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NICKEL : 5 See also:BRONZE: I and 2 centavos, 95 parts See also:copper , 4 See also:tin, I See also:zinc. Provisions are also made for continuing the coinage of " See also:trade dollars " for export, which have a wide circulation in the Orient but are not current at See also:home. Fractional See also:silver See also:coin is not legal See also:tender above 20 pesos, and bronze and nickel coins not above I peso, but the See also:government maintains See also:conversion offices where such coins can be converted into silver pesos without loss. The amount of See also:gold in circulation is small, the See also:bank notes convertible into gold taking its See also:place. See also:Foreign coins are permitted to circulate in the See also:republic. There were 34 chartered See also:banks in See also:Mexico in 1908, of which 29 enjoyed the See also:privilege of issuing bank notes; the See also:total See also:note circulation on the 31st of See also:December 1906 was 97,787,878 pesos. These note issues are everywhere current at full nominal value, being secured under the provisions of the See also:national banking See also:law of 1896 by metallic reserves. The notes are not legal tender, and it is forbidden to See also:count them as " See also:cash on See also:hand " in bank returns, but ample safe-See also:guards both as to issue and redemption inspire full confidence in their employment as a substitute for gold. Restrictions on speculative operations in real See also:estate and on the use of hypothecated and discounted See also:paper as See also:security for other transactions, together with the publication of detailed monthly See also:balance sheets, have kept these banks See also:free from unsound methods, and their See also:record thus far (1909) has been conspicuously See also:good. See also:Mortgage and See also:loan banks have also been established in accordance with the law of 1896, and are subject to See also:official supervision. Private banks are numerous, but foreign banks are not encouraged to open agencies. The use of cheques is very limited because of the See also:stamp tax. Weights and See also:Measures.—Mexico adopted the metric See also:system in 1862, and it is used in all official transactions, See also:land measurements, railway calculations and public school See also:work. The old See also:Spanish weights and measures, modified in many particulars, continued in private use, however, and in T895 it became necessary to declare the metric system the only legal system and to make its use compulsory after the 16th of See also:September 1896. Among the more popular See also:works on Mexico are See also:Baedeker's The See also:United States, with Excursions to Mexico, eec. (See also:Leipzig, 1909) ; H. H. See also:Bancroft, Resources and Development of Mexico (See also:San Francisco, 1893) ; M. See also:Chevalier, Le Mexique ancien et moderne (See also:Paris, 1886) ; A. See also:Garcia Cubas, Etude geographique, statistique, descriptive et historique See also:des Etats- Unis Mexicains (Mexico, 1889 ; in See also:English, 1893) ; C. B. Dahlgreen, See also:Minas historicas de la Republica Mexicana (tr. from Eng., 1887) ; J. Domenech, Guia See also:general descriptive de la Repiiblica Mexicana (vol. i., Mexico, 1899) ; F. W. Egloffstein, Contributions to the See also:Geology and See also:Physical See also:Geography of Mexico (New See also:York, 1864) ; C. Reginald Enock, Mexico, its See also:Ancient and See also:Modern See also:Civilization, &c. (See also:London, 1909) ; Hans Gadow, Travels in See also:Southern Mexico (London, 1908) ; See also:Ernst von I-Iesse-Wartegg, Mexico, Land and Leute (See also:Vienna, 189o) ; W. T. Hornaday, See also:Camp Fires on See also:Desert and See also:Lava (London, 19o8); Alex. von See also:Humboldt, Voyage aux regions equinoxiales du nouveau See also:continent (Paris, 1807 sqq.) ; A. H. See also:Keane, " Mexico " in See also:Stanford's Compendium of Geography and Travel (London, 1904) ; H. Kessler, Notizen fiber Mexico (See also:Berlin, 1898) ; Carl Lumholtz, Unknown Mexico (New York, 1902) ; C. F. Lummis, The Awakening of a Nation (New York, 1898) ; P. F. See also: H. Noll, A See also:Short See also:History of Mexico (See also:Chicago, 1903) ; See also:Santiago Ramirez, Noticia histerica de la riqueza mineira de Mexico (Mexico, 1884); See also:Friedrich Ratzel, Aus Mexico: Reiseskizzen aus den Jahren 1894–1876 (See also:Breslau, 1878) ; Matias Romero, See also:Geographical and Statistical Notes on Mexico (New York, 1898) ; idem, Mexico and the United States (New York, 1898) ; E. Seler, Mexico and See also:Guatemala (Berlin, 1896) ; Justo Serra (editor), Mexico: Its Social See also:Evolution, &c. (2 vols., Mexico, 1904) ; J. R. See also:South-See also:worth ,Mines of Mexico (9 vols., Mexico, 1905) ; Fredericl:Starr, See also:Indians of Southern Mexico (Chicago, 1899) ; Sara V. See also:Stevenson, See also:Maximilian in Mexico (New York, 1899) T. See also: See also:Winter, Mexico and her See also:People of To-See also:day (Boston, 1907) ; See also:Marie R. See also:Wright, Picturesque Mexico (See also:Philadelphia, 1898) ; and Rafael de Zayas Enriquez, See also:Les Etats-unis mexicains (Mexico, 1899). Important works of reference are: Anuario estadistico de la Republica Mexicana (Mexico) ; Mexican See also:Year-See also:book (London, 1908) ; Biological and botanical publications of the U.S. See also:Department of See also:Agriculture (Washington) ; Statesman's Year-book (London) ; Hand-book of Mexico (Washington), published by the Bureau of See also:American Republics; Monthly Bulletin of the Bureau of American Republics (Washington) ; See also:British Foreign See also:Office See also:Diplomatic and Consular Reports (London) ; and the U.S. Consular Reports (Washington). (A. J. L.) HISTORY I.—Ancient Mexico. The name Mexico is connected with the name of the See also:group of American tribes calling themselves Mexica (sing. Mexicali) or Azteca. The word is related to or derived from the name of the Mexican national See also:war-See also:god, Mexitl, better known as See also:Huitzilopochtli. The See also:Aztecs from the I2th century appear to have migrated from place to place over the See also:mountain-walled See also:plateau of See also:Anahuac, the See also:country " by the See also:water," so called from its See also:salt lagoons, which is now known as the Valley of Mexico. About 1325 they founded on the See also:lake of Tezcuco the permanent See also:settlement of Mexico Tenochtitlan, which is still represented by the See also:capital See also:city, Mexico. The name Mexico' was given by the Spanish conquerors to the group of countries over which the Aztec See also:power more or less prevailed at the See also:time of the See also:European invasion. Clavigero (Storia entice del Messico, vol. i.) gives a See also:map of the so-called " Mexican See also:empire," which may be roughly described as reaching from the See also:present See also:Zacatecas to beyond Guatemala; it is noticeable that both these names are of Mexican origin, derived respectively from words for " See also:straw " and " See also:wood." Eventually Mexico and New Mexico came to designate the still vaster region of Spanish See also:North See also:America, which (till cut down by changes which have limited the modern republic of Mexico) reached as far as the See also:Isthmus of See also:Panama on the south and took in See also:California and See also:Texas on the north. Mexico in this wide sense is of high See also:interest to the anthropologist from the several native American civilizations which appear within its limits, and which conveniently if loosely group themselves See also:round two centres, the Mexican proper and the Central American.
When See also:early in the 16th century the Spaniards found their way from the See also:West See also:India Islands to this See also:part of the mainland of America, they discovered not See also:rude and See also:simple tribes like the islanders of the See also:Antilles, but nations with armies, official administrators, courts of See also:justice, high agriculture and See also:mechanical arts, and, what struck the See also: But they do not appear to have ever been so pronounced by the Spaniards, who naturally gave to the x its See also:ordinary Spanish sound of the See also:German ch.
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times is very imperfect, but not altogether wanting. The accurate and experienced See also: Among variations from this type may be mentioned higher stature in some districts, and lighter complexion in See also:Tehuantepec and elsewhere. If now the native Americans be compared with the races of the regions across the oceans to their See also:east and west, it will be seen that their unlikeness is extreme to the races eastward of them, whether white Europeans or black Africans. On the other hand they are considerably like the Mongoloid peoples of north and east See also:Asia (less so to the Polynesians); so that the general tendency among anthropologists has been to admit a See also:common origin, however remote, between the tribes of Tartary and of America. This See also:original connexion, if it may be accepted, would seem to belong to a long-past See also:period, to See also:judge from the failure of all attempts to discover an See also:affinity between the languages of America and Asia. At whatever date the Americans began to people America, they must have had time to import or develop the numerous families of languages actually found there, in none of which has community of origin been satisfactorily proved with any other See also:language-group at home or abroad. In Mexico itself the languages of the Nahua nations, of which the Aztec is the best-known See also:dialect, show no connexion of origin with the language of the Otomi tribes, nor either of these with the languages of the regions of the ruined cities of Central America, the See also:Quiche of Guatemala and the See also:Maya of See also:Yucatan. The remarkable phenomenon of nations so similar in bodily make but so distinct in language can hardly be met except by supposing a long period to have elapsed since the country was first inhabited by the ancestors of peoples whose language has since passed into so different forms. The original peopling of America might then well date from the time when there was continuous land between it and Asia. It would not follow, however, that between these remote ages and the time of See also:Columbus no fresh immigrants can have reached America. We may put out of the question the Scandinavian See also:sea-rovers who sailed to See also:Greenland about the loth century. But at all times communication has been open from east Asia, and even the South Sea Islands, to the west See also:coast of America. The importance of this is evident when we consider that See also:late in the loth century See also:Japanese junks still drifted over by the ocean current to California at the See also:rate of about one a year, often with some of the See also:crew still alive. Further north, the Aleutian islands offer a See also:line of easy sea passage, while in north-east Asia, near See also:Bering's Strait, live See also:Chukchi tribes who carry on intercourse with the American See also:side. Moreover there are details of Mexican civilization which are most easily accounted for on the supposition that they were borrowed from Asia. They do not seem ancient enough to have to do with a remote See also:Asiatic origin of the[ANCIENT HISTORY nations of America, but rather to be results of comparatively modern intercourse between Asia and America. Humboldt (Vues des Cordilleras, Pl. See also:xxiii.) compared the Mexican See also:calendar with that in use in eastern Asia. The See also:Mongols, Tibetans, See also:Chinese and other neighbouring nations have a See also:cycle or See also:series of twelve animals, viz. See also:rat, bull, See also:tiger, See also:hare, See also:dragon, See also:serpent, See also:horse, See also:goat, See also:ape, See also:cock, See also:dog, See also:pig, which may possibly be an See also:imitation of the ordinary Babylonian-See also:Greek See also:zodiac See also:familiar to our-selves. The Mongolian peoples not only count their lunar months by these signs, but they reckon the successive days by them, rat-day, bull-day, tiger-day, &c., and also, by combining the twelve signs in rotation with the elements, they obtain a means of marking each year in the sixty-year cycle, as the wood-rat year, the See also:fire-tiger year, &c. This method is highly artificial, and the reappearance of its principle in the Mexican and Central American calendar is suggestive of importation from Asia. Humboldt also discussed the Mexican See also:doctrine of four ages of the world belonging to water, earth, See also:air and fire, and ending respectively by .deluge, See also:earthquake, See also:tempest and conflagration. The resemblance of this to some versions of the See also:Hindu doctrine of the four ages or yuga is hardly to be accounted for except on the See also:hypothesis that the Mexican See also:theology contains ideas learnt from Asiatics. Among Asiatic points of resemblance to which attention has since. been called is the Mexican belief in the nine stages of See also:heaven and See also:hell, an See also:idea which nothing in nature would suggest directly to a barbaric people, but which corresponds to the idea of successive heavens and hells among Brahmans and Buddhists, who apparently learnt it (in common with our own ancestors) from the Babylonian-Greek astronomical theory of successive stages or concentric planetary See also:spheres belonging to the See also:planets, &c. The Spanish See also:chronicles also give accounts of a Mexican See also:game called patolli, played at the time of the See also:conquest with coloured stones moved on the squares of a See also:cross-shaped figure, according to the throws of beans marked on one side; the descriptions of this rather complicated game correspond closely with the Hindu See also:backgammon called See also:pachisi (see See also:Tylor in Jour. Anthrop. Inst., viii. 116). The native history of Mexico and Central America is entitled to more respect than the See also:mere recollections of See also:savage tribes. The Mexican pictures so far approached See also:writing proper as to set down legibly the names of persons and places and the See also:dates of events, and at least helped the professional historians to remember the traditions repeated orally from See also:generation to generation. Thus actual documents of native Aztec history, or copies of them, are still open to the study of scholars, while after the conquest interpretations of these were See also:drawn up in writing by Spanish-educated Mexicans, and histories founded on them with the aid of traditional memory were written by Ixtilxochitl and Tezozomoc. In Central America the rows of complex hieroglyphs to be seen sculptured on the ruined temples probably served a similar purpose. The documents written by natives in later times thus more or less represent real records of the past, but the task of separating myth from history is of the utmost difficulty. Among the most curious documents of early America is the Popol-Vuh or national book of the Quiche See also:kingdom of Guatemala, a compilation of traditions written down by native See also:scribes, found and translated by See also:Father Ximenez about 1700, and published by Scherzer (Vienna, 1857) and Brasseur de Bourbourg (Paris, 1861). This book begins with the time when there was only the heaven with its boundaries towards the four winds, but as yet there was no body, nothing that clung to any-thing else, nothing that balanced itself or rubbed together or made a sound; there was nought below but the See also:calm sea alone in the silent darkness. Alone were the Creator, the Former, the Ruler, the Feathered Serpent, they who give being and whose name is Gucumatz. Then follows the creation, when the creators said " Earth," and the earth was formed like a See also:cloud or a See also:fog, and the mountains appeared like lobsters from the water, See also:cypress and See also:pine covered the hills and valleys, and their forests were peopled with beasts and birds, but these could not speak the name of their creators, but could only chatter and croak. So man was made first of See also:clay, but he was strengthless and senseless and melted in the water; then they made a race of wooden mannikins, but these were useless creatures without See also:heart or mind, and they were destroyed by a great See also:flood and See also:pitch poured down on them from heaven, those who were left of them being turned into the apes still to be seen in the See also:woods. After this comes the creation of the four men and their wives who are the ancestors of the Quiches, and the tradition records the migrations of the nation to Tulan, otherwise called the Seven Caves, and thence across the sea, whose See also:waters were divided for their passage. It is worth while to mention these few early incidents of the national See also:legend of Guatemala, because their Biblical incidents show how native tradition incorporated See also:matter learnt from the white men. Moreover, this Central American document, mythical as it is, has an See also:historical importance from its bringing in names belonging also to the traditions of Mexico proper. Thus Gucumatz, " Feathered Serpent " corresponds ih name to the Mexican deity Quetzalcoatl; Tulan and the Seven Caves are familiar words in the Aztec migration traditions, and there is even mention of a See also:chief of Toltecat, a name plainly referring to the famed See also:Toltecs. Thus the legends of the Popol-Vuh confirm what is learnt from comparing the culture of Central America and Mexico proper, that, though these districts were not connected by language, the intercourse between them had been sufficient to justify the anthropologist in including both districts in one region. Historical value of the ordinary kind may be found in the latter part of the Popol-Vuh, which gives names of chiefs down to the time when they began to See also:bear Spanish names and the great city of Quiche became the deserted ruin of See also:Santa Cruz. The Maya See also:district of Yucatan has also some vestiges of native traditions in the See also:manuscript translated by D. Pio See also:Perez (in See also:Stephens, Incidents of Travel in Yucatan) and in the remark-able 16th century Relation de See also:las cocas de Yucatan by Diego de Landa, published by Brasseur de Bourbourg (Paris, 1864). As in the Guatemala traditions, we hear of ancient migration from the Mexican legendary region of See also:Tula; and here the leaders are four famous chiefs or ancestors who bear the Aztec name of the Tutul-Xiu, which means " See also:Bird-See also:Tree." Unfortunately for the historical See also:standing of these four ancestors, there are in the Aztec picture-writings representations of four trees, each with a bird perched on it, and placed facing the four quarters, which make it probable that the four Tutul-Xiu of tradition may be only mythic personifications of the four See also:cardinal points (see See also:Schultz-Sellack in Zeitschr. f. Ethn., 1879, p. 209). Nevertheless, part of the later Maya records may be genuine—for instance, when they relate the war about three centuries before the Spanish conquest, when the See also: Though the Central American native See also:kings have too little interest for traditions of them to be dwelt on here, they bring into view one important historical point—that the ruined cities of this region are not monuments of a forgotten past, but that at least some of them belong to history, having been inhabited up to the conquest, apparently by the very nations who built them. Turning now to the native chronicles of the Mexican nations, these are records going back to the 12th or 13th century, with some vague but not worthless recollections of national events from times some centuries earlier. These traditions, in some measure See also:borne out by linguistic See also:evidence of names, point to the See also:immigration of detachments of a widespread race speaking a common language, which is represented by the Aztec, still a spoken language in Mexico. This language was called nahuatl, and one who spoke it as his native See also:tongue was called nahuatlacatl, so that modern anthropologists are following native precedent when they use the See also:term Nahua for the whole series of peoples now under See also:consideration. Earliest of the Nahua nations, the Toltecs are traditionally related to have left their See also:northern home of Huehuetlapallan in the 6th century; and there is other evidence of the real existence of the nation. Their name Toltecatl signifies an inhabitant of Tollan (land of reeds), a place which has a definite geographical site in the present Tulan or Tula, north of the valley of Anahuac, where a Toltec kingdom seems to have had its centre. To this nation was due the introductionof See also:maize and See also:cotton into Mexico, the skilful workmanship in gold and silver, the See also:art of building on a scale of vastness still witnessed to by the See also:mound of See also:Cholula, said to be Toltec work, and the Mexican hieroglyphic writing and calendar. With the Toltecs is associated the tradition of Quetzalcoatl, a name which presents itself in Mexican See also:religion as that of a great deity, god of the air, and in legend as that of a saintly ruler and civilizer. His brown and beardless worshippers describe him as of another race, a white man with See also:noble features, long black hair and full beard, dressed in flowing See also:robes. He came from Tulan or from Yucatan (for the stories differ widely), and dwelt twenty years among them, teaching men to follow his austere and virtuous See also:life, to hate all violence and war, to See also:sacrifice no men or beasts on the altars, but to give mild offerings of See also:bread and See also:flowers and perfumes, and to do See also:penance by the votaries See also:drawing blood with thorns from their own bodies. Legend tells stories of his teaching men picture-writing and the calendar, and also the See also:artistic work of the silversmith, for which Cholula was long famed; but at last he departed, some say towards the unknown land of Tlapallan, but others to Coatzacoalcos on the See also:Atlantic coast on the confines of Central America, where native tradition still keeps up the divine names of Gucumatz among the Quiches and Cukulcan among the Mayas, these names have the "same meaning as Quetzalcoatl in Aztec, viz. " Feathered Serpent." Native tradition held that when Quetzalcoatl reached the Atlantic he sent back his companions to tell the Cholulans that in a future See also:age his brethren, white men and bearded like himself, should land there from the sea where the See also:sun rises and come to See also:rule the country. That there is a basis of reality in the Toltec traditions is shown by the word toltecatl having become among the later Aztecs a substantive signifying an artist or skilled craftsman. It is further related by the Mexican historians that the Toltec nation all but perished in the I1th century by years of drought, See also:famine and pestilence, a few only of the survivors remaining in the land, while the See also:rest migrated into Yucatan and Guatemala. After the Toltecs came the Chichimecs, whose name, derived from chici, dog, is applied to many rude tribes; they are said to have come from Amaquemecan under a king named Xolotl, names which being Aztec imply that the nation was Nahua; at any rate they appear afterwards as fusing with more cultured Nahua nations in the neighbourhood of Tezcuco. Lastly is recorded the Mexican immigration of the seven nations, Xochimilca, Chalca, Tepaneca, Acolhua, Tlahuica, Tlascalteca, Azteca. This dassification of the Nahuatlac tribes has a meaning and value. It is true that Aztlan, the land whence the Aztecs traced their name and source, cannot be identified, but the later stages of the long Aztec migration seem historical, and the map of Mexico still shows the names of several settlements recorded in the curious migration map, published by Gemelli Careri (Giro del mondo, See also:Venice, 1728) and commented on by Humboldt; among these local names are Tzompanco, " place of skulls," now Zumpango in the north of the Mexican valley, and Chapultepec, " See also:grasshopper See also: As one of the Aztec chiefs at the time of the See also:founding of their city was called Tenoch, it is likely that from him was derived the name Tenochtitlan or " Stone-See also:cactus place." Written as this name is in pictures or See also:rebus, it probably suggested the invention of the well-known legend of a prophecy that the war-god's See also:temple should be built where a prickly See also:pear was found growing on a See also:rock, and perched on it an See also:eagle holding a serpent; this legend is still commemorated on the coins of Mexico. Mexico-Tenochtitlan, founded about 1325, for many years afterwards probably remained a cluster of huts, and the higher civilization of the country was still to be found, especially among the Acolhuas in Tezcuco. The See also:wars of this nation with the Tepanecs, which went on into the 15th century, were merely destructive, but larger effects arose from the expeditions under the Culhua king Acamapichtli, where the Aztec warriors were prominent, and which extended far outside the valley of Anahuac. Especially a foray southward to Quauhnahuac, now Cuernavaca, on the See also:watershed between the Atlantic and Pacific, brought goldsmiths and other craftsmen to Tenochtitlan, which now began to rise in arts, the Aztecs laying aside their rude garments of See also:aloe-fibre for more costly clothing, and going out as traders for foreign merchandise. In the 14th century the last great national struggle took place. The Acolhuas had at first the See also:advantage, but Ixtlilxochitl did not follow up the beaten Aztecs but allowed them to make See also:peace, whereupon, under professions of submission, they See also:fell upon and sacked the city of Tezcuco. The next king of Tezcuco, Nezahualcoyotl, turned the course of war, when Azcapuzalco, the Tepanec stronghold, was taken and the inhabitants sold as slaves by the conquering Acolhuas and Aztecs; the place thus degraded became afterwards the great slave-See also:market of Mexico. In this war we first meet with the Aztec name Moteuczoma, afterwards so famous in its Spanish See also:form Montezuma. About 1430 took place the triple See also:alliance of the Acolhua, Aztec and Tepanec kings, whose capitals were Tezcuco, Mexico and Tlacopan, the latter standing much below the other two. In fact the rest of native history may be fairly called the Aztec period, notwithstanding the magnificence and culture which make Tezcuco celebrated under Nezahualcoyotl and his son Nezahualpilli. When the first Moteuczoma was crowned king of the Aztecs, the Mexican sway extended far beyond the valley plateau of its origin, and the gods of conquered nations around had their shrines set up in Tenochtitlan in See also:manifest inferiority to the temple of Huitzilopochtli, the war-god of the Aztec conquerors. The See also:rich region of Quauhnahuac became tributary; the Miztec country.was invaded southward to the Pacific, and the Xicalanca region to what is now See also:Vera Cruz. It was not merely for conquest and See also:tribute that the fierce Mexicans ravaged the See also:neighbour-lands, but they had a stronger See also:motive than either in the See also:desire to obtain multitudes of prisoners whose See also:hearts were to be torn out by the sacrificing priests to propitiate a See also:pantheon of gods who well personified their bloodthirsty worshippers. (E. B. T.) Ancient Civilization. While the See also:prairie tribes of America lived under the loose sway of chiefs and See also:councils of old men, the settled nations of Mexico had Govern- attained to a highly organized government. This may See also:meat. be seen by the elaborate balance of power maintained in the federation of Mexico, Tezcuco and Tlacopan, where each king was See also:absolute in his own country, but in war or other public interests they acted jointly, with See also:powers in something like the proportion in which they divided conquered lands and spoil, which was two-fifths each to Mexico and Tezcuco and one-fifth to Tlacopan. The successor of the Aztec king was customarily a chosen See also:brother or See also:nephew, the eldest having the first claim unless set aside as incompetent; this mode of See also:succession, which has been looked on as an elaborate See also:device for securing See also:practical advantages, seems rather to have arisen out of the law of choice among the descendants of the See also:female line, found in American tribes of much See also:lower culture. Something like this appears in the succession ofkings of Tezcuco and 'f lacopan, which went to sons by the See also:principal wife, who was usually of the Aztec royal See also:family. The Mexican chronicles, however, show instances of the king's son succeeding or of powerful chiefs being elected to the kingship. The term republic is sometimes used to describe the little See also:state of Tlascala, but this was in fact a federation of four chiefs, with an See also:assembly of nobles. In the Zapotec district the Wiyatao or high-See also:priest of Zopaa was a divine ruler before whom all prostrated themselves with faces to the ground ; he was even too sacred to allow his See also:foot to See also:touch the earth, and was only seen carried in a See also:litter. The accounts of the palaces of the native kings must be taken with some reserve, from the tendency to use descriptive terms not actually untrue, but which convey erroneous ideas takenPalaces, 8c. from European architecture; thus what are called columns of See also:porphyry and See also:jasper supporting See also:marble balconies might perhaps be better described as piers carrying slabs, while the apartments and terraces must have been more remarkable for number and extent than architectural grandeur, being but low one-storied ,buildings. The principal See also:palace of Mexico consisted of hundreds of rooms ranged round three open squares, of such extent that one of the companions of See also:Cortes records having four times wandered about till he was tired, without seeing the whole. Not less remarkable was the palace of Tezcuco, surrounded with its groves and See also:pleasure-gardens; and, though now hardly anything remains of the buildings above ground, the neighbouring hill of Tezcotzinco still has its stone steps and terraces; and the immense See also:embankment carrying the See also:aqueduct-channel of hewn stone which supplied water to basins cut in. the solid ,rock still remains to prove that the chroniclers' descriptions, if highly coloured, were at any rate genuine. Till the 18th century the gigantic figures of Axayacatl and his son Montezuma were to be seen carved in the porphyry hill of Chapultepec, but these as well as the See also:hanging gardens have been destroyed, and only the groves of ahuehuete (cypress) remain of the ancient beauties of the place. That in the palace gardens flowers from the tierra caliente were transplanted, and water-See also:fowl bred near fresh and salt pools See also:fit for each kind, that all kinds of birds and beasts were kept in well-appointed zoological gardens, where there were homes even for alligators and See also:snakes—all this testifies to a cultivation of natural history which was really beyond the European level of the time. From the palaces and retinues of thousands of servants attached to the royal service may be inferred at once the despotic power of the Mexican rulers and the heavy See also:taxation of the people; in fact some of the most remarkable of the picture-writings are tribute-rolls enumerating by hundreds and thousands the mantles, See also:ocelot-skins, bags of gold-dust, bronze hatchets, loads of chocolate, &c., furnished periodically by the towns. Below the king was a numerous and powerful class of nobles, the highest of whom (tlatoani) were great vassals owing little more than See also:homage and tribute to their feudal lord, while the natural result of the unruliness of the noble class was that the king to keep them in check increased their See also:numbers, brought them to the capital as councillors, and balanced their See also:influence by military and See also:household See also:officers, and by a rich and powerful See also:merchant class. The nobles not only had privileges of See also:rank and dignity, but substantial power over the plebeian or See also:peasant class (macehualli). The greatest estates be-longed to the king, or had been granted to military chiefs whose sons succeeded them, or were the endowments of temples, but the calpulli or See also:village community still survived, and each See also:freeman of the tribe held and tilled his portion of the common lands. Below the freemen were the slaves, who were war-captives, persons enslaved for See also:punishment, or See also:children sold by their parents. Prisoners of war were mostly doomed to sacrifice, but other classes of slaves were mildly treated, retaining See also:civil rights, and their children were See also:born free.
The See also:superior courts of law formed part of the palace, and there were tribunals in the principal cities, over each of which presided a supreme judge or cihuacoatl, who was irremovable, and justice. whose criminal decisions not even the king might See also:reverse;
he appointed the lower See also:judges and heard appeals from them; it is doubtful whether he judged in civil cases, but both kinds of suits were heard in the See also:court below, by the tlacatecatl and his two associates, below whom were the See also: The See also:laws and records of suits were set down in picture-writings, of which some are still to be seen; See also:sentence of See also:death was recorded by drawing a line with an arrow across the portrait of the condemned, and the chronicles describe the barbaric solemnity with which the king passed sentence sitting on a See also:golden and jewelled See also:throne in the divine tribunal, with one hand on an ornamented See also:skull and the golden arrow in the other. Among the resemblances to old-world law was the use of a judicial See also:oath, the See also:witness touching the ground with his See also:finger and putting it to his lips, thus See also:swearing by See also:Mother Earth. The criminal laws were of extreme severity, even See also:petty See also:theft being punished by the thief being enslaved to the See also:person he had robbed, while to steal a See also:tobacco pouch or twenty ears of See also:corn was death; he who pilfered in the market was then and there beaten to death, and he who insulted Xipe, the god of the gold- and silver-smiths, by stealing his See also:precious See also:metal, was skinned alive and sacrificed to the offended deity. Though aloe-See also:beer or " See also:pulque " was allowed for feasts and to invalids in moderation, and old people over seventy seem to be represented in one of the picture-writings as having See also:liberty of See also:drunkenness, See also:young men found drunk were clubbed to death and young See also:women stoned. For such offences as See also:witchcraft, See also:fraud, removing landmarks, and See also:adultery the criminal had his heart cut out on the See also:altar, or his See also:head crushed between two stones, while even lesser punishments were harsh, such as that of slanderers, whose hair was singed with a pine-See also:torch to the See also:scalp. Based on conquest as the Aztec kingdom was, and with the most bloodthirsty religion the world ever saw, the nation was, above all, War. a fighting community. To be a tried soldier was the road to See also:honour and office, and the king could not be enthroned till he had with his own hand taken captives to be butchered on the war-god's altar at his See also:coronation. The common soldiers were promoted for acts of daring, and the children of chiefs were regularly trained to war, and initiated by being sent into See also:battle with veterans, with whose aid the youth took his first prisoner, but his future rise depended on how many captives he took unaided in fight with warlike enemies; by such feats he gained the dignity of wearing coloured blankets, tassels and See also:lip-jewels, and reached such military titles as that of " guiding eagle." The Mexican military costumes are to be seen in the picture-writings, where the military orders of princes, eagles and tigers are known by their braided hair, eagles' beaks and spotted See also:armour. The common soldiers went into battle brilliant in savage war-paint, but those of higher rank had helmets like birds and beasts of See also:prey, armour of gold and silver, wooden See also:greaves, and especially the ichcapilli, the quilted cotton See also:tunic two fingers thick, so serviceable as a See also:protection from arrows that the Spanish invaders were glad to adopt it. The archers shot well and with strong bows, though their arrows were generally tipped only with stone or See also:bone; their See also:shields or targets, mostly round, were of ordinary barbaric forms; the spears or javelins had heads of See also:obsidian or bronze, and were sometimes hurled with a See also:spear-thrower or atlatl, of which pictures and specimens still exist, showing it to be similar in principle to those used by the Australians and Eskimo. The most characteristic weapon of the Mexicans was the maquahuitl or " hand-wood," a See also:club set with two rows of large See also:sharp obsidian flakes, a well-directed See also:blow with which would cut down man or horse. These two last-mentioned weapons have the look of highly See also:developed savage forms, while on the other hand the military organization was in some respects equal to that of an Asiatic nation, with its See also:regular companies commanded each by its See also:captain and provided with its See also:standard. The armies were very large, an expedition often consisting of several divisions, each numbering eight thousand men; but the See also:tactics of the commanders were quite rudimentary, consisting merely of attack by arrows and javelins at a distance, gradually closing into a hand-to-hand fight with clubs and spears, with an occasional feigned See also:retreat to draw the enemy into an ambuscade. Fortification was well understood, as may still be seen in the remains of walled and escarped strongholds on hills and in steep ravines, while lagoon-cities like Mexico had the water approaches defended by fleets of boats and the causeways protected by towers and ditches; even after the See also:town was entered, the See also:pyramid-temples with their surrounding walls were forts capable of stubborn resistance. It was held unrighteous to invade another nation without a See also:solemn See also:embassy to warn their chiefs of the miseries to which they exposed themselves by refusing the submission demanded, and this again was followed by a See also:declaration of war, but in Mexico this degenerated into a ceremonial See also:farce, where tribute was claimed or an Aztec god was offered to be worshipped in See also:order to pick a See also:quarrel as a pretext for an invasion already planned to satisfy the soldiers with lands and See also:plunder, and to meet the priests' incessant demands for more human sacrifices. Among the accounts of the Mexican religion are some passages referring to the belief in a supreme deity. The word teotl, god, has Rellglon. been thought in some cases to bear this signification, but its meaning is that of deity in general, and it is applied not only to the sun-god but to very inferior gods. It is related that Nezahualcoyotl, the poet-king of Tezcuco, built a nine-storied temple with a starry roof above, in honour of the invisible deity called Tloquenahuaque, " he who is all in himself," or Ipalnemoani, " he by whom we live," who had no See also:image, and was propitiated, not by bloody sacrifices, but by See also:incense and flowers. These divinities, however, seem to have had little or no place in the popular faith, which was occupied by polytheistic gods of the ordinary barbaric type. Tezcatlipoca was held to be the highest of these, and at the festival of all the gods his footsteps were expected to appear in the See also:flour strewn to receive this sign of their coming. He was plainly an ancient deity of the race, for attributes of many kinds are crowded together in him. Between him and Quetzalcoatl, the ancient deity of Cholula, there had been old rivalry. As is related in the legends, Quetzalcoatl came into the land to See also:teach men to till the See also:soil, to work metals and to rule a well-ordered state; the two gods played their famous match at the See also:ball-game, and Tezcatlipoca persuaded the weary Quetzalcoatl to drink the magic pulque that sent him roaming to the distant ocean, where he embarked in his See also:boat and disappeared from among men.' These deities are not easily ' One of the most important See also:sources for the ancient Mexican traditions and myths is the so-called " Codex Chimalpopoca," a manuscript in the Mexican language discovered by the Abbeanalysed, but on the other hand Tonatiuh and Metztli, the sun and See also:moon, stand out distinctly as nature gods, and the traveller still See also:sees in the huge See also:adobe pyramids of Teotihuacan, with their sides oriented to the four quarters, an evidence of the importance of their See also:worship. The war-god Huitzilopochtli was the real head of the Aztec pantheon; his idol remains in Mexico, a huge See also:block of See also:basalt on which is sculptured on the one side his hideous personage, adorned with the humming-bird feathers on the left hand which signify his name, while the not less frightful war-goddess Teoyaomiqui, or " divine war-death," occupies the other side. Centeotl, the goddess of the all-nourishing maize, was patroness of the earth and mother of the gods, while Mictlanteuctli, lord of dead-land, ruled over the departed in the dim under-world. There were numbers of lesser deities, such as Tlazolteotl, goddess of pleasure, worshipped by courtesans, Tezcatzoncatl, god of strong drink, whose garment in grim See also:irony clothed the drunkard's See also:corpse, and Xipe, See also:patron of the goldsmiths. Below these were the nature-See also:spirits of hills and groves, whose shrines were built by the roadside. The temples were called teocalli or " god's See also:house," and rivalled in See also:size as they resembled in form the temples of ancient See also:Babylon. They were pyramids on a square or oblong See also:base, rising in successive terraces to a small See also:summit-See also:platform. The great teocalli of Huitzilopochtli in the city of Mexico stood in an immense square, whence radiated the four principal thoroughfares, its courtyard being enclosed by a square, of which the stone See also:wall, called the coatepantli or serpent-wall from its sculptured serpents, measured nearly a See also:quarter of a mile on each side. In the centre, the oblong pyramid of See also:rubble cased with hewn stone and cemented 375 X 300 ft. at the base, and rising steeply in five terraces to the height of 86 ft., showed conspicuously to the city the long processions of priests and victims winding along the terraces and up to corner flights of steps. On the paved platform were three-See also:storey tower temples in whose ground-See also:floor stood the stone images and altars, and before that of the war-god the See also:green stone of sacrifice, humped so as to See also:bend upward the body of the victim that the priest might more easily slash open the See also:breast with his obsidian See also:knife, See also:tear out the heart and hold it up before the god, while the captor and his See also:friends were waiting below for the carcase to be tumbled down the steps for them to carry home to be cooked for the feast of victory. Before the shrines reeking with the stench of slaughter the eternal fires were kept burning, and on the platform stood the huge See also:drum, covered with snakes' skin, whose fearful sound was heard for See also:miles. From the See also:terrace could be seen seventy or more other temples within the enclosure, with their images and blazing fires, and the tzompantli or " skull-place," where the skulls of victims by tens of thousands were skewered on cross-sticks or built into towers. There also might be seen the flat circular temalacatl or " spindle-stone," where captives armed with wooden weapons were allowed the mockery of a gladiatorial fight against well-armed champions. The great pyramid of Cholula with its hemispherical temple of Quetzalcoatl at the See also:top, now an almost shapeless hill surmounted by a See also: A large fraction of the Mexican population were set apart as priests or attendants to the services of the gods. The See also:rites performed were such as are found elsewhere—See also:prayer, sacrifice, processions, dances, Brasseur de Bourbourg. It is the See also:interpretation of different mythological and historical Mexican picture-writings, composed by an See also:anonymous author some time after the conquest and copied by Fernando de See also:Alva (Ixtlilxochitl, 1568-1648). It belonged to the priceless collection of Mexican documents brought together in the 18th century by Lorenzo Boturini (see his " Catalogo del Museo historico indiano," appendix of his Idea de una nueva historia general de la America septentrional, See also:Madrid, 1746, § viii., No. 13). It is ' named there Historia de los reynos de Colhuacan y de Mexico. Other copies of the same manuscript, made by See also:Leon y Gama, Jose Pichardo, See also:Aubin and Brasseur, exist in the Paris National Library in the Aubin-Goupil collection. Brasseur died before he could realize his See also:plan to publish the whole MS. in Nahuatl with a See also:translation. Some extracts are to be found in his Histoire des nations civilisees du Mexique, and in Leon y Gama, Dos Piedras .. , ed. Bustamente (Mexico, 1832). Larger fragments of the Ixtlilxochitl copy were published in the Anales del museo national de Mexico, tom. iii., appx. pp. 7-70; but in this edition the Mexican See also:text is very corrupt, and the two Spanish See also:translations are by no means exact. The Paris See also:MSS. and the Ixtlilxochitl copy were carefully collated by Dr See also:Walter See also:Lehmann (see Zeitschrift See also:fur Ethnologic, 1906, pp. 952-760; See also:Journal de la Societe des Americanistes de Paris, nouv. sers vol iii. No. 2 ; Dr E. Seler, Verhandcungen des X VI. Internationalen Amerikanisten-Kongresses, Vienna, 1909, II., pp. 129-150). The precious Ixtlilxochitl copy was found by Lehmann in the library of the National Museum of Mexico, and arrangements were made for the publication of the whole MS. by him in See also:conjunction with See also:Professor E. Seler. Another very important MS. was discovered by Dr Lehmann, in Guatemala. It is the MS. of Father Francisco Ximenez, Historia de la Provincia de San See also:Vicente de Chiapa y de Guatemala, in three big volumes in See also:folio, which contain the famous Spanish translation of the Quiche myths or the " Popol-Vuh." The MS. was bought at the expense of the See also:duke of Loubat, who decided to present it, after the death of Dr Lehmann, to the Royal Library at Berlin. chants, See also:fasting and other austerities, but there are some peculiarities of detail. Prayers and other formulas have been copied down by Sahagun and other chroniclers, of endless prolixity, but not without occasional touches of pathos. These prayers seem essentially genuine; indeed there was no European See also:model from which they could have been imitated; but at the same time it must be remembered that they come down in Spanish writing, and not untouched by Spanish influence, as in one passage where there is a mention of See also:sheep, an See also:animal unknown to the Mexicans. As to sacrifice, maize and other vegetables were offered, and occasionally rabbits, quails, &c., but, in the See also:absence of See also:cattle, human sacrifice was the chief rite, and See also:cannibalism prevailed at the feasts. Incense was constantly used, especially the copalli (See also:copal) well known to us for See also:varnish; little terra-See also:cotta censers are among the commonest of Mexican antiquities. Long and severe religious fasts were customary at See also:special seasons, and drawing blood from the arms, legs and body, by thrusting in aloe-thorns, and passing sharp sticks through the tongue, was an habitual See also:act of devotion recalling the similar practices of devotees in India. The calendar of religious festivals for the Mexican year has been preserved. Each 20-day period had one or more such celebrations. In the See also:month of the " diminishing of waters " the See also:rain gods or Tlalocs were propitiated by a procession of priests with See also:music of flutes and trumpets carrying on plumed litters infants with painted faces, in See also:gay clothing with coloured paper wings, to be sacrificed on the mountains or in a whirlpool in the lake. It is said that the people wept as they passed by; but if so this may have been a customary formality, for the religion of these nations must have quenched all human sympathy. In the next month the god Xipe-totec, already mentioned, had his festival called the " flaying of men " from the human victims being flayed, after their hearts were torn out, for young men to See also:dress in their skins and perform dances and sham fights. The succeeding festival of Camaxtli was marked by a severe fast of the priests, after which stone knives were prepared with which a hole was cut through the tongue of each, and numbers of sticks passed through. For the great festival of Tezcatlipoca, the handsomest and noblest of the captives of the year had been chosen as the incarnate representative of the god, and paraded the streets for public See also:adoration dressed in an embroidered See also:mantle with feathers and garlands on his head and a See also:retinue like a king; for the last month they married him to four girls representing four goddesses; on the last day wives and pages escorted him to the little temple of Tlacochcalco, where he mounted the stairs, breaking an earthenware See also:flute against each step; this was a symbolic farewell to the joys of the world, for as he reached the top he was seized by the priests, his heart torn out and held up to the sun, his head spitted on the tzompantli, and his body eaten as sacred See also:food, the people drawing from his See also:fate the moral See also:lesson that riches and pleasure may turn into poverty and sorrow. The manner of the victim's death in these festivals afforded See also:scope for variety; they dressed them and made them See also:dance in See also:character, threw them into the fire for the fire-god, or crushed them between two balanced stones at the See also:harvest-festival. The ordinary pleasures of festivals were mingled with all this, such as dances in beast-masks, sham fights and children's See also:games, but the type of a religious See also:function was a sickening butchery followed by a cannibal feast. The Mexican priesthood were much concerned with the art of picture-writing, which they used systematically as a means of record- See also:ing religious festivals and legends, as well as keeping calendars of years and recording the historical events which occurred in them. Facsimiles of several of these interesting documents, with their translations, may be seen in Kingsborough; splendid reproductions of the beautiful Mexican and Mixteco-Zapotecan codices have also been published at the expense of the duke of Loubat and by the " See also:Junta Colombina (Mexico, 1892). Gods are represented with their appropriate attributes—the fire-god hurling his spear, the moon-goddess with a See also:shell, &c.; the scenes of human life are pictures of warriors fighting with club and spear, men paddling in canoes, women See also:spinning and See also:weaving, &c. An important step towards phonetic writing appears in the picture-names of places and persons. The simplest forms of these depict the See also:objects signified by the name, as where Chapul- tepec or " grasshopper-hill " is represented by a grasshopper on a hill, or a stone with a cactus on it stands for Tenoch or " stone- cactus," the founder of Tenochtitlan. The system had, however, risen a See also:stage beyond this when objects were drawn to represent, not themselves, but the syllables forming their names, as where a See also:trap, an eagle, a pricker, and a hand are put together not to represent these objects, but in order that the syllables of their names mo-quauh- zo-ma should spell the word Moquauhzoma (see Aubin's intro- duction to Brasseur, Hist. du Mexique, i. 68.). The See also:analogy of this to the manner in which the See also:Egyptian hieroglyphs passed into phonetic signs is remarkable, and writing might have been invented anew in Mexico had it not been for the Spanish conquest. The Aztec numerals, which were vigesimal or reckoned by scores, were depicted by dots or circles up to 20, which was represented by a See also:flag, 400 (a See also:score of scores) by a See also:feather, and 8000 (a score of scores of scores) by a See also:purse ; but for convenience these symbols might be halved and quartered, so that 534 might be shown by one feather, one quarter of a feather, one flag, one-See also:half of a flag, and four dots. The Mexican calendar depended on the See also:combination of numbers with picture-signs, of which the four principal were the See also:rabbit, See also:reed, See also:flint, house— tochtli, acatl, tecpatl, calli. The cycle of 52 years was reckoned by combining these signs in rotation with numbers up to 13, thus: i rabbit, 2 reed, 3 flint, 4 house, 5 rabbit, 6 reed, &c. By See also:accident this calendar may be exactly illustrated with a modern See also:pack of See also:cards laid out in rotation of the four suits, as, See also:ace of hearts, 2 of spades, 3 of diamonds, 4 of clubs, 5 of hearts, 6 of spades, &c. In the Mexican See also:ritual calendar of the days of the year, the same method is carried further, the series of twenty day-signs being combined in rotation with numbers up to i3; as this cycle of days only reaches 260, a series of nine other signs are affixed in addition, to make up the 365-day year. It is See also:plain that this rotation of signs served no useful purpose whatever, being less convenient than ordinary counting such as the Mexicans employed in their other calendar already mentioned, where the 20-day periods had each a name like our months, and their days had signs in regular order. Its historical interest depends on its resemblance to the calendar-system of central and eastern Asia, where among Mongols, Tibetans, Chinese, &c., series of signs are thus combined to reckon years, months and days; for instance, the Mongol cycle of 6o years is recorded by the zodiac or series of 12 signs—See also:mouse, bull, tiger, &c., combined in rotation with the five male and female elements—fire, earth, See also:iron, water, wood ; as " male-fire-bull " year, &c. This comparison is worked out in Humboldt's flues des Cordilleres, as evidence of Mexican civilization being borrowed from Asia. Naturally the Mexican calendar-system See also:lent itself to magic in the same way as the similar zodiac-signs of the Old World, each person's fate being affected by the qualities of the signs he was born under, and the astrologer-priests being called in to advise on every event of life. Of all Mexican festivals the most solemn was that of the xiuhmolpilli, or " year-binding," when the 52-year cycle or bundle of years came to an end. It was' believed that the destruction of the world, which after the Hindu manner the Mexicans held to have already taken place three or four times, would happen again at the end of a cycle. As the time See also:drew near, the anxious population cleansed their houses and put out all fire, and on the last day after sunset the priests, dressed in the garb of gods, set out in procession for the hill of Huixachtla, there to See also:watch for the approach of the See also:Pleiades to the See also:zenith, which gave the auspicious See also:signal for the See also:lighting of the new fire. The finest of the captives was thrown down and fire kindled on his breast by the wooden See also:drill of the priest; then the victim's heart was torn out, and his body flung on the See also:pile kindled with the new See also:flame. The people watching from their flat housetops all the country round saw with joy the flame on the sacred hill, and hailed it with a thank-offering of drops of blood drawn from their ears with sharp stone-flakes. See also:Swift runners carried burning brands to re-kindle the fires of the land, the sacred fire on the teocalli of the war-god blazed up again, and the people began with feasting and rejoicing the new cycle. Mexican See also:education, at any rate that of the upper class, was a systematic discipline much under the See also:control of religion, which here presents itself under a more favourable See also:light. After Bducatlon. the See also:birth of a See also:child, the tonalpouhqui or ",sun--calculator " drew its horoscope from the signs it was born under, and fixed the time for its solemn See also:lustration or See also:baptism, performed by the See also:nurse with appropriate prayers to the gods, when a See also:toy See also:shield and See also:bow were provided if it was a boy, or a toy spindle and See also:distaff if it was a girl, and the child received its name. An interesting picture-writing, to be seen in Kingsborough, shows the details of the boy's and girl's education, from the early time when three small circles over the child show it to be three years old, and a drawing of half a tortilla or corn-cake shows its See also:allowance for each See also:meal; as they grow older the lads are seen beginning to carry burdens, See also:paddle the See also:canoe and See also:fish, while the girls learn to spin and weave, grind maize, and See also:cook—good conduct being enforced by punishments of increasing severity, up to pricking their bodies with aloe-thorns and holding their faces over burning chillies. The See also:schools were extensive buildings attached to the temples, where from an early age boys and girls were taught by the priests to sweep the sanctuaries and keep up the sacred fires, to fast at proper seasons and draw blood for penance, and where they received moral teaching in long and verbose formulas. Those fit for a soldier's life were trained to the use of weapons and sent early to learn the hardships of war; children of craftsmen were usually taught by their fathers to follow their trade; and for the children of nobles there was elaborate instruction in history, picture-writing, See also:astrology, religious doctrines and laws. Marriages depended much, as they See also:marriage- pair do still in the East, on comparison of the horoscopes of the to ascertain if their birth-signs were compatible. Old women were employed as go-betweens, and the marriage ceremony was conducted by a priest who after moral exhortations united the young couple by tying their garments together in a See also:knot, after which they walked seven times round the fire, casting incense into it; after the performance of the marriage ceremony, the pair entered together on a four days' fast and penance before the marriage was completed. The funeral rites of the Mexicans are best seen in the Funerals. ceremonies at the death of a king. The corpse laid out in state was provided by the priest with a See also:jug of water for his See also:journey. and with bunches of cut papers to pass him safely through each danger of the road—the place where the two mountains strike Picture-writing. together, the road guarded by.the great snake and the great See also:alligator, the eight deserts and the eight hills; they gave him garments to protect him from the cutting See also:wind, and buried a little dog by his side to carry him across the nine waters. Then the royal body was invested in the mantles of his patron-gods, especially that of the • war-god, for Mexican kings were warriors; on his face was placed a See also:mask of See also:turquoise See also:mosaic, and a green chalchihuite-stone as a heart between his lips. In older times the dead king was buried on a throne with his See also:property and dead attendants round him. But after See also:cremation came in a See also:mourning procession of servants and chiefs carrying the body to the funeral pyre to be burnt by the demon-dressed priests, after which the See also:crowd of wives and slaves were exhorted to serve their lord faithfully in the next world, were sacrificed and their bodies burnt. Common people would not thus be provided with a ghostly retinue, but their simpler funeral ceremonies were as far as they went similar to those of their monarch. The See also:staple food of the Mexicans before the conquest has continued with comparatively little See also:change among the native race, and has Agriculture even been adopted by those of European blood. Maize and food. or See also:Indian corn was cultivated on patches of ground where, as in the Hindu jdm, the trees and bushes were burnt and the See also:seed planted in the soil manured by the ashes. A sharp-pointed planting stick, a wooden See also:shovel, and a bronze-bladed See also:hoe called a See also:coral were the simple implements. The Mexicans understood digging channels for See also:irrigation, especially for the cultivation of the cacahuatl, from which they taught the Europeans to prepare the beverage chocollatl ; these native names passed into English as the words cacao, or coco and chocolate. Other vegetables adopted from Mexico are the See also:tomato (tomatl) and the chilli, used as flavouring to native dishes. The maize was ground with a stone See also:roller on the grinding stone or metlatl, still known over Spanish America as the met See also:ate, and the meal baked into thin oval cakes called by Aztecs tlaxcalli, and by Spaniards tortilla, which resemble the chapati of India and the oatcake of See also:Scotland. The Mexicans were also skilful makers of earthen pots, in which were cooked the native beans called by the Spanish frijoles, and the various savoury stews still in See also:vogue. . The juice extracted by tapping the great aloe before flowering was fermented into an intoxicating drink about the strength of beer, octli, by the Spaniards called pulque. Tobacco, smoked in leaves or See also:cane-pipes or taken as See also:snuff, was in use, clothing and especially at feasts. In old times Mexican clothing ornaments. was of skins of See also:woven aloe and See also:palm fibre, but at the time of the conquest cotton was largely cultivated in the hot lands, spun with a spindle, and woven in a rudimentary See also:loom without a See also:shuttle into the mantles and See also:breech-cloths of the men and the chemises and skirts of the women, garments often of See also:fine texture and embroidered in See also:colours. Ornaments of gold and silver, and jewels of polished See also:quartz and green chalchihuite were worn—not only the ears and nose but the lips being pierced for Metal-wor&. ornaments. The artificers in gold and silver melted the metals by means of a reed-See also:blowpipe and See also:cast them solid or hollow, and were also skilled in hammered work and See also:chasing, as some fine specimens remain to show, though the famous animals modelled with gold and silver, fur, feathers and scales have disappeared. Iron was not known, but copper and tin ores were See also:mined, and the metals combined into bronze of much the same alloy as in the Old World, of which See also:hatchet See also:blades and other See also:instruments were made, though their use had not superseded that of obsidian and other sharp stone flakes for cutting, shaving, &c. Metals had passed into a currency for trading purposes, especially quills of gold-dust and T-shaped pieces of copper, while coco-beans furnished small change. The vast size of the market-squares with their surrounding porticos, and the importance of the caravans of merchants who traded with other nations, show that See also:mercantile had risen into some proportion to military interests. Nor was the See also:wealth and luxury of Mexico and surrounding regions without a corre- Art and sponding development of art. The stone sculptures Pasttme. such as that remaining of Xochicalco, which is figured by Humboldt, as well as the ornamented woodwork, feather-mats, and vases, are not without artistic merit. The often-cited poems attributed to Nezahualcoyotl may not be quite genuine, but at any rate See also:poetry had risen above the barbaric level, while the mention of See also:ballads among the people, court odes, and the chants of temple choirs would indicate a vocal cultivation above that of the instrumental music of drums and horns, pipes and whistles, the latter often of pottery. Solemn and gay dances were frequent, and a See also:sport called the bird-dance excited the admiration of foreigners for the skill and daring with which See also:groups of performers dressed as birds let themselves down by See also:ropes See also:wound round the top of a high See also:mast, so as to See also:fly whirled in circles far above the ground. The ball-game of the Mexicans, called tlachtli, was, like See also:tennis, the pastime of princes and nobles; special courts were built for it, and the ball of india-See also:rubber (perhaps the first See also:object in which Europeans became acquainted with this valuable material) might not be touched by the hands, but was driven against the walls by blows of the See also:knee or See also:elbow, See also:shoulder or buttock. The favourite game of patolli has been already mentioned for its similarity to the pachisi of modern India. The accounts given by Spanish writers of the Central Americans in their state after the Spanish conquest are very scanty in coln-parison with the voluminous descriptions of Aztec life. They bring out perfectly, however, the fact of close connexion between the two civilizations. Some Central-American peoples antral. were actually Mexican in their language and culture, American especially the Pipils and a large part of the population of See also:Nicaragua. The investigations made by Y)r Walter culture. Lehmann in Central America (1907-1909), prove that these Mexican elements were extended through Gnatemala, See also:Salvador, a small part of Nicaragua (the territory of the Nicaraos) and on several places in the See also:peninsula of Nicoya (See also:Costa Rica) amongst the autochthonous Chorotega or Mangue. It is an See also:error of the Spanish authorities to pretend that the Pipil civilization in Guatemala and Salvador is not older than the time of King Ahuitzotl (c. 1482-1486). The language spoken by the Pipils of Salvador (See also:Balsam Coast) is a very old dialect of the Mexican language of the highland of Mexico. It has preserved in the conjugation and in the formation of the plural older forms than the classical Nahuatl itself. The separation of the Pipils from the chief tribes of the Nahuatl See also:branch happened centuries before the conquest, and they developed a singular and characteristic civilization, which can be seen in the wonderful stone-reliefs and sculptures of Sta See also:Lucia de Cozumalhuapa on the Pacific coast of Guatemala. Dr Lehmann's archaeological and linguistic researches, especially in Salvador and Nicaragua, also enabled him to prove another very important fact, viz. that these Pipils, who may he descendants from the peoples of the Mexican Plateau, migrated into territories previously occupied by an older race of Mayan origin. The archaeological and linguistic evidence proves also that a great part of Salvador and See also:Honduras was once occupied by peoples of the Maya race—Pokomam, Chorti and perhaps other unknown tribes. They left typical Mayan ruins in Honduras (Tenampua) and in Salvador (Opico near Tehuacan, Quelepa near' San See also:Miguel), which seem, however, to be destitute of Mayan hieroglyphic See also:inscriptions. The easternmost limit of prehistoric Mayan civilization, on the Pacific coast of Central America, is See also:Fonseca See also:Bay, with the See also:island of Zacate Grande. It is noteworthy that archaeological objects of the type characteristic of northern Honduras (Ulloa Valley) have been found on the Pacific coast of Salvador. A See also:strange stone sculpture of the so-called Chac-Mol type, known before only from the country of the Tarascs, from See also:Tlaxcala and Chichen Itza, was discovered in Salvador (Ahuachapan). In the nearly unexplored central part of Nicaragua Dr Lehmann found fragments of painted polychrome clay pottery similar to objects known from the Ulloa Valley (Honduras) amongst other ceramic pieces which seem to have been left by the ancestors of the See also:Sumo Indians, now See also:extinct in that territory. It is possible that these remains of Mayan pottery came into central Nicaragua as articles of See also:commerce. It is significant that Mayan civilization cannot be traced in any other part of Nicaragua or Costa Rica. The above-mentioned prehistoric Mayan peoples lived in contact with " barbarous " nations and with another little-known civilized race. The barbarians belonged to the great family of the Sumo-Misquito Indians, the civilized race was that of the Chorotega or Mangue (Dirian, Orotiiian, &c.). The Sumo-Misquito Indians occupied the Atlantic coast and the interior of Nicaragua and Honduras, where they still live in small tribes; a dialect of the hitherto unknown Sumo languages is the Matagalpan, now extinct in Nicaragua, and nearly identical with the Matagalpan is the language spoken by the Indians of Cacaopera in Salvador (Ultra-Lempa territory). There is no doubt that, at the time of the Pipil invasion, tribes of the Sumo-Misquito family were the immediate neighbours of the Pipils towards the east and north. This fact is proved by the names of some places in Salvador, e.g. Santiago Nonohualco, San Juan Nonohualco and San Pedro Nonohualco. The word Nonohualco signifies in the Mexican language a place where a language changes, where another See also:idiom begins. To the east of the three places whose names are compounded with " Nonohualco," must have dwelt, in the time of the Pipil Indians, the Nonoualca, called also by Mexican tribes Chontales or Popoloca. The western neighbours of the Sumo Indians were and are (though few still survive) the Lenca Indians, who formerly occupied large parts of Honduras. A linguistic relationship can be established between all the Indian languages spoken on the Atlantic coast and in the interior of Nicaragua and Honduras. Several tribes, such as the Paya (or Poya) and the Jicaques, form together with the Lenca, Sumo (Matagalpa, Tauakhca and Ulna) and Misquito one great family. The position of the isolated Xinca (or Sinca) Indians, regarded from this point of view, becomes very interesting. There are scientific reasons to believe that the Xinca also belong to the same great family as the Lenca, Jicaques, Paya, Misquito-Sumo. It may be possible either that these tribes are the autochthonous inhabitants who dwelt in Guatemala, Salvador, Honduras and Nicaragua before the immigration of the prehistoric Maya peoples; or else that they invaded this region after it had been deserted by a prehistoric See also:oriental branch of the Maya family. The Chorotega race had its centre in Nicaragua (Pacific coast) and at one time extended thence as far as Guanacaste (Costa Rica); at another time it extended as far as Honduras (actual department of Choluteca) and into eastern Salvador as far as the state of See also:Chiapas in Mexico, where the Chorotega penetrated amongst the 1\/Iixe. The Chorotega or Mangue language, so closely affiliated to the Chiapanec, is now extinct, but its former See also:extension is to be recognized by many Indian local names. It seems that there was formerly a mutual interpenetration between Lenca, Sumo and Chorotega tribes. The territories of all these tribes can be, more or less exactly, calculated by the existence of Indian local names. The Misquito country is characterized by names terminating in See also:laya, water, or auala, See also:river; the Sumo and Ulua country by names in uas, water; the Matagalpan by names in li, water; the Lenca by names in tique, lique, isque and (ai) See also:quin. Such Lenca names occur on the north-eastern boundary of the Ultra-Lempa country of Salvador. It is strange that there is not a single place-name in Salvador either of Mayan origin, or, as it seems, of Chorotegan origin. Probably the Mexican elements superseded the Maya so completely that there remained no trace of the Maya except archaeological objects; it is to be supposed that the Lenca and Sumo tribes superseded the Chorotega in Salvador. If we can be sure—and the linguistic evidence admits of no doubt—that the Chorotega had their centre in Nicaragua and thence extended north-westwards, it may be hoped that Chorotegan remains will be found in the vast territory occupied for many centuries by the Maya peoples in the Pacific part of Guatemala. These remains would, of course, be archaeological or place-names. How closely related some of the Central-American nations were in institutions to the Mexicans appears, not only in their using the same peculiar weapons, but in the similarity of their religious rites; the connexion is evident in such points as the ceremony of marriage by tying together the garments of the couple, or in holding an offender's face over burning chillies as a punishment; the native legends of Central America make mention of the royal ball-See also:play, which was the same as the Mexican game of tlachtli already mentioned. At the same time many of the Central-American customs differed from the Mexican; thus in Yucatan we find the See also:custom of the youths sleeping in a great See also:bachelor's house, an arrangement common in various parts of the world, but not in Mexico; the same remark applies to the Maya exogamous law of a man not taking a wife of his own family name (see Diego de Landa, Relation de Yucatan, ed. Brasseur de Bourbourg, p. 140), which does not correspond with Mexican custom. We have the means of comparing the See also:personal See also:appearance of the Mexicans and Central Americans by their portraits on early sculptures, vases, &c.; and, though there does not appear any clear distinction of race-type, the extraordinary back-sloping foreheads of such figures as those of the bas-reliefs of See also:Palenque prove that the custom of flattening the skull in See also:infancy prevailed in Central America to an extent quite beyond any such See also:habit in Mexico. The notion that the ruined cities now buried in the Central-American forests were of great antiquity and the work of extinct nations has no solid evidence; some of them may have been already abandoned before the conquest, but others were inhabited by the ancestors of the Indians who now build their mean huts and till their patches of maize round the See also:relics of the grander life of their ancestors. In comparing these ruins in Yucatan, Chiapas, Guatemala and Honduras, it is evident that, though they are the work of two or more nations highly distinct in language, yet these nations had a common system of pictorial or written characters. One specimen of a Central-American inscription may give a general idea of them all, whether it be from the sculptured See also:facade of a temple sketched by Catherwood, or from the painted deerskin called the See also:Dresden Codex (reproduced in Kingsborough), or from the See also:chapter of Diego de Landa where he professes to explain and translate the characters themselves. These consist of combinations of faces, circles, lines, &c., arranged in compartments in so complex a manner that hardly two are found alike. How they conveyed their meaning, how far they pictorially represented ideas or spelt words in the different languages of the country, is a question not yet answered in a See also:complete way; Landa's description (p. 320) gives a table of a number of their elements as phonetically representing letters or syllables, but, though there may be a partial truth in his rules, they are insufficient or too erroneous to serve for any general decipherment. One point as to the Central-American characters is clear, that part of them are calendar-signs recording dates. From the accounts given by Landa and other writers it is plain that the Central-American calendar, reckoning the year in twenty-eight periods of thirteen days, was the same in its principle of combining signs as that of Mexico. The four leading Maya signs called kan, muluc, ix, cauac corresponded in their position to the four Aztec signs rabbit, reed, flint, house, but the meanings of the Maya signs are, unlike the Aztec, very obscure. A remarkable feature of the Central-American ruins is the frequency of truncated pyramids built of hewn stone, with flights of steps up to the temple built on the platform at top. The resemblance of these structures to the old descriptions and pictures of the Mexican teocallis is so striking that this name is habitually given to them. The teocallis built by the Nahua or Mexican nations have been mostly destroyed, but two remain at Huatusco and Tusapan (figured in Bancroft, iv. 443, 456), which bear a strong resemblance to those of Palenque. On the whole it is not too much to say that, in spite of See also:differences in See also:style, the best means of judging what the temples and palacesof Mexico were like is to be gained from the actual ruins in Central America. On the other hand, there are features in Central-American architecture which scarcely appear in Mexican. Thus at Uxmal there stands on a terraced mound the long narrow building known as the See also:governor's house (Casa del Gobernador), 322 ft. long, 39 ft. wide, 26 ft. high, built of rubble stone and See also:mortar faced with square blocks of stone, the interior of the See also:chambers rising into a sloping roof formed by courses of stonework gradually overlapping in a " false See also:arch." The same construction is seen in the buildings forming the sides of a quadrangle and bearing the equally imaginary name of the nunnery (Casa de Monjas) ; the resemblance of the interior of one of its apartments to an See also:Etruscan See also:tomb has often been noticed (see See also:Fergusson, History of Architecture, vol. i; See also:Viollet-le-Duc, in See also:Charnay). The explorations made by Dr Lehmann in 1909 in the famous ruins of Teotihuacan, near Mexico city throw new light upon certain See also:chronological problems. Like the excavations made by Dr Max Uhle in See also:Peru, they tend to determine the relative antiquity of the different periods of the ancient civilization. They also show that these various culture-periods followed one another among the Mexicans in much the same sequence as among the Peruvians. At a considerable See also:depth below the See also:foundations of a temple-palace at Teotihuacan, Dr Lehmann discovered certain ceramic fragments of a type quite different from any hitherto classed as Mexican. These are painted on a fine See also:stucco in beautiful colours (notably a kind of turquoise-green) and represent archaic forms of flowers and See also:butter-flies. The relation between the wall paintings of Teotihuacan and ornaments at Chichen Itza, as also the existence of sculptured stone See also:yokes in Teotihuacan, in the country of the Totonacs, in Guatemala and in Salvador, furnish important material for the investigation of the obscure problems of the Toltecs and Olmecs, and of the extension of Maya peoples on the Atlantic coast of the Mexican Gulf from See also:Campeche as far as See also:Tabasco and Vera Cruz. Attempts to trace the architecture of Central America directly from Old-World types have not been successful, while on the other hand its decoration shows See also:proof of original invention, especially in the imitations of woodwork which passed into sculptured See also:ornament when the material became stone instead of wood. Thus the architectural remains, though they fail to solve the problem of the culture of the nations round the Gulf of Mexico, throw much light on it when their evidence is added to that of religion and customs. At any rate two things seem probable—first, that the civilizations of Mexico and Central America were pervaded by a common influence in religion, art, and custom; second, that this common See also:element shows traces of the importation of Asiatic ideas into America.
Ancient Cities of Mexico (Parts I. and II. See also: Seler, " Der Charakter der aztekischen and Maya-Handschriften " (Zeitschrift fur Ethnologie, Berlin, 1888), and other papers in various German publications; See also: Its viceroy ruled over districts differing in status and with over-New Spain: lapping and conflicting authorities, some of these Extent. being appointed directly by the king of Spain, and responsible to him. New Spain in its widest meaning includes the audiencias or judicial districts of See also:Manila, San Domingo and Guatemala, and the viceroy had some sort of authority over them: but in its narrower meaning it comprised the audiencia district of Mexico and the subordinate audiencia district of See also:Guadalajara, which together extended from Chiapas and Guatemala to beyond the eastern boundary of the modern state of Texas and northwards, eventually, to See also:Vancouver's Island. In the course of the 18th century this came to consist of the following divisions: (I) the kingdom of Mexico, which included the peninsula of Yucatan but not the present state of Chiapas or a part of Tabasco, these belonging to Guatemala. Approximately its south border ran from a point slightly east of Tehuantepec to the bay of Honduras, and its north limit was that of the modern states of See also:Michoacan and See also:Guanajuato, then cutting across San Luis See also:Potosi to a point just above See also:Tampico. (2) The kingdom of New See also:Galicia, including the present states of Zacatecas, See also:Jalisco and part of San Luis Potosi. (3) The Nuevo Regno de Leon (the present state of that name). (4) The Provincias Irternas, i.e. " interior " regarded from the capital, viz. Nuevo See also:Santander (See also:Tamaulipas, and Texas to the bay of Corpus Christi, founded 1749), the several provinces of Nuevo Biscaya or See also:Chihuahua, See also:Durango, Sonora with See also:Sinaloa, See also:Coahuila, Texas (from Corpus Christi Bay to the mouth of the Mermenton in the present state of See also:Louisiana), and the two Californias. The audiencia councils also advised the viceroy in matters of See also:administration; and, as with other officials, his career was Government subject at its close to a formal examination by a and See also:organ/- See also:commission—a See also:process known as " taking his zation. residencia." Local government till 1786 was largely in the hands of alcaldes majores and corregidores, the latter established in 1531 to look after the Indians, and both appointed by See also:purchase. Towns, which were to some extent founded after the conquest as centres of civilization for the Indians, were governed by civic officials appointed in the first instance by the governor of the See also:province, but subsequently as a rule purchasing their posts. The church rapidly supplemented the work of the conquerors. The first Franciscan See also:mission arrived in 1524; other orders followed. The announcement of the apparition of The Church the Virgin to an Indian near Mexico City provided a and the place of See also:pilgrimage and a patroness in Our Lady of People. Guadalupe; and the friars ingeniously used the hieroglyphic writing for instruction in See also:Christian doctrine, and taught the natives trades, for which they showed much aptitude. The university of Mexico was founded in 1553. The See also:Jesuits established themselves in 1572, devoting themselves actively to the education both of whites and of natives, and were a powerful See also:factor in the exploring and civilizing of the northern districts. The See also:Inquisition was introduced in 1571. With the natives south of the See also:latitude of Tampico there was little trouble after the Mixton War (in Guadalajara) in 1540–1562, See also:save for occasional risings in Yucatan, Tehuantepec, and in 1711 in the Nayarit mountain region west of Zacatecas, and Tamaulipas was conquered in 1748; but the See also:wild Indians of Sonora and New Mexico gave See also:constant trouble to the See also:missions and outlying settlers. There were occasionally riots due to scarcity of corn (notably in Mexico itself in 1692). As in other Spanish possessions, Indian labour was replaced or supplemented by that of See also:negro slaves, but these were almost wholly confined to the coast regions of Vera Cruz and Acapulco, and early in the 19th century there were only some 1o,000 in all. As the Spanish conquerors brought few women, there was much mixture of races. Among the pure whites—who were practically all of Spanish extraction—there were two well-defined classes, the Gachu Ines or cha etones Races and p P , castes. Spaniards born in Europe, said to be so named in allusion to their spurs, from Aztec words meaning " prickers with the foot," and the native-born or creoles: the former, though a small minority, had almost all the higher positions both in the public services and in commerce. Besides these there were five well-defined castas: mestizoes (Indian and white); mulattoes (negro and white); Zambos (negro and Indian), who were regarded as specially vicious and dangerous; native Indians and negroes. But there were about a dozen inter-mediate " named varieties," of which the See also:salto-atras (tending away from white) and tente en l'See also:aire (tending towards white) may be mentioned; and many of the last named eventually passed into the See also:Creole class, sometimes by the See also:decree of a court. The fact that the trade route to Manila passed through Vera Cruz, Mexico City and Acapulco entailed the settlement also of a few Chinese and See also:Malays, chiefly on the Pacific coast. The natives were subject to tribute and kept in perpetual tutelage: divided at the conquest, with the land, as See also:serfs of the conquerors, in repartimientos or encomiendas, they were gradually freed at an early date from their Position of the Natives. serfage, and allowed to sell their labour as they pleased; they were, however, to a great extent kept in villages or settlements, compelled to cultivate land which they held for their life only, and strictly controlled by the friars or the priests. Their numbers were several times seriously reduced by the matlazhuatl, apparently analogous to yellow See also:fever, but not attacking the whites, and unknown before the conquest. The negroes were allowed to buy their freedom gradually at rates fixed by the judicial authorities, and See also:slavery seems never to have taken much hold except in the coast region. Of the events of this period only a See also:bare outline can here be given. The term of office of the first viceroy, Antonio de See also:Mendoza, was marked by the Mixton War, by an Leading See also:attempt to suppress the encomienda system, and by Events: a violent epidemic among the natives. Under his '53.54822. successor, Velasco, the measures taken for the See also:relief of the natives provoked the landowners to a See also:conspiracy (repressed with great severity) to set up Cortes' son as king of New Spain. In 1568 the island of Sacrificios, near Vera Cruz, was seized by John See also:Hawkins (q.v.), who was surprised by the Spanish See also:fleet accompanying the new viceroy, de See also:Almansa, and escaped with See also:Sir See also:Francis See also:Drake (q.v.), but without the remaining See also:ships of his See also:squadron. In 1572 and 1578, however, Drake took abundant vengeance, and in 1587 See also:Cavendish captured the Manila galleon—a success repeated in the next century. For the next sixty years an urgent question was the prevention of floods in the capital. Situated oh the lowest of four lakes, The Drain- whose waters had only one small outlet from the age of the valley, it was only 4 ft. above the level of the Capital. lowest, and was flooded on an See also:average once in every twenty-five years. It had been protected under the native kings by a system of dikes, which were added to under the earlier viceroys, but serious inundations in 1553 and 158o flooded the city, and the latter suggested the relief of the highest lake, that of Zumpango, by a See also:tunnel carrying its chief affluent into a tributary of the Panuco, and so to the Atlantic. This, however, was not then undertaken, and when mooted again in 1603 was opposed as certain to involve a heavy sacrifice of Indian life. Another inundation, in 1604, suggested the See also:transfer of the city to Tacubaya, but the landowners opposing and the city being again inundated in 1607, the Nochistongo tunnel was begun under the auspices of a Jesuit, Enrico Martinez, and roughly completed in eleven months. It passed under a depression in the mountains of the extreme north of the valley. Humboldt states that it was 6600 metres long, 32 wide and 4 high. But it did nothing for the southern lakes, so that a further system of dikes was recommended in preference, in 1614, by the Dutch engineer See also:Adrian See also:Boot; it was inadequate for its work and, not being lined with See also:masonry, it was liable to be choked by falls. See also:Repairs were suspended in 1623, and a further inundation, with great losses of life, occurred from 1629 to 1634. The removal of the city was again mooted and, though sanctioned by the king of Spain, successfully opposed by the landowners. Another flood occurred in 1645. After a disastrous attempt to enlarge the tunnel in 1675, it was eventually converted into an open cutting, but the work was not finished till 1789, and the bottom was then 29 ft. 6 in. above the level of the lowest lake. The drainage was only satisfactorily accomplished at the end of the 19th century (see below). A negro revolt in the Vera Cruz region (1609) and an Indian See also:rebellion in Sinaloa and Durango may be mentioned among the events of the earlier part of the 17th century. The church and regular and See also:secular See also:clergy had early come into See also:con-State. flict, particularly over the tithe and the control of the Indians; and in 1621, the See also:marquis de Gelves, an energetic reformer, who as viceroy favoured the See also:appointment of the regulars to See also:deal with the natives, came into conflict with Arch-See also:bishop Serna of Mexico, who placed the city under See also:interdict, excommunicated the viceroy and constrained him to hide from the See also:mob. Some years later the bishop of See also:Puebla, Juan de Palafox y Mendoza, transferred many native congregations from the friars to secular priests, and subsequently, in 1647, came into conflict with the Jesuits, whom he excommunicated; but who eventually triumphed with the aid of the See also:Dominicans and the See also:archbishop. The power of the church may be judged from the See also:petition of the See also:Ayuntamiento of Mexico to Philip IV. (1644) to stop the See also:foundation of religious houses, which held half the property in the country, to suspend ordinations because there were 6000 unemployed priests, and to suppress feast days because there were at least two per See also:week. To check the Dutch and British corsairs the Barlovento (" windward ") squadron had been set up in 1635; but the British See also:capture of See also:Jamaica (1655) aggravated the Buccaneer danger to the Spanish convoys. During the rest of Raids. the century the ports of Yucatan and Central America were frequently raided, and in 1682 Tampico suffered a like disaster; in May 1683 Vera Cruz itself was captured through stratagem by two See also:buccaneers, See also:Van See also:Horn and See also:Laurent, who plundered the town for ten days, committed shocking outrages, and escaped as the Spanish fleet arrived. In 1685–86 the Pacific coast was ravaged by See also:Dampier and See also:Swan, and in 1709 Woodes See also:Rogers, with Dampier as See also:pilot, captured the Manila treasure galleon, a feat repeated by See also:Anson in 1743. But the European wars of the 18th century had little effect on Mexico, save that the privileges of trade given to Great See also:Britain
by the treaty of See also:Utrecht facilitated See also:smuggling. In the first half of the 18th century we may note the appearance, intermittently at first, of the first Mexican periodical—the Gaceta de Mexico—in 1722, a severe epidemic of yellow fever in 1736, and the See also:establishment about Inc) of a standing See also:army with a See also:nucleus of See also:Walloons and Swiss, negroes and Indians being excluded and the half-breeds admitted under restrictions. But the great event of the 18th century was the See also:expulsion of the Jesuits from Mexico, as from the other Spanish dominions, in 1767, under orders from See also: The plan was devised as a means of rivalling Anglo-Saxon supremacy, but was rejected through fear of the mixed races predominating over the whites. A similar fear helped to keep down the tendencies inspired by French revolutionary literature, though plots occurred against the viceroy Branciforte in 1798 and 1799. But the real causes of the revolution were local. The chief was the Creole See also:jealousy of the Spanish immigrants. There was oppressive taxation, restriction on commerce and manufacture in the interest of Spain, even vineyards having been prohibited; and the courts were very corrupt. But to these grievances was added in 1804 the See also:sequestration, to provide for Spain's needs, of the benevolent funds (obras pias) in Mexico, amounting to about $45,000,000, and nearly all invested on mortgage. The mortgages were called in: forced sales were necessary, the mortgagers were frequently ruined, and less than a See also:fourth of the total was realized. Other confiscations and exactions followed; and when the rule of Fernando VII. was succeeded by that of See also:Joseph See also:Bonaparte, the See also:municipality of Mexico invited Iturrigaray, the viceroy, to declare the country independent. He proposed the See also:convocation of a national See also:congress, but was overthrown by a conspiracy of Spaniards under one Yermo, who feared that they would lose their privileged position through severance from Spain. The two next viceroys were incompetent; further demands from the Spanish authorities in revolt against Joseph Bonaparte increased the disaffection, which was not allayed by the See also: Another priest, however, named See also:Morelos, continued the See also:movement, and, despite defeat in the terrible See also:siege of Cuatla (now Morelos) on the 2nd of May 1812, raised the south, so that in the next year his forces overran most of the kingdom of Mexico and held its southern parts, and he was able to convoke a congress and issue a constitution. But he also was captured, and executed at Mexico City in 1815. Though revolutionary movements still continued, by 1817 only one See also:leader, Vincente See also:Guerrero, was left in the field. But in See also: O'Donojil shortly after-wards died; the Spanish government repudiated his act; and Spanish troops held the fortress of San Juan de U16a, off Vera Cruz, till 1827. A provisional Junta, nominated by Iturbide, issued a declaration of independence (Oct. 1821), and nominated a regency of five, with Iturbide as its See also:president. The first Mexican Congress met on the 24th of See also:February 1822. A See also:section of it favoured a republic; another, monarchy under Iturbide; another, which was broken up by the refusal of Spain (continued until 1836) to recognize Mexican independence, monarchy under a See also:Bourbon See also:prince. A conflict now arose between the republican See also:majority and Iturbide, which was settled by a military pronunciamiento in his favour, and the Congress elected him emperor. He was crowned on the 21st of See also:July 1822. Fresh conflicts See also:broke out between him and the Congress, and Antonio See also:Lopez de Santa See also:Anna, captain-general of Vera Cruz, proclaimed a republic, promising to support the Plan of Iguala. He was defeated at See also:Jalapa and driven to Vera Cruz; but the army deserted Iturbide, who was compelled to abdicate (See also:April 19, 1823). The Congress deported him to See also:Italy, and granted him a See also:pension. He returned almost immediately, on the pretext that Spain was intriguing against Mexican independence, and on landing (having been previously outlawed) was arrested and executed (July 1, 1824). The Congress had meanwhile undone much of his work, and had divided into Federalists and Centralists, the latter largely Monarchists and Freemasons. The Federalists were strong enough to secure the See also:adoption of a constitution (Oct. 4, 1824) modelled on that of the United States, with additional clauses, notably one declaring the Roman Catholic religion to be alone recognized. A source of abundant discord was opened by the See also:provision that each state should contribute its See also:quota to the Federal revenues. No proper statistical basis for estimating the quotas existed, and the device gave each state a plausible See also:reason for attempting See also:secession on occasion. Moreover, the capital and some territory round it was made into a " Federal district "—another grievance intensifying the antagonism of the state to the central power. The Freemasons had been largely instrumental in overthrowing Iturbide; they now divided into the Escoceses (lodges of the Scottish ritual), who were Monarchist and Centralist, and the Yorkinos, who took their ritual from New York, and their cue, it was alleged, from the American See also:minister, See also:Joel Poinsett. An attempt at revolt, headed by See also:Nicolas See also:Bravo, See also:vice-president, the See also:Grand See also:Master of the Escoceses, was suppressed, but dissensions ensued in the Yorkino party between the followers of President Guerrero (a man largely of native blood, and the last of the revolutionary leaders) and of See also:Gomez Pedraza, the president war minister. A conflict broke out, the Guerrerists Guerrero, were victorious, and the pillage of foreign shops in 1825-1841. Mexico City (1828), among them that of a French See also:baker, gave a basis for the foreign claims which, ten years later, caused the " Pastry War " with See also:France. Meanwhile, attacks on Spanish ships off See also:Cuba by a Mexican squadron, commanded by an American, David See also:Porter, had induced Spain to send an expedition to reconquer Mexico (1829) which was checked at Tampico by Santa Anna. During the invasion Vice-President Antonio Bustamante declared against President Guerrero; the bulk of the army supported him. Guerrero was deposed, and his partisans in the south were defeated at Chilpancingo (See also:Jan. 2, 1831); and Guerrero, retiring to Acapulco, was enticed on See also:board an See also:Italian merchant-See also:ship, and treacherously seized, tried and executed (Jan.–Feb. 1831). Next year, how-ever, a revolt broke out against Bustamante, which was joined by Santa Anna, and eventually resulted in a pronunciamiento in favour of Gomez Pedraza. He, and his successor, Vice-President Gomez Farias (1833), assailed the exemption of the clergy and of military officers from the See also:jurisdiction of the civil courts, and the latter attempted to laicize higher education and to relax monastic bonds. Santa Anna took advantage of the situation to assume the presidency. He eventually became Santa Anna, See also:dictator, dissolved Congress (May 31, 1834) and the Dictator, state legislatures, and substituted creatures of his 1834. own for the governors of the states and mayors of towns, then retiring into private life. A new Congress, having resolved itself into a constituent assembly, followed up this Centralist policy (Dec. 30, 1836) by framing a new constitution, the Siete Leyes or Seven Laws, which converted the states into departments, ruled by governors appointed by the central authority, and considerably reduced popular representation. Antonio Bustamante became the first president under it. Bustamante, The French claims set up by the pillage of toreign President, shops in Mexico had, however, remained unsatisfied, 1837 and in 1838 a French fleet blockaded the coast, bombarded the fortress of San Juan de Ul6.a, off Vera Cruz, and occupied the town. The Mexican government gave way, threatened by Federalist risings and secessions of states, which culminated in 1841. Santa Anna appeared, nominally as a mediator, and put forward the bases of Tacubaya (See also:Sept. 28, 1841), abolishing all the Siete Leyes except the part re-Santa Anna lating to the judicial system, arranging for a new Restored, constituent assembly, and reserving for the presi- 1841. dent (himself) full power of re-organizing the administration. The Centralist government, after a vain at-tempt to defeat him by professing a more thorough Federalism, gave way to force, and Bustamante was allowed to leave the country. But the new Congress was too Federalist for Santa Anna, and he retired, leaving the reins to Nicolas Bravo, under whom a new Centralist constitution was established (1843). This expressly retained the privileges of the clergy and army, and was in some respects more See also:anti-Liberal than that of 1836. But new complications were now introduced by the question of Texas. Though a state of the Mexican See also:Union, it had been The Texas settled from the United States in consequence of a Question. land grant given by the Spanish viceroy to See also:Stephen See also:Austin in 1820, and had been estranged from Mexico partly by the abolition of slavery under a decree of President Guerrero, and partly by the prospect of the Centralist constitution of 1836. It then seceded. Santa Anna attempted to reduce it, showing great severity, but was eventually defeated and captured by See also:Houston at the battle of San Jacinto, and compelled to sign a treaty recognizing Texan independence, which was disavowed on his return to Mexico. A state of war thus continued nominally between Mexico and its seceded member, whose independence was recognized by See also:England, France and the United States. The slaveholders in the United States favoured See also:annexation of Texas, and pressed the claims due from Mexico to American citizens, partly perhaps with the aim of forcing war. Most of these claims were settled by a mixed commission, with the king of See also:Prussia as See also:umpire, in 184o-1841, and a forced loan was raised to pay them in 1843, which stimulated the revolt of Paredes against Santa Anna, who had returned to power in 1844. It resulted in Santa Anna's downfall, imprisonment at Perote and eventual See also:exile (Dec. 1844 to Jan. 1845), and the election of General Jose Joaquin See also:Herrera as president. But Herrera was displaced in the last days of 1845 by a pronunciamiento in favour of Paredes, who undertook to uphold the national rights against the United States, and who was elected president on the 3rd of See also:January 1846. Texas had meanwhile applied for See also:admission into the American Union. The annexation, rejected in 1844 by the United States See also:Senate, was sanctioned on the 1st of March 1845, and carried out on the 22nd of December 1845. The Mexican minister withdrew from Washington, and both sides made active preparations for war. The United States forces were ordered by President See also:Polk to advance to the Rio Grande in January 1846. They established a war with See also:depot at Point Ysabel (behind the opening of Brazos United Santiago), and erected a fort in Texan territory, com- States, manding See also:Matamoros, on the Mexican side of the Rio 1846-48. Grande. This provoked the Mexican forces into a defensive invasion of Texas, to cut the American communications with Point Ysabel. They were, however, defeated at Palo See also:Alto (May 8) and Resaca de la See also:Palma (May 9). There was an out-burst of warlike feeling in the United States (with a See also:counter-movement in the North), and an invasion of Mexico was planned by three routes—from Matamoros towards See also:Monterey in New Leon, from San Antonio de Bexar to Chihuahua, and from Fort Leavenworth to New Mexico. Importance attaches chiefly to the movements of the first force under General Zachary See also: That city was taken by General See also:Scott after a siege and See also:bombardment (March 7 to 29, 1847) ; and after winning the battle of Cerrogordo (April 18), and a long delay at Puebla, Scott marched on Mexico City, stormed its defences against greatly superior forces, and effected an entrance after severe fighting on the 13th of September 1847. This virtually ended the war; Santa Anna was deprived of his command, and the treaty of Guadalupe Hidalgo, concluded on the 2nd of February 1848, ceded to the United States Texas, New Mexico and Upper California, in return for a See also:payment ofPeace Treaty of . $15,000,000 by the United States to Mexico, and the See also:assumption of liability by it for the claims of its subjects which it had hitherto been pressing against Mexico. This payment was doubtless intended to strengthen the United States' See also:title to the conquered territory. It is generally admitted that Mexico was provoked into aggression in order that additional territory might be available for the extension of slavery. The American forces were withdrawn in May and June 1848 after the ratification of the treaty by Mexico. Under the presidency of Herrera (1848–1851) attempts were made to Herrera, restore order and the public See also:credit. An arrangement President, was effected with English holders of Mexican stock; 18484851. an attempt was made to carry out .a consolidation of the See also:internal See also:debt, which failed; the army was reduced and reorganized, and the northern frontier was defended by military colonies, formed partly of civilized See also:Seminole Indians from the United States. But the See also:financial situation was desperate; the federal See also:revenue, mostly from customs—which were evaded by extensive smuggling—was not half the See also:expenditure; and Indian revolts in Yucatan (1847–1850) and in the Sierra Gorda had added to the See also:strain. Arista succeeded Herrera as president (Jan. 1851), but resigned (Jan. 1853). After a sort of See also:interregnum (Jan.–March 1853) Santa Anna was recalled (by a See also:vote of the majority of the states under the Plan of Arroyozarco, on the 4th of February 1853, the result Santa Anna of a pronunciamiento), and made dictator in the in Power,
interests of federation. His measures, partly in- 1853-1854. spired by an able Conservative leader, See also:Lucas Alaman, proved strongly Centralist: one is especially noteworthy, the establishment of the See also:ministry of " fomento," or encouragement to public works, education, and intellectual and economic development, which is a conspicuous aid to Mexican welfare to-day. He also negotiated (at the end of 1853) the See also:sale of the Mesilla valley (now See also:Arizona) to the United States, but the purchase money- was soon dissipated. On the 16th of December 1853 Santa Anna issued a decree making himself dictator, with the title of serene See also:highness. On the 1st of March 1854, at Ayutla in Guerrero, a section of the army under See also:Colonel Villareal proclaimed the Plan of Ayutla, demanding Santa Anna's deposition and the establishment of a provisional government to secure a new constitution. Among the leaders in the movement were Generals See also:Alvarez and See also:Comonfort, and it is said that Porfirio Diaz, subsequently president, then a young soldier, made his way to Benito See also:Juarez, then in See also:prison, and arranged with him the preliminaries of the revolt. It spread, and Santa Anna left the country (Aug. 1854).1
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