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ITALIAN LITERATURE

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Originally appearing in Volume V14, Page 912 of the 1911 Encyclopedia Britannica.
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ITALIAN LITERATURE . 1. Origins.—One characteristic fact distinguishes the See also:Italy of the See also:middle ages with regard to its intellectual conditions—the tenacity with which the Latin tradition clung to See also:life (see LATIN). At the end of the 5th See also:century the II See also:northern conquerors invaded Italy. The See also:Roman See also:world crumbled to pieces. A new See also:kingdom arose at See also:Ravenna under See also:Theodoric, and there learning was not extinguished. The liberal arts flourished, the very See also:Gothic See also:kings surrounded themselves with masters of See also:rhetoric and of See also:grammar. The names of See also:Cassiodorus, of See also:Boetius, of See also:Symmachus, are enough to show how Latin thought maintained its See also:power amidst the See also:political effacement of the Roman See also:empire. And this thought held its ground throughout the subsequent ages and events. Thus, while elsewhere all culture had died out, there still remained in Italy some See also:schools of laymen,' and some really extraordinary men were educated in them, such as See also:Ennodius, a poet more See also:pagan than See also:Christian, See also:Arator, See also:Fortunatus, Venantius Jovannicius, See also:Felix the grammarian, See also:Peter of See also:Pisa, See also:Paulinus of See also:Aquileia and many others, in all of whom we See also:notice a contrast between the barbarous See also:age they lived in and their aspiration towards a culture that should reunite them to the classical literature of See also:Rome. The Italians never had much love for theological studies, and those who were addicted to them preferred See also:Paris to Italy. It was something more See also:practical, more See also:positive, that had attraction for the Italians, and especially the study of Roman See also:law.

This zeal for the study of See also:

jurisprudence furthered the See also:establishment of the See also:medieval See also:universities of See also:Bologna, See also:Padua, See also:Vicenza, See also:Naples, See also:Salerno, See also:Modena and See also:Parma; and these, in their turn, helped to spread culture, and to prepare the ground in which the new See also:vernacular literature was afterwards to be See also:developed. The tenacity of classical traditions, the See also:affection for the memories of Rome, the pre-occupation with political interests, particularly shown in the See also:wars of the Lombard communes against the empire of the Hohenstaufens, a spirit more naturally inclined to practice than to theory—all this had a powerful See also:influence on the See also:fate of Italian literature. Italy was wanting in that See also:combination of conditions from which the spontaneous life of a See also:people springs. This was chiefly owing to the fact that the See also:history of the Italians never underwent interruption,—no See also:foreign nation having come in to See also:change them and make them See also:young again. That childlike See also:state of mind and See also:heart, which in other Latin races, as well as in the Germanic, was such a deep source of poetic See also:inspiration, was almost utterly wanting in the Italians, who were always much See also:drawn to history and very little to nature; so, while legends, tales, epic poems, satires, were appearing and spreading on all sides, Italy was either quite a stranger to this See also:movement or took a See also:peculiar See also:part in it. We know, for example, what the Trojan traditions were in the middle ages; and we should have thought that in Italy—in the See also:country of Rome, retaining the memory of See also:Aeneas and See also:Virgil—they would have been specially developed, for it was from Virgil that the medieval sympathy for the conquered of See also:Troy was derived. In fact, however, it was not so. A See also:strange See also:book made its See also:appearance in See also:Europe, no one quite knows when, the Historia de excidio Trojae, which purported to have been written by a certain Dares the Phrygian, an See also:eye-See also:witness of the Trojan See also:war. In the middle ages this book was the basis of many See also:literary labours. See also:Benoit de Sainte-More composed an interminable See also:French poem founded on it, which afterwards in its turn became a source for other poets to draw from, such as Herbort of See also:Fritzlar and See also:Conrad of See also:Wurzburg. Now for the curious phenomenon displayed by Italy. Whilst Benoit de Sainte-More wrote his poem in French, taking his material from a Latin history, whilst the two See also:German writers, from a French source, made an almost See also:original See also:work in their own See also:language—an Italian, on the other See also:hand, taking Benoit for his See also:model, composed in Latin the Historia destructionis Trojae; and this Italian was Guido delle Colonne of See also:Messina, one of the vernacular poets of the Sicilian school, who must accordingly have known well how to use his own language.

Guido was an imitator of the Provencals; he understood French, and yet wrote his own book in Latin, See also:

nay, changed the See also:romance of the See also:Troubadour into serious history. Much the same thing occurred with the other See also:great legends. That of See also:Alexander the Great (q.v.) gave rise to many French, German and See also:Spanish poems,—in Italy, 'See See also:Giesebrecht, De litterarum studiis spud Italos primis mediaevi saeculis (See also:Berlin, 1845.)only to the Latin distichs of Qualichino of See also:Arezzo. The whole of Europe was full of the See also:legend of See also:Arthur (q.v.). The Italians contented themselves with translating and with abridging the French romances, without adding anything of their own. The Italian writer could neither appropriate the legend nor See also:colour it with his own tints. Even religious legend, so widely spread in the middle ages, and springing up so naturally as it did from the heart of that society, only put out a few roots in Italy. Jacopo di Voragine, while See also:collecting his lives of the See also:saints, remained only an historian, a See also:man of learning, almost a critic who seemed doubtful about the things he related. Italy had none of those books in which the middle age, whether in its ascetic or its chivalrous See also:character, is so strangely depicted. The intellectual life of Italy showed itself in an altogether See also:special, positive, almost scientific, See also:form, in the study of Roman law, in the See also:chronicles of Farfa, of'Marsicano and of many others, in See also:translations from See also:Aristotle, in the precepts of the school of Salerno, in the travels of Marco See also:Polo—in See also:short, in a See also:long See also:series of facts which seem to detach themselves from the surroundings of the middle age, and to be See also:united on the one See also:side with classical Rome and on the other with the See also:Renaissance. The necessary consequence of all this was that the Latin language was most tenacious in Italy, and that the elaboration of the new vulgar See also:tongue was very slow,--being in fact prove.Fal preceded by two periods of Italian literature in foreign and French See also:languages. That is to say, there were many Italians preparawho wrote Provencal poems, such as the Marchese See also:tort' Alberto Malaspina (12th century), See also:Maestro See also:Ferrari of periods.

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Ferrara, Cigala of See also:Genoa, Zorzi of See also:Venice, Sordello of See also:Mantua, Buvarello of Bologna, Nicoletto of See also:Turin and others, who sang of love and of war, who haunted the courts, or lived in the midst of the people, accustoming them to new sounds and new harmonies. At the same See also:time there was other See also:poetry of an epic See also:kind, written in a mixed language, of which French was the basis, but in which forms and words belonging to the Italian dialects were continually mingling. We find in it hybrid words exhibiting a treatment of sounds according to the rules of both languages,—French words with Italian terminations, a See also:system of vocalization within the words approaching the Italo-Latin usage,—in short, something belonging at once to both See also:tongues, as it were an See also:attempt at interpenetration, at See also:fusion. Such were the Chansons de Geste, See also:Macaire, the Entree en Espagne written by Niccola of Padua, the Prise de Pampelune and some others. All this preceded the appearance of a purely Italian literature. _ In the Franco-Italian poems there was, as it were, a clashing, a struggle between the two languages, the French, however, gaining the upper hand. This supremacy became See also:Dialect gradually less and less. As the struggle continued between French and Italian, the former by degrees lost as much as the latter gained. The See also:hybridism recurred, but it no longer predominated. In the Bova d' Antona and the Rainardo e Lesengrino the Venetian dialect makes itself clearly See also:felt, although the language is influenced by French forms. Thus these writings, which G. I.

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Ascoli has called " miste " (mixed), immediately preceded the appearance of purely Italian See also:works, It is now an established See also:historical fact that there existed no See also:writing in Italian before the 13th century. It was in the course of that century, and especially from 1250 onwards, that the new literature largely unfolded and developed itself. This development was simultaneous in the whole See also:peninsula, only there was a difference in the subject-See also:matter of the See also:art. In the See also:north, the poems of Giacomino of See also:Verona and Bonvecino of See also:Riva were specially religious, and were intended to be recited to the people. They were written in a dialect partaking of the Milanese and the Venetian; and in their See also:style they strongly See also:bore the See also:mark of the influence of French narrative poetry. They may be considered as belonging to the popular kind of poetry, taking the word, however, in a broad sense. Perhaps this sort of See also:composition was encouraged by the old See also:custom in the north of Italy of listening in the piazzas and on the highways to the songs of the jongleurs. To the very same crowds who had been delighted with the stories of romance, North Italy. and who had listened to the See also:story of the wickedness of Macaire and the misfortunes of Blanciior, another jongleur would sing of the terrors of the Babilenia Infernale and the blessedness of the Gerusalemme See also:celeste, and the singers of religious poetry vied with those of the Chansons de Geste. In the See also:south of Italy, on the other hand, the love-See also:song prevailed, of which we have an interesting -specimen in the Contrasto attributed to Ciullo d'See also:Alcamo, about which See also:modern Italian critics have much exercised themselves. This " contrasto " (dispute) between a man and a woman in Sicilian dialect certainly must not be considered as the most See also:ancient or as the only See also:southern poem of a popular kind. It belongs without doubt to the time of the See also:emperor See also:Frederick II., and is important as a See also:proof that there existed a popular poetry See also:independent of literary poetry.

The Contrasto of Ciullo d'Alcamo is the most remarkable relic of a kind of poetry that has perished or which perhaps was smothered by the ancient Sicilian literature. Its distinguishing point was its possessing all the opposite qualities to the poetry of the rhymers of what we shall See also:

call the Sicilian school. Vigorous in the expression of feelings, it seems to come from a real sentiment. The conceits, which are some-times most bold and very coarse, show that it proceeded from the lowest grades of society. Everything is original in Ciullo's Contrasto. Conventionality has no See also:place in it. It is marked by the sensuality characteristic of the people of the South. The See also:reverse of all this happened in the Siculo-Provencal school, at the See also:head of which was Frederick II. See also:Imitation was slcuto• the fundamental characteristic of this school, to which Provencal belonged See also:Enzio, See also:king of See also:Sardinia, See also:Pier delle See also:Vigne, school. Inghilfredi, Guido and See also:Odo delle Colonne, Jacopo d'See also:Aquino, Rugieri Pugliese, Giacomo da Lentino, Arrigo Testa and others. These rhymers never moved a step beyond the ideas of See also:chivalry; they had no originality; they did not sing of what they felt in their heart; they abhorred the true and. the real. They only aimed at copying as closely as they could the poetry of the Provencal troubadours.l The art of the Siculo-Provencal school was See also:born .decrepit, and there were many reasons for this—first, because the chivalrous spirit, from which the poetry of the troubadours was derived, was now old and on its See also:death-See also:bed; next, because the Provencal art itself, which the Sicilians took as their model, was in its decadence.

It may seem strange, but it is true, that when the emperor Frederick II., a philosopher, a statesman, a very original legislator, took to writing poetry, he could only copy and amuse himself with See also:

absolute puerilities. His art, like that of all the other poets of his See also:court, was wholly conventional, See also:mechanical, affected. It was completely wanting in what constitutes poetry—ideality, feeling, sentiment, inspiration. The Italians have had great disputes among themselves about the original form of the poems of the Sicilian school, that is to say, whether they were written in Sicilian dialect, or in that language which See also:Dante called volgare, illustre. aulico, cortigiano." But the critics of most authority hold that the See also:primitive form of these poems was the Sicilian dialect, modified for literary purposes with the help of Provencal and Latin; the theory of the " lingua illustre " has been almost entirely rejected, since we cannot say on what rules it could have been founded, when literature was in its See also:infancy, trying its feet, and lisping its first words. The Sicilian certainly, in accordance with a tendency See also:common to all dialects, in passing from the spoken to the written form, must have gained in dignity; but this was not enough to create the so-called " lingua illustre," which was upheld by Perticari and others on grounds rather political than literary. In the 13th century a mighty religious movement took place in Italy, of which the rise of the two great orders of See also:Saint See also:Francis Religious and Saint See also:Dominic was at once the cause and the lyric effect. Around Francis of See also:Assisi a legend has grown poetrvin up in which naturally the imaginative See also:element prevails. See also:Umbria. Yet from some points in it we seem to be able to infer that its See also:hero had a strong feeling for nature, and a heart open ' See Gaspary, See also:Die sicilianische Dichterschule See also:des r3ten Jahrhunderts (Berlin, 1878).to the most lively impressions. Many poems are attributed to him. The legend relates that in the eighteenth See also:year of his See also:penance, when almost rapt in See also:ecstasy, he dictated the Cantico del See also:Sole. Even if this hymn be really his, it cannot be considered as a poetical work, being written in a kind of See also:prose simply marked by assonances.

As for the other poems, which for a long time were believed to be by Saint Francis, their spuriousness is now generally recognized. The true poet who represented in all its strength and breadth the religious feeling that had made special progress in Umbria was Jacopo dei See also:

Benedetti of See also:Todi, known as Jacopone. The story is that sorrow at the sudden death of his wife had disordered his mind, and that, having sold all he possessed and given it to the poor, he covered himself with rags, and took See also:pleasure in being laughed at, and followed by a See also:crowd of people who mocked him and called after him " Jacopone, Jacopone." We do not know whether this be true. What we do know is that a vehement See also:passion must have stirred his heart and maintained a despotic hold over him, the passion of divine love. Under its influence Jacopone went on raving for years and years, subjecting himself to the severest sufferings, and giving vent to his religious See also:intoxication in his poems. There is no art in him, there is not the slightest indication of deliberate effort; there is only feeling, a feeling that absorbed him, fascinated him, penetrated him through and through. His poetry was all inside him, and burst out, not so much in words as in sighs, in groans, in cries that often seem really to come from a mono-maniac. But Jacopone was a mystic, who from his See also:hermit's See also:cell looked out into the world and specially watched the papacy, scourging with his words See also:Celestine V. and See also:Boniface VIII. He was put in See also:prison and laden with chains, but his spirit lifted itself up to See also:God, and that was enough for him. The same feeling that prompted him to pour out in song ecstasies of divine love, and to despise and trample on himself, moved him to reprove those who forsook the heavenly road, whether they were popes, prelates or monks. In Jacopone there was a strong originality, and in the See also:period of the origins of Italian literature he was one of the most characteristic writers. The religious movement in Umbria was followed by another literary phenomenon, that of the religious See also:drama.

In 1258 an old hermit, Raniero Fasani, leaving the cavern in The which he had lived for many years, suddenly appeared religious at See also:

Perugia. These were very sad times for Italy. The drama. quarrels in the cities, the factions of the Ghibellines and the Guelphs, the interdicts and excommunications issued by the popes, the See also:reprisals of the imperial party, the See also:cruelty and tyranny of the nobles, the plagues and famines, kept the people in See also:constant agitation, and spread abroad mysterious fears. The commotion was increased in Perugia by Fasani, who represented himself as sent by God to disclose mysterious visions, and to announce to the world terrible visitations. Under the influence of fear there were formed " Compagnie di Disciplinanti," who, for a penance, scourged themselves till they See also:drew See also:blood, and sang "Laudi " in See also:dialogue in their confraternities. These " Laudi," closely connected with the See also:liturgy, were the first example of the drama in the vulgar tongue of Italy. They were written in the Umbrian dialect, in verses of eight syllables, and of course they have not any See also:artistic value. Their development, however, was rapid. As See also:early as the end of the same 13th century we have the Devozioni del Giovedi e Venerdi Santo, which have some dramatic elements in them, though they are still connected with the liturgical See also:office. Then we have the See also:representation di un See also:Monaco the ando al servizio di Dio (" of a See also:monk who entered the service of God "), in which there is already an approach to the definite form which this kind of literary work assumed in the following centuries. In the 13th century See also:Tuscany was peculiarly circumstanced both as regards its literary See also:condition and its political life. The Tuscans spoke a dialect which most closely resembled Tuscan the See also:mother-tongue, Latin—one which afterwards poetry. became almost exclusively the language of literature, and which was already regarded at the end of the 13th century as surpassing the others; " Lingua Tusca magis apta est ad South Italy; 900 literam sive literaturam ": thus writes See also:Antonio da Tempo of Padua, born about 1275.

Being very little or not at all affected by the Germanic invasion, Tuscany was never subjected to the feudal system. It had fierce See also:

internal struggles, but they did not weaken its life; on the contrary, they rather gave it fresh vigour and strengthened it, and (especially after the final fall of the Hohenstaufens at the See also:battle of See also:Benevento in 1266) made it the first See also:province of Italy. From 1266 onwards See also:Florence was in a position to begin that movement of political reform which in 1282 resulted in the See also:appointment of the Priori delle Arti, and the establishment of the Arti Minori. This was after-wards copied by See also:Siena with the Magistrato dei Nove, by See also:Lucca, by See also:Pistoia, and by other See also:Guelph cities in Tuscany with similar popular institutions. In this way the See also:gilds had taken the See also:government into their hands, and it was a time of both social and political prosperity. It was no wonder that literature also See also:rose to an unlooked-for height. In Tuscany, too, there was some popular love poetry; there was a school of imitators of the Sicilians, their See also:chief being Dante of Majano; but its literary originality took another See also:line—that of humorous and satirical poetry. The entirely democratic form of government created a style of poetry which stood in the strongest See also:antithesis to the medieval mystic and chivalrous style. Devout invocation of God or of a See also:lady came from the See also:cloister and the See also:castle; in the streets of the cities everything that had gone before was treated with ridicule or biting See also:sarcasm. Folgore of See also:San Gimignano laughs when in his sonnets he tells a party of Sienese youths what are the occupations of every See also:month in the year, or when he teaches a party of Florentine lads the pleasures of every See also:day in the See also:week. Cene della Chitarra laughs when he parodies Folgore's sonnets. The sonnets of Rustico di Filippo are See also:half fun and half See also:satire; laughing and crying, joking and satire, are all to be found in See also:Cecco Angiolieri of Siena, the See also:oldest " humorist " we know, a far-off precursor of See also:Rabelais, of See also:Montaigne, of See also:Jean See also:Paul See also:Richter, of See also:Sydney See also:Smith.

But another kind of poetry also began in Tuscany. Guittone d'Arezzo made art quit chivalrous for See also:

national motives, Provencal forms for Latin. He attempted political poetry, and, although his work is full of the strangest obscurities, he prepared the way for the Bolognese school. In the 13th century Bologna was the See also:city of See also:science, and philosophical poetry appeared there. Guido Guinicelli was the poet after the new See also:fashion of the art. In him the ideas of chivalry are changed and enlarged; he sings of love and, together with it, of the See also:nobility of the mind. The reigning thought in Guinicelli's Canzoni is nothing See also:external to his own subjectivity. His speculative mind, accustomed to wandering in the See also:field of See also:philosophy, transfuses its lucubrations into his art. Guinicelli's poetry has some of the faults of the school of Guittone d'Arezzo: he reasons too much; he is wanting in See also:imagination; his poetry is a product of the See also:intellect rather than of the See also:fancy and the heart. Nevertheless he marks a great development in the history of Italian art, especially because of his See also:close connexion with Dante's lyric poetry. But before we come to Dante, certain other facts, not, however, unconnected with his history, must be noticed. In the 13th century, there were several poems in the allegorical Alk- style.

One of these is by Brunetto See also:

Latini, who, it gorical poetry, is well known, was attached by ties of strong affection to Alighieri. His Tesoretto is a short poem, in seven-syllable verses, rhyming in couplets, in which the author professes to be lost in a See also:wilderness and to meet with a lady, who is Nature, from whom he receives much instruction. We see here the visiorr, the See also:allegory, the instruction with a moral See also:object—three elements which we shall find again in the Divina Commedia. See also:Francesco da Barberino, a learned lawyer who was secretary to bishops, a See also:judge, a See also:notary, wrote two little allegorical poems—the Documenti d' amore and Del reggimento e dei costumi delle See also:donne. Like the Tesoretto, these poems are of no value as works of art, but are, on the other hand, of importance in the history of See also:manners. A See also:fourth allegorical work was the Intelligenza, by some attributed to Dino Compagni, but probably not his, and only a version of French poems. While the See also:production of Italian poetry in the 13th century was abundant and varied, that of prose was scanty. The oldest specimen See also:dates from 1231, and consists of short notices of entries and expenses by Mattasala di Spinello dei Lambertini of Siena. In 1253 and 126o there are some commercial letters of other Sienese. But there is no sign of literary prose. Before we come to any, we meet with a phenomenon like that we noticed in regard to poetry. Here again we find a period of Italian literature in French.

Halfway on in the century a certain Aldobrando or Aldobrandino (it is not known whether he was of Florence or of Siena) wrote a book for See also:

Beatrice of See also:Savoy. countess of See also:Provence, called Le Regime du See also:corps. In 1267 Martino da See also:Canale wrote in the same " langue d'oil " a See also:chronicle of Venice. Rusticiano of Pisa, who was for a long while at the court of See also:Edward I. of See also:England, composed many chivalrous romances, derived from the Arthurian See also:cycle, and subsequently wrote the travels of Marco Polo, which may perhaps have been dictated by the great traveller himself. And finally Brunetto Latini wrote his Tesoro in French. Next in See also:order to the original compositions in the langue d'oil come the translations or adaptations from the same. There are some moral narratives taken from religious legends; a romance of See also:Julius See also:Caesar; some short histories of ancient knights; the Tavola rotonda; translations of the Viaggi of Marco Polo and of the Tesoro of Latini. At the same time there appeared translations from Latin of moral and ascetic works, of histories and of See also:treatises on rhetoric and See also:oratory. Up to very See also:recent times it was still possible to reckon as the most ancient works in Italian prose the Cronaca of Matteo Spinello da Giovenazzo, and the Cronaca of Ricordano Malespini. But now both of them have been shown to be forgeries of a much later time. Therefore the oldest prose writing is a scientific book—the Composizione del mondo by Ristoro d' Arezzo, who lived about the middle of the 13th century. This work is a copious See also:treatise on See also:astronomy and See also:geography. Ristoro was See also:superior to the other writers of the time on these subjects, because he seems to have been a careful observer of natural phenomena, and consequently many of the things he relates were the result of his See also:personal investigations.

There is also another short treatise, De regimine rectoris, by Fra Paolino, a Minorite See also:

friar of Venice, who was probably See also:bishop of See also:Pozzuoli, and who also wrote a Latin chronicle. His treatise stands in close relation to that of Egidio See also:Colonna, De regimine principum. It is written in the Venetian dialect. The 13th century was very See also:rich in tales. There is a collection called the See also:Cento Novelle antiche, which contains stories drawn from See also:Oriental, See also:Greek and Trojan traditions, from ancient and medieval history, from the legends of See also:Brittany, Provence and Italy, and from the See also:Bible, from the See also:local tradition of Italy as well as from histories of animals and old See also:mythology. This See also:hook has a distant resemblance to the Spanish collection known as El See also:Conde Lucanor. The peculiarity of the Italian book is that the stories are very short, and that they seem to be See also:mere outlines to be filled in by the narrator as he goes along. Other prose novels were inserted by Francesco Barberino in his work Del reggimento a dei costumi delle donne, but they are of much less importance than the others. On the whole the Italian novels of the 13th century have little originality, and are only a faint reflection of the very rich legendary literature of See also:France. Some See also:attention should be paid to the Lettere of Fra Guittone d'Arezzo, who wrote many poems and also some letters in prose, the subjects of which are moral and religious. Love of antiquity, of the traditions of Rome and of its language, was so strong in Guittone that he tried to write Italian in a Latin style, and it turned out obscure, involved and altogether barbarous. He took as his special model See also:Seneca, and hence his prose assumed a bombastic style, which, according to his views, was very artistic, but which in fact was See also:alien to the true spirit of art, and resulted in the extravagant and See also:grotesque.

2. The Spontaneous Development of Italian Literature.—In the year 1282, the year in which the new Florentine constitution Prose in 13th centwy. Guido with the medieval spirit; he reflected deeply on his See also:

cave- cante pwn work, and from this reflection he derived his poetical conception. His poems may be divided into two classes—those which portray the philosopher, " it sottilissimo dialettico," as Lorenzo the Magnificent called him, and those which are more directly the product of his poetic nature imbued with See also:mysticism and See also:metaphysics. To the first set belongs the famous poem See also:Sulla natura d'amore, which in fact is a treatise on amorous metaphysics, and was annotated later in a learned way by the most renowned Platonic philosophers of the 15th century, such as Marsilius Ficinus and others. In other poems of See also:Cavalcanti's besides this we see a tendency to subtilize and to stifle the poetic imagery under a dead See also:weight of philosophy. But there are many of his sonnets in which the truth of the images and the elegance and simplicity of the style are admirable, and make us feel that we are in quite a new period of art. This is particularly felt in Cavalcanti's Ballate, for i9. them he pours himself out ingenuously and without affectation, but with an invariable and profound consciousness of his art. Far above all the others for the reality of the sorrow and the love displayed, for the See also:melancholy longing expressed for the distant See also:home, for the See also:calm and See also:solemn yearning of his heart for the lady of his love, for a deep subjectivity which is never troubled by metaphysical subtleties, is the ballata composed by Cavalcanti when he was banished from Florence with the party of the Bianchi in 1300, and took See also:refuge at See also:Sarzana. The third poet among the followers of the new school was Cino da Pistoia, of the See also:family of the Sinibuldi. His love poems Gino da are so sweet, so mellow and so musical that they are pis:oi, only surpassed by Dante. The pains of love are described by him with vigorous touches; it is easy to see that they are not feigned but real.

The See also:

psychology of love and of sorrow nearly reaches perfection. As the author of the Vita nuova, the greatest of all Italian poets, Dante also belongs to the same lyric school. In the lyrics. of the Vita nuova (so called by its author to indicate that his first See also:meeting with Beatrice was the beginning for him of a life entirely different from that he had hitherto led) there is a high idealization of love. It seems as if there were in it nothing earthly or human, and that the poet had his eyes constantly fixed on See also:heaven while singing of his lady. Everything is supersensual, aerial, heavenly, and the real Beatrice is always gradually melting more and more into the symbolical one—passing out of her human nature and into the divine. Several of the lyrics of the Canzoniere See also:deal with the Xlv. 29 atheme of the " new life "; but all the love poems do not refer to Beatrice, while other pieces are philosophical and See also:bridge over to the Convito. The work which made Dante immortal, and raised him above all other men of See also:genius in Italy, was his Divina Commedia. An allegorical meaning is hidden under the literal one of this great epic. Dante travelling through See also:Hell, See also:Purgatory and See also:Paradise, is a See also:symbol of mankind aiming at the See also:double object of temporal and eternal happiness. By the See also:forest in which the poet loses himself is meant the See also:civil and religious confusion of society, deprived of its two guides, the emperor and the See also:pope.

The See also:

mountain illuminated by the See also:sun is universal See also:monarchy. The three beasts are the three vices and the three See also:powers which offered the greatest obstacles to Dante's designs: envy is Florence, See also:light, fickle and divided by the Bianchi and See also:Neri; See also:pride is the See also:house of France; avarice is the papal court; Virgil represents See also:reason and the empire. Beatrice is the symbol of the supernatural aid without which man cannot attain the supreme end, which is God. But the merit of the poem does not See also:lie in the allegory, which still connects it with medieval literature. What is new in it is the individual art of the poet, the classic art transfused for the first time into a Romance form. Dante is above all a great artist. Whether he describes nature, analyses passions, curses the vices or sings See also:hymns to the virtues, he is always wonderful for the grandeur and delicacy of his art. Out of the See also:rude medieval See also:vision he has made the greatest work of art of modern times. He took the materials for his poem from See also:theology, from philosophy, from history, from mythology—but more especially from his own passions, from hatred and love; and he has breathed the breath of genius into all these materials. Under the See also:pen of the poet, the dead come to life again; they become men again, and speak the language of their time, of their passions. Farinata degli Uberti, Boniface VIII., See also:Count Ugolino, See also:Manfred, Sordello, See also:Hugh See also:Capet, St See also:Thomas See also:Aquinas, Cacciaguida, St See also:Benedict, St Peter, are all so many See also:objective creations; they stand before us in all the life of their characters, their feelings, their habits. Yet this world of fancy in which the poet moves is not only made living by the power of his genius, but it is changed by his consciousness.

The real chastizer of, the sins, the rewarder of the virtues, is Dante himself. The personal See also:

interest which he brings to See also:bear on the historical representation of the three worlds is what most interests us and stirs us. Dante remakes history after his own passions. Thus the Divina Commedia can fairly be called, not only the most life-like drama of the thoughts and feelings that moved men at that time, but also the most clear and spontaneous reflection of the individual feelings of the poet, from the indignation of the See also:citizen and the See also:exile to the faith of the believer and the ardour of the philosopher. The Divina Commedia• fixed and clearly defined the destiny of Italian literature, to give artistic lustre, and hence See also:immortality, to all the forms of literature which the middle ages had produced. Dante begins the great era of the Renaissance. Two facts characterize the literary life of See also:Petrarch—classical See also:research and the new human feeling introduced into his lyric poetry. Nor are these two facts See also:separate; rather is the one the result of the other. The Petrarch who Petrarch travelled about unearthing the works of the great 1a 4). Latin writers See also:helps us to understand the Petrarch who, having completely detached himself from the middle ages, loved a real lady with a human love, and celebrated her in her life and after her death in poems full of studied elegance. Petrarch was the first humanist, and he was at the same time the first lyric poet of the modern school. His career was long and tempestuous.

He lived for many years at See also:

Avignon, cursing the corruption of the papal court; he travelled through nearly the whole of Europe; he corresponded with emperors and popes; he was considered the first man of letters of his time; he had honours and riches; and he always bore about within him discontent, melancholy and incapacity for See also:satisfaction—three characteristics of the modern man. His Canzoniere is divided into three parts—the first containing so of the " Arti minori " was completed, a period of literature New began that does not belong to the age of first begin Tuscan nings, but to that of development. With the school school of Lapo Gianni, of Guido Cavalcanti, of Cino da ofry'ic Pistoia and Dante Alighieri, lyric poetry became ex- poetry. elusively Tuscan. The whole novelty and poetic power of this school, which really was the beginning of Italian art, consist in what Dante expresses so happily " Quando Amore spira, See also:noto, ed a quel modo Ch' ei detta dentro, vo significando" that is to say, in a power of expressing the feelings of the soul in the way in which love inspires them, in an appropriate and graceful manner, fitting form to matter, and by art fusing one with the other. The Tuscan lyric poetry, the first true Italian art, is pre-eminent in this artistic fusion, in the spontaneous and at the same time deliberate See also:action of the mind. In Lapo Gianni the new style is not See also:free from some admixture of the old associations of the Siculo-Provencal school. He wavered as it were between two manners. The empty and involved phraseology of the Sicilians is absent, but the poet does not always rid himself of their influence. Sometimes, however, he draws freely from his own heart, and then the subtleties and obscurities disappear, and his See also:verse becomes clear, flowing and elegant. Guido Cavalcanti was a learned man with a high conception of his art. He felt the value of it, and adapted his learning to it. Cavalcanti was already a See also:good deal out of sympathy Dante (1255-1321).

the poems written during Laura's lifetime, the second the poems written after her death, the third the Trionfi. The one and only subject of these poems is love; but the treatment is full of variety in conception, in imagery and in sentiment, derived from the most varied impressions of nature. Petrarch's love is real and deep, and to this is due the merit of his lyric verse, which is quite different, not only from that of the Provencal troubadours and of the Italian poets before him, but also from the lyrics of Dante. Petrarch is a psychological poet, who dives down into his own soul, examines all his feelings, and knows how to render them with an art of exquisite sweetness. The lyrics of Petrarch are no longer transcendental like Dante's, but on the contrary keep entirely within human limits. In struggles, in doubts, in fears, in disappointments, in griefs, in joys, in fact in everything, the poet finds material for his poetry. The second part of the Canzoniere is the more passionate. The Trionfi are inferior; it is clear that in them Petrarch tried to imitate the Divina Commedia, but never came near it. The Canzoniere includes also a few political poems—a See also:

canzone to Italy, one supposed to be addressed to Cola di See also:Rienzi and several sonnets against the court of Avignon. These are remarkable for their vigour of feeling, and also for showing that Petrarch had formed the See also:idea of Italianild better even than Alighieri. The Italy which he wooed was different from any conceived by the men of the middle ages, and in this also he was a precursor of modern times and of modern aspirations. Petrarch had no decided political idea.

He exalted Cola di Rienzi, invoked the emperor See also:

Charles IV., praised the See also:Visconti; in fact, his politics were affected more by impressions than by principles; but above all this reigned constantly the love of Italy, his ancient and glorious country, which in his mind is reunited with Rome, the great city of his heroes See also:Cicero and Scipio. See also:Boccaccio had the same enthusiastic love of antiquity and the same See also:worship for the new Italian literature as Petrarch. He was the first, with the help of a Greek born in See also:Calabria, to put together a Latin See also:translation of the Iliad and the Odyssey. His vast classical learning was shown specially in the work De genealogia deorum, in which he enumerates the gods according to genealogical trees See also:con- structed on the authority of the various authors who wrote about the pagan divinities. This work marked an era in studies preparatory to the revival of classical learning. And at the same time it opened the way for the modern See also:criticism, because Boccaccio in his researches, and in his own See also:judgment was always independent of the authors whom he most esteemed,. The Genealogia deorum is, as A. H. See also:Heeren said, an See also:encyclopaedia of mythological knowledge; and it was the precursor of the great humanistic movement which was developed in the 15th century. Boccaccio was also the first historian of See also:women in his De claris mulieribus, and the first to undertake to tell the story of the great unfortunate in his De casibus virorum illustrium. He continued and perfected former See also:geographical investigations in his interesting book De monlibus, silvis, fonlibus, lacubus, fluminibus, slagnis, et paludibus, et de nominibus marls, for which he made use of Vibius See also:Sequester, but which contains also many new and valuable observations. Of his Italian works his lyrics do not come anywhere near to the perfection of Petrarch's.

His sonnets, mostly about love, are quite mediocre. His narrative poetry is better. Although now he can no longer claim the distinction long conceded to him of having invented the See also:

octave See also:stanza (which afterwards became the See also:metre of the poems of See also:Boiardo, of See also:Ariosto and of See also:Tasso), yet he was certainly the first to use it in a work of some length and written with artistic skill, such as is his Teseide, the oldest Italian romantic poem. The Filostrato relates the loves of Troiolo and Griseida (See also:Troilus and Cressida). It may be that Boccaccio knew the French poem of the Trojan war by Benoit de Sainte-More; but the interest of the Italian work lies in the See also:analysis of the passion of love, which is treated with a masterly hand. The Ninfale fiesolano tells the love story of the nymph Mesola and the shepherd Africo. The Amorosa Visione, a poem in triplets, doubtless owed its origin to the Divina Commedia. The Ameto is a mixture of prose and poetry, and is the first Italian See also:pastoral romance. The Filocopo takes the earliest place among prose romances. In it Boccaccio tells in a laborious style, and in the most prolix way, the loves of See also:Florio and Biancafiore, Probably for this work he drew materials from a popular source or from a See also:Byzantine romance, which Leonzio Pilato may have mentioned to him. In the Filocopo there is a remarkable exuberance in the mythological part, which See also:damages the romance as an artistic work, but which contributes to the history of Boccaccio's mind. The Fiammetta is another romance, about the loves of Boccaccio and Maria d'Aquino, a supposed natural daughter of King See also:Robert, whom he always called by this name of Fiammetta.

The Italian work which principally made Boccaccio famous was the Decamerone, a collection of a See also:

hundred novels, related by a party of men and women, who had retired to a See also:villa near Florence to See also:escape from the See also:plague in 1348. Novel-writing, so abundant in the preceding centuries, especially in France, now for the first time assumed an artistic shape. The style of Boccaccio tends to the imitation of Latin, but in him prose first took the form of elaborated art. The rudeness of the old fabliaux gives place to the careful and conscientious work of a mind that has a feeling for what is beautiful, that has studied the classic authors, and that strives to imitate them as much as possible. Over and above this, in the Decamerone, Boccaccio is a delineator of character and an observer of passions. In this lies his novelty. Much has been written about the See also:sources of the novels of the Decamerone. Probably Boccaccio made use both of written and of oral sources. Popular tradition must have furnished him with the materials of many stories, as, for example, that of See also:Griselda. Unlike Petrarch, who was always discontented, preoccupied, wearied with life, disturbed by disappointments, we find Boccaccio calm, serene, satisfied with himself and with his surroundings. Notwithstanding these fundamental See also:differences in their characters, the two great authors were old and warm See also:friends. But their affection for Dante was not equal.

Petrarch, who says that he saw him once in his childhood, did not preserve a pleasant recollection of him, and it would be useless to deny that he was jealous of his renown. The Divina Commedia was sent him by Boccaccio, when he was an old man, and he confessed that he never read it. On the other hand, Boccaccio felt for Dante something more than love—See also:

enthusiasm. He wrote a See also:biography of him, of which the accuracy is now unfairly depreciated by some critics, and he gave public See also:critical lectures on the poem in See also:Santa Maria del Fiore at Florence. Fazio degli Uberti and Federigo Frezzi were imitators of the Divina Commedia, but only in its external form. The former wrote the Dittamondo, a long poem, in which the author supposes that he was taken by the geographer omtBears See also:Solinus into different parts of the world, and that his Commedia. See also:guide related the history of them. The legends of the rise of the different Italian cities have some importance historically. Frezzi, bishop of his native See also:town See also:Foligno, wrote the Quadriregio, a poem of the four kingdoms—Love, Satan, the Vices and the Virtues. This poem has many points of resemblance with the Divina Commedia. Frezzi pictures the condition of man who rises from a state of See also:vice to one of virtue, and describes hell, the limbo, purgatory and heaven. The poet has See also:Pallas for a See also:companion. See also:Ser Giovanni Fiorentino wrote, under the See also:title of Pecorone, . a collection of tales, which are supposed to have been related by a monk and a See also:nun in the parlour of the monastery Novelists. of Forli.

He closely imitated Boccaccio, and drew on See also:

Villani's chronicle for his historical stories. Franco See also:Sacchetti wrote tales too, for the most part on subjects taken from Florentine history. His book gives a life-like picture of Florentine society at the end of the 14th century. The subjects are almost always improper; but it is evident that Sacchetti collected all these anecdotes in order to draw from them his own conclusions and moral reflections, which are to be found at the end of every story. From this point of view Sacchetti's work comes near to Boccaccio (1313-1375). the Monalisationes of the middle ages. A third novelist was Giovanni Sercambi of Lucca, who after 1374 wrote a book, in imitation of Boccaccio, about a party of people who were supposed to See also:fly from a plague and to go travelling about in different Italian cities, stopping here and there telling stories. Later, but important, names are those of Massuccio Salernitano (Tommaso Guardato), who wrote the Novellino, and Antonio Cornazzano whose Proverbii became extremely popular. It has already been said that the Chronicles formerly believed to have been of the 13th century are now regarded as forgeries of later times. At the end of the 13th century, however, The _ we find a chronicle by Dino Compagni, which, not-le s, withstanding the unfavourable See also:opinion of it entertained especially by some German writers, is in all See also:probability See also:authentic. Little is known about the life of Compagni. See also:Noble by See also:birth, he was democratic in feeling, and was a supporter of the new ordinances of Giano della Bella.

As See also:

prior and gonfalonier of See also:justice he always had the public welfare at heart. When Charles of See also:Valois, the nominee of Boniface VIII., was expected in Florence, Compagni, foreseeing the evils of civil discord, assembled a number of citizens in the See also:church of San Giovanni, and tried to quiet their excited See also:spirits. His chronicle relates the events that came under his own notice from 128o to 1312. It bears the See also:stamp of a strong subjectivity. The narrative is constantly personal. It often rises to the finest dramatic style. A strong patriotic feeling and an exalted See also:desire for what is right pervade the book. Compagni is more an historian than a chronicler, because he looks for the reasons of events, and makes profound reflections on them. According to our judgment he is one of the most important authorities for that period of Florentine history, notwithstanding the not insignificant mistakes in fact which are to be found in his writings. On the contrary, Giovanni Villani, born in 1300, was more of a chronicler than an historian. He relates the events up to 1347. The journeys that he made in Italy and France, and the See also:information thus acquired, See also:account for the fact that his chronicle, called by him Istorie fiorentine, comprises events that occurred all over Europe.

What specially distinguishes the work of Villani is that he speaks at length, not only of events in politics and war, but also of the stipends of public officials, of the sums of See also:

money used for paying soldiers and for public festivals, and of many other things of which the knowledge is very valuable. With such all abundance of information it is not to be wondered at that Villani's narrative is often encumbered with fables and errors, particularly when he speaks of things that happened before his own time. Matteo was the See also:brother of Giovanni Villani, and continued the chronicle up to 1363. It was again continued by Filippo Villani. Gino See also:Capponi, author of the Commeniari dell' acquisto di Pisa and of the narration of the Tumulto dei ciompi, belonged to both the 14th and the 15th centuries. The Divina Commedia is ascetic in its conception, and in a good many points of its See also:execution. To a large extent similar is the genius of Petrarch; yet neither Petrarch nor Dante could be classified among the pure ascetics of their time. But many other writers come under this head. St See also:Catherine of Siena's mysticism was political. She was a really extraordinary woman, who aspired to bring back the Church of Rome to evangelical virtue, and who has See also:left a collection of letters written in a high and lofty See also:tone to all kinds of people, including popes. She joins hands on the one side with Jacopone of Todi, on the other with See also:Savonarola. Hers is the strongest, clearest, most exalted religious utterance that made itself heard in Italy in the 14th century.

It is not to be thought that precise ideas of See also:

reformation entered into her head, but the want of a great moral reform was felt in her heart. And she spoke indeed ex See also:abundantia cordis. Anyhow the daughter of Jacopo Benincasa must take her place among those who from afar off prepared the way for the religious movement which took effect, especially in See also:Germany and England, in the 16th century. Another Sienese, Giovanni Colombini, founder of the order of See also:Jesuati, preached poverty by See also:precept and example, going back to the religious idea of St Francis of Assisi. His letters are among the most remarkable in the See also:category of ascetic works in the 14th century. Passavanti, in his Specchio della See also:vera penitenza, attached instruction to narrative. Cavalca translated from the Latin the Vile dei santi padri. Rivalta left behind him many sermons, and Franco Sacchetti (the famous novelist) many discourses. On the whole, there is no doubt that one of the most important productions of the Italian spirit of the 14th 'century was the religious literature. In See also:direct antithesis with this is a kind of literature which has a strong popular element. Humorous poetry, the poetry of See also:laughter and jest, which as we saw was largely developed in the 13th century, was carried on in the 14th by comic poetry. Bindo Bonichi, Arrigo di Castruccio, Cecco Nuccoli, See also:Andrea Orgagna, Filippo de' Bardi, Adriano de' See also:Rossi, Antonio Pucci and other lesser writers.

Orgagna was specially comic; Bonichi was comic with a satirical and moral purpose. Antonio Pucci was superior to all of them for the variety of his production. He put into triplets the chronicle of Giovanni Villani (Centiloquio), and wrote many historical poems called Serventesi, many comic poems, and not a few epico-popular compositions on various subjects. A little poem of his in seven cantos treats of the war between the Florentines and the Pisans from 1362 to 1365. Other poems drawn from a legendary source celebrate the Reina d' See also:

Oriente, Apollonio di Tiro, the See also:Bel Gherardino, &c. These poems, meant to be recited to the people, are the remote ancestors of the romantic epic, which was developed in the 16th century, and the first representatives of which were Boiardo and Ariosto. Many poets of the 14th century have left us political works. Of these Fazio degli Uberti, the author of Dittamondo, who wrote a Serventese to the lords and people of Italy, a political poem on Rome, a fierce invective against Charles IV. and of See also:Luxemburg, deserves notice, and Francesco di amatory. Vannozzo, Frate Stoppa and Matteo See also:Frescobaldi. It poetry. may be said in See also:general that following the example of Petrarch many writers devoted themselves to patriotic poetry. From this period also dates that literary phenomenon known under the name of Petrarchism. The Petrarchists, or those who sang of love, imitating Petrarch's manner, were found already in the 14th century.

But others treated the same subject with more originality, in a manner that might be called semi-popular. Such were the Ballate of Ser Giovanni Fiorentino, of Franco Sacchetti, of Niccolo Soldanieri, of Guido and Bindo See also:

Donati. Ballate were poems, sung to dancing, and we have Histories very many songs for See also:music of the 14th century. We in verse. have already stated that Antonio Pucci versified Villani's Chronicle. This instance of versified history is not unique, and it is evidently connected with the precisely similar phenomenon offered by the " vulgar Latin " literature. It is enough to notice a chronicle of Arezzo in terza rima by Gorello de' Sinigardi, and the history, also in terza rima, of the See also:journey of Pope Alexander III. to Venice by Pier de' Natali. Besides this, every kind of subject, whether history, tragedy or husbandry, was treated in verse. Neri di Landocio wrote a life of St Catherine; Jacopo Gradenigo put the gospels into triplets; Paganino Bonafede in the Tesoro dei rustici gave many precepts in See also:agriculture, beginning that kind of Georgic poetry which was fully developed later by See also:Alamanni in his Coltivazione, by See also:Girolamo Baruffaldi in the Canapajo, by Rucellai in the Api, by Bartolommeo Lorenzi in the Coltivazione dei monti, by Giambattista Spolverini in the Coltivazione del riso, &c. There cannot have been an entire See also:absence of dramatic literature in Italy in the 14th century, but traces of it are wanting, although we find them again in great abundance in the Drama. 15th century. The 14th century had, however, one drama unique of its kind. In the sixty years (1250 to 1310) which ran from the death of the emperor Frederick II. to the expedition of See also:Henry VII., no emperor had come into Italy.

In the north of Italy, Ezzelino da Romano, with the title of imperial See also:

vicar, had taken See also:possession of almost the whole of the See also:March of Treviso, and threatened See also:Lombardy. The popes proclaimed a crusade against him, and, crushed by it, the Ezzelini See also:fell. Padua then began to breathe again, and took to extending its dominion. Ascetic writers. There was living at Padua Albertino Mussato, born in 1261, a year after the See also:catastrophe of the Ezzelini; he See also:grew up among the survivors of a See also:generation that hated the name of the See also:tyrant. After having written in Latin a history of Henry VII. he devoted himself to a dramatic work on Ezzelino, and wrote it also in Latin, The Eccerinus, which was probably never represented on the See also:stage, has been by some critics compared to the great tragic works of See also:Greece. It would probably be nearer the truth to say that it has nothing in common with the works of See also:Aeschylus; but certainly the dramatic strength, the delineation of certain situations, and the narration of certain events are very original. Mussato's work stands alone in the history of Italian dramatic literature. Perhaps this would not have been the See also:case if he had written it in Italian. In the last years of the 14th century we find the struggle that was soon to break out between the indigenous literary tradition and the reviving classicism already alive in spirit. As representatives of this struggle, of this antagonism, we may consider See also:Luigi Marsilio and Coluccio Salutati, both learned men who spoke and wrote Latin, who aspired to be humanists, but who meanwhile also loved Dante, Petrarch and Boccaccio, and felt and celebrated in their writings the beauty of Italian literature. 3.

The Renaissance.—A great intellectual movement, which had been gathering for a long time, made itself felt in Italy in the 15th century. A number of men arose, all learned, "a7O' laborious, indefatigable, and all See also:

intent on one great leaaarJning. work. Such were Niccolo See also:Niccoli, Giannozzo Manetti, See also:Palla See also:Strozzi, Leonardo See also:Bruni, Francesco See also:Filelfo, See also:Poggio See also:Bracciolini, Carlo d'Arezzo, Lorenzo See also:Valla. Manetti buried himself in his books, slept only for a few See also:hours in the See also:night, never went out of doors, and spent his time in translating from Greek, studying See also:Hebrew, and commenting on Aristotle. Palla Strozzi sent into Greece at his own expense to See also:search for ancient books, and had See also:Plutarch and See also:Plato brought for him. Poggio Bracciolini went to the See also:Council of See also:Constance, and found in a monastery in the dust-hole Cicero's Orations. He copied See also:Quintilian with his own hand, discovered See also:Lucretius, See also:Plautus, See also:Pliny and many other Latin authors. See also:Guarino went through the See also:East in search of codices. Giovanni See also:Aurispa returned to Venice with many hundreds of See also:manuscripts. What was the passion that excited all these men? What did they search after? What did they look to?

These Italians were but handing on the solemn tradition which, although partly latent, , was the informing principle of Italian medieval history, and now at length came out triumphant. This tradition was that same tenacious and sacred memory of Rome, that same worship of its language and institutions, which at one time had retarded the development of Italian literature, and now grafted the old Latin See also:

branch of ancient classicism on the flourishing stock of Italian literature. All this is but the continuation of a phenomenon. that has existed for ages. It is the thought of Rome that always dominates Italians, the thought that keeps appearing from Boetius to Dante Alighieri, from See also:Arnold of See also:Brescia to Cola di Rienzi, which gathers strength with Petrarch and Boccaccio, and finally be-comes triumphant in literature and life—in life, because the modern spirit is fed on the works of the ancients. Men come to have a more just idea of nature: the world is no longer cursed or despised; truth and beauty join hands; man is born again; and human reason resumes its rights. Everything, the individual and society, are changed under the influence of new facts. First of all there was formed a human individuality, which was wanting in the middle ages. As J. See also:Burckhardt has said, the man was changed into the individual. He began to feel and assert his own See also:personality, which was constantly attaining a See also:fuller realization. As a consequence of this, the idea of fame and the desire for it arose. A really cultured class was formed, in the modern meaning of the word, and the conception was arrived at (completely unknown in former times) that the See also:worth of a man did not depend at all on his birth but on his personal qualities.

Poggio in his dialogue De nobilitate declares that he entirely agreed with his inter- locutors Niccolo Niccoli and Lorenzo de' See also:

Medici in the opinion that there is no other nobility but that of personal merit. External life was growing more refined in all particulars; the man of society was created; rules for civilized life were made; there was an increasing desire for sumptuous and artistic entertainments. The medieval idea of existence was turned upside down; men who had hitherto turned their thoughts exclusively to heavenly things, and believed exclusively in the divine right, now began to think of beautifying their earthly existence, of making it happy and See also:gay, and returned to a belief in their human rights. This was a great advance, but one which carried with it the seeds of many dangers. The conception of morality became gradually weaker. The " See also:fay ce que vouldras " of Rabelais became the first principle of life. Religious feeling was blunted, was weakened, was changed, became pagan • again. Finally the Italian of the Renaissance, in his qualities and his passions, became the most remarkable representative of the heights and depths, of the virtues and faults, of humanity. Corruption was associated with all that is most ideal in life; a profound See also:scepticism took hold of people's minds; indifference to good and evil reached its highest point. Besides this, a great literary danger was See also:hanging over Italy. See also:Humanism threatened to submerge its youthful national literature. There were authors who laboriously tried to Literary give Italian Latin forms, to do again, after Dante's dangers time, what Guittone d'Arezzo had so unhappily done ofLaunin the 13th century.

Provincial dialects tried to Ism. reassert themselves in literature. The great authors of the 14th century, Dante, Petrarch, Boccaccio, were by many people forgotten or despised. It was Florence that saved literature by reconciling the classical See also:

models to modern feeling, Florence that succeeded in assimilating classical forms to the " vulgar " art. Still gathering vigour and elegance from classicism, Influence still See also:drawing from the ancient fountains all that they ,oefn moo, could See also:supply of good and useful, it was able to preserve its real life, to keep its national traditions, and to guide literature along the way that had been opened to it by the writers of the preceding century. At Florence the most celebrated humanists wrote also in the vulgar tongue, and commented on Dante and Petrarch, and defended them from their enemies. Leone Battista See also:Alberti, the learned Greek and Latin See also:scholar, wrote in the vernacular, and Vespasiano da Bisticci, whilst he was constantly absorbed in Greek and Latin manuscripts, wrote the Vite di uomini illustri, valuable for their historical contents, and rivalling the best works of the 14th century in their candour and simplicity. Andrea da Barberino wrote the beautiful prose of the Reali di See also:Francia, giving a colouring of " romanita " to the chivalrous romances. Belcari and Benivieni carry us back to the mystic See also:idealism of earlier times. But it is in Lorenzo de' Medici that the influence of Florence on the Renaissance is particularly seen. His mind was formed by the ancients: he attended the class of the Greek Argyropulos, sat at Platonic banquets, took pains to Lorenzo de' Medici collect codices, sculptures, vases, pictures, gems and drawings to See also:ornament the gardens of San Marco and to form the library afterwards called by his name. In the saloons of his Florentine See also:palace, in his villas at Careggi, See also:Fiesole and Ambra, stood the wonderful chests painted by Dello with stories from See also:Ovid, the See also:Hercules of Pollajuolo, the Pallas of See also:Botticelli, the works of Filippino and Verrocchio.

Lorenzo de' Medici lived entirely in the ,classical world; and yet if we read his poems we only see the man of his time, the admirer of Dante and of the old Tuscan poets, who takes inspiration from the popular muse, and who succeeds in giving to his poetry the See also:

colours of the most pronounced See also:realism as well as of the loftiest idealism, who passes from the Platonic See also:sonnet to the impassioned triplets of the Amori di Venere, from the grandiosity of the Salve to Nencia and to Beoni, from the See also:Canto carnascialesco to the Lauda. The feeling of nature is strong in him—at one time sweet and melancholy, at another vigorous and deep, as if an See also:echo of the feelings, the sorrows, the ambitions of that deeply agitated life. He New social conditions. liked to look into his own heart with a severe eye, but he was also able to pour himself out with tumultuous fulness. He described with the art of a sculptor; he satirized, laughed, prayed, sighed, always elegant, always a Florentine, but a Florentine who read See also:Anacreon, Ovid and See also:Tibullus, who wished to enjoy life, but also to See also:taste of the refinements of art. Next to Lorenzo comes Poliziano, who also united, and with greater art, the ancient and the modern, the popular and the Poliziano. classical style. In his Rispetti and in his Ballate the freshness of imagery and the plasticity of form are inimitable. He, a great Greek scholar, wrote Italian verses with dazzling colours; the purest elegance of the Greek sources pervaded his art in all its varieties, in the Orfeo as well as the Stanze per la giostra. As a consequence of the intellectual movement towards the Renaissance, there arose in Italy in the 15th century three The Aca See also:academies, those of Florence, of Naples and of Rome. detnks. The Florentine See also:academy was founded by Cosmo I. de' Medici. Having heard the praises of Platonic philosophy sung by Gemistus Pletho, who in 1439 was at the council of Florence, he took such a liking for those opinions that he soon made a See also:plan for a literary See also:congress which was especially to discuss them.

Marsilius Ficinus has described the occupations and the entertainments of these academicians. Here, he said, the young men learnt, by way of pastime, precepts of conduct and the practice of eloquence; here grown-up men studied the government of the See also:

republic and the family; here the aged consoled themselves with the belief in a future world. The academy was divided into three classes : that of patrons, who were members of the Medici family; that of hearers, among whom sat the most famous men of that age, such as See also:Pico della See also:Mirandola, Angelo Poliziano, See also:Leon Battista Alberti; that of disciples, who were youths anxious to distinguish themselves in philosophical pursuits. It is known that the Platonic academy endeavoured to promote, with regard to art, a second and a more exalted revival of antiquity. The Roman academy was founded by Giulio Pomponio Leto, with the object of promoting the See also:discovery and the investigation of ancient monuments and books. It was a sort of See also:religion of classicism, mixed with learning and philosophy. Platina, the celebrated author of the lives of the first hundred popes, belonged to it. At Naples, the academy known as the Pontaniana was instituted. The founder of it was Antonio Beccadelli, surnamed Il Panormita, and after his death the head was Il Pontano, who gave his name to it, and whose mind animated it. Romantic poems were the product of the moral scepticism and the artistic taste of the ,5th century. Italy never had any true epic poetry in its period of literary birth. Still less could it have any in the Renaissance.

It had, however, many poems called Cantari, because they contained stories that were sung to the people; and besides there were romantic poems, such as the Buovo d'Antona, the See also:

Regina Ancroja and others. But the first to introduce elegance and a new life into this style was Luigi See also:Pulci, who grew up in the house of the Medici, and who wrote the Morgante See also:Maggiore at the See also:request of Lucrezia Tornabuoni, mother of Lorenzo the Magnifi- cent. The material of the Morgante is almost completely taken from an obscure chivalrous poem of the 15th century recently discovered by See also:Professor Pio Rajna. On this See also:foundation Pulci erected a structure of his own, often turning the subject into ridicule, burlesquing the characters, introducing many digres- sions, now capricious, now scientific, now theological. Pulci's merit consists in having been the first to raise the romantic epic which had been for two centuries in the hands of story-tellers into a work of art, and in having united the serious and the comic, thus happily depicting the manners and feelings of the time. With a more serious intention Matteo Boiardo, count of Scandiano, wrote his Orlando innamorato, in which he seems to have aspired to embrace the whole range of Carlovingian legends; but he did not See also:complete his task. We find here too a large vein of See also:humour and See also:burlesque. Still the Ferrarese poet is drawn to the world of romance by a profound sympathy for chivalrous manners and feelings—that is to say, for love, See also:courtesy, valour and generosity. A third romantic poem of the 15th century was the Mambriano by Francesco See also:Bello (Cieco of Ferrara). He drew from the Carlovingian cycle, from the romances of the See also:Round Table, from classical antiquity. He was a poet of no common genius, and of ready imagination. He showed the influence of Boiardo, especially in something of the fantastic which he introduced into his work.

The development of the drama in the 15th century was very great. This kind of semi-popular literature was born in Florence, and attached itself to certain popular festivities that Drama. were usually held in See also:

honour of St See also:John the Baptist, See also:patron saint of the city. The Sacra Rappresentazione is in substance nothing more than the development of the medieval Mistero (" See also:mystery-See also:play "). Although it belonged to popular poetry, some of its authors were literary men of much renown. It is enough to notice Lorenzo de' Medici, who wrote San Giovanni e See also:Paolo, and Feo Belcari, author of the San Panunzio, the Abramo ed Isac, &c. From the 15th century, some element of the comic-profane found its way into the Sacra Rappresentazione. From its Biblical and legendary conventionalism Poliziano emancipated himself in his Orfeo, which, although in its exterior form belonging to the sacred representations, yet substantially detaches itself from them in its contents and in the artistic element introduced. From Petrarch onwards the See also:eclogue was a kind of literature that much pleased the Italians. In it, however, the pastoral element is only apparent, for there is nothing really rural in it. Such is the See also:Arcadia of Jacopo Sannazzaro Pastoral poetry. of Naples, author of a wearisome Latin poem De Partu Virginis, and of some piscatorial eclogues. The Arcadia is divided into ten eclogues, in which the festivities, the See also:games, the sacrifices, the manners of a See also:colony of shepherds are described.

They are written in elegant verses, but it would be vain to look in them for the remotest feeling of country life. On the other hand, even in this style, Lorenzo de' Medici was superior. His Nencia da Barberino, as a modern writer says, is as it were the new and clear See also:

reproduction of the popular songs of the environs of Florence, melted into one majestic See also:wave of octave stanzas. Lorenzo threw himself into the spirit of the See also:bare realism of country life. There is a marked contrast between this work and the conventional bucolic of Sannazzaro and other writers. A See also:rival of the Medici in this style, but always inferior to him, was Luigi Pulci in his Beca da Dicomano. The lyric love poetry of this century was unimportant. In its See also:stead we see a completely new style arise, the Canto carnascialesco. These were a kind of choral songs, which were accompanied with symbolical masquerades, common in Florence at the See also:carnival. They were written in a metre like that of the ballate; and for the most part they were put into the mouth of a party of workmen and tradesmen, who, with not very chaste allusions, sang the praises of their art. These triumphs and masquerades were directed by Lorenzo himself. At eventide there set out into the city large companies on horseback, playing and singing these songs.

There are some by Lorenzo himself, which surpass all the others in their mastery of art. That entitled Bacco ed Arianna is the most famous. Girolamo Savonarola, who came to Florence in 1489, arose to fight against the literary and social movement of the Renaissance. Some have tried to make out that Savonarola was an apostle of See also:

liberty, others that he was a precursor of the Reformation. In truth, however, he was neither the one nor the other. In his struggle with Lorenzo de' Medici, he directed his attack against the See also:promoter of classical studies, the patron of pagan literature, rather than against the political tyrant. Animated by mystic zeal, he took the line of a See also:prophet, See also:preaching against See also:reading voluptuous authors, against the tyranny of the Medici, and calling for popular government. This, however, was not done from a desire for civil liberty, but because Savonarola saw in Lorenzo and his court the greatest obstacle to that return to See also:Catholic See also:doctrine which was his heart's Romantic poetry. Lyric poetry. Religious reaction. Savonarola. desire; while he thought this return would be easily accomplished if, on the fall of the Medici, the Florentine republic should come into the hands of his supporters.

There may be more justice in looking on Savonarola as the forerunner of the Reformation. If he was so, it was more than he intended. The friar of Ferrara never thought of attacking the papal See also:

dogma, and always maintained that he wished to remain within the church of Rome. He had none of the great aspirations of See also:Luther. He only repeated the complaints and the exhortations of St Catherine of Siena; he desired a reform of manners, entirely of manners, not of doctrine. He prepared the ground for the German and See also:English religious movement of the 16th century, but unconsciously. In the history of Italian See also:civilization he represents retrogression, that is to say, the cancelling of the great fact of the Renaissance, and return to medieval ideas. His attempt to put himself in opposition to his time, to See also:arrest the course of events, to bring the people back to the faith of the past, the belief that all the social evils came from a Medici and a See also:Borgia, his not seeing the historical reality, as it was, his aspiring to found a republic with Jesus See also:Christ for its king—all these things show that Savonarola was more of a fanatic than a thinker. Nor has he any great merit as a writer. He wrote Italian sermons, hymns (laudi), ascetic and political treatises, but they are roughly executed, and only important as throwing light on the history of his ideas. The religious poems of Girolamo Benivieni are better than his, and are drawn from the same inspirations. In these lyrics, sometimes sweet, always warm with religious feeling, Benivieni and with him Feo Belcari carry us back to the literature of the 14th century.

History had neither many nor very good students in the 15th century. Its revival belonged to the following age. It was mostly written in Latin. Leonardo Bruni of Histories, Arezzo wrote the history of Florence, Gioviano ,per Pontano that of Naples, in Latin. Bernardino Corio wrote the history of See also:

Milan in Italian, but in a rude way. Leonardo da See also:Vinci wrote a treatise on See also:painting, Leon Battista Alberti one on See also:sculpture and See also:architecture. But the names of these two men are important, not so much as authors of these treatises, but as being embodiments of another characteristic of the age of the Renaissance—versatility of genius, power of application along many and varied lines, and of being excellent in all. Leonardo was an architect, a poet, a painter, an See also:hydraulic engineer and a distinguished mathematician. Alberti was a musician, studied jurisprudence, was an architect and a See also:draughts-man, and had great fame in literature. He had a deep feeling for nature, an almost unique See also:faculty of assimilating all that he saw and heard. Leonardo and Alberti are representatives and almost a compendium in themselves of all that intellectual vigour of the Renaissance age, which in the 16th century took to developing itself in its individual parts, making way for what has by some been called the See also:golden age of Italian literature. 4.

Development of the Renaissance.—The fundamental characteristic of the literary See also:

epoch following that of the Renaissance is that it perfected itself in every kind of art, in particular uniting the essentially Italian character of its language with classicism of style. This period lasted from about 1494 to about 1560; and, strange to say, this very period of greater fruitfulness and literary greatness began from the year 1494, which with Charles VIII.'s descent into Italy marked the beginning of its political decadence and of foreign domination over it. But this is not hard to explain. All the most famous men of the first half of the 16th had been educated in the preceding century. Pietro Pomponazzi was born in 1462, See also:Marcello Virgilio See also:Adriani in 1464, See also:Castiglione in 1468, See also:Machiavelli in 1469, See also:Bembo in 1470, See also:Michelangelo Buonarroti and Ariosto in 1474, See also:Nardi in 1476, Trissino in 1478, See also:Guicciardini in 1482. Thus it is easy to under-stand how the literary activity which showed itself from the end of the 15th century to the middle of the following one was the product of the political and social conditions of the age in which these minds were formed, not of that in which their powers were displayed. Niccolo Machiavelli and Francesco Guicciardini were the chieforiginators of the science of history. Machiavelli's See also:principal works are the Istorie fi-orentine, the Discorsi sulla prima deco di Tito Livio, the Arte See also:delta guerra and the Principe. His Hstory, merit consists in having been the creator of the experi- See also:mental science of politics—in having observed facts, studied histories and drawn consequences from them. His history is sometimes inexact in facts; it is rather a political than an historical work. The peculiarity of Machiavelli's genius See also:lay, as has been said, in his artistic feeling for the treatment and discussion of politics in and for themselves, without regard to an immediate end—in his power of abstracting himself from the partial appearances of the transitory See also:present, in order more. thoroughly to possess himself of the eternal and inborn kingdom, and to bring it into subjection to himself. Next to Machiavelli both as an historian and a statesman comes Francesco Guicciardini.

Guicciardini was very observant, and endeavoured to reduce his observations to a science. His Storia d'Italia, which extends from the death of Lorenzo de' Medici to 1534, is full of political See also:

wisdom, is skilfully. arranged in its parts, gives a lively picture of the character of the persons it treats of, and is written in a -See also:grand style. He shows a profound knowledge of the human heart, and depicts with truth the temperaments, the capabilities and` the habits of the different See also:European nations. Going back to the causes of events, he looked for the explanation of the divergent interests of princes and of their reciprocal jealousies. The fact of his having witnessed many of the events he related, and having taken part in them, adds authority to his words. The political reflections are always deep; in the Pensieri, as G. " Capponi 1 says, he seems to aim at extracting through self-examination a See also:quintessence, as it were, of the things observed and done by him—thus endeavouring to form a political doctrine as adequate as possible in all its parts. Machiavelli and Guicciardini may be considered, not only as distinguished historians, but as originators of the science of history founded on observation. Inferior to them, but still always worthy of See also:note, were Jacopo Nardi (a just and faithful historian and a virtuous man, who defended the rights of Florence against the Medici before Charles V.), Benedetto See also:Varchi, Giambattista Adriani, Bernardo` Segni; and, outside Tuscany, Camillo See also:Porzio, who related the Congiura de' baroni and the history of Italy from 1547 to 1552, Angelo; di Costanza, Pietro Bembo, Paolo See also:Paruta and others. Ariosto's Orlando furioso was a continuation of Boiardo's Innamorato. His characteristic is that he assimilated the romance of chivalry to the style and models of classicism. Romantic Ariosto was an artist only for the love of his art; his epic.

sole aim was to make a romance that should please Ariosto, the generation in which he lived. His Orlando has 1533). no See also:

grave and serious purpose; on the contrary it creates a fantastic world, in which the poet rambles, indulging his caprice, and sometimes smiling at his own work. His great desire is to depict everything with the greatest possible perfection; the cultivation of style is what occupies him most. In his hands the style becomes wonderfully plastic to every conception, whether high or See also:low, serious or sportive. The octave stanza reached in him the highest perfection of See also:grace, variety and See also:harmony. Meanwhile, side by side with the romantic, there was an attempt at the historical epic. Gian Giorgio Trissino of Vicenza composed a:poem called Italia liberata dai Goti. Full Heroic of learning and of the rules of the ancients, he formed epic. himself on the latter, in order to sing of the See also:campaigns of See also:Belisarius; he said that he had forced himself to observe all the rules of Aristotle, and that he had imitated See also:Homer. In this again, we see one of the products of the Renaissance; and, although Trissino's work is poor in invention and without any original poetical colouring, yet it helps one to understand better what were the conditions of mind in the 16th century. Lyric poetry was certainly not one of the kinds that rose to Storia della repubblica di Firenze (Florence, 1876). any great height in the 16th century. Originality was entirely wanting, since it seemed in that century as if nothing better could be done than to copy Petrarch.

Still, even Giovanni See also:

Guidiccioni of Lucca (1500-1541) showed that he had a generous heart. In See also:fine sonnets he gave expression to his grief for the sad state to which his country was reduced. Francesco Molza of Modena (1489-1544), learned in Greek, Latin and Hebrew, wrote in a graceful style and with spirit. Giovanni della Casa (1503-1556) and Pietro Bembo (1470`1547), although Petrarchists, were elegant. Even Michelangelo Buonarroti was at times a Petrarchist, but his poems bear the stamp of his extraordinary and original genius. And a good many ladies are to be placed near these poets, such as See also:Vittoria Colonna (loved by Michelangelo), See also:Veronica Gambara, Tullia d'Aragona, Giulia See also:Gonzaga, poetesses of great delicacy, and superior in genius to many literary men of their time. The 16th century had not a few tragedies, but they are all weak. The cause of this was the moral and religious indifference Tragedy. of the Italians, the lack of strong passions and vigorous characters. The first to occupy the tragic stage was Trissino with his Sofonisba, following the rules of the art most scrupulously, but written in sickly verses, and without warmth of feeling. The Oreste and the Rosmunda of Giovanni Rucellai were no better, nor Luigi Alamanni's See also:Antigone. Sperone Speroni in his Canace and See also:Giraldi Cintio in his Orbecche tried to become innovators in tragic literature, but they only succeeded in making it grotesque. Decidedly superior to these was the Torrismondo of Torquato Tasso, specially remarkable for the choruses, which sometimes remind one of the See also:chorus of the Greek tragedies.

The Italian See also:

comedy of the 16th century was almost entirely modelled on the Latin comedy. They were almost always comedy. alike in the See also:plot, in the characters of the old man, of the servant, of the waiting-maid; and the See also:argument was often the same. Thus the Lucidi of Agnolo See also:Firenzuola, and the Vecchio amoroso of Donato Giannotti were modelled on comedies by Plautus, as were the See also:Sparta by Gelli, the- Marito by See also:Dolce, and others. There appear to be only three writers who should be distinguished among the many who wrote comedies—Machiavelli, Ariosto and Giovan Maria Cecchi. In his Mandragora Machiavelli, unlike all the others, composed a comedy of character, creating types which seem living even now, because they were copied from reality seen with a finely observant eye. Ariosto, on the other hand, was distinguished for his picture of the habits of his time, and especially of those of the Ferrarese nobles, rather than for the objective delineation of character. Lastly, Cecchi left in his comedies a treasure of spoken language, which nowadays enables us in a wonderful way to make ourselves acquainted with that age. The notorious Pietro See also:Aretino might also be included in the See also:list of the best writers of comedy. The 15th century was not without humorous poetry; Antonio Cammelli, surnamed the Pistoian, is specially deserving of notice, because of his " pungent bonhomie," as Sainteie T Beuve called it. But it was Francesco See also:Berni who festive and satire. carried this kind of literature to perfection in the 16th century. From him the style has been called " bernesque " poetry. In the " Berneschi " we find nearly the same phenomenon that we already noticed with regard to Orlando furioso, It was art for art's See also:sake that inspired and moved Berni to write, as well as Anton Francesco Grazzini, called II Lasca, and other lesser writers.

It may be said that there is nothing in their poetry; and it is true that they specially delight in praising low and disgusting things and in jeering at what is noble and serious. Bernesque poetry is the clearest reflection of that religious and moral scepticism which was one of the characteristics of Italian social life in the 16th century, and which showed itself more or less in all the works of that period, that scepticism which stopped the religious Reformation in Italy, and which in its turn was an effect of historical conditions. The Berneschi, and especially Berni himself, sometimes assumed a satirical tone. But theirs could not be called true satire. Pure satirists, on the other hand, were Antonio Vinciguerra, a Venetian, Lodovico Alamanni and Ariosto, the last superior to the others for the See also:

Attic elegance of his style, and for a certain frankness, passing into malice, which is particularly interesting when the poet talks of himself. In the 16th century there were not a few didactic works. In his poem of the Api Giovanni Rucellai approaches to the perfection of Virgil. His style is clear and light, and he adds interest to his book by frequent allusions to the events Didactic of the time. But of the didactic works that which w surpasses all the others in importance is Baldassare Castiglione's Cortigiano, in which he imagines a discussion in the palace of the See also:dukes of See also:Urbino between knights and ladies as to what are the gifts required in a perfect courtier. This book is valuable as an See also:illustration of the intellectual and moral state of the highest Italian society in the first half of the 16th century. Of the novelists of the 16th century, the two most important were Anton Francesco Grazzini and Matteo See also:Bandello—the former as playful and bizarre as the latter is grave and FJction solemn. As part of the history of the times, we must not forget that Bandello was a Dominican friar and a bishop, but that notwithstanding his novels were very loose in subject, and that he often holds up the ecclesiastics of his time to ridicule.

At a time when admiration for qualities of style, the desire for classical elegance, was so strong as in the 16th century, much attention was naturally paid to translating Latin and Greek authors. Among the very numerous translations aoraoas. asatl of the time those of the Acneid and of the Pastorals of See also:

Longus the Sophist by Annibal See also:Caro are still famous; as are also the translations of Ovid's Metamorphoses by Giovanni Andrea dell' Anguillare, of See also:Apuleius's Golden See also:Ass by Firenzuola, and of Plutarch's Lives and Moralia by Marcello Adriani. The historians of Italian literature are in doubt whether Tasso should be placed in the period of the highest development of the Renaissance, or whether he should form a period by himself, intermediate between that and the one Tasso (1544- following. Certainly he was profoundly out of harmony 159s). with the century in which he lived. His religious faith, the seriousness of his character, the deep melancholy settled in his heart, his continued aspiration after an ideal perfection, all place him as it were outside the literary epoch represented by Machiavelli, by Ariosto, by See also:Berth. As See also:Carducci has well said, Tasso " is the legitimate See also:heir of Dante Alighieri: he believes, and reasons on his faith by philosophy; he loves, and comments on his love in a learned style; he is an artist, and writes dialogues of scholastic See also:speculation that would See also:fain be Platonic." He was only eighteen years old when, in 1562, he tried his hand at epic poetry, and wrote Rinaldo, in which he said that he had tiled to reconcile the Aristotelian rules with the variety of Ariosto. He afterwards wrote the Aminta, a pastoral drama of exquisite grace. But the work to which he had long turned his thoughts was an heroic poem, and that absorbed all his powers. He himself explains what his intention was in the three Discorsi written whilst he was composing the Gerusalemme: he would choose a great and wonderful subject, not so ancient as to have lost all interest, nor so recent as to prevent the poet from embellishing it with invented circumstances; he meant to treat it rigorously according to the rules of the unity of action observed. in Greek and Latin poems, but with a far greater variety and splendour of episodes, so that in this point it should not fall short of the romantic poem; and finally, he would write it in a lofty and ornate style. This is what Tasso has done in the Gerusalemme liberata, the subject of which is the liberation of the See also:sepulchre of Jesus Christ in the 11th century by See also:Godfrey of See also:Bouillon.

The poet does not follow faithfully all the historical facts, but sets before us the principal causes of them, bringing in the supernatural agency of God and Satan. The Gerusalemme is the best heroic poem that Italy can show. It approaches to classical perfection. Its episodes above all are most beautiful. There is profound feeling in it, and everything reflects the melancholy soul of the poet. As regards the style, however. Lyric in this style there were some vigorous poets. Monsignore poetry. 908 although Tasso studiously endeavoured to keep close to the classical models, one cannot help noticing that he makes excessive use of See also:

metaphor, of antithesis, of far-fetched conceits; and it is specially from this point of view that some historians have ,placed Tasso in the literary period generally known under the name of " Secentismo," and that others, more moderate in their criticism, have said that he prepared the way for it. 5. Period of Decadence.—From about 1559 began a period of decadence in Italian literature. The Spanish See also:rule oppressed and corrupted the peninsula.

The minds of men were day by day gradually losing their force; every high aspiration was quenched. No love of country could any longer be felt when the cotintry was enslaved to a stranger. The suspicious rulers fettered all freedom of thought and word; they tortured See also:

Campanella, burned See also:Bruno, made every effort to extinguish all high sentiment, all desire for good. Cesare See also:Balbo says, " if the happiness of the masses consists in See also:peace without See also:industry, if the nobility's con- sists in titles without power, if princes are satisfied by acquies- cence in their rule without real See also:independence, without See also:sovereignty, if literary men and artists are content to write, paint and build with the approbation of their contemporaries, but to the con- tempt of posterity, if a whole nation is happy in ease without dignity and the tranquil progress of corruption, then no period ever was so happy for Italy as the hundred and See also:forty years from the treaty of Cateau Cambresis to the war of the Spanish See also:succession." This period is known in the history of Italian literature as the Secentismo. Its writers, devoid of sentiment, of passion, of thoughts, resorted to exaggeration; they tried to produce effect with every kind of affectation, with bombast, with the strangest metaphors, in fact, with what in art is called mannerism, " barocchism." The utter poverty of the matter tried to cloak itself under exuberance of forms. It seemed as if the writers vied with one another as to who could best See also:burden his art with useless metaphors, with phrases, with big-See also:sounding words, with affectations, with hyper- See also:bole, with oddities, with everything that could See also:fix attention on the See also:outer form and draw it off from the substantial element of thought. At the head of the school of the " Secentisti " comes Giovan Battista See also:Marini of Naples, born in 1569, especially known by a Martnt poem called L'Adone. His aim was to excite wonder by novelties; hence the most extravagant metaphors, the most forced antitheses, the most far-fetched conceits, are to be found in his book. It was especially by antitheses that he thought he could produce the greatest effect. Sometimes he strings them together one after the other, so that they fill up whole stanzas without a break. See also:Achillini of Bologna followed in Marini's steps. He had less genius, however, and hence his peculiarities were more extravagant, becoming indeed absolutely ridiculous.

In general, we may say that all the poets of the 17th century were more or less infected with " Marinism." Thus Alessandro See also:

Guidi, although he does not attain to the exaggeration of his See also:master, is emptily bombastic, inflated, turgid, while Fulvio Testi is artificial and affected. Yet Guidi as well as Testi felt the influence of another poet, Gabriello See also:Chiabrera, born at See also:Savona in 1552. In him the Secentismo took another character. Enamoured as he said he was of the Greeks, he made new metres, especially in imitation of See also:Pindar, treating of religious, moral, historical and amatory subjects. It is easy . to understand that a Pindaric style of poetry in the 17th century in Italy could not but end in being altogether artificial, without anything of those qualities which constitute the greatness of the Greek poet. Chiabrera, though elegant enough in form, proves empty of matter, and, in his vain attempt to hide this vacuity, has recourse to poetical ornaments of every kind. These again, in their turn, become in him a fresh defect. Nevertheless, Chiabrera's school, in the decadence of the 17th century, marks an improvement; and sometimes he showed that he had lyrical capacities, which in better literary surroundings would have brought forth excellent See also:fruit. When he sings, for example, of the victories of the Tuscan galleys against the See also:Turks and the pirates of the Mediterranean, he rises to grand imagery, and seems quite another poet. See also:Filicaja the Florentine has a certain lyric elan, particularly in the songs about See also:Vienna besieged by the Turks, which seems to raise him more than the others above the vices of the time; but even in him we see clearly the rhetorical artifice and the falseness of the conceits. And in general all the lyric poetry of the 17th century may be said to have had the same defects, but in different degrees—defects which may be summed up as absence of feeling and exaggeration of form. There was no faith; there was no love; and thus art became an exercise, a pastime, a luxury, for a servile and corrupt people.

The belief then arose that it would be sufficient to change the form in order to restore literature, in forgetfulness that every reform must be the effect of a change in social and moral conditions. Weary of the bombastic style of the 17th century, full of conceits and antithesis, men said let us follow an entirely different line, let us fight the turgid style with simplicity. In 1690 the " Academy of Arcadia " was instituted. Its founders were Giovan Maria See also:

Crescimbeni and Gian Vincenzo See also:Gravina. The Arcadia was so called because its chief aim and intention were to imitate in literature the simplicity of the ancient shepherds, who were fabulously supposed to have lived in Arcadia in the golden age. As the " Secentisti " erred by an overweening desire for novelty, which made them always go beyond the truth, so the Arcadians proposed to them-selves to return to the See also:fields of truth, always singing of subjects of pastoral simplicity. This was obviously nothing else than the substitution of a new artifice for the old one; and they fell from bombast into effeminacy, from the hyperbolical into the See also:petty, from the turgid into the over-refined. The Arcadia was a re-action against Secentismo, but a reaction which, See also:reversing the movement of that earlier epoch, only succeeded in impoverishing still further and completely withering up the literature. The poems of the " Arcadians " fill many volumes, and are made up of sonnets, madrigals, canzonets and See also:blank verse. The one who most distinguished himself among the sonneteers was Felice Zappi. Among the authors of songs Paolo Rolli was illustrious. Innocenzo See also:Frugoni was more famous than all the others, a man of fruitful imagination but of shallow intellect, whose wordy verses nobody now reads.

Whilst the political and social 'conditions in Italy in the 17th century were such as to make it appear that every light of intelligence, all spirit of liberty, was extinguished, symptoms there appeared in the peninsula, by that law of reaction of revival. which in great part governs human events, some strong Scientifk and independent thinkers, such as Bernardino See also:

Telesio, Pr"' See also:Giordano Bruno, Tommaso Campanella, Lucilio See also:Vanini, who turned philosophical inquiry into fresh channels, and opened the way for the scientific conquests of Galileo Galilei, the great contemporary of See also:Descartes in France and of See also:Bacon in England. Galileo was not only a great man of science, but also occupied a conspicuous place in the history of letters. A devoted student of Ariosto, he seemed to transfuse into his prose the qualities of that great poet—a clear and See also:frank freedom of expression, a wonderful art of knowing how to say everything with precision and ease, and at the same time with elegance. Galileo's prose is in perfect antithesis to the poetry of his time. Perhaps it is the best prose that Italy has ever had; it is clear, goes straight to the point, is without rhetorical ornaments and without vulgar slips, artistic without appearing to be so. Another symptom of revival, a sign of See also:rebellion against the vileness of Italian social life, is given us in satire and in particular in that of Salvator See also:Rosa and Alessandro See also:Tassoni. Salvator Rosa, born in 1615, near Naples, was a painter, a musician and a poet. As a poet he showed that he felt the sad condition of his country, showed that he mourned over it, and gave vent to his feeling (as another satire-writer, Giuseppe See also:Giusti, said) in generosi rabbuffi. His exhortation to Italian poets to turn their thoughts to the miseries of their country as a subject for their song—their country languishing under the tyrant's hands—certain passages where he deplores the effeminacy of Italian habits, a strong See also:apostrophe against Rome, make Salvator Rosa a precursor of the patriotic literature which inaugurated the revival of the 18th century. The Secentismo. The Arcadia. Tassoni, a man really quite exceptional in this century, was superior to Rosa.

He showed independent judgment in the midst of universal servility, and his Secchia Rapita proved that he was an eminent writer. This is an heroic comic poem, which is at the same time an epic and a personal satire. He was bold enough to attack the Spaniards in his Filippiche, in which he urged See also:

Duke Carlo Emanuele of Savoy to persist in the war against them. 6. The Revival in the r8th Century.—Having for the most part freed itself from the Spanish dominion in the 18th century, the New political condition of Italy began to improve. See also:Pro-PoPtkal moters of this improvement, which was shown in many See also:coati- civil reforms, were See also:Joseph II., See also:Leopold I. and Charles I. tioas. The work of these princes was copied from the philosophers, who in their turn felt the influence of a general movement of ideas, which was quietly working in many parts of Europe, and which came to a head in the French encyclopedists. Giambattista See also:Vico was a token of the awakening of historical consciousness in Italy. In his Scienza nuova he applied himself Historical to the investigation of the See also:laws governing the progress works. of the human See also:race, and according to which events are developed. From the psychological study of man he endeavoured to infer the " comune natura delle nazioni," i.e. the universal laws of history, or the laws by which civilizations rise, flourish and fall. From the same scientific spirit which animated the philosophical investigation of Vico, there was born a different kind of investigation, that of the sources of Italian civil and literary history, Lodovico Antonio See also:Muratori, after having collected in one entire See also:body (Rerum Italicarum scriptores) the chronicles, the See also:biographies, the letters and the diaries of Italian history from 50o to 1500, after having discussed the most obscure historical questions in the Antiquitates Italicae medii aevi, wrote the Annali d' Italia, minutely narrating facts derived from authentic sources.

Muratori's associates in his historical re-searches were Scipione See also:

Maffei of Verona and Apostolo See also:Zeno of Venice. In his Verona illustrata the former left, not only a treasure of learning, but an excellent specimen of historical monograph. The latter added much to the erudition of literary history, both in his Dissertazioni Vossiane and in his notes to the Biblioteca dell' eloquenza italiana of Monsignore Giusto Fontanini. Girolamo See also:Tiraboschi and Count Giovanni Maria Mazzuchelli of Brescia devoted themselves to literary history. While the new spirit of the times led men to the investigation of historical sources, it also led them to inquire into the mechan- ism of economical and social laws. Francesco See also:Galiani wrote on currency; Gaetano See also:Filangieri wrote a Scienza delta legislazione. Cesare See also:Beccaria, in his treatise Dei delitti e delle gene, made a contribution to the reform of the penal system and promoted the abolition of See also:torture. The man in whom above all others the literary revival of the 18th century was most conspicuously embodied was Giuseppe See also:Parini. He was born in a Lombard See also:village in 1728, was mostly educated at Milan, and as a youth was known among the Arcadian poets by the name of Darisbo Elidonio. Even as satire: an Arcadian, however, Parini showed signs of departing Parini. from the common,type. In a collection of poems that he published at twenty-three years of age, under the name of Ripano Eupilino, there are some pastoral sonnets in which the poet shows that he had the faculty of taking his scenes from real life, and also some satirical pieces in which he exhibits a spirit of somewhat rude opposition to his own times. These poems are perhaps based on reminiscences of Berni, but at any See also:rate they indicate a resolute determination to assail boldly all the literary conventionalities that surrounded the author.

This, however, was only the beginning of the battle. Parini lived in times of great social prostration. The nobles and the rich, all given up to ease and to See also:

silly gallantry, consumed their lives in ridiculous trifles or in shameless self-See also:indulgence, wasting themselves on immoral " Cicisbeismo," and offering the most miserable spectacle of feebleness of mind and character. It was against this social condition that Parini's muse wasdirected. Already, improving on the poems of his youth, he had proved himself an innovator in his lyrics, rejecting at once Petrarchism, Secentismo and Arcadia, the three maladies that had weakened Italian art in the centuries preceding his own, and choosing subjects taken from real life, such as might help in the instruction of his contemporaries. In the Odi the satirical note is already heard. But it came out more strongly in the poem Del giorno, in which he imagines himself to be teaching a young Milanese patrician all the habits and ways of gallant life; he shows up all its ridiculous frivolities, and with delicate See also:irony unmasks the futilities of aristocratic habits. Dividing the day into four parts, the Mattino, the Mezzogiorno, the Vespero, the Notte, by means of each of these he describes the trifles of which they were made up, and the book thus assumes a social and historical value of the highest importance. Parini, satirizing his time, fell back upon truth, and finally made art serve the purpose of civil morality. As an artist, going straight back to classical forms, aspiring to imitate Virgil and Dante, he opened the way to the fine school that we shall soon see rise, that of See also:Alfieri, See also:Foscolo and Monti. As a work of art, the Giorno is wonderful for the Socratic skill with which that delicate irony is constantly kept up by which he seems to praise what he effectually blames. The verse has new harmonies; sometimes it is a little hard and broken, not by See also:accident, but as a protest against the Arcadian monotony.

Generally it flows majestically, but without that Frugonian droning that deafens the ears and leaves the heart See also:

cold. Gasparo See also:Gozzi's satire was less elevated, but directed towards the same end as Parini's. In his Osservatore, something like See also:Addison's Spectator, in his Gazzetta veneta, in the Mondo morale, by means of allegories and novelties Barem. he See also:hit the vices with a delicate See also:touch, and inculcated a practical moral with much good sense. Gozzi's satire has some slight resemblance in style to See also:Lucian's. It is smooth and light, but withal it does not go less straight to its aim, which is to point out the defects of society and to correct them. Gozzi's prose is very graceful and lively. It only errs by its overweening affectation of imitating the writers of the 14th century. Another satirical writer of the first half of the 18th century was Giuseppe See also:Baretti of Turin. In a See also:journal called the. Frusta letteraria he took to lashing without See also:mercy the works which were then being published in Italy. He had learnt much by travelling; and especially his long stay in England had contributed to give an independent character to his mind, and made him judge of men and things with much good sense. It is true that his judgments are not always right, but the Frusta letteraria was the first book of independent criticism directed particularly against the Arcadians and the pedants.

Everything tended to improvement, and the character of the reform was to throw off the conventional, the false, the artificial, and to return to truth. The drama felt this influence of the times. Apostolo Zeno and See also:

Metastasio (the Arcadian name for Pietro Trapassi, a native of Rome) had endeavoured to make " See also:melodrama and reason compatible." The latter in particular succeeded in giving fresh expression to the affections, a natural turn to the dialogue and some interest to the plot; and if he had not fallen into constant unnatural over-refinement and unseasonable mawkishness, and into frequent anachronisms, he might have been considered as the first dramatic reformer of the 18th century. That honour belongs to Carlo See also:Goldoni, a Venetian. He found comedy either entirely devoted to classical imitation or given up to extravagance, to coups de See also:theatre, to the most boisterous succession of unlikely situations, or else treated by comic actors who recited See also:impromptu on a given subject, of which they followed the outline. In this old popular form of comedy, with the masks of See also:pantaloon, of the See also:doctor, of See also:harlequin, of Brighella, &c., Goldoni found the strongest obstacles to his reform. But at last he conquered, creating the comedy of character. No doubt See also:Moliere's example helped him in this. Goldoni's characters are always true, but often a little superficial. He studied nature, but he did not plunge into psychological depths. In most of his creations, the Social science. Dramatic reform.

,9 LC) external rather than the internal part is depicted. In this respect he is much inferior to Moliere. But on the other hand he surpasses him in the liveliness of the dialogue, and in the facility with which he finds his dramatic situations. Goldoni wrote much, in fact too much (more than one hundred and fifty comedies), and had no time to correct, to See also:

polish, to perfect his works, which are all rough See also:cast. But for a comedy of character we must go straight from Machiavelli's Mandragora to him. Goldoni's dramatic aptitude is curiously illustrated by the fact that he took nearly all his types from Venetian society, and yet managed to give them an inexhaustible variety. A good many of his comedies were written in Venetian dialect, and these are perhaps the best. The ideas that were making their way in French society in the 18th century, and afterwards brought about the Revolution Patriotic of 1789, gave a special direction to Italian literature literature of the second half of the 18th century. Love of ideal and liberty, desire for equality, hatred of tyranny, created return to in Italy a literature which aimed at national See also:objects, classic- seeking to improve the condition of. the country by ism. freeing it from the double yoke of political and religious despotism. But all this was associated with another tendency. The Italians who aspired to a political redemption believed that it was inseparable from an intellectual revival, and it seemed to them that this could only be effected by a See also:reunion with ancient classicism—in other words, by putting themselves in more direct communication with ancient Greek and Latin writers. This was a repetition of what had occurred in the first half of the 15th century.

The 17th century might in fact be considered as a new Italian Middle Age without the hardness of that See also:

iron time, but corrupted, enervated, overrun by Spaniards and French, an age in which previous civilization was cancelled. A reaction was necessary against that period of history, and a construction on its ruins of a new country and a new civilization. There had already been forerunners of this movement; at the head of them the revered Parini. Now the work must be completed, and the necessary force must once more be sought for in the ancient literature of the two classic nations. Patriotism and classicism then were the two principles that inspired the literature which began with Alfieri. He worshipped the Greek and Roman idea of popular liberty in arms against the tyrant. He took the subjects of his tragedies almost invariably from the history of these nations, made continual apostrophes against the despots, made his ancient characters talk like revolutionists of his time; he did not trouble himself with; nor think about, he truth of the characters; it was enough for him that his hero was Roman in name, that there was a tyrant to be killed, that liberty should See also:triumph in the end. But even this did not satisfy Alfieri. Before his time and all about him there was the Arcadian school, with its foolish verbosity, its empty abundance of epithets, its nauseous pastoralizing on subjects of no civil importance. It was necessary to See also:arm the patriotic muse also against all this. If the Arcadians, not excluding the hated Metastasio, diluted their poetry with languishing tenderness, if they poured themselves out in so many words, if they made such set phrases, it behoved the others to do just the contrary—to be brief, concise, strong, See also:bitter, to aim at the See also:sublime as opposed to the lowly and pastoral. Having said this, we have told the good and evil of Alfieri.

He desired a political reform by means of letters; he saved literature from Arcadian vacuities, leading it towards a national end; he armed himself with patriotism and classicism in order to drive the profaners out of the See also:

temple of art. But in substance he was rather a patriotthan an artist. In any case the results of the new literary movement were copious. Ugo Foscolo was an eager patriot, who carried into life the See also:heat of the, most unbridled passion, and into his art a rather rhetorical Pasco/a. manner, but always one inspired by classical models. The Lettere di Jacopo Ortis, inspired by See also:Goethe's See also:Weather, are a love story with a mixture of patriotism; they contain a violent protest against the treaty of Campo Formio, and an outburst from Foscolo's own heart about an unhappylove-affair of his. His passions were sudden and• violent; they came to an end as abruptly as they began; they were Whirlwinds that were over in a See also:quarter of an See also:hour. To one of these passions Ortis owed its origin, and it is perhaps the best, the most sincere, of all his writings. Even in it he is sometimes pompous and rhetorical, but much less so than he is, for example, in the lectures Dell' origine e dell' officio della letteratura. On the whole, Foscolo's prose is turgid and affected, and reflects the character of the man who always tried to pose, even before himself, in dramatic attitudes. This was indeed the defect of the See also:Napoleonic epoch; there was a horror of anything common, See also:simple, natural; everything must be after the model of the hero who made all the world gaze with wonder at him; everything must assume some heroic shape. In Foscolo this tendency was excessive; and it not seldom happened that, in wishing to play the hero, the exceptional man, the little See also:Napoleon of ladies' drawing-rooms, he became false and See also:bad, -false in his art, bad in his life. The Sepolcri, which is his best poem, was prompted by high feeling, and the mastery of versification shows wonderful art.

Perhaps it is to this mastery more than to anything else that the admiration the Sepolcri excites is due. There are most obscure passages in it, as to the meaning of which it would seem as if even the author himself had not formed a clear idea. He left incomplete three hymns to the See also:

Graces, in which he sang of beauty as the source of courtesy, of all high qualities and of happiness. Here again what most excites our admiration is the harmonious and easy versification. Among his prose works a high place belongs to his translation of the Sentimental Journey of See also:Sterne, a writer by whom one can easily understand how Foscolo should have been deeply affected. He went as an exile to England, and died there. He wrote for English readers some Essays on Petrarch and on the texts of the Decamerone and of Dante, which are remarkable for the time at which they were written, and which may be said to have initiated a new kind of literary criticism in Italy. Foscolo is still greatly admired, and not without reason. His writings stimulate the love of See also:father-See also:land, and the men that made the revolution of 1848 were largely brought up on them. If in Foscolo patriotism and classicism were united, and formed almost one passion, so much cannot be said of Vincenzo Monti, in whom the artist was absolutely predominant. Mont;. Yet Monti was a patriot too, but in his own way.

He had no one deep feeling that ruled him, or rather the mobility of his feelings is his characteristic; but each of these was a new form of patriotism, that took the place of an old one. He saw danger to his country in the French Revolution, and wrote the Pellegrino apostolico, the Bassvilliana and the Feroniade; Napoleon's victories caused him to write the Prometeo and the Musagonia; in his Fanatismo and his Superstizione he- attacked the papacy; afterwards he sang the praises of the Austrians. Thus every great event made him change his mind, with a readiness which might seem incredible, but is yet most easily explained. Monti was above everything an artist; art was his real, his only passion; everything else in him was liable to change, that alone was persistent. Fancy was his tyrant, and under its rule he had no time to reason and to see the miserable aspect of his political tergiversation. It was an overbearing deity that moved him, and at- its dictation he wrote. See also:

Pius VI., Napoleon, Francis II., were to him but passing shadows, to which he hardly gives the attention of an hour; that which endures, which is eternal to him, is art alone It were unjust to accuse Monti of baseness. If we say that nature in giving him one only faculty had made the poet rich and the man poor, we shall speak the truth. But the poet was indeed rich. Knowing little Greek, he succeeded in making a translation of the Iliad which is remarkable for its Homeric feeling, and in his Bassvilliana he is on a level with Dante. In fine, in him classical poetry seemed to revive in all its florid grandeur. Monti was born in 1754, Foscolo in 1778; four years later still was born another poet of the same school, Giambattista Maw/inf.

Niccolini. In literature he was a classicist; in politics he was a Ghibelline, a rare exception in Guelph Florence, his Alfieri ?1749a 1803). birthplace.. Ir1 ttanslating on-if the expression is preferred, This was an old question, largely and bitterly argued in the imitating Aeschylus, as well as in writing the Discorsi sulla tragedia greca,' and on the Sublime e Michelangelo, Niccolini displayed his passionate devotion to ancient literature. In his tragedies he set himself free from the "excessive rigidity of Alfieri, and partly approached the English and German tragic authors. He nearly always See also:

chose political subjects, striving to keep alive in his compatriots the love of liberty. Such are Nabucco, Antonio Foscarini, Giovanni da See also:Procida, Lodovico it See also:Moro, &c. He assailed papal Rome in Arnaldo da Brescia, a long tragic piece, not suited for acting, and epic rather than dramatic. Niccolini's tragedies show a rich lyric vein rather than dramatic genius. At any rate he has the merit of having vindicated liberal ideas, and of having opened a new path to Italian tragedy. The literary period we are dealing with had three writers who are examples of the direction taken by historical study. It seems Historians. strange that, after the learned school begun by Mura- tori, there should have been a backward movement here, but it is clear that this retrogression was due to the influence of classicism and patriotism, which, if they revived poetry, could not but spoil history.

Carlo See also:

Botta, born in 1766, was a spectator of French spoliation in Italy and of the over-bearing rule of Napoleon. Hence, excited by indignation, he wrote a History of Italy from 1789 to 1814; and later on he continued Guicciardini's History up to 1789. He wrote after the manner of the Latin authors, trying to imitate See also:Livy, putting together long and sonorous periods in a style that aimed at being like Boccaccio's, caring little about that which constitutes the critical material of history, only intent on declaiming his See also:academic prose for his country's benefit. Botta wanted to be classical in a style that could no longer be so, and hence he failed completely to attain his literary See also:goal. His fame is only that of a man of a noble and patriotic heart. Not so bad as the two histories of Italy is that of the Guerra dell' indipendenza americana. Close to Botta comes Pietro See also:Colletta, a Neapolitan born nine years after him. He also in his See also:Scoria del reame di Napoli dal 1734 al 1825 had the idea of defending the independence and liberty of Italy in a style borrowed from See also:Tacitus; and he succeeded rather better than Botta. He has a rapid, brief, See also:nervous style, which makes his book attractive reading. But it is said that Pietro Giordani and Gino Capponi corrected it for him. Lazzaro Papi of Lucca, author of the Commentari della rivoluzione francese dal 1789 al 1814, was not altogether unlike Botta and Colletta. He also was an historian in the classical style, and treats his subject with patriotic feeling; but as an artist he perhaps excels the other two.

At first sight it seems unnatural that, whilst the most burning political passions were raging, and whilst the most brilliant men of genius in the new classical and patriotic school were The purists. at the height of their influence, a question should have arisen about " purism " of language. Yet the phenomenon can be easily accounted for. Purism is another form of classicism and patriotism. In the second half of the 28th century the Italian language was specially full of French expressions. There was great indifference about fitness, still more about elegance of style. Prose then was to be restored for the sake of national dignity, and it was believed that this could not be done except by going back to the writers of the 14th century, to the " aurei trecentisti," as they were called, or else to the See also:

classics of Italian literature. One of the promoters of the new school was Antonio See also:Cesari of Verona, who republished ancient authors, and brought out a new edition, with additions, of the Vocabolario della Crusca. He wrote a dissertation Sopra lo stato presente della lingua italiana, and endeavoured to establish the supremacy of Tuscan and of the three great writers Dante, Petrarch, Boccaccio. And in accordance with that principle he wrote several books, taking pains to copy the " trecentisti as closely as possible. But patriotism in Italy has always had something municipal in it; so to this Tuscan supremacy, pro-claimed and upheld by Cesari, there was opposed a Lombard school, which would know nothing of Tuscan, and with Dante's De vulgari eloquio returned to the idea of the " lingua illustre." Cinquecento (16th century) by Varchi, Muzio, Castelvetro, Speroni and others. Now the question came up again quite fresh, as if no one had ever discussed it before. At the head of the Lombard school were Monti and his son-in-law Count Giulio Perticari.

This gave Monti an occasion to write Pro pasta di alcune correzioni ed aggiunte al vocabolario della Crusca, in which he attacked the Tuscanism of the Crusca, but in a graceful and easy style, such in fact as to form a prose that is one of the most beautiful in Italian literature. Perticari on the other hand, with a very inferior intellect, narrowed and exasperated the question in two treatises, Degli scrittori del Trecento and Dell' amor patrio di Dante, in which, often disguising or altering the facts, he only makes confusion where there was none. Meantime, however, the impulse was given. The dispute about language took its place beside literary and political disputes, and all Italy took part in it—Basilio Puoti at Naples, Paolo See also:

Costa in the Romagna, Marc' Antonio Parenti at Modena, Salvatore .Betti at Rome, Giovanni Gherardini in Lombardy, Luigi Fornaciari at Lucca, Vincenzo Nannucci at Florence. A patriot, a classicist and a purist all at once was Pietro Giordani, born in 1774; he was almost a compendium of ,the literary movement of the time. His whole life was GioMani. a battle fought for liberty. Most learned in Greek . and Latin authors, and in the Italian trecentisti, he only left a few writings behind him, but they were carefully elaborated in point of style, and his prose was in his time considered wonder ful. Now it is looked on as too majestic, too much laboured in phrases and conceits, too far from nature, too artificial. Giordani closes the literary epoch of the classicists. 7. Nineteenth Century and After.—At this point the contemn porary period of literature begins.

It has been said that the first impulse was given to it by the romantic school, Alonzo.). which had as its See also:

organ the Conciliatore established in 1818 at Milan, and on the See also:staff of which were Silvio See also:Pellico, Lodovico di Breme, Giovile Scalvini, Tommaso See also:Grossi, Giovanni Berchet, Samuele Biava and lastly Alessandro See also:Manzoni. It need not be denied that all these men were influenced by the ideas that, especially in Germany, at the beginning of the loth century constituted the movement called Romanticism. Nevertheless, in Italy the course of literary reform took another direction. There is no doubt that the real head of the reform, or at least its most distinguished man, was Alessandro Manzoni. He formulated in a See also:letter of his the objects of the new school, saying that it aspired to try and discover and See also:express " it 'vero storico " and " it vero morale," not only as an end, but as the widest and eternal source of the beautiful. And it is precisely realism in art that characterizes Italian literature from Manzoni onwards. The Promessi Sposi is the one of his works that has made him immortal. No doubt the idea of the historical novel came to him from See also:Sir See also:Walter See also:Scott, but he succeeded in some-thing more than an historical novel in the narrow meaning of that word; he created an eminently realistic work of art.' The romance disappears; no one cares for the plot, which moreover is of very little consequence. The attention is entirely fixed on the powerful objective creation of the characters. From the greatest to the least they have a wonderful verisimilitude; they are living persons See also:standing before us, not with the qualities of one time more than another, but with the human qualities of all time. Manzoni is able to unfold a character in all particulars, to display it in all its aspects, to follow it through its different phases. He is able also to seize one moment, and from that moment to make us guess all the See also:rest.

See also:

Don Abbondio and Renzo are as perfect as Azzeccagarbugli and Il Sarto. Manzoni dives down into the innermost recesses of the human heart, and draws thence the most subtle psychological reality: In this his greatness lies, which was recognized first by his companion in`genius, Goethe. As a poet too he had gleams of genius, especially in the Napoleonic See also:ode, Il Cinque Maggio, and where he describes human affections, as in some stanzas of the Inni and in the chorus of the Adelchi. But it is on the Promessi Sposi alone that his fame now rests. The great poet of the age was See also:Leopardi, born thirteen years after Manzoni at See also:Recanati, of a patrician family, bigoted and avaricious. He became so See also:familiar with Greek authors that he used afterwards to say that the Greek mode of thought was more clear and living to his mind than the Latin or even the Italian. Solitude, sickness, domestic tyranny, prepared him for profound melancholy. From this he passed into complete religious scepticism, from which he sought rest in art. Everything is terrible and grand in his poems, which are the most agonizing cry in modern literature, uttered with a solemn quietness that at once elevates and terrifies us. But besides being the greatest poet of nature and of sorrow, he was also an admirable prose writer. In his Operette morali—dialogues and discourses marked by a cold and bitter smile at human destinies which freezes the reader—the clearness of style, the simplicity of language and the See also:depth of conception are such that perhaps he is not only the greatest lyrical poet since Dante, but also one of the most perfect writers of prose that Italian literature has had. As realism in art gained ground, the positive method in criticism kept See also:pace with it.

From the manner of Botta and poutrcat Colletta history returned to its spirit of learned re-literature. search, as is shown in such works as the Archivio storico italiano, established at Florence by Giampietro Vieusseux, the Scoria d' Italia nel medio evo by Carlo Troya, a remarkable treatise by Manzoni himself, Sopra alcuni punti della storia longobardica in Italia, and the very fine history of the Vespri siciliani by Michele See also:

Amari. But alongside of the great artists Leopardi and Manzoni, alongside of the learned scholars, there was also in the first half of the 19th century a patriotic literature. To a close observer it will appear that historical learning itself was inspired by the love of Italy. Giampietro Vieusseux had a distinct political object when in 182o he established the monthly See also:review Antologia. And it is equally well known that his Archivio storico italiano (1842) was, under a different form, a continuation of the Antologia, which was suppressed in 1833 owing to the action of the See also:Russian government. Florence was in those days the See also:asylum of all the Italian exiles, and these exiles met and shook hands in Vieusseux's rooms, where there was more literary than political talk, but where one thought and one only animated all minds, the thought of Italy. The literary movement which preceded and was contemporary with the political revolution of 1848 may be said to be represented by four writers—Giuseppe Giusti, Francesco Domenico Guerrazzi, Vincenzo See also:Gioberti and Cesare Balbo. Giusti wrote epigrammatic satires in popular language. In incisive phrase he scourged the enemies of Italy; his' manner seemed very original, but it really was partly imitated from See also:Beranger. He was a telling political writer, but a mediocre poet. Guerrazzi had a great reputation and great influence, but his historical novels, though read with ferverish avidity before 1848, are now almost forgotten. Gioberti, a powerful polemical writer, had a noble heart and a great mind; his philosophical works are now as good as dead, but the Primato morale e civile degli Italiani will last as an important document of the times, and the Gesuita moderno will live as the most tremendous See also:indictment ever written against the See also:Jesuits.

Balbo was an See also:

earnest student of history, and made history useful for politics. Like Gioberti in his first period, Balbo was zealous for the civil papacy, and for a federation of the Italian states presided over by it. His Sommario della scoria d' Italia is an excellent See also:epitome. (A. BA.) After the year 185o political literature becomes less important, one of the last poets distinguished in this genre being Francesco dall' Ongaro, with his stornelli politici. For details as to the works of recent writers, reference may be made to the separate See also:biographical articles, and here a See also:summary must suffice. Giovanni See also:Prati and Aleardo See also:Aleardi continue romantic traditions. The dominating figure of this later period, however, is Giosue Carducci, the opponent of the Romantics and restorer of the ancient metres and spiri who, great as a poet, was scarcely less distinguished as a literarcritic and historian. Other classical poets are Giuseppe Chiarini, Domenico Guoli, Arturo See also:Graf, Guido Mazzoni and Giovanni Marradi, of whom the two last named may perhaps be regarded as special disciples of Carducci, while another, Giovanni Pascoli, best known by his Myricae and Poemetti, only began as such. Enrico Panzacchi (b. 1842) was at heart still a romantic. Olindo See also:Guerrini (who wrote under the See also:pseudonym of Lorenzo Stecchetti) is the chief representative of veriomo in poetry, and, though his early works obtained a succes de scandale, he is the author of many lyrics of See also:intrinsic value.

Alfredo Baccelli and See also:

Mario Rapisardi are epic poets of distinction. Felice See also:Cavallotti is the author of the stirring Marcia de Leonida. Among dialect writers, the great Roman poet Giuseppe Gioachino See also:Belli has found numerous successors, such as Renato Fucini (Pisa), Berto Barbarini (Verona) and Cesare Pascarella (Rome). Among the women poets, Ada See also:Negri, with her socialistic Fatalitd and Tempeste, has achieved a great reputation; and others, such as Vittoria Aganoor, A. Brunacci-Brunamonti and Annie Vivanti, are highly esteemed in Italy. Among the dramatists, Pietro See also:Cossa in tragedy, Gherardi del Testa, Ferdinando See also:Martini and Paolo Ferrari in comedy, represent the older schools. More modern methods were adopted by Giuseppe Giacosa and Gerolamo Rovetta. In fiction, the historical romance has fallen into disfavour, though Emilio de Marchi has written some good examples in this genre. The novel of intrigue was cultivated by Anton Giulio 13arrili and Salvatore See also:Farina, the psychological novel by Enrico Annibale Butti, the realistic local See also:tale by Giovanni See also:Verga, the mystic philosophical novel by Antonio Fogazzaro. Edmondo de See also:Amicis, perhaps the most widely read of all modern Italians, has written acceptable fiction, though his moral works and travels are more generally known. Of the women novelists, Matilde See also:Serao and Grazia Deledda have become deservedly popular. Gabriele d' See also:Annunzio has produced original work in poetry, drama and fiction, of extraordinary quality.

He began with some lyrics which were distinguished no less by their exquisite beauty of form than by their See also:

licence, and these characteristics reappeared in a long series of poems, plays and novels. D'Annunzio's position as a man of the widest literary and artistic culture is undeniable, and even his sternest critics admit his mastery of the Italian tongue, based on a thorough knowledge of Italian literature from the earliest times. But with all his genius, his thought is unhealthy and his See also:pessimism depressing; the beauty of his work is the beauty of decadence. Qualtrocento; Flamini, Il Cinquecento; Belloni, Il Seicento; oncari, Il Settecento; Mazzoni, L' Ottocento. Each See also:volume has a full bibliography. Important German works, besides Gaspary, are those of Wilse and Percopo (illustrated; See also:Leipzig, 1899), and of Casini (in Grober's Grundr. der rom. Phil. , See also:Strassburg, 1896–1899). English students are referred to See also:Symonds's Renaissance in Italy (especially, but not exclusively, vols. iv. and v.; new ed., See also:London, 1902), and to R. See also:Garnett's History of Italian Literature (London, 1898). (H.

End of Article: ITALIAN LITERATURE

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