Online Etymology Dictionary

international (adj.): 1780, coined by Jeremy Bentham from inter- "between" + national (adj.). In the phrase international jurisprudence. He footnotes the word with:
The word international, it must be acknowledged, is a new one; though, it is hoped, sufficiently analogous and intelligible. It is calculated to express, in a more significant way, the branch of law which goes commonly under the name of the law of nations: an appellation so uncharacteristic, that, were it not for the force of custom, it would seem rather to refer to internal jurisprudence. [Bentham, "Introduction to the Principles of Morals and Legislation"]
As a noun and with a capital -i-, it is short for International Working Men's Association, a socialistic worker's movement with global aims, the first chapter of which was founded in London by Marx in 1864. The group lends its name to "The Internationale" (from fem. of French international, which is from English), the socialist hymn, written 1871 by Eugène Pottier. International Dateline is from 1882. Related: Internationally (1821).
masher (n.): "thing that mashes," c. 1500, agent noun from mash (v.). Meaning "would-be lady-killer" is from 1875, American English, perhaps in use from 1860, probably from mash (v.) on notion either of "pressing one's attentions," or of "crushing someone else's emotions" (compare crush).
He was, to use a Western expression, a 'regular heart-smasher among the women; and it may not be improper to state, just here, that no one had a more exalted opinion of his capabilities in that line than the aforesaid 'Jo' himself. ["Harper's New Monthly Magazine," March 1861]

He had a weakness to be considered a regular masher of female hearts and a very wicked young man with the fair sex generally, but there was not a well-authenticated instance of his ever having broken a heart in his life, nor likely to be one. [Gilbert A. Pierce, "Zachariah, The Congressman," Chicago, 1880]
Also in use late 19c were mash (n.) "a romantic fixation, crush" (1884); mash (v.) "excite sentimental admiration" (1882); mash-note "love letter" (1890).
nose (n.): Old English nosu, from Proto-Germanic *nusus (source also of Old Norse nös, Old Frisian nose, Dutch neus, Old High German nasa, German Nase), from PIE *nas- "nose" (source also of Sanskrit nasa, Old Persian naham, Old Church Slavonic nasu, Lithuanian nosis, Latin nasus "nose"). Used of any prominent or projecting part from 1530s. (nose cone in the space rocket sense is from 1949). Used to indicate "something obvious" from 1590s. Meaning "odor, scent" is from 1894.
Kiv, It could bee no other then his owne manne, that had thrust his nose so farre out of ioynte. ["Barnabe Riche His Farewell to Military Profession," 1581]
Pay through the nose (1670s) seems to suggest "bleed." Many extended meanings are from the horse-racing sense of "length of a horse's nose," as a measure of distance between two finishers (1908). To turn up one's nose "show disdain" is from 1818 (earlier hold up one's nose, 1570s); similar notion in look down one's nose (1921). To say something is under (one's) nose "in plain view" is from 1540s.
number (n.): c. 1300, "sum, aggregate of a collection," from Anglo-French noumbre, Old French nombre and directly from Latin numerus "a number, quantity," from PIE root *nem- "to divide, distribute, allot" (related to Greek nemein "to deal out;" see nemesis). Meaning "symbol or figure of arithmetic value" is from late 14c. Meaning "single (numbered) issue of a magazine" is from 1795. Meaning "dialing combination to reach a particular telephone receiver" is from 1879; hence wrong number (1886). The modern meaning "musical selection" (1885) is from vaudeville theater programs, where acts were marked by a number. Earlier numbers meant "Harmony; proportion calculated by number," and "Verses, poetry" [Johnson].

Number one "oneself" is from 1704 (mock-Italian form numero uno attested from 1973); the biblical Book of Numbers (c. 1400, Latin Numeri, Greek Arithmoi) so called because it begins with a census of the Israelites. Slang number one and number two for "urination" and "defecation" attested from 1902. Number cruncher is 1966, of machines; 1971, of persons. To get or have (someone's) number "have someone figured out" is attested from 1853. The numbers "illegal lottery" is from 1897, American English.
match (n.1): "stick for striking fire," late 14c., macche, "wick of a candle or lamp," from Old French meiche "wick of a candle," from Vulgar Latin *micca/*miccia (source also of Catalan metxa, Spanish mecha, Italian miccia), probably ultimately from Latin myxa, from Greek myxa "lamp wick," originally "mucus," based on notion of wick dangling from the spout of a lamp like snot from a nostril, from PIE root *meug- "slimy, slippery" (see mucus). Modern spelling is from mid-15c. (English snot also had a secondary sense of "snuff of a candle, burnt part of a wick" from late 14c., surviving at least to late 19c. in northern dialects.)

Meaning "piece of cord or splinter of wood soaked in sulfur, used for lighting fires, lamps, candles, etc." is from 1530. First used 1831 for the modern type of wooden friction match, and competed with lucifer for much of 19c. as the name for this invention.
out (adv.): Old English ut "out, without, outside," common Germanic (Old Norse, Old Frisian, Old Saxon, Gothic ut, Middle Dutch uut, Dutch uit, Old High German uz, German aus), from PIE root *ud- "up, out, up away" (source also of Sanskrit ut "up, out," uttarah "higher, upper, later, northern;" Avestan uz- "up, out," Old Irish ud- "out," Latin usque "all the way to, without interruption," Greek hysteros "the latter," Russian vy- "out"). Meaning "into public notice" is from 1540s. As an adjective from c. 1200. Meaning "unconscious" is attested from 1898, originally in boxing. Sense of "not popular or modern" is from 1966. As a preposition from mid-13c.

Sense in baseball (1860) was earlier in cricket (1746). Adverbial phrase out-and-out "thoroughly" is attested from early 14c.; adjective usage is attested from 1813; out-of-the-way (adj.) "remote, secluded" is attested from late 15c. Out-of-towner "one not from a certain place" is from 1911. Shakespeare's It out-herods Herod ("Hamlet") reflects Herod as stock braggart and bully in old religious drama and was widely imitated 19c. Out to lunch "insane" is student slang from 1955; out of this world "excellent" is from 1938; out of sight "excellent, superior" is from 1891.
third (adj.): late Old English metathesis of þridda, from Proto-Germanic *thridja- (source also of Old Frisian thredda, Old Saxon thriddio, Middle Low German drudde, Dutch derde, Old High German dritto, German dritte, Old Norse þriðe, Danish tredie, Swedish tredje, Gothic þridja), from PIE *tri-tyo- (source also of Sanskrit trtiyas, Avestan thritya, Greek tritos, Latin tertius (source of Italian terzo, Spanish tercio, French tiers), Old Church Slavonic tretiji, Lithuanian trecias, Old Irish triss, Welsh tryde), suffixed form of root *trei- (see three).

Metathesis of thrid into third is attested from c.950 in Northumbrian, but overall thrid was prevalent up to 16c. The noun meaning "third part of anything" is recorded from late 14c. Third rail in electric railway sense is recorded from 1890. Third World War as a possibility first recorded 1947. Third-rate "of poor quality" is from 1814, ultimately from classification of ships (1640s); third class in railway travel is from 1839. Third Reich (1930) is a partial translation of German drittes Reich (1923). Third party in law, insurance, etc., is from 1818.
write (v.): Old English writan "to score, outline, draw the figure of," later "to set down in writing" (class I strong verb; past tense wrat, past participle writen), from Proto-Germanic *writan "tear, scratch" (source also of Old Frisian writa "to write," Old Saxon writan "to tear, scratch, write," Old Norse rita "write, scratch, outline," Old High German rizan "to write, scratch, tear," German reißen "to tear, pull, tug, sketch, draw, design"), outside connections doubtful.
For men use to write an evill turne in marble stone, but a good turne in the dust. [More, 1513]
Words for "write" in most Indo-European languages originally mean "carve, scratch, cut" (such as Latin scribere, Greek graphein, glyphein, Sanskrit rikh-); a few originally meant "paint" (Gothic meljan, Old Church Slavonic pisati, and most of the modern Slavic cognates). To write (something) off (1680s) originally was from accounting; figurative sense is recorded from 1889. Write-in "unlisted candidate" is recorded from 1932.
check (n.1): c. 1300, "a call in chess noting one's move has placed his opponent's king (or another major piece) in immediate peril," from Old French eschequier "a check at chess" (also "chess board, chess set"), from eschec "the game of chess; chessboard; check; checkmate," from Vulgar Latin *scaccus, from Arabic shah, from Persian shah "king," the principal piece in a chess game (see shah; also compare checkmate (n.)). Also c. 1300 in a generalized sense, "harmful incident or event."

When the king is in check that player's choices are severely limited. Hence, "sudden stoppage" (early 14c.), and by c. 1700 to "a token of ownership used to check against, and prevent, loss or theft" (surviving in hat check) and "a check against forgery or alteration," which gave the modern financial use of "bank check, money draft" (first recorded 1798 and often spelled cheque), probably influenced by exchequer. Checking account is attested from 1897, American English. Blank check in the figurative sense attested by 1849. Checks and balances is from 1782, perhaps originally suggesting machinery.
ambrotype (n.): 1855, American English, apparently from Greek ambrotos "immortal, imperishable" (see ambrosia), with second element from daguerreotype. A type of photograph on glass with lights given by silver and shades by a dark background showing through.
This invention consists in an improved process of taking photographic pictures upon glass, and also of beautifying and preserving the same, which process I have styled "ambrotype." My improved process has reference to the art of taking pictures photographically on a film of collodion upon the surface of a sheet of glass, the collodion being suitably prepared for the purpose. By the use of the said process, the beauty and permanency of such pictures are greatly increased, and I have on this account styled the process "ambrotype," from the Greek word ambrotos, immortal. ["Specification of the Patent granted to James A. Cutting, of Boston, in the United States of America, Photographer, for an Improved Process of taking Photographic Pictures upon Glass and also of Beautifying and Preserving the same. Dated London, July 26, 1854," printed in "Journal of the Franklin Institute," September 1855]
ether (n.): late 14c., "upper regions of space," from Old French ether (12c.) and directly from Latin aether "the upper pure, bright air; sky, firmament," from Greek aither "upper air; bright, purer air; the sky" (opposed to aer "the lower air"), from aithein "to burn, shine," from PIE *aidh- "to burn" (see edifice).

In ancient cosmology, the element that filled all space beyond the sphere of the moon, constituting the substance of the stars and planets. Conceived of as a purer form of fire or air, or as a fifth element. From 17c.-19c., it was the scientific word for an assumed "frame of reference" for forces in the universe, perhaps without material properties. The concept was shaken by the Michelson-Morley experiment (1887) and discarded early 20c. after the Theory of Relativity won acceptance, but before it went it gave rise to the colloquial use of ether for "the radio" (1899).

The name also was bestowed c. 1730 (Frobenius; in English by 1757) on a volatile chemical compound known since 14c. for its lightness and lack of color (its anesthetic properties weren't fully established until 1842).
etymology (n.): late 14c., ethimolegia "facts of the origin and development of a word," from Old French etimologie, ethimologie (14c., Modern French étymologie), from Latin etymologia, from Greek etymologia "analysis of a word to find its true origin," properly "study of the true sense (of a word)," with -logia "study of, a speaking of" (see -logy) + etymon "true sense," neuter of etymos "true, real, actual," related to eteos "true," which perhaps is cognate with Sanskrit satyah, Gothic sunjis, Old English soð "true."

Latinized by Cicero as veriloquium. In classical times, with reference to meanings; later, to histories. Classical etymologists, Christian and pagan, based their explanations on allegory and guesswork, lacking historical records as well as the scientific method to analyze them, and the discipline fell into disrepute that lasted a millennium. Flaubert ["Dictionary of Received Ideas"] wrote that the general view was that etymology was "the easiest thing in the world with the help of Latin and a little ingenuity."

As a modern branch of linguistic science treating of the origin and evolution of words, from 1640s. As "account of the particular history of a word" from mid-15c. Related: Etymological; etymologically.
chorus (n.): 1560s, from Latin chorus "a dance in a circle, the persons singing and dancing, the chorus of a tragedy," from Greek khoros "band of dancers or singers, dance, dancing ground," perhaps from PIE *gher- "to grasp, enclose," if the original sense of the Greek word is "enclosed dancing floor." Extension from dance to voice is because Attic drama arose from tales inserted in the intervals of the dance. In Attic tragedy, the khoros (of 12 or 15 (tragic) or 24 (comedic) persons) gave expression, between the acts, to the moral and religious sentiments evoked by the actions of the play.
When a Poet wished to bring out a piece, he asked a Chorus from the Archon, and the expenses, being great, were defrayed by some rich citizen (the khoregos): it was furnished by the Tribe and trained originally by the Poet himself [Liddell & Scott]
Originally in English used in theatrical sense; meaning of "a choir" first attested 1650s. Meaning "the refrain of a song" (which the audience joins in singing) is 1590s. As a verb, 1703, from the noun. Chorus girl is 1894.
higgledy-piggledy: "confusedly, hurriedly," 1590s, a "vocal gesture" [OED] probably formed from pig and the animal's suggestions of mess and disorder. Reduplications in the h-/p- pattern are common (as in hanky-panky, hocus-pocus, hinch(y)-pinch(y), an obsolete children's game, attested from c. 1600).

Edward Moor, "Suffolk Words and Phrases" (London, 1823), quotes a list of "conceited rhyming words or reduplications" from the 1768 edition of John Ray's "Collection of English Words Not Generally Used," all said to "signify any confusion or mixture;" the list has higgledy-piggledy, hurly-burly, hodge-podge, mingle-mangle, arsy-versy, kim-kam, hub-bub, crawly-mauly, and hab-nab. "To which he might have added," Moor writes, crincum-crankum, crinkle-crankle, flim-flam, fiddle-faddle, gibble-gabble, harum-scarum, helter-skelter, hiccup-suickup, hocus-pocus, hotch-potch, hugger-mugger, hum-drum, hum-strum, hurry-scurry, jibber-jabber, prittle-prattle, shilly-shally, tittle-tattle, and topsy-turvy. Many of these date to the 16th century.
forest (n.): late 13c., "extensive tree-covered district," especially one set aside for royal hunting and under the protection of the king, from Old French forest "forest, wood, woodland" (Modern French forêt), probably ultimately from Late Latin/Medieval Latin forestem silvam "the outside woods," a term from the Capitularies of Charlemagne denoting "the royal forest." This word comes to Medieval Latin, perhaps via a Germanic source akin to Old High German forst, from Latin foris "outside" (see foreign). If so, the sense is "beyond the park," the park (Latin parcus; see park (n.)) being the main or central fenced woodland.

Another theory traces it through Medieval Latin forestis, originally "forest preserve, game preserve," from Latin forum in legal sense "court, judgment;" in other words "land subject to a ban" [Buck]. Replaced Old English wudu (see wood (n.)). Spanish and Portuguese floresta have been influenced by flor "flower."
fourth estate (n.): "the press," by 1824, and especially from 1831, British English. For the other three, see estate. Earlier the term had been applied in various senses that did not stick, including "the mob" (1752), "the lawyers" (1825). The extension to the press is perhaps an outgrowth of the former.
Hence, through the light of letters and the liberty of the press, public opinion has risen to the rank of a fourth estate in our constitution; in times of quiet and order, silent and still, but in the collisions of the different branches of our government, deciding as an umpire with unbounded authority. ["Memoir of James Currie, M.D.," 1831]

[Newspapers] began to assume some degree of political importance, during the civil wars of the seventeenth century, in England; but it is not until within the last fifty years that they have become, -- as they are now justly styled, -- a Fourth Estate, exercising a more powerful influence on the public affairs of the countries in which they are permitted to circulate freely, than the other three put together. [Alexander H. Everett, "Address to the Phi Beta Kappa Society of Bowdoin College," 1834]
grand (adj.): late 14c., grant "large, big" (early 12c. in surnames), from Anglo-French graunt and directly from Old French grant, grand (10c., Modern French grand) "large, tall; grown-up; great, powerful, important; strict, severe; extensive; numerous," from Latin grandis "big, great; full, abundant," also "full-grown;" figuratively "strong, powerful, weighty, severe," of unknown origin. In Vulgar Latin it supplanted magnus and continued in the Romanic languages. The connotations of "noble, sublime, lofty, dignified," etc., were in Latin. In English it developed a special sense of "imposing." Meaning "principal, chief, most important" (especially in titles) is from 1560s; that of "of very high or noble quality" is from 1712. As a general term of admiration, "magnificent, splendid," from 1816. Related: Grander; grandest.

Grand jury is late 15c. Grand piano from 1797. The grand tour of the principal sites of continental Europe, as part of a gentleman's education, is attested by that name from 1660s. The Grand Canyon of the Colorado River in western U.S. was so called by 1869, popularized by Maj. John Wesley Powell, scientific adventurer, who explored it; earlier it had been known as Big Canyon. For grand slam see slam (n.2).
invention (n.): early 15c., "finding or discovering of something," from Old French invencion (13c.) and directly from Latin inventionem (nominative inventio) "faculty of invention," noun of action from past participle stem of invenire "to come upon, find; find out; invent, discover, devise; ascertain; acquire, get earn," from in- "in, on" (see in- (2)) + venire "to come" (see venue). Sense of "thing invented" is first recorded 1510s; that of "act or process of finding out how to make or do" is from 1530s.
Invention is applied to the contrivance and production of something, often mechanical, that did not before exist, for the utilization of powers of nature long known or lately discovered by investigation. Discovery brings to light what existed before, but was not known. [Century Dictionary]
Earliest sense of the word in Middle English was "devised method of organization" (c. 1400), now obsolete. Meaning "finding or discovery of something" is preserved in Invention of the Cross, Church festival (May 3) celebrating the reputed finding of the Cross of the Crucifixion by Helena, mother of Constantine, in 326 C.E. The related classical Latin word for "a device, contrivance" was inventum.
Ionian (adj.): 1590s, "of Ionia," the districts of ancient Greece inhabited by the Ionians, one of the three (or four) great divisions of the ancient Greek people. The name (which Herodotus credits to an ancestral Ion, son of Apollo and Creusa) probably is pre-Greek, perhaps related to Sanskrit yoni "womb, vulva," and a reference to goddess-worshipping people. As a noun from 1560s.

Ionia included Attica, Euboea, and the north coast of the Peloponnesus, but it especially referred to the coastal strip of Asia Minor, including the islands of Samos and Chios. The old Ionic dialect was the language of Homer and Herodotus, and, via its later form, Attic, that of all the great works of the Greeks. The name also was given to the sea that lies between Sicily and Greece, and the islands in it (1630s in English in this sense). The musical Ionian mode (1844) corresponds to our C-major scale but was characterized by the Greeks as soft and effeminate, as were the Ionians generally.
The Ionians delighted in wanton dances and songs more than the rest of the Greeks ... and wanton gestures were proverbially termed Ionic motions. [Thomas Robinson, "Archæologica Græca," 1807]
irony (n.): "figure of speech in which the intended meaning is the opposite of the literal meaning" (usually covert sarcasm under a serious or friendly pretense), c. 1500, from Latin ironia, from Greek eironeia "dissimulation, assumed ignorance," from eiron "dissembler," perhaps related to eirein "to speak," from PIE *wer-yo-, suffixed form of root *were- (3) "to speak" (see verb). Used in Greek of affected ignorance, especially that of Socrates, as a method of exposing an antagonist's ignorance by pretending to modestly seek information or instruction from him. Thus sometimes in English in the sense "simulated ignorance."

For nuances of usage, see humor (n.). In early use often ironia. Figurative use for "condition opposite to what might be expected; contradictory circumstances; apparent mockery of natural or expected consequences" is from 1640s, sometimes distinguished as irony of fate or irony of circumstances. Related: Ironist. A verb ironize "speak ironically" is recorded from c. 1600.
Islam (n.): "religious system revealed by Muhammad," 1816, from Arabic islam, literally "submission" (to the will of God), from root of aslama "he resigned, he surrendered, he submitted," causative conjunction of salima "he was safe," and related to salam "peace."
... Islam is the only major religion, along with Buddhism (if we consider the name of the religion to come from Budd, the Divine Intellect, and not the Buddha), whose name is not related to a person or ethnic group, but to the central idea of the religion. ["The Heart of Islam: Enduring Values for Humanity," Seyyed Hossein Nasr, 2002]
Earlier English names for the faith include Mahometry (late 15c.), Muhammadism (1610s), Islamism (1747), and Ismaelism (c. 1600; see Ismailite). The Ismailites were not numerous in Islam, but among them were the powerful Fatimid dynasty in Egypt and the Assassins, both of which loomed large in European imagination. This use also is in part from Ishmaelite, a name formerly given (especially by Jews) to Arabs, as descendants of Ishmael (q.v.).
ivory (n.): mid-13c. (late 12c. as a surname), Anglo-French ivorie, from Old North French ivurie (12c.), from Medieval Latin eborium "ivory," noun use of neuter of Latin eboreus "of ivory," from ebur (genitive eboris) "ivory," probably via Phoenician from an African source (compare Egyptian ab "elephant," Coptic ebu "ivory").

It replaced Old English elpendban, literally "elephant bone." Applied in slang to articles made from it, such as dice (1830) and piano keys (1818). As a color, especially in reference to human skin, it is attested from 1580s. Ivories as slang for "teeth" dates from 1782. Black ivory was ivory burnt and powdered, used as a pigment (1810); the sense "African slaves as an article of commerce" is attested from 1834.
Mr. Dunlap then asked the witness what he himself traded in, when on the African coast, and he replied "sometimes in black ivory;" but, being more closely pressed to explain what he meant by "black ivory," he admitted that when he could not get a cargo of real ivory, he took one of slaves. ["Trial of the Twelve Spanish Pirates," Boston, 1834]
Related: Ivoried; ivorine.
ivy (n.): climbing plant, Old English ifig, from West Germanic *ibakhs (source also of Middle Low German iflof, Dutch eiloof, Old High German ebahewi, German Efeu), a word of unknown origin; the second element in the Old High German word might be heu "hay."

Ivy bush as a sign of a tavern where wine is served is attested from mid-15c. (the ivy being sacred to Bacchus). Ivy League, inspired by the image of old, ivy-mantled walls, dates to 1935, originally in reference to a conference of football teams agreeing to organize teams and play games by set rules; it consists of Brown, Columbia, Cornell, Dartmouth, Harvard, Pennsylvania, Princeton, and Yale.
Incidentally, "Ivy League" is a poor name; it suggests that athletic morality is concentrated in a few very old colleges. Obviously, membership should be determined not by the amount of ivy on an institution's walls, but by its willingness to adopt and follow certain fundamental principles of education and sport. ["Princeton Alumni Weekly," Dec. 6, 1935]
hoist (v.): 1540s, "to raise, lift, elevate," especially with a rope or tackle, earlier hoise (c. 1500), from Middle English hysse (late 15c.), which probably is from Middle Dutch hyssen (Dutch hijsen) "to hoist," related to Low German hissen and Old Norse hissa upp "raise," Danish heise, Swedish hissa. A nautical word found in most European languages (French hisser, Italian issare, Spanish izar), but it is uncertain which coined it. Related: Hoisted; hoisting. In phrase hoist with one's own petard, it is the past participle.
For 'tis the sport, to have the engineer
Hoist with his own petar: and it shall go hard
But I will delve one yard below their mines,
And blow them at the moon: O 'tis most sweet,
When in one line two crafts directly meet.
["Hamlet," Act III, Scene iv]
Meaning "to lift and remove" was prevalent c. 1550-1750. As a noun, 1650s, "act of hoisting;" 1835, "that by which something is hoisted," from the verb.
thug (n.): 1810, "member of a gang of murderers and robbers in India who strangled their victims," from Marathi thag, thak "cheat, swindler," Hindi thag, perhaps from Sanskrit sthaga-s "cunning, fraudulent," from sthagayati "(he) covers, conceals," perhaps from PIE root *(s)teg- (2) "to cover" (see stegosaurus).
The thugs roamed about the country in bands of from 10 to 100, usually in the disguise of peddlers or pilgrims, gaining the confidence of other travelers, whom they strangled, when a favorable opportunity presented itself, with a handkerchief, an unwound turban, or a noosed cord. The shedding of blood was seldom resorted to. The motive of the thugs was not so much lust of plunder as a certain religious fanaticism. The bodies of their victims were hidden in graves dug with a consecrated pickax, and of their spoil one third was devoted to the goddess Kali, whom they worshiped. [Century Dictionary]
The more correct Indian name is phanseegur (from phansi "noose"), and the activity was described in English as far back as c. 1665. Rigorously prosecuted by the British from 1831, they were driven from existence by century's end. Transferred sense of "ruffian, cutthroat, violent lowbrow" is from 1839.
Thule: region or island at northernmost part of the world, Old English, from Latin, from Greek Thyle "land six days' sail north of Britain" (Strabo, quoting a lost portion of a work by Polybius, itself based on a lost account of a voyage to the north by 4c. B.C.E. geographer Pytheas). The identity of the place and the source of the name have sparked much speculation; Polybius doubted the whole thing, and since Roman times the name has been used in a transferred sense of "extreme limits of travel" (Ultima Thule).
The barbarians showed us where the sun set. For it happened in those places that the night was extremely short, lasting only two or three hours; and the sun sunk under the horizon, after a short interval reappeared at his rising. [Pytheas]
The name was given to a trading post in Greenland in 1910, site of a U.S. air base in World War II.
tin (n.): Old English tin, from Proto-Germanic *tinom (source also of Middle Dutch and Dutch tin, Old High German zin, German Zinn, Old Norse tin), of unknown origin, not found outside Germanic.

Other Indo-European languages often have separate words for "tin" as a raw metal and "tin plate;" such as French étain, fer-blanc. Pliny refers to tin as plumbum album "white lead," and for centuries it was regarded as a form of silver debased by lead; hence its figurative use for "mean, petty, worthless." The chemical symbol Sn is from Late Latin stannum (see stannic).

Meaning "container made of tin" is from 1795. Tin-can is from 1770; as naval slang for "destroyer," by 1937. Tin-type in photography is from 1864. Tin ear "lack of musical discernment" is from 1909. Tin Lizzie "early Ford, especially a Model T," first recorded 1915.
tip (v.2): "give a small present of money to," c. 1600, originally "to give, hand, pass," thieves' cant, perhaps from tip (v.3) "to tap." The meaning "give a gratuity to" is first attested 1706. The noun in this sense is from 1755; the noun meaning "piece of confidential information" is from 1845; and the verb in the sense "give private information to" is from 1883.

The popularity of the tale of the word's supposed origin as an acronym in mid-18th century English taverns seems to be no older than Frederick W. Hackwood's 1909 book "Inns, Ales and Drinking Customs of Old England," where it was said to stand for To insure promptitude (in the form to insure promptness the anecdote is told from 1946). A reviewer of the book in the "Athenaeum" of Oct. 2, 1909, wrote, "We deprecate the careless repetition of popular etymologies such as the notion that "tip" originated from an abbreviated inscription on a box placed on the sideboard in old coaching-inns, the full meaning of which was "To Insure Promptitude." Also see here.
tittle (n.): late 14c., "small stroke or point in writing" (Wyclif, in Matt. v:18), translating Latin apex in Late Latin sense of "accent mark over a vowel," which itself translates Greek keraia (literally "a little horn"), used by the Greek grammarians of the accents and diacritical points, in this case a Biblical translation of Hebrew qots, literally "thorn, prick," used of the little lines and projections by which the Hebrew letters of similar form differ from one another.

Wyclif's word is borrowed from a specialized sense of Latin titulus (see title (n.)), which was used in Medieval Latin (and in Middle English and Old French) to indicate "a stroke over an abridged word to indicate letters missing" (and compare Provençal titule "the dot over -i-").
As apex was used by the Latin grammarians for the accent or mark over a long vowel, titulus and apex became to some extent synonymous; hence Wyclif's use of titil, titel to render L. apex [OED]
Compare tilde, which is the Spanish form of the same word.
blow (v.1): "move air," Old English blawan "blow, breathe, make an air current; kindle; inflate; sound a wind instrument" (class VII strong verb; past tense bleow, past participle blawen), from Proto-Germanic *blæ-anan (source of Old High German blaen, German blähen), from PIE *bhle- "to swell, blow up" (source of Latin flare "to blow"), an extended form, possibly identical with *bhel- (2) "to blow, swell" (see bole).

Meaning "to squander" (of money) is from 1874. Sense of "depart suddenly" is from 1902. Slang "do fellatio on" sense is from 1933, as blow (someone) off, originally among prostitutes (compare blow job). This usage probably is not connected to the colloquial imprecation (1781, associated with sailors, as in Popeye's "well, blow me down!"), which has past participle blowed. Meaning "to spend (money) foolishly and all at once" is 1890s; that of "bungle an opportunity" is from 1943. To blow over "pass" is from 1610s, originally of storms. To blow (someone's) mind was in use by 1967; there is a song title "Blow Your Mind" released in a 1965 Mirawood recording by a group called The Gas Company.
people (n.): late 13c., "humans, persons in general," from Anglo-French people, Old French peupel "people, population, crowd; mankind, humanity," from Latin populus "a people, nation; body of citizens; a multitude, crowd, throng," of unknown origin, possibly from Etruscan. The Latin word also is the source of Spanish pueblo, Italian popolo. In English, it displaced native folk.

Meaning "body of persons comprising a community" first recorded late 13c. in Anglo-French; meaning "common people, masses" (as distinguished from the nobility) first recorded c. 1300 in Anglo-French. Meaning "one's own tribe, group, etc." is from late 14c. The word was adopted after c. 1920 by Communist totalitarian states to give a spurious sense of populism to their governments. Legal phrase The People vs., in U.S. cases of prosecution under certain laws, dates from 1801. People of the Book "those whose religion entails adherence to a book of divine revelation (1834) translates Arabic Ahl al-Kitab.
front (n.): late 13c., "forehead," from Old French front "forehead, brow" (12c.), from Latin frontem (nominative frons) "forehead, brow, front; countenance, expression (especially as an indicator of truthfulness or shame); facade of a building, forepart; external appearance; vanguard, front rank," a word of "no plausible etymology" (de Vaan). Perhaps literally "that which projects," from PIE *bhront-, from root *bhren- "to project, stand out" (see brink). Or from PIE *ser- (4), "base of prepositions and preverbs with the basic meaning 'above, over, up, upper'" [Watkins, not in Pokorny].

Sense "foremost part of anything" emerged in the English word mid-14c.; sense of "the face as expressive of temper or character" is from late 14c. (hence frontless "shameless," c. 1600). The military sense of "foremost part of an army" (mid-14c.) led to the meaning "field of operations in contact with the enemy" (1660s); home front is from 1919. Meaning "organized body of political forces" is from 1926. Sense of "public facade" is from 1891; that of "something serving as a cover for illegal activities" is from 1905. Adverbial phrase in front is from 1610s. Meteorological sense first recorded 1921.
fruit (n.): late 12c., "any vegetable product useful to humans or animals," from Old French fruit "fruit, fruit eaten as dessert; harvest; virtuous action" (12c.), from Latin fructus "an enjoyment, delight, satisfaction; proceeds, produce, fruit, crops," from frug-, stem of frui "to use, enjoy," from suffixed form of PIE *bhrug- "agricultural produce," also "to enjoy" (see brook (v.)). The Latin word also is the source of Spanish fruto, Italian frutto, German Frucht, Swedish frukt-.

Originally in English meaning all products of the soil (vegetables, nuts, grain, acorns); modern narrower sense is from early 13c. Also "income from agricultural produce, revenue or profits from the soil" (mid-14c.), hence, "profit," the classical sense preserved in fruits of (one's) labor. Meaning "offspring, progeny, child" is from mid-13c.; that of "any consequence, outcome, or result" is from late 14c. Meaning "odd person, eccentric" is from 1910; that of "male homosexual" is from 1935, underworld slang. The term also is noted in 1931 as tramp slang for "a girl or woman willing to oblige," probably from the fact of being "easy picking." Fruit salad recorded from 1861; fruit-cocktail from 1900; fruit-bat by 1869.
bohemian (n.): "a gypsy of society," 1848, from French bohemién (1550s), from the country name (see Bohemia). The modern sense is perhaps from the use of this country name since 15c. in French for "gypsy" (they were wrongly believed to have come from there, though their first appearance in Western Europe may have been directly from there), or from association with 15c. Bohemian heretics. It was popularized by Henri Murger's 1845 story collection "Scenes de la Vie de Boheme," the basis of Puccini's "La Bohème." Used in English 1848 in Thackary's "Vanity Fair."
The term 'Bohemian' has come to be very commonly accepted in our day as the description of a certain kind of literary gipsey, no matter in what language he speaks, or what city he inhabits .... A Bohemian is simply an artist or littérateur who, consciously or unconsciously, secedes from conventionality in life and in art. ["Westminster Review," 1862]
cigar (n.): 1730, from Spanish cigarro (source also of French cigare), probably from Maya sicar "to smoke rolled tobacco leaves," from si'c "tobacco;" or from or influenced by Spanish cigarra "grasshopper, cicada" (on resemblance of shape), from Vulgar Latin *cicala (source also of French cigale, Italian cigala). Cigar-box is from 1819; cigar-store from 1839; the wooden cigar-store Indian is from 1879, American English, but wooden images of feathered Indians or Negroes are mentioned outside tobacconists' shops in England by 1852, and are said to have been in earlier use on the Continent.
Blackamoors and other dark-skinned foreigners have always possessed considerable attractions as signs for tobacconists, and sometimes also for public-houses. Negroes, with feathered headdresses and kilts, smoking pipes, are to be seen outside tobacco shops on the Continent, as well as in England. [Jacob Larwood and John Camden Hotten, "The History of Signboards From the Earliest Times to the Present Day," London, 1867]
Gypsy (n.): also gipsy, c. 1600, alteration of gypcian, a worn-down Middle English dialectal form of egypcien "Egyptian," from the supposed origin of the people. As an adjective, from 1620s. Compare British gippy (1889) a modern shortened colloquial form of Egyptian.

Cognate with Spanish Gitano and close in sense to Turkish and Arabic Kipti "gypsy," literally "Coptic;" but in Middle French they were Bohémien (see bohemian), and in Spanish also Flamenco "from Flanders." "The gipsies seem doomed to be associated with countries with which they have nothing to do" [Weekley]. Zingari, the Italian and German name, is of unknown origin. Romany is from the people's own language, a plural adjective form of rom "man." Gipsy was the preferred spelling in England. The name is also in extended use applied to "a person exhibiting any of the qualities attributed to Gipsies, as darkness of complexion, trickery in trade, arts of cajolery, and, especially as applied to a young woman, playful freedom or innocent roguishness of action or manner" [Century Dictionary]. As an adjective from 1620s with a sense "unconventional; outdoor."
hood (n.1): "covering," Old English hod "a hood, soft covering for the head" (usually extending over the back of the neck and often attached to a garment worn about the body), from Proto-Germanic *hodaz (source also of Old Saxon, Old Frisian hod "hood," Middle Dutch hoet, Dutch hoed "hat," Old High German huot "helmet, hat," German Hut "hat," Old Frisian hode "guard, protection"), from PIE *kadh- "to cover" (see hat).

Modern spelling is early 1400s to indicate a "long" vowel, which is no longer pronounced as such. Used for hood-like things or animal parts from 17c. Meaning "Foldable or removable cover for a carriage to protect the occupants" is from 1826; meaning "sunshade of a baby-carriage" is by 1866. Meaning "hinged cover for an automobile engine" attested by 1905 (in U.K. generally called a bonnet). Little Red Riding Hood (1729) translates Charles Perrault's Petit Chaperon Rouge ("Contes du Temps Passé" 1697).
hoodlum (n.): popularized 1871, American English, (identified throughout the 1870s as "a California word") "young street rowdy, loafer," especially one involved in violence against Chinese immigrants, "young criminal, gangster;" it appears to have been in use locally from a slightly earlier date and may have begun as a specific name of a gang:
The police have recently been investigating the proceedings of a gang of thieving boys who denominate themselves and are known to the world as the Hoodlum Gang. [San Francisco "Golden Era" newspaper, Feb. 16, 1868, p.4]
Of unknown origin, though newspapers of the day printed myriad fanciful stories concocted to account for it. A guess perhaps better than average is that it is from German dialectal (Bavarian) Huddellump "ragamuffin" [Barnhart].
What the derivation of the word "hoodlum" is we could never satisfactorily ascertain, though several derivations have been proposed; and it would appear that the word has not been very many years in use. But, however obscure the word may be, there is nothing mysterious about the thing; .... [Walter M. Fisher, "The Californians," London, 1876]
hoop (n.): late 12c., "circular band, flattened ring," probably from an unrecorded Old English *hop, from Proto-Germanic *hopa- (source also of Old Frisian hop "a hoop, band," Middle Dutch and Dutch hoep "hoop," Old Norse hop "a small bay").

As a child's plaything by 1792. In basketball from 1893. As something someone jumps through (on horseback) as a circus trick, by 1793; figurative use of jump through hoops is by 1917. As "circular band serving to expand the skirt of a woman's dress" from 1540s. They have been in and out of style over the centuries. Hoop-petticoat (one stiffened or expanded by hoops of ratan, whalebone, etc,) is attested from 1711; hoop-skirt in the same sense is from 1856, figurative of old-fashioned ways by 1893, when there was a general alarm at their rumored return to fashion. The U.S. Southern hoop snake (1784) is fabled to take its tail in its mouth and roll along like a hoop. Related: Hoops.
hope (v.): Old English hopian "have the theological virtue of Hope; hope for (salvation, mercy), trust in (God's word)," also "to have trust, have confidence; assume confidently or trust" (that something is or will be so), a word of unknown origin. Not the usual Germanic term for this, but in use in North Sea Germanic languages (cognates: Old Frisian hopia, Middle Low German, Middle Dutch, Dutch hopen; Middle High German hoffen "to hope," which is borrowed from Low German). Some suggest a connection with hop (v.) on the notion of "leaping in expectation" [Klein].

From early 13c. as "to wish for" (something), "desire." Related: Hoped; hoping. To hope against hope (1610s) "hold to hope in the absence of any justifiction for hope" echoes Rom. iv:18:
Who against hope, beleeued in hope, that hee might become the father of many nations: according to that which was spoken, So shall thy seede bee. [King James Version, 1611]
The Wycliffite Bible (c. 1384) has this as "Abraham agens hope bileuede that he schulde be maad fadir of manye folkis."
horror (n.): early 14c., "feeling of disgust;" late 14c., "emotion of horror or dread," also "thing which excites horror," from Old French horror (12c., Modern French horreur) and directly from Latin horror "dread, veneration, religious awe," a figurative use, literally "a shaking, trembling (as with cold or fear), shudder, chill," from horrere "to bristle with fear, shudder," from PIE root *ghers- "to bristle" (source also of Sanskrit harsate "bristles," Avestan zarshayamna- "ruffling one's feathers," Latin eris (genitive) "hedgehog," Welsh garw "rough").

Also formerly in English "a shivering," especially as a symptom of disease or in reaction to a sour or bitter taste (1530s); "erection of the hairs on the skin" (1650s); "a ruffling as of water surface" (1630s). As a genre in film, 1934. Chamber of horrors originally (1849) was a gallery of notorious criminals in Madame Tussaud's wax exhibition. Other noun forms are horribility (14c., now rare or disused), horribleness (late 14c.), horridity (1620s), horridness (1610s).
Huguenot (n.): "French puritan," 1562, from Middle French Huguenot, which according to French sources originally was a political, not a religious, term. The name was applied in 1520s to Genevan partisans opposed to the Duke of Savoy (who joined Geneva to the Swiss Confederation), and on the most likely guess probably it is an alteration of Swiss German Eidgenoss "confederate," from Middle High German eitgenoze, from eit "oath" (from Proto-Germanic *aithaz; see oath) + genoze "comrade," cognate with Old English geneat "comrade, companion," from Proto-Germanic *ga-nautaz "he with whom one shares possessions," thus "comrade," from *nautan "thing of value, possession," from PIE root *neud- "to make use of, enjoy."

Brachet's French etymology dictionary says, "No word has had more said and written about it" and lists seven "chief suggestions" for its origin, the oldest dating to 1560; Scheler's "Dictionary of French Etymology" mentions 16 proposed derivations. The form of the French word probably altered by association with a personal name, a diminutive of Hugues. Hugues Besançon was a leader of the Genevan partisans. In France, applied generally to French Protestants because Geneva was a Calvinist center.
doughnut (n.): 1809, American English, from dough + nut (n.), probably on the notion of being a small round lump (the holes came later, first mentioned c. 1861). First recorded by Washington Irving, who described them as "balls of sweetened dough, fried in hog's fat, and called doughnuts, or olykoeks." Earlier name for it was dough-boy (1680s). Bartlett (1848) meanwhile lists doughnuts and crullers among the types of olycokes, a word he derives from Dutch olikoek, literally "oil-cake," to indicate a cake fried in lard.
The ladies of Augusta, Maine, set in operation and carried out a novel idea, namely, the distribution of over fifty bushels of doughnuts to the Third volunteer regiment of that State. A procession of ladies, headed by music, passed between double lines of troops, who presented arms, and were afterwards drawn up in hollow square to receive from tender and gracious hands the welcome doughnation. [Frazar Kirkland, "Anecdotes of the Rebellion," 1866]
Meaning "a driving in tight circles" is U.S. slang, 1981. Compare also donut.
gross (adj.): mid-14c., "large;" early 15c., "thick," also "coarse, plain, simple," from Old French gros "big, thick, fat; tall; strong, powerful; pregnant; coarse, rude, awkward; ominous, important; arrogant" (11c.), from Late Latin grossus "thick, coarse" (of food or mind), in Medieval Latin "great, big" (source also of Spanish grueso, Italian grosso), a word of obscure origin, not in classical Latin. Said to be unrelated to Latin crassus, which meant the same thing, or to German gross "large," but said by Klein to be cognate with Old Irish bres, Middle Irish bras "big."

Its meaning forked in English. Via the notion of "coarse in texture or quality" came the senses "not sensitive, dull stupid" (1520s), "vulgar, coarse in a moral sense" (1530s). Via notion of "general, not in detail" came the sense "entire, total, whole, without deductions" (early 15c.), as in gross national product (1947). Meaning "glaring, flagrant, monstrous" is from 1580s; modern meaning "disgusting" is first recorded 1958 in U.S. student slang, from earlier use as an intensifier of unpleasant things (gross stupidity, etc.).
ground (n.): Old English grund "bottom; foundation; surface of the earth," also "abyss, Hell," and "bottom of the sea" (a sense preserved in run aground), from Proto-Germanic *grundus, which seems to have meant "deep place" (source also of Old Frisian, Old Saxon, Danish, Swedish grund, Dutch grond, Old High German grunt, German Grund "ground, soil, bottom;" Old Norse grunn "a shallow place," grund "field, plain," grunnr "bottom"). No known cognates outside Germanic.

Sense of "reason, motive" first attested c. 1200. Meaning "source, origin, cause" is from c. 1400. Electrical sense "connection with the earth" is from 1870 (in telegraphy). Meaning "place where one takes position" is from 1610s; hence stand (one's) ground (1707). To run to ground in fox-hunting is from 1779. Ground rule (1890) originally was a rule designed for a specific playing field (ground or grounds in this sense attested by 1718); by 1953 it had come to mean "a basic rule."
guild (n.): also gild, early 13c., yilde (spelling later influenced by Old Norse gildi "guild, brotherhood"), a semantic fusion of Old English gegield "guild, brotherhood," and gield "service, offering; payment, tribute; compensation," from Proto-Germanic *geldjam "payment, contribution" (source also of Old Frisian geld "money," Old Saxon geld "payment, sacrifice, reward," Old High German gelt "payment, tribute;" see yield (v.)).

The connecting sense is of a contribution or payment to join a protective or trade society. But some look to the alternative prehistoric sense of "sacrifice," as if in worship, and see the word as meaning a combination for religious purposes, either Christian or pagan. The Anglo-Saxon guilds had a strong religious component; they were burial societies that paid for Masses for the souls of deceased members as well as paying fines in cases of justified crime. Continental guilds of merchants, incorporated in each town or city and holding exclusive rights of doing business there, arrived after the Conquest. In many cases they became the governing body of a town (compare Guildhall, which came to be the London city hall). Trade guilds arose 14c., as craftsmen united to protect their common interest.
execution (n.): late 14c., "a carrying out, a putting into effect; enforcement; performance (of a law, statute, etc.), the carrying out (of a plan, etc.)," from Anglo-French execucioun (late 13c.), Old French execucion "a carrying out" (of an order, etc.), from Latin executionem (nominative executio) "an accomplishing," noun of action from past participle stem of exequi/exsequi "to follow out" (see execute).

Specific sense of "act of putting to death" (mid-14c.) is from Middle English legal phrases such as don execution of deth "carry out a sentence of death." Literal meaning "action of carrying something into effect" is from late 14c. John McKay, coach of the woeful Tampa Bay Buccaneers (U.S. football team), when asked by a reporter what he thought of his team's execution, replied, "I think it would be a good idea." Executor and executioner were formerly used indifferently, because both are carrying out legal orders.
exercise (n.): mid-14c., "condition of being in active operation; practice for the sake of training," from Old French exercice (13c.) "exercise, execution of power; physical or spiritual exercise," from Latin exercitium "training, exercise" (of soldiers, horsemen, etc.); "play;" in Medieval Latin also of arts, from exercitare, frequentative of exercere "keep busy, keep at work, oversee, engage busily; train, exercise; practice, follow; carry into effect; disturb, disquiet," literally "remove restraint," from ex- "off" (see ex-) + arcere "keep away, prevent, enclose," from PIE *ark- "to hold, contain, guard" (see arcane).

Original sense may have been driving farm animals to the field to plow. Meaning "physical activity for fitness, etc." first recorded in English late 14c. Also from late 14c. as "a carrying out of an action; a doing or practicing; a disciplinary task." In reference to written schoolwork from early 17c. The ending was abstracted for formations such as dancercise (1967); jazzercise (1977); and boxercise (1985).
three (adj.): Old English þreo, fem. and neuter (masc. þri, þrie), from Proto-Germanic *thrijiz (source also of Old Saxon thria, Old Frisian thre, Middle Dutch and Dutch drie, Old High German dri, German drei, Old Norse þrir, Danish tre), from nominative plural of PIE root *trei- "three" (source also of Sanskrit trayas, Avestan thri, Greek treis, Latin tres, Lithuanian trys, Old Church Slavonic trye, Irish and Welsh tri "three").

3-D first attested 1952, abbreviation of three-dimensional (1878). Three-piece suit is recorded from 1909. Three cheers for ______ is recorded from 1751. Three-martini lunch is attested from 1972. Three-ring circus first recorded 1898. Three-sixty "complete turnaround" is from 1927, originally among aviators, in reference to the number of degrees in a full circle. Three musketeers translates French les trois mousquetaires, title of the 1844 novel by Alexandre Dumas père.
freedom (n.): Old English freodom "power of self-determination, state of free will; emancipation from slavery, deliverance;" see free (adj.) + -dom. Meaning "exemption from arbitrary or despotic control, civil liberty" is from late 14c. Meaning "possession of particular privileges" is from 1570s. Similar formation in Old Frisian fridom, Dutch vrijdom, Middle Low German vridom. Freedom-rider recorded 1961 in reference to civil rights activists in U.S. trying to integrate bus lines.
It has been said by some physicians, that life is a forced state. The same may be said of freedom. It requires efforts, it presupposes mental and moral qualities of a high order to be generally diffused in the society where it exists. [John C. Calhoun, speech, U.S. House of Representatives, Jan. 31, 1816]
Freedom fighter attested by 1903 (originally with reference to Cuba). Freedom-loving (adj.) is from 1841.