to be an error. Moreover, the notion of goodness is not conspicuous in the heathen conception of deity, and in good itself the ethical sense is comparatively late. [Century Dictionary, 1902]
Originally a neuter noun in Germanic, the gender shifted to masculine after the coming of Christianity. Old English god probably was closer in sense to Latin numen. A better word to translate deus might have been Proto-Germanic *ansuz, but this was used only of the highest deities in the Germanic religion, and not of foreign gods, and it was never used of the Christian God. It survives in English mainly in the personal names beginning in Os-.
I want my lawyer, my tailor, my servants, even my wife to believe in God, because it means that I shall be cheated and robbed and cuckolded less often. ... If God did not exist, it would be necessary to invent him. [Voltaire]
God bless you after someone sneezes is credited to St. Gregory the Great, but the pagan Romans (Absit omen) and Greeks had similar customs. God's gift to _____ is by 1938. God of the gaps means "God considered solely as an explanation for anything not otherwise explained by science;" the exact phrase is from 1949, but the words and the idea have been around since 1894. God-forbids was rhyming slang for kids ("children"). God squad "evangelical organization" is 1969 U.S. student slang. God's acre "burial ground" imitates or partially translates German Gottesacker, where the second element means "field;" the phrase dates to 1610s in English but was noted as a Germanism as late as Longfellow.
How poore, how narrow, how impious a measure of God, is this, that he must doe, as thou wouldest doe, if thou wert God. [John Donne, sermon preached in St. Paul's Jan. 30, 1624/5]
flora (n.): c. 1500, "Roman goddess of flowers;" 1777, "the plant life of a region or epoch," from Latin Flora, "goddess of flowers," from flos (accusative florem, genitive floris) "flower," from *flo-s-, Italic suffixed form of PIE *bhle- "to blossom, flourish" (source also of Middle Irish blath, Welsh blawd "blossom, flower," Old English blowan "to flower, bloom"), extended form of *bhel- (3) "to thrive, bloom," which is possibly identical with or derived from *bhel- (2) "to blow, swell" (see bole).

Her festival, the Floralia, was April 28 to May 2 and featured "comic theatrical representations" and "excessive drinking" [Century Dictionary]. The French Revolutionary calendar had a month Floréal (April 20-May 20). Used as the title of systematically descriptive plant catalogues since 1640s, but popularized by Linnaeus in his landmark 1745 study of Swedish plants, "Flora Suecica."
fly (v.1): "to soar through air; move through the air with wings," Old English fleogan "to fly, take flight, rise into the air" (class II strong verb; past tense fleag, past participle flogen), from Proto-Germanic *fleugan "to fly" (source also of Old Saxon fliogan, Old Frisian fliaga, Middle Dutch vlieghen, Dutch vliegen, Old High German fliogan, German fliegen, Old Norse flügja), from PIE *pleuk-, extended form of *pleu- "to flow, float" (see pluvial).

Meaning "go at full speed" is from c. 1300. In reference to flags, 1650s. Transitive sense "cause to move or float in air" (as a flag, kite, etc.) is from 1739; sense of "convey through the air" ("Fly Me to the Moon") is from 1864. Related: Flew; flied (baseball); flown; flying. Slang phrase fly off the handle "lose one's cool" dates from 1825.
Hezbollah (n.): extremist Shiite group active in Lebanon, founded c. 1982, from Persian hezbollah, Arabic hizbullah, literally "Party of God," from hezb/hizb "party" + allah "God." An adherent is a Hezbollahi. The name of various Islamic groups in modern times, the name itself is attested in English by 1960 in referense to an Indonesian guerilla battalion of 1945 that "grew out of a similarly named organization formed by the Japanese to give training in military drill to young Moslems."
In Modjokuto (like Masjumi itself, Hizbullah was Indonesia-wide but, also like Masjumi, it had little effective central organization) this group was led by the present head of Muhammadijah -- the same man who a year or so before was going to Djakarta for propaganda training and studying to be a kamikaze. [Clifford Geertz, "The Religion of Java," Chicago, 1960]
intermission (n.): early 15c., "fact of intermitting, temporary pause," from Latin intermissionem (nominative intermissio) "a breaking off, discontinuance, interruption," noun of action from past participle stem of intermittere "to leave off, leave an interval," from inter- "between" (see inter-) + mittere "let go, send" (see mission). Meaning "lapse of time between events" is from 1560s; specifically of performances (originally plays, later movies, etc.) from 1854.
Intermission is used in U.S. for what we call an interval (in a musical or dramatic performance). Under the influence of LOVE OF THE LONG WORD, it is beginning to infiltrate here and should be repelled; our own word does very well. [H.W. Fowler, "Modern English Usage," 1926]
internal (adj.): early 15c., "extending toward the interior," from Medieval Latin internalis, from Latin internus "within, inward, internal," figuratively "domestic," expanded from pre-Latin *interos, *interus "on the inside, inward," from PIE *en-ter- (source also of Old Church Slavonic anter, Sanskrit antar "within, between," Old High German unter "between," and the "down" sense of Old English under); suffixed (comparative) form of *en "in" (see in (adv.)).

Meaning "situated within" is from 1590s. Meaning "of or pertaining to the domestic affairs of a country (as in internal revenue) is from 1795; the notion is "pertaining to the subject itself; independent of others." Internal-combustion in reference to an engine in which fuel is burned inside it, is from 1884. Related: Internally.
interval (n.): early 14c., "time elapsed between two actions or events," from Old French intervalle "interval, interim" (14c.), earlier entreval (13c.) and directly from Late Latin intervallum "a space between, an interval of time, a distance," originally "space between palisades or ramparts" [OED], from inter "between" (see inter-) + vallum "rampart, palisade, wall," which is apparently a collective form of vallus "stake," from PIE *walso- "a post" (see wall (n.)).

Metaphoric sense of "gap in time" also was in Latin. From c. 1400 in English as "a pause, an interruption in a state or activity." Musical sense "difference in pitch between two tones" is from c. 1600. Related: Intervallic.
enter (v.): late 13c. entren, "enter into a place or a situation; join a group or society" (trans.); early 14c., "make one's entrance" (intrans.), from Old French entrer "enter, go in; enter upon, assume; initiate," from Latin intrare "to go into, enter" (source of Spanish entrar, Italian entrare), from intra "within," related to inter (prep., adj.) "among, between" (see inter-). Transitive and intransitive in Latin; in French intransitive only. From c. 1300 in English as "join or engage in: (an activity);" late 14c. as "penetrate," also "have sexual intercourse" (with a woman);" also "make an entry in a record or list," also "assume the duties" (of office, etc.). Related: Entered; entering.
entomology (n.): 1764, from French entomologie (1764), coined from -logie "study of" (see -logy) + Greek entomon "insect," neuter of entomos "cut in pieces, cut up," in this case "having a notch or cut (at the waist)," from en "in" (see en- (2)) + temnein "to cut" (see tome).

Insects were so called by Aristotle in reference to the segmented division of their bodies. Compare insect, which is from a Latin loan-translation of the Greek word. Related: Entomological; entomologically. Hybrid insectology (1766, from French insectologie, 1744) is not much used.
I have given the name insectology to that part of natural history which has insects for its object; that of entomology ... would undoubtedly have been more suitable ... but its barbarous sound terryfy'd me. [Charles Bonnet's English translation of his "Contemplation de la nature," 1766]
epeiric (adj.): in reference to seas covering continental shelves, 1915, from Greek epeiros "mainland, land, continent," from PIE root *apero- "shore" (source also of Old English ofer "bank, rim, shore," Old Frisian over "bank") + -ic.
As the term "continental deposits" in this sense is now ingrained in Geology, we can no longer use Dana's "continental seas" without raising a question in the mind as to what is meant when their deposits are considered. For this reason we propose here to use epeiric seas (meaning seas that lie upon the continents) for the bodies of water that lie within the continents in the downwarps of the continental masses. [Louis V. Pirsson, "A Text-Book of Geology," 1915]
mask (n.): 1530s, from Middle French masque "covering to hide or guard the face" (16c.), from Italian maschera, from Medieval Latin masca "mask, specter, nightmare," of uncertain origin, perhaps from Arabic maskharah "buffoon, mockery," from sakhira "be mocked, ridiculed." Or via Provençal mascarar, Catalan mascarar, Old French mascurer "to black (the face)," perhaps from a Germanic source akin to English mesh (q.v.). But compare Occitan mascara "to blacken, darken," derived from mask- "black," which is held to be from a pre-Indo-European language, and Old Occitan masco "witch," surviving in dialects; in Beziers it means "dark cloud before the rain comes." [See Walther von Wartburg, "Französisches Etymologisches Wörterbuch: Eine Darstellung galloromanischen sprachschatzes"]. Figurative use by 1570s.
term (n.): c. 1200, terme "limit in time, set or appointed period," from Old French terme "limit of time or place, date, appointed time, duration" (11c.), from Latin terminus "end, boundary line," in Medieval Latin "expression, definition," related to termen "boundary, end" (see terminus). Old English had termen "term, end," from Latin. Sense of "period of time during which something happens" first recorded c. 1300, especially of a school or law court session (mid-15c.).

The meaning "word or phrase used in a limited or precise sense" is first recorded late 14c., from Medieval Latin use of terminus to render Greek horos "boundary," employed in mathematics and logic. Hence in terms of "in the language or phraseology peculiar to." Meaning "completion of the period of pregnancy" is from 1844. Term-paper in U.S. educational sense is recorded from 1931.
testimony (n.): c. 1400, "proof or demonstration of some fact, evidence, piece of evidence;" early 15c., "legal testimony, sworn statement of a witness," from Old North French testimonie (Old French testimoine 11c.), from Latin testimonium "evidence, proof, witness, attestation," from testis "a witness, one who attests" (see testament) + -monium, suffix signifying action, state, condition. Despite the common modern assertion, the sense of the word is unlikely to have anything to do with testicles (see testis).

Earliest attested sense in English is "the Ten Commandments" (late 14c.), from Vulgate use of Late Latin testimonium, along with Greek to martyrion (Septuagint), translations of Hebrew 'eduth "attestation, testimony" (of the Decalogue), from 'ed "witness."
release (v.): c. 1300, "to withdraw, revoke (a decree, etc.), cancel, lift; remit," from Old French relaissier, relesser "to relinquish, quit, let go, leave behind, abandon, acquit," variant of relacher "release, relax," from Latin relaxare "loosen, stretch out" (see relax), source also of Spanish relajar, Italian relassare.

Meaning "alleviate, ease" is mid-14c., as is sense of "free from (duty, etc.); exonerate." From late 14c. as "grant remission, forgive; set free from imprisonment, military service, etc." Also "give up, relinquish, surrender." In law, c. 1400, "to grant a release of property." Of press reports, attested from 1904; of motion pictures, from 1912; of music recordings, from 1962. As a euphemism for "to dismiss, fire from a job" it is attested in American English since 1904. Related: Released; releasing.
path (n.): Old English paþ, pæþ "path, track," from West Germanic *patha- (source also of Old Frisian path, Middle Dutch pat, Dutch pad, Old High German pfad, German Pfad "path"), of uncertain origin. The original initial -p- in a Germanic word is an etymological puzzle. Don Ringe ("From Proto-Indo-European to Proto-Germanic," Oxford 2006) describes it as "An obvious loan from Iranian ..., clearly borrowed after Grimm's Law had run its course." Watkins says the word is "probably borrowed (? via Scythian) from Iranian *path-," from PIE root *pent- "to tread, go, pass" (source of Avestan patha "way;" see find (v.)), but this is too much of a stretch for OED and others. In Scotland and Northern England, commonly a steep ascent of a hill or in a road.
regal (adj.): late 14c., from Old French regal "royal" (12c.) or directly from Latin regalis "royal, kingly; of or belonging to a king, worthy of a king," from rex (genitive regis) "king," from PIE root *reg- "move in a straight line," hence, "direct in a straight line, rule, guide" (source also of Sanskrit raj- "a king, a leader;" Avestan razeyeiti "directs;" Persian rahst "right, correct;" Latin regere "to rule," rex "a king, a leader," rectus "right, correct;" Old Irish ri, Gaelic righ "a king;" Gaulish -rix "a king," in personal names, such as Vircingetorix; Gothic reiks "a leader;" Old English rice "kingdom," -ric "king," rice "rich, powerful," riht "correct;" Gothic raihts, Old High German recht, Old Swedish reht, Old Norse rettr "correct"). Related: Regally.
thigh (n.): Old English þeoh, þeh, from Proto-Germanic *theuham (source also of Old Frisian thiach, Old Dutch thio, Dutch dij, Old Norse þjo, Old High German dioh), probably literally "the thick or fat part of the leg," from PIE *teuk- from root *teue- (2) "to swell" (source also of Lithuanian taukas, Old Church Slavonic tuku, Russian tuku "fat of animals;" Lithuanian tukti "to become fat;" Avestan tuma "fat;" Greek tylos "callus, lump," tymbos "burial mound, grave, tomb;" Old Irish ton "rump;" Latin tumere "to swell," tumulus "raised heap of earth," tumidus "swollen;"tumor "a swelling;" Middle Irish tomm "a small hill," Welsh tom "mound").
thin (adj.): Old English þynne "narrow, lean, scanty, not dense; fluid, tenuous; weak, poor," from Proto-Germanic *thunni "thin" (source also of West Frisian ten, Middle Low German dunne, Middle Dutch dunne, Dutch dun, Old High German dunni, German dünn, Old Norse þunnr, Swedish tunn, Danish tynd), from PIE *tnu- "stretched, stretched out" (hence "thin"), from root *ten- "to stretch" (source also of Latin tenuis "thin, slender;" see tenet).
These our actors ... were all Spirits, and Are melted into Ayre, into thin Ayre. [Shakespeare, "The Tempest," IV.i.150, 1610]
"Loose or sparse," hence "easily seen through," with figurative extensions. Related: Thinly; thinness. Thin-skinned is attested from 1590s; the figurative sense of "touchy" is from 1670s.
wine (n.): Old English win "wine," from Proto-Germanic *winam (source also of Old Saxon, Old Frisian, Old High German win, Old Norse vin, Dutch wijn, German Wein), an early borrowing from Latin vinum "wine," from PIE *woin-o-, related to words for "wine" in Greek (oinos), Armenian, Hittite, and non-Indo-European Georgian and West Semitic (Arabic wain, Hebrew yayin), probably from a lost Mediterranean language word *win-/*woin- "wine."

Also from Latin vinum are Old Church Slavonic vino, Polish wino, Russian vino, Lithuanian vynas, Welsh gwin, Old Irish fin, Gaelic fion. Essentially the same word as vine (q.v.). Wine snob is recorded from 1951. Wine cellar is from late 14c. Wine-cooler is 1815 as "vessel in which bottled wine is kept cool;" by 1977 as a type of wine-based beverage.
world war (n.): attested by 1898 as a speculation.
If through fear of entangling alliances the United States should return the Philippines to Spain, Mr. Page asserted that the predatory nations would swoop down upon them and a world war would result. ["New York Times," Dec. 16, 1898]
Applied to the first one almost as soon as it began in 1914 ("England has Thrown Lot with France in World War" -- headline, "Pittsburgh Press," Aug. 2, 1914). World War I coined 1939, replacing Great War as the most common name for it; First World War, World War II, and Second World War all also are from 1939. Old English had woruldgewinn, woruldgefeoht, both of which might be translated "world war," but with "world" in the sense of "earthly, secular."
worth (adj.): Old English weorþ "significant, valuable, of value; valued, appreciated, highly thought-of, deserving, meriting; honorable, noble, of high rank; suitable for, proper, fit, capable," from Proto-Germanic *werthaz "toward, opposite," hence "equivalent, worth" (source also of Old Frisian werth, Old Norse verðr, Dutch waard, Old High German werd, German wert, Gothic wairþs "worth, worthy"), perhaps a derivative of PIE *wert- "to turn, wind," from root *wer- (3) "to turn, bend" (see versus). Probably related to weird. Old Church Slavonic vredu, Lithuanian vertas "worth" are Germanic loan-words. From c. 1200 as "equivalent to, of the value of, valued at; having importance equal to; equal in power to."
wreak (v.): Old English wrecan "avenge," originally "to drive, drive out, punish" (class V strong verb; past tense wræc, past participle wrecen), from Proto-Germanic *wrekan (source also of Old Saxon wrekan, Old Norse reka, Old Frisian wreka, Middle Dutch wreken "to drive, push, compel, pursue, throw," Old High German rehhan, German rächen "to avenge," Gothic wrikan "to persecute"), from PIE root *wreg- "to push, shove, drive, track down" (see urge (v.)). Meaning "inflict or take vengeance," with on, is recorded from late 15c.; that of "inflict or cause (damage or destruction)" is attested from 1817. Compare wrack (v.). Related: Wreaked; wreaking.
big (adj.): c. 1300, northern England dialect, "powerful, strong," of obscure origin, possibly from a Scandinavian source (compare Norwegian dialectal bugge "great man"). Old English used micel in many of the same senses. Meaning "of great size" is late 14c.; that of "grown up" is attested from 1550s. Sense of "important" is from 1570s. Meaning "generous" is U.S. colloquial by 1913.

Big band as a musical style is from 1926. Slang big head "conceit" is first recorded 1850. Big business "large commercial firms collectively" is 1905; big house "penitentiary" is U.S. underworld slang first attested 1915 (in London, "a workhouse," 1851). In financial journalism, big ticket items so called from 1956. Big lie is from Hitler's grosse Lüge.
bit (n.1): "small piece," c. 1200; related Old English bite "act of biting," and bita "piece bitten off," probably are the source of the modern words meaning "boring-piece of a drill" (1590s), "mouthpiece of a horse's bridle" (mid-14c.), and "a piece bitten off, morsel" (c. 1000). All from Proto-Germanic *biton (source also of Old Saxon biti, Old Norse bit, Old Frisian bite, Middle Dutch bete, Old High German bizzo "biting," German Bissen "a bite, morsel"), from PIE root *bheid- "to split" (see fissure).

Meaning "small piece, fragment" is from c. 1600. Sense of "short space of time" is 1650s. Theatrical bit part is from 1909. Money sense in two bits, etc. is originally from Southern U.S. and West Indies, in reference to silver wedges cut or stamped from Spanish dollars (later Mexican reals); transferred to "eighth of a dollar."
ambulance (n.): 1798, "mobile or field hospital," from French (hôpital) ambulant, literally "walking (hospital)," from Latin ambulantem (nominative ambulans), present participle of ambulare "to walk" (see amble).
AMBULANCE, s. f. a moveable hospital. These were houses constructed in a manner so as to be taken to pieces, and carried from place to place, according to the movements of the army; and served as receptacles in which the sick and wounded men might be received and attended. ["Lexicographica-Neologica Gallica" (The Neological French Dictionary), William Dupré, London, 1801]
The word was not common in English until the meaning transferred from "field hospital" to "vehicle for conveying wounded from field" (1854) during the Crimean War. In late 19c. U.S. the word was used dialectally to mean "prairie wagon." Ambulance-chaser as a contemptuous term for a type of lawyer dates from 1897.
ampersand (n.): 1837, contraction of and per se and, meaning "(the character) '&' by itself is 'and' " (a hybrid phrase, partly in Latin, partly in English). The symbol is based on the Latin word et "and," and comes from an old Roman system of shorthand signs (ligatures), attested in Pompeiian graffiti, but not (as sometimes stated) from the Tironian Notes, which was a different form of shorthand, probably invented by Cicero's companion Marcus Tullius Tiro, which used a different symbol, something like a reversed capital gamma, to indicate et.

This Tironian symbol was maintained by some medieval scribes, including Anglo-Saxon chroniclers, who sprinkled their works with a symbol like a numeral 7 to indicate the word and. In old schoolbooks the ampersand was printed at the end of the alphabet and thus by 1880s had acquired a slang sense of "posterior, rear end, hindquarters."
chowder (n.): 1751, American English, apparently named for the pot it was cooked in: French chaudière "a pot" (12c.), from Late Latin caldaria (see caldron). The word and the practice introduced in Newfoundland by Breton fishermen, and spreading thence to New England.
CHOWDER. A favorite dish in New England, made of fish, pork, onions, and biscuit stewed together. Cider and champagne are sometimes added. Pic-nic parties to the sea-shore generally have a dish of chowder, prepared by themselves in some grove near the beach, from fish caught at the same time. [John Russell Bartlett, "Dictionary of Americanisms," 1859]
The derogatory chowderhead (1819) is a corruption of cholter-head (16c.), from jolthead, which is of unknown origin.
ermine (n.): late 12c., from Old French ermine (12c., Modern French hermine), used in reference to both the animal and the fur. Apparently the word is a convergence of Latin (mus) Armenius "Armenian (mouse)" -- ermines being abundant in Asia Minor -- and an unrelated Germanic word for "weasel" (represented by Old High German harmo "ermine, stoat, weasel," adj. harmin; Old Saxon harmo, Old English hearma "shrew," etc.) that happened to sound like it. OED splits the difference between competing theories. The fur, especially with the black of the tail inserted at regular intervals in the pure white of the winter coat, was used for the lining of official and ceremonial garments, in England especially judicial robes, hence figurative use from 18c. for "the judiciary." Related: Ermined.
cherub (n.): late 14c. as an order of angels, from Late Latin cherub, from Greek cheroub, from Hebrew kerubh (plural kerubhim) "winged angel," perhaps related to Akkadian karubu "to bless," karibu "one who blesses," an epithet of the bull-colossus. Old English had cerubin, from the Greek plural.
The cherubim, a common feature of ancient Near Eastern mythology, are not to be confused with the round-cheeked darlings of Renaissance iconography. The root of the terms either means "hybrid" or, by an inversion of consonants, "mount," "steed," and they are winged beasts, probably of awesome aspect, on which the sky god of the old Canaanite myths and of the poetry of Psalms goes riding through the air. [Robert Alter, "The Five Books of Moses," 2004, commentary on Gen. iii:24]
hobby (n.): c. 1400, hobi, "small, active horse," short for hobyn (mid-14c.; late 13c. in Anglo-Latin), probably originally a proper name for a horse (compare dobbin), a diminutive of Robert or Robin. Old French hobi, hobin, once considered possible sources, now are held to be borrowings from English.

The modern sense of "a favorite pursuit, object, or topic" is from 1816, a shortening of hobbyhorse (q.v.) in this sense, which is attested from 1670s. Earlier it meant "a wooden or wickerwork figure of a horse," as a child's toy or a costume in the morris dance, the connecting notion being "activity that doesn't go anywhere." Hobby as a shortening of hobbyhorse also was used in the "morris horse" sense (1760) and the "child's toy horse" sense (1680s).
foreign (adj.): c. 1300, ferren, foran, foreyne, in reference to places, "outside the boundaries of a country;" of persons, "born in another country," from Old French forain "strange, foreign; outer, external, outdoor; remote, out-of-the-way" (12c.), from Medieval Latin foraneus "on the outside, exterior," from Latin foris (adv.) "outside," literally "out of doors," related to foris "a door," from PIE *dhwor-ans-, from root *dhwer- "door, doorway" (see door).

English spelling altered 17c., perhaps by influence of reign, sovereign. Sense of "alien to one's nature, not connected with, extraneous" attested late 14c. Meaning "pertaining to another country" (as in foreign policy) is from 1610s. Replaced native fremd. Related: Foreignness.
forsake (v.): Old English forsacan "object to, oppose, refuse, deny; give up, renounce" (past tense forsoc, past participle forsacen), from for- "completely" + sacan "to struggle, dispute, wrangle; accuse, blame" (see sake). Related: Forsaking. Similar formation in Old Saxon farsakan, Dutch verzaken, Old High German farsahhan "deny, repudiate," Danish forsage "give up, refuse."
Forsake is chiefly applied to leaving that by which natural affection or a sense of duty should or might have led us to remain: as, to forsake one's home, friends, country, or cause; a bird forsakes its nest. In the passive it often means left desolate, forlorn. [Century Dictionary]
Euxine: archaic name for the Black Sea, from Latin Pontus Euxinus, from Greek Pontos Euxenios, literally "the hospitable sea," a euphemism for Pontos Axeinos, "the inhospitable sea." From eu- "good, well" (see eu-) + xenos "host; guest; stranger" (see xeno-).

According to Room, The Old Persian name for the sea was akhshaena, literally "dark," probably in reference to the sudden, dangerous storms that make the sea perilous to sailors and darken its face (or perhaps in reference to the color of the water, from the sea being deep and relatively lifeless), and the Greeks took this untranslated as Pontos Axeinos, which was interpeted as the similar-sounding Greek word axenos "inhospitable." Thus the modern English name could reflect the Old Persian one.
evangelist (n.): late 12c., "Matthew, Mark, Luke or John," from Old French evangelist and directly from Late Latin evangelista, from Greek euangelistes "preacher of the gospel," literally "bringer of good news," from euangelizesthai "bring good news," from eu- "good" (see eu-) + angellein "announce," from angelos "messenger" (see angel).

In early Greek Christian texts, the word was used of the four traditional authors of the narrative gospels. Meaning "itinerant preacher" was another early Church usage, revived in Middle English (late 14c.). Classical Greek euangelion meant "the reward of good tidings;" sense transferred in Christian use to the glad tidings themselves. In Late Latin, Greek eu- regularly was consonantized to ev- before vowels.
eve (n.): c. 1200, eve "evening," especially the time between sunset and darkness, from Old English æfen, with loss of terminal -n (which, though forming part of the stem, perhaps was mistaken for an inflection), from Proto-Germanic *æbando- (source also of Old Saxon aband, Old Frisian ewnd, Dutch avond, Old High German aband, German Abend, Old Norse aptann, Danish aften), which is of uncertain origin. Now superseded in its original sense by evening.

Specific meaning "day before a saint's day or festival" is from late 13c. Transferred sense of "the moment right before any event, etc." is by 1780. Even (n.), evening keep the original form.
fraught (adj.): late 14c., "freighted, laden, loaded, stored with supplies" (of vessels); figurative use from early 15c.; past participle adjective from obsolete verb fraught "to load (a ship) with cargo," Middle English fraughten (c. 1400), which always was rarer than the past participle, from noun fraught "a load, cargo, lading of a ship" (early 13c.), which is the older form of freight (n.).

This apparently is from a North Sea Germanic source, Middle Dutch vrecht, vracht "hire for a ship, freight," or similar words in Middle Low German or Frisian, apparently originally "earnings," from Proto-Germanic *fra-aihtiz "property, absolute possession," from *fra-, here probably intensive + *aigan "be master of, possess" (see owe (v.)). Related: Fraughtage.
grandfather (n.): early 15c., from grand- + father (n.), probably on analogy of French grand-père. Replaced grandsire and Old English ealdefæder. Grandfather clause originally (1899) referred to exemptions from post-Reconstruction voting restrictions (literacy, property tax) in the U.S. South for men whose forebears had had the right to vote before 1867 (thus allowing poor and illiterate whites to continue to vote). Grandfather clock is from 1894, originally grandfather's clock (1876), "a furniture dealer's name" [OED] from "My Grandfather's Clock," the 1876 song by Henry Clay Work that was enormously popular (and loathed) in late 1870s. It indicates that they were beginning to seem old-fashioned; they were previously known as tall case clocks or eight-day clocks.
grape (n.): mid-13c., "a grape, a berry of the vine," also collective singular, from Old French grape "bunch of grapes, grape" (12c.), probably a back-formation from graper "steal; grasp; catch with a hook; pick (grapes)," from a Frankish or other Germanic word, from Proto-Germanic *krappon "hook," from a group of Germanic words meaning "bent, crooked, hooked" (cognates: Middle Dutch crappe, Old High German krapfo "hook;" also see cramp (n.2)). The original notion thus perhaps was "vine hook for grape-picking." The vine is not native to England. The word replaced Old English winberige "wine berry." Spanish grapa, Italian grappa also are from Germanic.
gremlin (n.): "small imaginary creature blamed for mechanical failures," oral use in R.A.F. aviators' slang from Malta, the Middle East and India is said to date to 1923. First printed use perhaps in poem in journal "Aeroplane" April 10, 1929; certainly in use by 1941, and popularized in World War II and picked up by Americans (for example "New York Times" Magazine April 11, 1943). Of unknown origin. OED says "probably formed by analogy with GOBLIN." Speculations in Barnhart are a possible dialectal survival of Old English gremman "to anger, vex" + the -lin of goblin; or Irish gruaimin "bad-tempered little fellow." Surfer slang for "young surfer, beach trouble-maker" is from 1961 (short form gremmie by 1962).
Iran: country name, from Persian Iran, from Middle Persian Ērān "(land) of the Iranians," genitive plural of ēr- "an Iranian," from Old Iranian *arya- (Old Persian ariya-, Avestan airya-) "Iranian", from Indo-Iranian *arya- or *ārya-, a self-designation, perhaps meaning "compatriot" (see Aryan).

In English it began to be used 1760s, by orientalists and linguists (Alexander Dow, William Jones), in historical contexts, and usually with a footnote identifying it with modern Persia; as recently as 1903 "Century Dictionary" defined it as "the ancient name of the region lying between Kurdistan and India." In 1935 the government of Reza Shah Pahlavi requested governments with which it had diplomatic relations to call his country Iran, after the indigenous name, rather than the Greek-derived Persia.
irrigate (v.): "supply land with water," 1610s, from Latin irrigatus, past participle of irrigare "lead water to, refresh, irrigate, flood," from assimilated form of in- "into, in, on, upon" (see in- (2)) + rigare "to water, to moisten," of uncertain origin. Perhaps [Watkins] from PIE *reg- (2) "moist" (see rain (n.)). De Vaan offers as possibilities the root of regere "to direct, lead," on the notion of leading water onto the fields, or to the root of rigere "be stiff," literally "stretch." The first better suits the sense, but has phonetic problems.

Related: Irrigated; irrigating. In Middle English it was an adjective, "watered, flooded" (mid-15c.). Other adjectival forms have been irriguous (1650s), irrigative (1842), irrigatorial (1867).
ish kabibble: slang phrase meaning, more or less, "I don't care, I don't worry," 1913, of unknown origin, but perhaps derived from Yiddish nisht gefidlt. Said to have been popularized by comedienne Fanny Brice (1891-1951), but earliest references do not mention her.
Chicken pox doesn't poison the wellsprings of one's existence like 'Ish kabibble,' and 'I should worry.!' Do you think it's any fun to bring up children to speak decent English, and then have their conversation strewed with phrases like that and with ain'ts? Do you think I like to hear Robert talking about his little friends as 'de guys' and 'de ginks?' [Mary Heaton Vorse, "Their Little Friends," in "Woman's Home Companion," February 1916]
isle (n.): late 13c., ile, from Old French ile, earlier isle, from Latin insula "island," a word of uncertain origin.

Perhaps (as the Ancients guessed) from in salo "(that which is) in the (salty) sea," from ablative of salum "the open sea," related to sal "salt" (see salt (n.)). De Vaan finds this "theoretically possible as far as the phonetics go, but being 'in the sea' is not a very precise description of what an island is; furthermore, the Indo-Europeans seem to have indicated with 'island' mainly 'river islands.' ... Since no other etymology is obvious, it may well be a loanword from an unknown language." He proposes the same lost word as the source of Old Irish inis, Welsh ynys "island" and Greek nesos "island." The -s- was restored first in French, then in English in the late 1500s.
holocaust (n.): mid-13c., "sacrifice by fire, burnt offering," from Old French holocauste (12c.), or directly from Late Latin holocaustum, from Greek holokauston "a thing wholly burnt," neuter of holokaustos "burned whole," from holos "whole" (see holo-) + kaustos, verbal adjective of kaiein "to burn" (see caustic).

Originally a Bible word for "burnt offerings," given wider figurative sense of "massacre, destruction of a large number of persons" from 1670s. The Holocaust "Nazi genocide of European Jews in World War II," first recorded 1957, earlier known in Hebrew as Shoah "catastrophe." The word itself was used in English in reference to Hitler's Jewish policies from 1942, but not as a proper name for them.
mayday (interj.): distress call, 1923, apparently an Englished spelling of French m'aider, shortening of venez m'aider "come help me!" But possibly a random coinage with coincidental resemblance:
"May Day" Is Airplane SOS
ENGLISH aviators who use radio telephone transmitting sets on their planes, instead of telegraph sets, have been puzzling over the problem of choosing a distress call for transmission by voice. The letters SOS wouldn't do, and just plain "help!" was not liked, and so "May Day" was chosen. This was thought particularly fitting since it sounds very much like the French m'aidez, which means "help me." ["The Wireless Age," June 1923]
meditation (n.): c. 1200, "contemplation; devout preoccupation; devotions, prayer," from Old French meditacion "thought, reflection, study," and directly from Latin meditationem (nominative meditatio) "a thinking over, meditation," noun of action from past participle stem of meditari "to meditate, think over, reflect, consider," frequentative form from PIE root *med- "to measure, limit, consider, advise, take appropriate measures" (source also of Greek medesthai "think about," medon "ruler;" Latin modus "measure, manner," modestus "moderate," modernus "modern," mederi "to heal," medicus "physician;" Sanskrit midiur "I judge, estimate;" Welsh meddwl "mind, thinking;" Gothic miton, Old English metan "to measure;" also see medical).

Meaning "discourse on a subject" is early 14c.; meaning "act of meditating, continuous calm thought upon some subject" is from late 14c. The Latin verb also had stronger senses: "plan, devise, practice, rehearse, study."
lodge (n.): mid-13c. in surnames and place names; late 13c. as "small building or hut," from Old French loge "arbor, covered walk; hut, cabin, grandstand at a tournament," from Frankish *laubja "shelter" (cognate with Old High German louba "porch, gallery," German Laube "bower, arbor"), from Proto-Germanic *laubja- "shelter," likely originally "shelter of foliage," or "roof made from bark," from root of leaf (n.).

"Hunter's cabin" sense is first recorded late 14c. Sense of "local branch of a society" is first recorded 1680s, from mid-14c. logge "workshop of masons." Also used of certain American Indian buildings, hence lodge-pole (1805). Feste of Logges (c. 1400) was a Middle English rendition of the Old Testament Jewish Feast of Tabernacles.